In May 2020, India inaugurated a strategic link road connecting a disputed part of Nepal’s Kalapani region to Tibet via Lipu Lek Pass. This triggered protests in Nepal, and Parliament passed Nepal’s new map. India has since fast tracked the project and is looking at completing the link road by 2024 allowing Indian pilgrims easier access to the holy <a href="https://archive.nepalitimes.com/news.php?id=16604#.ZEjoi3ZByJA">Kailas-Mansarovar</a> pilgrimage route, completely bypassing Nepal. Even so, the link through Hilsa is more convenient if Nepal can get its act together. Nepal is one of the primary gateways for Indian tourists on the pilgrimage to Mansarovar Lake and Mt Kailas in Tibet. Until Covid ended the route, tens of thousands of Indian pilgrims transited Nepal to either fly to Lhasa, or fly to<a href="https://www.nepalitimes.com/banner/faith-to-reality"> Hilsa</a>. Each pilgrim paid anything between $2,500 to $3,500. But even as China plans to reopen the Hilsa border post in Humla starting 1 May, there is an alternative: the Lapcha Bhanjyang. The Indian yogi Sadhguru in 2021 visited Limi-Lapcha in northern Humla two times with his followers to pay his respects to Kailash-Mansarovar, the only accessible point in Nepal from which the holy lake and mountain are visible.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230426120456_a075abad4a4f09ffe9da0f7f4c69ff71aede6b7d304c3d995859e2342aa681a2.jpg" data-media-id="editor_2" data-image-id="20230426120456_a075abad4a4f09ffe9da0f7f4c69ff71aede6b7d304c3d995859e2342aa681a2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="mansarovar nt 2"> <figcaption>Local Tibetans and visitors circumbulating the outer kora of Mt Kailas</figcaption> </figure>  It takes four days on foot to reach Limi-Lapcha valley from Simkot, the district headquarters of Humla. During the first leg of the trip, unofficial homestay services are available but after that pilgrims manage their own tents and food.&nbsp; On top of the direct economic benefit to the travel companies, hotels, transport services and tour guide en route to Humla, the pilgrims also benefit the locals in Pashupati, Boudha, Swayambhu or Budhanilkantha which they visit in Kathmandu before departing for Kailas-Mansarovar. But the biggest draw for <a href="https://www.nepalitimes.com/here-now/nepalganj-gets-moving">the Nepal route</a> is that, unlike Indian tour companies, their Nepali counterparts are exempt from the Indian quota system. Any number of pilgrims of any nationality can visit Mount Kailas and Lake Mansarovar through Nepal if they can acquire Chinese visas and permits.&nbsp; By contrast, the agreement between the governments of India and China had stipulated that only 1,080 Indian pilgrims in 18 groups of 60 each could visit the sacred site in Tibet Autonomous Region through Lipu Lek every year before the road was built.&nbsp; This was before 2015 when a new route to Tibet via the Nathu La in Sikkim was opened, making the journey significantly safer and more comfortable, although longer. The Lipulek route at 5,500m meant pilgrims had to trek at high altitude, cross over to the Chinese side to take buses to the circumambulation. When the border road is finished next year, things could be easier.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230426110420_be521d653e54b38389ba90f7db0df01e77df3977bb075a4e5d67543bb1d3f9bf.jpg" data-media-id="editor_4" data-image-id="20230426110420_be521d653e54b38389ba90f7db0df01e77df3977bb075a4e5d67543bb1d3f9bf" data-rendition-name="original" width="1769" height="973" loading="lazy" alt="kailas-mansarovar map"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230426120456_24d19a700526da31a590668b9d23e7954f738ad36199dc506857473f6e829655.jpg" data-media-id="editor_5" data-image-id="20230426120456_24d19a700526da31a590668b9d23e7954f738ad36199dc506857473f6e829655" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="mansarovar nt 3"> <figcaption>Stone near Dolma La pass where the picture of the dead are kept in remembrance and reverence</figcaption> </figure>  The new agreement to open the Nathu La pass allowed at first for 250 pilgrims in five groups of 50 each to visit <a href="https://www.nepalitimes.com/latest/north-of-the-border">Mount Kailas and Mansarova</a>r, and then 500 people in 10 groups of 50 each soon after.