<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd4bc9c7e80680e0d30b9jpeg.jpg" alt="" width="3745" height="2303"/><figcaption>Wazir Khan Mosque in Lahore, Pakistan. Photo: HOMOCOSMICOS</figcaption></figure>Saba Karim Khan’s debut novel Skyfall begins like the book of Genesis: with a god. Like the Biblical All-father, Sherji too has put his words and intent to action – or, at least he thinks so – and out steps Rania. He is determined in his plot, inflated and Machiavellian. Yet, for the first six months, he is disappointed. Rania is a ‘misfortune’, his ‘grand trial’. Has her mother, Jahaan-e-Rumi, anything to do with it?Jahaan-e-Rumi too has her own scheme. In a kind of balancing act, she picks up a pen and paper in the hospital, and writes for Rania: ‘She will be no stubborn, malevolent lunatic, but the fiercest girl in all the galaxies – a tempest, but never unkind.’The scene shifts and we are whisked from Lahore to the Metropolitan Correctional Facility in Manhattan, where we find Rania is an inmate. The reason for this could be anything, but Khan does not dwell on them yet. All will be revealed in good time. For now, in the cold, solitary, and sleepy pace of the prison, Rania thinks back to her past, growing up in Lahore’s famous Heera Mandi, the shadows of Kashmir, and falling in love. Thus begins Skyfall.There is an uncanny mix of hope and dread from the very first page, which goes on to characterise much of Khan’s novel. Here, Henry David Thoreau’s quote 'The mass of men lead lives of quiet desperation' from Walden, and its famously misquoted addendum 'and go to the grave with the song still in them' is central.Set in two seemingly disparate worlds, the novel moves fluidly across the <a href="https://www.nepalitimes.com/review/the-women-left-behind/" target="_blank" rel="noopener noreferrer">walled city of Lahore</a>, through the streets that switch identities every 12 hours, and later in starkly different New York. The times are desperate and dangerous, and the book raises questions on freedom and autonomy, while, under the lights, music and memories become the bridge between the past and the present, East and West.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd4c09c7e80680e0d30bajpeg.jpg" alt="" width="233" height="300"><figcaption> </figcaption></figure>Rania herself grows up in two different worlds. Sherji, her father, a resolute fundamentalist, sends out her mother and sister every night to dance and sing for, and sleep with, rich customers to make money for his madrasa. By day, she works as a tourist guide. The past is wonderful while the present cursed, and it is in music and a young Indian Hindu boy Asher that Rania finds refuge while she loathes her abusive father and her own incapacity to help her mother and sister.At the outset, the novel seems like a classic retelling of doomed romance. It checks all the boxes: violent families, star-crossed lovers, a historic and beautiful setting, mujra, India and Pakistan, Pakistan and America. But under the surface runs a searing fire. Skyfall is indeed a love story, with even higher stakes. The self struggles not just for its own independence but for an entire country’s, against injustice and violence.When Sherji finally sends Rania into the underworld because he is running out of money, it is strangely reminiscent of when God tells Abraham to sacrifice his prized son Isaac on Moriah. Things go well for Isaac, naturally, and Abraham is rewarded.But as Rania fights the men who throw her around the room, slapping her and trying to kiss her, no angel appears, no Ram. Between the two thousand years that separate Sherji from Abraham, faith is no longer a leap into the unknown but calculated and capitalist, sentenced by men, and women, in blindfolds, the innocents always under the yoke.Then later in detention, Khan pulls back the curtains on the delusions of the land of so-called freedom, as officers hurl questions at the racially profiled Rania that are leading to a conclusion drawn well before the interrogation. “Do you know the Quran by heart? Do you believe in jihad? Love jihad?” they ask. “Who forced you to fall in love with an Indian? Don’t you believe Hindus are non-Muslims?”For <a href="https://sabakarimkhan.com/" target="_blank" rel="noopener noreferrer">Khan</a>, who teaches at New York University in Abu Dhabi, Skyfall is the soul of a Sufi love song and an attempt to imagine a world where coexistence is the currency. In the pages, the victory of light over darkness is in fact be possible, and we can outdo our starting points."Literature becomes even more important in an increasingly polarising milieu," she says, "not least of all because it allows us to address uncomfortable issues without pedaling or peddling an agenda or reducing things to a headline ticker." In fact, it is rather an act of co-creation between reader and writer, an invitation to go for a walk or dance or recite a piece together.As such, Skyfall is an entirely enthralling book. It