<figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13ad9c7e80680e0a9935jpeg.jpg" alt=""/><figcaption>Newly constructed public toilet in Patan Dhoka is being inagurated on 19 November, World Toilet Day. Photo: KUNDA DIXIT</figcaption></figure>The tactile pavement leads into a reception area inside a cylinder-shaped red brick building. The user pays Rs10, and the staff hands out a token for turnstiles that lead into the male and female lavatories. Visitors do a double take. This looks more like the entrance to the London Underground than <a href="https://www.aerosantoilets.ca/" target="_blank" rel="noopener noreferrer">a public toilet in Kathmandu</a>. The shiny new facility has motion-detector flushes, taps with sensors, a diaper-changing station, turbo-fan ventilation and a menstrual hygiene dispenser for tampons. The effluent goes into a biogas digester, rainwater from the roof is harvested in this new toilet plan that is being built across the Valley. The design was selected among top five projects at the Sarphati Sanitation Challenge during World Water Week this year. <figure><img width="721" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13b19c7e80680e0a9936jpeg.jpg" alt=""><figcaption>Photo: PRAKASH AMATYA</figcaption></figure>“Our priority is to operate public toilets sustainably and hygienically, and making latrines comfortable, especially for women and people with disabilities,” says Prakash Amatya of Aerosan Sustainable Sanitation that has built six model public toilets ‘hubs’ in Baneswor, Mangal Bazar, Buddha Park, Tripureswor, Ratna Park. In 1980, only 2% of Nepali homes had toilets. By 2018, 97% of Nepalis had <a href="https://www.nepalitimes.com/banner/toilet-trained/" target="_blank" rel="noopener noreferrer">latrine facilities</a>, and this improved hygiene and sanitation leading to a dramatic decrease in gastric infections, typhoid and other diseases, especially among children.Last year, amidst much fanfare, Nepal was declared ‘Open Defecation Free’, but the <a href="http://archive.nepalitimes.com/article/nation/Toilets-for,250" target="_blank" rel="noopener noreferrer">problem of sanitation and water-borne diseases</a> persist.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/do-not-fail-students-in-wash/" target="_blank" rel="noopener noreferrer">Many schools</a>, for example, have toilets but no water for hand-washing. The facilities are poorly maintained, and so dirty that students prefer the outdoors.Functioning <a href="https://www.nepalitimes.com/opinion/where-to-take-a-dump/" target="_blank" rel="noopener noreferrer">faecal sludge treatment</a> plants are limited and with overflowing septic tanks and mismanaged household sewage systems, the waste often ends up in rivers.Across villages in Nepal, latrines built by local governments have been turned into storage space for neighbourhoods. Many in the Tarai still prefer to <a href="https://www.nepalitimes.com/banner/nepals-epidemic-of-hunger/" target="_blank" rel="noopener noreferrer">defecate in nearby fields</a>. The problem is even more pronounced in the case of public toilets. Only a third of the 84 public toilets in Kathmandu are operational and even those remain <a href="https://www.nepalitimes.com/here-now/nature-calls/" target="_blank" rel="noopener noreferrer">unhygienic and poorly maintained</a>. Most of the waste is left untreated and is often overflowing from septic tanks. <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13b39c7e80680e0a9937jpeg.jpg" alt=""><figcaption>A menstrual hygiene dispenser for sanitary pads at the Patan Dhoka 'hub'.</figcaption></figure>Now, the municipalities in the Valley are out to change that with the new model toilets. Aerosan’s designs incorporate an underground anaerobic bio-digester tank which turns the effluent into methane. The biofuel generated by the public toilet in Swayambhu, for example, is used by a nearby tea stand. The interior design is made as touch-free and hygienic as possible, and <a href="https://www.aerosantoilets.ca/copy-of-nepal" target="_blank" rel="noopener noreferrer">Aerosan</a> has installed flushes that use minimal water. The facilities are also women and disability-friendly, conforming to international safety and cleanliness standards. The ‘hubs’ now sees 500 customers a day, of which 59% are women compared to 13% in other public toilets. Amatya is aware that maintenance and sustainability are key for any public facility in Nepal, which is why the toilets pay for themselves, and are managed with strict protocols for operations and hygiene.