&nbsp; Many Indian pilgrims, however, say that they find it preferable to travel to the sacred site through Nepal. And if Nepal can improve roads and facilities, it could get much more of the pilgrim traffic. Then the quota system set by the Chinese government means that there is a lucky draw and they must also pass the various health-related criteria at each stage of the selection. If a family wishes to visit Kailas-Mansarovar together, the chances of everyone passing and winning the lottery are slim. However, private companies operate the tour on Nepal and China sides for all pilgrim groups. &nbsp; &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230426120456_0b0625268aa018973bb2b4291bd13b3b9630124bc4803cd41555e1c13f49153c.jpg" data-media-id="editor_7" data-image-id="20230426120456_0b0625268aa018973bb2b4291bd13b3b9630124bc4803cd41555e1c13f49153c" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="mansarovar nt 4"> <figcaption>Mt Kailas from the south face</figcaption> </figure>  &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230426120456_c9ebfe48c38eb4419a1939ee141a4fbe28d44c89855be7069c42174b9db3abbc.jpg" data-media-id="editor_8" data-image-id="20230426120456_c9ebfe48c38eb4419a1939ee141a4fbe28d44c89855be7069c42174b9db3abbc" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="mansarovar nt 5"> <figcaption>A view of Mt Kailas from Lake Mansarovar</figcaption> </figure>  Nepal can use its geographical location and geopolitics with long historical and cultural relationships with both countries to its advantage. India and China have had border disputes for a long time, with violent skirmishes at the border. However, the two countries depend on each other for trade.&nbsp; Nepal stands in a unique position to perform facilitative roles between the world’s two biggest economies. Connecting the followers of Hindu, Buddhist, Jain and Bön faiths to the spiritually sacred Mount Kailas and Lake Mansarovar is one such opportunity, which Nepal is yet to tap adequately. &nbsp; The Department of Immigration in Kathmandu does not even keep a record of Indian pilgrims visiting Tibet through Nepal because ‘Kailas-Mansarovar does not fall within Nepali borders’ — even though these visitors were bringing in millions of dollars every year. Nepal will not always have this advantage. After the Indian and Chinese governments signed an agreement in 2015 to develop trade and pilgrimage to Kailas-Mansarovar through <a href="https://www.nepalitimes.com/editorial/territorialism">Lipu Lek</a>, the Indian authorities inaugurated a link road in the disputed region in May 2020. If China relaxes quota restrictions on Indian pilgrims, New Delhi may also impose restrictions on its citizens going via Nepal. It is urgent that Nepal think how best it can reap economic and geopolitical benefits of the Hilsa route with better connectivity and facilities.&nbsp; Nabraj Lama is a research scholar and his work focuses on geopolitics, indigenism, international affairs. <a href="mailto:mail@nabrajlama.com" target="_blank">mail@nabrajlama.com</a> Read also:&nbsp; <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/northwestern-tip-of-nepal-Humla,3430">Remote corner of Nepal’s remotest district</a>, Bharat Bandhu Thapa <a href="https://www.nepalitimes.com/here-now/setis-gorgeous-gorges">Seti's gorgeous gorges</a>, Hermann Warth <a href="https://www.nepalitimes.com/banner/trails-less-travelled/" target="_blank">Trails less travelled</a>, Joy Stephens <a href="https://www.nepalitimes.com/review/a-survival-strategy-for-nepal">A survival strategy for Nepal</a>, Kunda Dixit

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The geopolitics of pilgrimage