weaves the reality of brutal violence with love and hope: engaging and beautifully written, interspersed with Urdu verses, following the journey of a young singer from the mohalla half-way around the world. As one delves deeper, the reader reckons with injustices fuelled by cults and mobs, by governments and families. Adds Khan: "I didn't want to downsize the problems but also didn't want to craft a world without the glimmer of hope and possibility."Skyfallby Saba Karim KhanBloomsbury, 2021290 pagesPaperback: INR599<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd4c29c7e80680e0d30bbjpeg.jpg" alt="" width="666" height="1024">Read also:<a href="https://www.nepalitimes.com/banner/look-back-deal-with-our-past-and-learn/">“Look back, deal with our past and learn”</a>, Ashish Dhakal<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Kathmandu-wont-let-go-of-me-samrat-upadhyay,3649">“Kathmandu won’t let go of me”</a><a href="https://www.nepalitimes.com/banner/novelist-returns-to-non-fiction/">Novelist returns to non-fiction</a>, Sewa Bhattarai

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Let the sky fall

<figure><img width="700" height="367" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67fc9c7e80680e059a08jpeg.jpg" alt=""/><figcaption>India Airlines Airbus300 that was hijacked on 24 December 1999 at Afghanistan's Kandahar airport.</figcaption></figure>The world was waiting with bated breath for all kinds of catastrophes to befall humanity as the decade of the 90s, the century of the 1900s, and the millennium drew to a close. But there was a different kind of disaster in store in Kathmandu.It was on Christmas Eve of 24 December 1999, and an Airbus300 of Indian  Airlines had just taken off from Kathmandu for New Delhi. Twenty minutes into the flight five gunmen stormed the cockpit and forced the plane to divert first to Amritsar. It was refused landing in Lahore by turning off runway lights, then to Dubai, and on to Kandahar in Afghanistan. The gunmen demanded the release of fellow-militants, including Maulana Masood Azhar, in an Indian jail. Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=8241#.Xgs0pVUzaUl" target="_blank" rel="noopener">Hijack diary</a>Among the 171 passengers was Sanjay Dhital, who had just got married to Rosina, and worked with Afghan refugees for AMDA (Association of Medical Doctor of Asia) based in Peshawar in Pakistan and ran clinics in Afghanistan. The couple spent eight harrowing days inside the plane, not knowing whether they would get out of the ordeal alive.“The worst part of life is the long wait to die,” Dhital recalls, 20 years later in his Bhaisepati home where he lives with his parents, wife and two children. “But time heals, and many of the details get blurred with the passage of the years.”However, he does remember a few things he had not revealed during his <a href="http://archive.nepalitimes.com/news.php?id=8241#.XgsyO9Iza70">first interview with Nepali Times on the first anniversary of the hijacking in 2000</a>. He had come to Nepal on a month’s leave to get married, and the newly married couple were going to fly out on Pakistan International Airlines. But due to the new year rush they did not get ticket, so the travel agent routed them to Peshawar via Delhi and Lahore.https://www.youtube.com/watch?v=HYEY9xjzcxo&amp;feature=youtu.be“There were many other Indian honeymooners on the flight,” Dhital remembers, “The flight attendants had just started serving food when someone shouted ‘head down, don’t move’. There was commotion on the plane.”There were masked men with knives and pistols threatening passengers in English and Hindi. The pilot then announced that the plane was being hijacked. Night fell, and the passengers felt the plane circling, landing and taking off, they did not know they were already in Kandahar.The hijackers announced that they were Kashmiris, and if the Indian government did not release their friends, they would kill all the passengers one by one. But passengers were relieved to hear that a UN team was flying in from Islamabad to negotiate.“One of the passengers was a large man named Gajendra Tamrakar, and the hijackers would make him imitate Bollywood hero Amjad Khan, and make us all laugh, and we would for a moment forget our own predicament,” Dhital remembers. <figure><img width="640" height="693" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67fe9c7e80680e059a09jpeg.jpg" alt=""><figcaption>Sanjay Dhital and his wife Rosina immediately after being released. Photo: NT ARCHIVE</figcaption></figure>The negotiations failed, and the hijackers asked all passengers to raise their hands for their last meal because they were all going to be killed. No one raised their hand, Dhital recalls, only Tamrakar did, and he ate an entire chicken. A Japanese passenger was so stressed she kept smoking and taking pictures, and the hijackers confiscated all cameras.Dhital went to the business class area to deposit his camera, when the hijackers found Pakistani money in his bag. They asked him if he was Pakistani, and when they found out he had an Afghan visa, he was taken to the head hijacker in the cockpit. Dhital’s wife was convinced he was being led off to be executed, and started crying. But all the hijacker wanted to do was to talk to him, and thank him for his service in Pakistan. He told his comrades to treat the Nepali passenger well.