<figure><img width="1500" height="900" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be1049c7e80680e083e25jpeg.jpg" alt=""/><figcaption>Illustration: DIWAKAR CHETTRI</figcaption></figure>India is making calculated moves to rebuild relations with Nepal that were damaged by a border dispute earlier this year, while at the same time sending a subtle message to Kathmandu not to cosy up to China.After ignoring Nepal’s overtures for talks to resolve a thorny border dispute, New Delhi has been dispatching to Kathmandu a slew of <a href="https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/&amp;source=gmail&amp;ust=1605254334289000&amp;usg=AFQjCNGiac1o5B1XOVTuOJ5F-jl99pneoA">intelligence</a>, military and diplomatic emissaries – in that order. First came the head of India’s external intelligence agency on 21 October, followed on 4 November by its army chief. Now, Indian foreign secretary Harsh Vardhan Shringla is scheduled to arrive on 26 November.Nepal’s media commentators have said the choice of the first two interlocutors have actually been <a href="https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNHW67LjxEMbQ4Kn4FxTDOi0T1--0g">counterproductive to normalising relations</a>, and they raised even more suspicions in Kathmandu about the kind of message New Delhi was sending Nepal. Read more:<a href="https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNHW67LjxEMbQ4Kn4FxTDOi0T1--0g">New Delhi’s new dealings in Nepal</a> by Kanak Mani Dixit“It is quite natural for Nepalis to be taken aback by India selecting the head of its spy agency as the first visitor, after all it is quite clear that it was not an ordinary visit,” wrote Surya Nath Upadhyay, a member of the Indo-Nepal Eminent Persons’ Group (EPG), in <a href="https://nagariknews.nagariknetwork.com/opinion/379641-1605072399.html?click_from=category" data-saferedirecturl="https://www.google.com/url?q=https://nagariknews.nagariknetwork.com/opinion/379641-1605072399.html?click_from%3Dcategory&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNE-eisVVEXS9b_SG-f58-45y3JJ4A">the Nagarik newspaper</a> on Tuesday.
Modi has been sitting for the past two years on the EPG’s report on revising the 1950 Indo-Nepal Treaty and other bilateral issues. But Upadhyay had even more serious objections about Indian Army Chief Manoj Mukund Naravane’s three day visit to Nepal to be conferred the ceremonial title of honorary general of the Nepal Army. 
Gen Navarane is the same person who caused a ruckus in May after Nepal strongly objected to the Indian road to Lipu Lek, <a href="https://www.nepalitimes.com/latest/gorkhas-on-the-frontline-between-india-and-china/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/gorkhas-on-the-frontline-between-india-and-china/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNFg5obXnutCkcO64t80UTpX1qrbsQ">insinuating that Nepal was being put up to it by China.</a> There was an uproar in Nepal, and Naravane was criticised even in India for a remark many saw as being insensitive.
Upadhyay went on to speculate if the real reason Samant Goel of R&amp;AW met for three hours late at night in Baluwatar with Prime Minister K P Oli on 21 October was to undermine his nationalist image among Nepalis. This theory carries some credence since although Goel also met other political leaders in Kathmandu, those were kept under wraps.
Indeed, the prime minister immediately came under fire from other leaders, including his rivals in the Pushpa Kamal Dahal faction of his own party, for having met an Indian spy-in-chief. Oli had to then clarify that he had agreed in his phone conversation on India’s Independence Day in August with Prime Minister Narendra Modi to receive an emissary, but that he did not know it would be the head of R&amp;AW.
<a href="https://ekantipur.com/opinion/2020/11/11/160506277628759749.html" data-saferedirecturl="https://www.google.com/url?q=https://ekantipur.com/opinion/2020/11/11/160506277628759749.html&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNFLUiT98uCKhqnzzOzn-XPidMEPZA">Writing in Kantipur newspaper</a> on Tuesday, strategic affairs expert Geja Sharma Wagle said Oli agreeing to meet Goel was ‘not just unfortunate but objectionable’. Wagle was also critical of Gen Navarane wearing a Nepali dhaka cap and engaging in ‘religious and cultural diplomacy’ by visiting Pashupati and the Kumari temple in Kathmandu.
‘The Goel and Naravane visits have at least ended the absence of communication between the two countries, but Modi sending a spy chief and an army general instead of a political or diplomatic emissary have raised questions about India’s perspective, policy and intentions in Nepal, especially given the border dispute,’ Wagle wrote.