“Human beings can go without food, but they cannot do without water. We were always thirsty in the plane. Fellow passengers would ask me what I would do once I was released, and I remember thinking I will drink an entire bottle of water,” Dhital says.The five hijackers all had code names: Manager, Shankar, Bhola, Burger and Doctor. Of the lot, Doctor seemed the nicest, but his job was to lecture to us about the inevitability of death, and to be prepared for it.On the seventh day, there was panic. The hijackers went through the cabin and said the talks had failed and the Indian government did not want to save the lives of their nationals on board. “We will now start executing you one by one, no one should cry, just take Allah’s name,” he said.Two of the hijackers appeared with AK-47s. Dhital wondered whether they would start killing the passengers from the front or back, and when their turn would come because they were in the middle. The newly-wed couple hugged each other and wept, waiting for certain death. The hijackers stabbed an Indian passenger with a knife. <figure><img width="700" height="472" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a68009c7e80680e059a0ajpeg.jpg" alt=""><figcaption>Sanjay Dhital with his wife Rosina in Pakistan a month after the plane hijack incident. Photo: SANJAY DHITAL</figcaption></figure>But soon, it was announced that the talks had been successful, and the passengers were to be released. The hijackers asked for forgiveness. They also asked for a memento and passengers raised Rs71,000 for a model of an Airbus300, and Dhital was asked to donate the rest to the hospital in Kandahar.The couple returned to Kathmandu with the other Nepali passengers to a tumultuous welcome. After two weeks the couple flew on PIA to Peshawar, and Dhital had a model of an Airbus made in Lahore  and gave it to his staff to pass it on to the Taliban, and he gave the Rs23,000 to the Peshawar Hospital.   “I am often asked what did it feellike. I cannot put it in words, you have to live it yourself to know,” says Dhital, who is now 52 and his wife is 41. “I was convinced we were not going to make it out alive. But the experience made me less selfish, less ambitious. After that I decided to return to Nepal and work here.”

Remembering IC814

<a href="https://nepalitimes.com/here-now/waiting-for-bipin-joshi" target="_blank">Nepali student Bipin Joshi</a>, who was taken captive by Hamas on 7 October 2023, was not on the list of those freed following the end of the bombardment and fighting in Gaza.&nbsp; On Monday morning, the Israeli military notified Bipin's family and Nepal’s ambassador to Israel Dhan Prasad Pandit, that there is no evidence of him still being alive. However, Nepal's Foreign Ministry is yet to be notified by Israel's government of Bipin's status. The news came three days after a US-brokered ceasefire between Israel and Hamas came into effect, and hostage and prisoner exchanges by the two sides started Monday morning.&nbsp; Almost 2,000 Palestinians held in Israeli prisions are expected to be released by Israel in exchange for the hostages during the next phase of the peace deal between the two parties, and the bodies of deceased hostages remaining in Gaza are also expected to be returned.&nbsp; Bipin Joshi was among a group of Nepalis who had arrived in Israel in 2023 just weeks before 7 October 2023 as part of a ‘learn and earn’ program to work and earn in kibbutz farms there.&nbsp; Along with other students Joshi had been working on a farm in Kibbutz Alumim in southern Israel near Gaza. <a href="https://nepalitimes.com/here-now/war-in-israel-earthquake-and-grief-in-nepal">Ten Nepali students were killed </a>while taking cover in shelters near their farms in two separate attacks by Hamas fighters.&nbsp; Joshi’s colleagues, fellow Nepalis who survived the attack, recall gunmen lobbing two grenades into the bunker that they had taken cover in. Bipin hurled one of the grenades out, they say, but the other one exploded, killing and injuring Nepalis inside. &nbsp;&nbsp;&nbsp;&nbsp; Shortly after, Bipin was captured by Hamas along with a Thai national and led away into Gaza. CCTV footage showed Bipin alive and at a hospital in Gaza on the day of the attack itself after he was taken hostage.&nbsp; Thirty-one Thai citizens, who like Nepalis worked in farms in Israel, were taken hostage during the Hamas attack, the highest number of foreign captives in October 2023.&nbsp; <a href="https://nepalitimes.com/news/deft-diplomacy-freed-thai-hostages">Deft Thai diplomatic engagement</a> with officials from Iran, Egypt, and Qatar brought about the release of 23 of its nationals in 2023. Five more Thai nationals were released earlier this year.&nbsp; In August, Joshi’s family visited Israel at the invitation of the government and urged the international community to push for his return. Bipin’s mother Padma and sister Pushpa have been at the United Nations to lobby for his release.&nbsp; His family last week also released a video clip of Bipin briefly speaking on camera, reportedly obtained by Israel and said to be filmed in November 2023, around a month after he was taken captive. Joshi looks healthy in that video.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f.png" data-media-id="editor_3" data-image-id="20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f" data-rendition-name="original" width="2848" height="1528" loading="lazy" alt="Bipin Joshi NT"> </figure>  More than 67,000 Palestinians have been killed during the last two years of the genocide in Gaza. About 1,200 people were killed during the Hamas attack on 7 October 2023, while more than 251, including Bipin Joshi, were taken as captives.&nbsp; This is the third ceasefire implemented in Gaza since 7 October 2023 after previous ones in November 2023 and January 2025. This 20-point deal facilitated by intermediaries US, Qatar, Turkey, and Egypt included terms for Hamas to give up its arms, and for a devastated Gaza to be governed by a Palestinian body of independent technocrats, while Israeli troops will withdraw in stages from Gaza.&nbsp; Hamas has agreed to relinquish control of Gaza, but has rejected the demand for disarmament, saying the group will demobilise but is prepared to resume fighting if Israel breaches the ceasefire.&nbsp; Following the ceasefire, Palestinians in Gaza have begun long journeys back to homes reduced to rubble by Israel’s two-year assault on the strip. The flow of humanitarian aid in the city has also increased following the peace deal.&nbsp; Israel's closure of humanitarian corridors in the past months had blocked the entry of food and medicine into Gaza, causing widespread famine. The United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) has said that the restriction of aid into the beseiged city has left as many as <a href="https://www.unrwa.org/newsroom/news-releases/gaza-unrwa%E2%80%99s-lancet-study-reveals-alarming-surge-child-malnutrition">54,600 children acutely malnourished</a>.&nbsp; Meanwhile, US president Donald Trump landed in Israel on Monday as hostages were being released, and world leaders are expected to head to Egypt for an international summit to discuss the next steps in Gaza, Israel, and West Asia.&nbsp;

Nepali hostage in Gaza not alive: Israel

In the very first page of the first chapter of Nepal 2043: The Road to Prosperity are two maps. The first places Nepal right at the epicentre of Asia, and in the second the Kathmandu is at exactly the midpoint between Mumbai and Beijing. With his trademark optimism, author Sujeev Shakya says Nepal is not land-locked but land-linked to three billion people in China and India. We just need those two economic engines to pull us in the same direction. ‘With China and India becoming the two largest economies in the world in the next two decades … Nepal is the most valuable piece of real estate in the world,’ Shakya writes. For one thing, Nepal does not look beyond India and China for tourism — with the right policies it can attract millions of tourists just from those two countries. Nepal is set to graduate from a low- to a middle-income country by 2026 and to a high-income country in 2043 — hence the name of the book. The year 2043 in the Bikram Sambat calendar is also 2100 — a new Nepali century. The book delves into the past, present and future of Nepal and analyses enablers including hydropower, a fundamental transformation of which will drive the 2043 goal. The commoditisation of electricity will be the biggest transformation. Nepal can deploy ‘Cyber Gurkhas’ to attract foreign investors with the management of data centres with climate friendly renewable energy. Access to technology such as precision agriculture, a data-driven approach to farming to improve food production, reduce environmental impact and enhance profitability could be Nepal’s strategy into 2043 and beyond. ‘Earlier, we needed ploughs and strong hands in agriculture. Now, you need a computer and strong fingers,” Shakya writes, citing a neighbour’s son who inspects his crops from drone cameras. A farmer in an Ilam teashop tells the author he asks AI questions in Nepali, and it answers promptly. The biggest enabler of all is Nepal’s young demography with 62% of the population in the active 15-60 age bracket, while 28% are younger than 14. Nepal’s dependency ratio has dropped to the lowest in history with 100 Nepalis having to support 62 dependents. But this demographic dividend window is closing. Nepal’s total fertility rate declined from 2.62% in 1981 to 0.92% in 2021 — below replacement level. We have less