Gen Naravane’s visit came a week after US Secretary of State Mike Pompeo and Defence Secretary Mark T Esper (since fired by Donald Trump) held a ‘2+2’ meeting with Indian External Affairs Minister S Jaishankar and Defence Minister Rajnath Singh to sign the Basic Exchange and Cooperation Agreement for Geo-Spatial Cooperation (BECA). The strategic pact is said to be aimed at countering China’s increasing <a href="https://www.nepalitimes.com/latest/from-mt-everest-to-the-indian-ocean/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/from-mt-everest-to-the-indian-ocean/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNGo_dnfkt6569YBk9I0ZaJ-bm35qQ">military clout in the Indian Ocean.</a>
This has raised speculation that the Goel and Naravane visits to Kathmandu had more to do with China than Nepal, because it came at a time when New Delhi’s relations with Beijing are at their worst since the 1962 war. Some analysts say there could be a realisation in Prime Minister Modi’s circle that India might have gone too far with the 2015 Blockade and the Kalapani issue, prompting Prime Minister Oli to lean towards China. 
Interestingly, the visits also came at a time when Prime Minister Oli himself <a href="https://www.nepalitimes.com/latest/nepals-communists-on-verge-of-split-again/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepals-communists-on-verge-of-split-again/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNHdkImqPzp77UeqYehrtTJvJkI0bw">is on shaky ground</a> with a vigorous challenge from the Dahal faction of the Nepal Communist Party (NCP) to clip his wings. Oli ignored Dahal’s effort to call a Secretariat meeting, and spent the whole of Tuesday visiting eastern Nepal by helicopter.
Even that visit was an indication of the fine balancing act Nepal has to tread between its two giant neighbours. Oli visited Kimathanka on the Chinese border, as well as the 900MW Arun III hydropower project being built by the Indian public sector company, SJVN.
Foreign Secretary Shringla’s visit to Kathmandu later this month is expected to put India-Nepal relations on a more even keel. Although no analyst expects New Delhi to back down from its claim to <a href="https://www.nepalitimes.com/latest/untangling-the-kalapani-knot/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/untangling-the-kalapani-knot/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNF35Xiuy9ZlpdS0nCPZz9TuBkPGPQ">Limpiyadhura-Lipu Lek</a>, Nepal will try to allay Indian concerns about China in the Himalayan region.
Relations soured after India unveiled an official map last year that showed the Kalapani region of northwestern Nepal as a part of India, and then made a high-profile inauguration of a military road through that territory to the Chinese border.
Nepal retaliated by getting Parliament to <a href="https://www.nepalitimes.com/editorial/lines-on-a-map/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/lines-on-a-map/&amp;source=gmail&amp;ust=1605254334290000&amp;usg=AFQjCNHYQOrlON1cO-EodrvlzvjpPnP--g">pass a new map</a> that included not just Kalapani but the entire east bank of the Kali River within its boundary, citing the 1816 Sugauli Treaty with British India.

India’s multi-pronged line to right Nepal ties

The dispute over the tri-junction of India, China and Nepal on the remotest northwestern tip of the country is the latest strain on bilateral relations.The <a href="http://archive.nepalitimes.com/blogs/kundadixit/2014/01/05/double-centennial/">Sugauli Treaty of 1816</a> between the East India Company and the defeated Gorkhalis clearly stated that the main channel of the Mahakali River would form a shrunken Nepal’s western border with British India. But the Survey of India maps of 1850 and 1856 slyly tucked the area back into Garhwal.Successive rulers in faraway Kathmandu were either unaware or did not care that the boundary had been moved. After the Chinese annexation of Tibet in the 1950s, Nepal allowed India to put up 17 military checkpoints along its northern border. China and India fought a fierce Himalayan war in 1962 during which the Indian military set a base on the <a href="http://archive.nepalitimes.com/news.php?id=2049#.Xcp6ktIza70">strategic Lipu Lekh Valley</a>. That base is still there. In 1969, Prime Minister Kirti Nidhi Bista got Delhi to remove all its checkpoints on the Nepal-China border, except the one in Kalapani. Was Lipu Lekh a quid pro quo for the removal of the other bases? <a href="https://archive.nepalitimes.com/article/from-nepali-press/from-nepali-press-his-highness-gave-us-Kalapani,2570">Did King Mahendra sacrifice the region</a> in return for Indian support for his takeover? Historians are divided.Whatever the case, the elected rulers of Nepal after 1990 used anti-Indian nationalism for political benefit, but did little to press Nepal’s legitimate claim over the territory. K P Oli, who now heads the united NCP in government, was one of the most vocal in Parliament demanding that India return the area. Current Tourism Minister Yogesh Bhattrarai even led a student group to Kalapani to raise the Nepali flag in the tract occupied by India.  <img width="624" height="718" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a95af9c7e80680e05dc20jpeg.jpg" alt=""/>Many field reports from the area have just gathered dust in Singha Darbar. No action was ever taken, except when it was politically expedient to raise an anti-Indian drum beat. Nepal’s own official map in 1975 showed Lipu Khola as the boundary between Nepal and India, and not the Mahakali River. Ultra-nationalists cry themselves hoarse about ‘big bully’ India, but why would a neighbour respect your boundary if you yourself do not really care where it is? New Delhi has not really been bothered about winning the hearts and minds of Nepalis, either. It believes in carrying the big stick and showing who’s boss. And all this is convenient for Nepal’s India-bashing pseudo-nationalists who have a handy excuse to take to the streets every time the border dispute flares up.For Prime Minister Oli the brouhaha could not have been better timed. It has allowed him to distract public attention away from his administration’s non-performance, and once more drape himself in the flag. But what good is it to work ourselves into a frenzy of territorialism over this tiny strip of land when our rulers do not seem to care what happens to the rest of the country over which they enjoy full sovereignty?This is also not one where Nepal can play India off against China. In fact, <a href="http://archive.nepalitimes.com/article/editorial/PM-task-in-China,2929">Beijing seems to be on the same page as New Delhi</a> on the issue. As far back as 1954, India and China agreed to allow Indian pilgrims to use Lipu Lekh Pass on their holy trek to Lake Mansarovar. Lipu Lekh was discussed during visits by Indian External Affairs Minister Jaswant Singh to Beijing in 1999, by <a href="http://archive.nepalitimes.com/news.php?id=289#.Xcp8z9Iza70">Chinese Premier Wen Jiaobao to Delhi in 2005</a>, and by Chinese President Xi Jinping in India in 2014. A joint communiqué between Indian Prime Minister Narendra Modi and President Xi in 2015 in Beijing listed Lipu Lekh as one of the Sino-Indian border passes through which the two countries agreed to conduct trade. <img width="3455" height="1679" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a95b19c7e80680e05dc21jpeg.jpg" alt="">One of the few instances in Nepali history when anti-Chinese protests broke out in the streets of Kathmandu was four years ago after that India-China joint communiqué on Lipu Lekh. Yet, Nepal’s governments since then did not dare broach the subject with the Chinese, it was not even raised last month during <a href="https://www.nepalitimes.com/banner/president-xi-in-kathmandu/">President Xi’s state visit to Kathmandu</a>.Nepal cannot go to war with India over this. (For one thing, our men are enlisted in their army.) How about first revising our own official map, and take up the matter at the highest level in every future bilateral? And they may as well also talk about disputes along the Tarai caused by rivers changing course, and <a href="https://www.nepalitimes.com/banner/borderline-disorder/">border pillars mysteriously moving under cover of darkness</a>.The time is right for dialogue: there is a government in Kathmandu with a solid two-thirds majority, we have rare all-party unity over the matter, and Nepal’s international stature is higher than it has been in a while.

TERRITORIALISM

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

Saving the Kusunda language from extinction

A lot of the most critical healthcare software used in the United States, from insurance, medical records, &nbsp;analytics, billings to general operations are made in Nepal.
Coding is outsourced to IT companies in Nepal because it is cheap, and there is a large pool of coders with 15,000 graduates entering the job market every year.&nbsp;
Churn is low, and programming remains a desirable career, with people able to work remotely for high pay with little investment, often even without a degree.
Indeed, building US healthcare software holds up the <a href="https://nepalitimes.com/here-now/nepal-needs-to-be-more-intelligent-about-ai">growing Nepali IT industry</a> which last year exported software worth $900 million, nearly as much as Nepal earns from tourism every year.
IT exports have a long history, starting from when Rudra Pandey co-founded D2Hawkeye, which pioneered healthcare analytics. The company is now Verisk Health. &nbsp;
There are over 15 technology companies that specialise in medical software, operating mostly as subsidiaries of US companies, but some are also ‘vendors’ that are completely Nepali-owned.