than 30 years left to make the best use of the youth, many of whom are currently studying and working abroad. Nepal’s biggest resource, therefore, is its diaspora spread across the world who send home $20 billion a year. Migration is not just a necessity but an aspiration for many Nepalis, and they are an important source of contacts, investment and soft power. This young and educated group has taken advantage of connectivity and digitisation in all arenas of national life. TikTok and Instagram have become e-commerce platforms, or mobile app-riven digital services. Nepal’s software companies exported over $1 billion worth of IT products last year. Next we need a change in the bureaucratic mindset to eliminate paper and manual processes, which would also contribute to reducing corruption. Shakya comes up with many revelations: 81% of Nepalis live in houses they own, much higher than most other South Asian countries which means higher disposable income. Nepal has the highest tax-to-GDP ratio in South Asia. The banking sector is twice the size of Bangladesh despite Nepal having just one-fifth of its population. In 2021, 12.62% of the population had demat accounts in Nepal, while India had only 5.32%. For every five male investors, there are four women in Nepal while it is 10:1 in India. With such figures and prospects, how come Nepal just went through a violent uprising that took the shortest time to topple a democratically-elected government in modern history? One early chapter of 2043 is actually dedicated to how Nepalis have always thrived on chaos. When people faced up to 20 hours of power cuts a day, people worked around the load-shedding schedule, woke up at ungodly hours to cook and stock up on inverters. They did not put up a fight, or even protest. ''Generally, Nepalis are used to taking things lying down, and perhaps this also needs to change,' says Shakya, writing that line before last month’s uprising. ‘On the one hand, some of these issues speak volumes about the average Nepali’s patience and perhaps optimism that things will change in the long run. On the other hand, one is also forced to wonder how much longer they will be able to put up with unfavourable conditions if things don’t change.’ It does seem Nepali had enough with corruption, governance failure and political apathy to the concerns of ordinary people. The final chapter lists the non-negotiables to realise the 2043 Nepal Roadmap: democratic values and freedom of speech, a capitalist welfare state and socio-political transformation to tackle corruption and impunity. The book notes, ‘Countries transitioning to democratic rule experienced a 20% increase in GDP over a 25 year period compared to what they would have achieved under authoritarian regimes. After the end of the Shah rule in 2006, Nepal’s GDP rose from US$10 billion to US$44 billion by 2024.’ The government’s Vision 2030 document projects Nepal’s GDP at US$100 billion, and the Vision 2043 estimates that it will be a US$423 billion economy with a per capita of US$12,100. However, it will need more than optimism and practical action to make these projections real. China and India loom large throughout the book with examples of small city states like Singapore which have taken advantage of their strategic location. Despite the tension between India and China, the two will have to collaborate given the inherent advantages. China has replaced the United States as India’s biggest trading partner. Sujeev Shakya is a great admirer of former Singaporean diplomat and author Kishore Mahbubani, and he has written a blurb for the book. He quotes Mahbubani saying that for the past 2,000 years, apart from the last two hundred, Asian countries have dominated the world, and it is quite natural that the world’s economic centre is returning to Asia. And Nepal is strategically placed to make the most of it because of its location between two of the world’s fastest growing economies. We just have to get our politics right, and have a strategy for equitable growth in the new Nepali century.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251016091052_78b2d1495d59cd492a17693e0e770b65230c7cb749393ac6643f4676b73832ef.jpg" data-media-id="editor_0" data-image-id="20251016091052_78b2d1495d59cd492a17693e0e770b65230c7cb749393ac6643f4676b73832ef" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Sujeev Shakya book details NT"></figure>

Retrofitting Nepal for future shocks

In the aftermath of the GenZ protests last month, as new PM Sushila Karki chose the first members of her Council of Ministers, youth collectives urged that it reflect the country’s diversity by including women, youth and people from various ethnic and socio-cultural backgrounds.&nbsp;
It took another couple of weeks for Karki to include &nbsp;bureaucrat and public health expert Sangeeta Mishra as &nbsp;Health Minister in her next tranche of ministers. Almost immediately, people dug up a video of Mishra calling herself “Nepali, but a native Indian”.
She was telling it like it was: Mishra is a naturalised Nepali citizen. But there was outrage in the ultra-nationalistic cybersphere. Mishra’s name was withdrawn from the list of ministers, with government officials citing an ongoing investigation at the CIAA.&nbsp;
With her Cabinet still incomplete a month after taking office, Prime Minister Karki was preparing to induct GenZ as ministers. A leak in the media floated the names, one of which was of Tashi Lhazom, a climate activist and filmmaker from Humla’s Limi Valley.&nbsp;
Almost immediately, social media erupted with discriminatory, xenophobic and misogynistic epithets against her: that she supported a separatist movement, that she was a foreign agent, that her citizenship was disputed, that she did not ‘look’ or ‘speak’ like a Nepali.&nbsp;
Political figures like Gyanendra Shahi, a prominent voice calling for the restoration of a Hindu monarchy, added fuel to the fire by making bigoted and false remarks about her heritage.
The former Commissioner of the National Human Rights Commission, Mohna Ansari, wrote on social media that it was shameful to question Lhazom’s identity: ‘Ms Tashi Lhazom is as Nepali as you are. Our society’s ugliest face and biggest flaw is doubting our own. Real patriotism embraces diversity — fake nationalism must end.’
Ansari, a human rights lawyer and activist, has also often been subject to Islamophobic and derogatory comments on digital platforms. &nbsp;
In response, the Indigenous GenZ Collective released Lhazom’s Nepali citizenship certificate to debunk the mistruths spreading on digital as well as mainstream media.
What makes a Nepali? What does a Nepali look or sound like? Who is a Nepali?
‘Had my name been Tashi Poudel, Thapa, Bhattarai or Ghimire, this would not have happened,’ Lhazom said in an interview with Kantipur following an avalanche of bigotry against her. ‘They questioned me because I do not look Nepali, or speak Nepali like a Khas. Because it is not my mother tongue.’
It is an indictment of Nepali society that indigenous Nepalis have to present proof, at the slightest inconvenience of mostly the dominant groups, of being a citizen of this nation simply because they might not fit into an imagined idea of Nepali nationhood by virtue of physical appearance, speech, geography, or faith.
And while we celebrate the successes of Nepal-born naturalised foreign citizens (some now hold elected office in the US) we refuse to afford the same respect to naturalised Nepali citizens, and those born in Nepal to excluded groups, nor do we expect them to work in the national interest if they are given responsibility to govern. And women are singled out twice as much for scrutiny.
Then cyber Nepal went into a tizzy when videos appeared of a biker’s group clad in black t-shirts emblazoned with the acronym ‘TOB’ which was interpreted to stand for ‘Tibetan Original Blood’ and linked to the Free Tibet movement.
The accusations snowballed into disinformation, xenophobia, and even calls for violence against Nepalis of Tibetan heritage and the Tibetan community in Nepal.&nbsp;
In the aftermath of the September protest, the hope was that politics and the bureaucracy would finally be rid of orthodox political actors. But first, we as a nation need to collectively examine the biases and bigotry that exist in Nepal’s socio-cultural space.&nbsp;
Otherwise, Nepal’s multiculturalism will be limited to just words in the Constitution and political tokenism.
No one who is in government now or in future can be expected to be completely free of subjective opinions, ideology, affiliation to a cause, or prior activism. And such criticism falls disproportionately on activists, advocates, and members from underserved and underrepresented communities.&nbsp;
One cannot be apolitical and hope to participate in politics, and as we move forward to rebuild the system it must not just reflect diverse communities, but also celebrate diversity of thought and beliefs.&nbsp;
Resorting to ethnocentrism, racism and chauvinism with conspiracy theories and discriminatory dog-whistling about fellow citizens is a disservice to Nepali nationhood. It is Nepal’s diversity that makes us strong.&nbsp;
Shristi Karki

What makes a Nepali?