One such company is <a href="https://techkraftinc.com">TechKraft</a>, which builds software for clients across the world in healthcare, but also in finance. Its Executive Director Santosh Koirala says: “A big advantage Nepal has in making US healthcare software is simply how long it has been involved in it. This has created many domain experts, and new programmers here are technically excellent as well.”&nbsp;
The trust and skills that companies and individuals have built up is also how TechKraft gets clients, referrals and business, and they have to strictly ensure data security and privacy protection.
“This is personal information about people’s insurance, their visits to the hospital, their diseases. Any breaches could lead to expensive lawsuits,” says Koirala.&nbsp;
While it is much easier for subsidiary companies to keep data within their systems, vendors must put in place multiple layers of physical and cybersecurity to convince clients to work with them. They must work in what is called a ‘cleanroom’: a controlled environment where teams can work on sensitive data without compromising security or privacy.&nbsp;
Laptops and even pen and paper cannot leave the workplace, and all employees must pass training in globally recognised information security standards.
AI is transforming processing of healthcare data, and companies like TechKraft have integrated it in everything they do. Agentic AI is designed for a high level of autonomy, and can handle booking, rescheduling, and reminders for patient visits, detect anomalies in medical imagery, analyse patient data to create custom treatment plans, predict outcomes, even catch medical fraud.&nbsp;
AI also helps programmers at TechKraft write better code, faster. “AI has had a huge impact on our workflow, it is faster and more efficient,” says Koirala, ”but since it makes things so much easier, it may become harder to find business.”&nbsp;
It also means that a project may require only four engineers skilled with AI instead of say, ten. The remaining six are out of a job.
Another Nepali company, <a href="https://wiseyak.com">Wiseyak</a>, also works on a host of AI healthcare products. One is software that can diagnose diabetic retinopathy and pneumonia at least as well as the best doctors. Another is AI-EMR algorithms that can analyse patient data to provide insights and recommendations.&nbsp;
“We help doctors by building powerful tools, and not replace them.” says co-founder and CEO of Wiseyak Suresh Manandhar, who has been studying and working with AI for 40 years, long before it became a part of everyday life.&nbsp;
Wiseyak now wants to make software that can be used in Nepal’s hospitals to diagnose various diseases. For retinopathy, an AI is trained on publicly available datasets of retinal scans.&nbsp;
The model can then learn to detect a range of symptoms such as microaneurysms in the eye, ‘cotton wool’, and macular degeneration. It can then make a diagnosis based on the quantity and size of the anomalies it detects.&nbsp;
“AI can be fine tuned by feeding it retinal scans of Nepalis,” says Manandhar who admits to difficulties because medical records in Nepal are still paper-based and not digital, and few hospitals want to retool. “The government should &nbsp;invest and build momentum to adopt these technologies.”&nbsp;
Santosh Koirala of TechKraft is also president of Nepal Association for Software and IT Services Companies (NAS-IT), a group that focuses on <a href="https://nepalitimes.com/here-now/self-learning-comes-before-machine-learning">policy and advocacy with the government</a>. He is optimistic about gradual progress in lobbying efforts.&nbsp;
“The government is slowly getting it,” he told us. “Removing limits to Foreign Direct Investment and allowing Nepali companies to have offices abroad are big steps in the right direction.”&nbsp;
NAS-IT also advises universities on the development of courses to keep students up to date with the latest developments in AI, as well as pushing for data insurance to make clients less reluctant to work with Nepali companies.
Both Koirala and Manandhar are optimistic about the general direction Nepal’s IT sector is going in, and can build on.
&nbsp;“There is a lot of potential which is being recognised quite quickly,” says Koirala. “We know the technology now, and we know how things are done at a global level. The next step is for Nepal to start making products that can be used widely across the world.”&nbsp;
IT products for application within Nepal are now designed in Nepal itself, and software companies such as eSewa were ahead of their time in the region.
Manandhar is also bullish: “There is no limit to how helpful AI can be for Nepal. Trained, super-specialised doctors are scarce, so AI can be a substitute and make them three, four times more efficient.” &nbsp;&nbsp;