Nepali Times: You just climbed Mt Everest without oxygen and then skied down the mountain. How does one even train for something like that?&nbsp; Andrzej Bargiel: What made skiing down Everest possible was all the years of experience I’ve gained in high-altitude mountains. Spending a lot of time in the high mountains helps me read the snow, the conditions, and potential hazards. I need to ski often, especially in steep and exposed terrain, so that it becomes a place where I feel completely at home.&nbsp; I also climb regularly, I am an IFMGA mountain guide. I also run, ride a bike, and work out in the gym. Like in any endurance sport, I have to prepare my body for the demands of an expedition.&nbsp; What motivated you to do Everest? This was actually my third attempt on Everest. After many years of ski mountaineering and racing, I felt it would be great to use that experience to take on a meaningful project in the Himalaya. It’s about exploring what’s really possible, testing my limits, and seeing how far I can go. I was inspired by people like Davo Karničar, Fredrik Ericsson, and Hans Kammerlander, who showed that skiing in the high mountains can truly be done.&nbsp; What do you have to be most careful about when skiing at such high altitude? You really have to manage your energy well, because you need to be ready to spend many hours at very high altitude — even above 8,000 meters. Risk management is essential. You have to read the signals nature gives you and make the right decisions, choosing safe moments to move. The dangers are always there: avalanches, crevasses, extreme fatigue, and exposed terrain, so you have to stay fully aware and focused. Safety comes first, always. You also need to stay open to changing your plans, because in the mountains, things don’t always go the way you expect.&nbsp; Why did you choose autumn and not spring?&nbsp; Autumn is really the only season when you can think about making a full ski descent from the summit all the way to base camp. In the spring there’s much more ice left after winter, and the snow cover is broken. A full descent simply isn’t possible then, because too much rock and ice are exposed. Of course, in spring it’s easier to climb the mountain. The conditions are more stable, the snow is firmer, there’s less avalanche risk, and you don’t have to wade through deep snow. The autumn ascent is very complex and demanding, which is why so few expeditions attempt it. But in autumn, skiing becomes possible. Several meters of fresh snow fall on Everest’s slopes, covering the rocks and ice, and that transforms the mountain into something wild, beautiful, and most importantly skiable. What was your favourite part this time? The moment I remember most fondly was reaching the summit — and that first stretch just below the top, when I clicked into my skis and started moving down through surprisingly nice snow. It felt smooth and natural, a kind of free, easy glide down toward the Hillary Step. I could feel the movement, the flow, and at the same time this awareness that I was skiing from the highest point on Earth. It was just a really good feeling. The Icefall was another special moment. I felt from a skier’s point of view that it really worked. I could make my turns, and the descent itself was fun, technical, but a beautiful one too — full of variety, weaving through ice towers and seracs that looked incredible in the sunlight. It was challenging, but also just pure joy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251015141012_e9e671e07b089a7d59e4b9ba34df993180ae2dfcae3786113a4d48c515427b3d.jpg" data-media-id="editor_0" data-image-id="20251015141012_e9e671e07b089a7d59e4b9ba34df993180ae2dfcae3786113a4d48c515427b3d" data-rendition-name="original" width="1365" height="2048" loading="lazy" alt="Andrzej Bargiel NT"> </figure>  And what was most challenging? The hardest moment came on 14 September, during our first summit push attempt. We were breaking trail in deep snow and reached the South Col in the evening. I already knew we wouldn’t be going higher that night, so I decided to stay there, to use the climb to acclimatise.&nbsp; But after that attempt failed, the team completely lost faith that the project could still succeed. Almost everyone started packing up, convinced it was over, nobody thought that the snow would stabilise enough.&nbsp; I skied down from the Col early the next morning in really good conditions, while the rest of the team descended on foot. Rebuilding belief within the team that it could still be done was the toughest part, mentally. It took me several days to bring that energy and motivation back, to make everyone believe again that we could try once more. What was your support crew like?&nbsp; I want to thank the whole team — all team members from Poland, all those who contributed to the project, all the sponsors, and the Seven Summit Treks crew, especially Dawa Sherpa, who had the courage to go to the top with me.&nbsp; In the end, his courage made it possible. Doing it alone would have been almost impossible. With him there, I felt safe, and that made all the difference. What potential for skiing do you see in the Himalaya?&nbsp; Huge. There’s massive potential here both for ski touring and for a more recreational form of skiing. In the Himalaya, there are so many mountains you can ski from, and they don’t have to be eight-thousanders.&nbsp; There is an incredible amount of snow even in the lower valleys during the winter, which makes it a really interesting place for skiing. You can find great powder and enjoy long, wide runs.&nbsp; The key, I think, is to keep developing local guiding structures. There should be more certified guides in Nepal, Sherpas gaining guiding qualifications, and a proper professional rescue service. That would definitely increase the sense of safety for both skiers and tourists coming to the mountains. I’d love to come back to the Himalayas one winter just to ski in those lower parts — in deep snow, on much longer and wider skis – that would be pure pleasure. At those lower altitudes, the fun can be so much greater, with a more relaxed, freeride kind of feeling.

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