“The major reason public toilets are not maintained or are dirty in Nepal is because cleaning and sanitation jobs are frowned upon and are reserved for those from the so-called lower castes. We are trying to change that outlook by dignifying the job,” adds Amatya.  <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13b79c7e80680e0a9938jpeg.jpg" alt=""><figcaption>Budhha chok</figcaption></figure><figure><img width="1600" height="1200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13b99c7e80680e0a9939jpeg.jpg" alt=""><figcaption>Mangal bazar</figcaption></figure>The company employs 20 people at its six ‘hubs’, with each facility assigned three cleaners who are provided with gloves, personal protection equipment, work shoes, and other necessary equipment. Trained in <a href="https://www.nepalitimes.com/banner/covid-19-revives-nepals-wash-drive/" target="_blank" rel="noopener noreferrer">sanitation</a>, each staff member is also ensured paid leave, medical insurance, a smartphone, and a monthly salary starting from Rs15,000. Aerosan has also established the Sanitation Workers’ Cooperative to help staff and marginalised communities through work placement programs. The government provides the land for the hubs, and the construction is financed through local municipal taxes. For now, Aerosan relies on grants to pay for the toilet fittings staff salaries. Aerosan is now working to mobilise more public finance to build the model hubs outside Kathmandu, and is looking at locations in Pokhara, Biratnagar, and on highway waypoints which are notorious for the lack of proper latrines.Says Amatya: “We need legal frameworks to maintain standards and norms in all public toilets, incentivise their use, and monitor management. Only then will we achieve sanitation and health for all in Nepal.”

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Toilet-trained in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01189c7e80680e0a3610jpeg.jpg" alt="" width="2672" height="3563"/><figcaption>Photo: PRATIBHA TULADHAR</figcaption></figure>Fr K was every girl’s heart-throb. Yes. Heart-throb. We used the word for guys who made our heart beat quicken. Sometimes for girls. So, Fr K Heart-throb.We saw him once a year during the annual retreat. And girls waited all year with bated breath for the ‘retreat’. The retreat was calendared for that time of the year when all the students except one batch went on their holiday. So, it would mostly be a particular batch and Fr K, the only other person on the sprawling campus being Chaukidar Daju.Every day of the three-day retreat, the girls made an effort to look nice. Do your hair a certain way, wear your best blouse, and make sure to get a seat in the first row. Although, Fr K always made sure to reshuffle the seats eventually into a circle, with him standing in the centre.Read also: <a href="https://www.nepalitimes.com/opinion/no-direction/" target="_blank" rel="noopener noreferrer">No direction</a>, Pratibha TuladharLeaning in his very dark navy blue contemporary habit, a hint of white popping out on the collar, he stood there for three full days of the retreat, talking, charming his listeners. What did he really do to work his charm? Not much.But thrown into a classroom of 17-year-old girls, he did not have to do much. His competition were 60-year-old Mr Chaurdhary who taught Economics and Chaukidar Daju, who walked about with betel nut tucked between his teeth.I suppose the only thing different Fr K did was smile. He smiled and laughed softly a lot between talking. And every time he did that, the scar from a sewn-up upper cleft lip showed itself off, adding something striking to his demeanour.There were rumours about Fr K. They said that in his hill-town, women fell for him every time they heard him speak during church. And there were other rumours that made the girls blush. But there he was, standing amidst us, talking about ethics and love for all living beings.Just as the bell rang after lunch break, I shoved my bag into Rosy’s arms saying, “I need to use the loo”. I ran in as I always did and stopped suddenly at the main door of the lavatory.Read also: <a href="https://www.nepalitimes.com/opinion/vagina-conversations/" target="_blank" rel="noopener noreferrer">Vagina conversations</a>, Pratibha TuladharThe door to the cubicle in the centre was open, partly showing off the dark navy blue attire. Facing away from me was Fr K, relieving himself. When he heard the steps, he tilted his head, looked at me and said, “Oh, hello.” And continued at what he had been doing.I felt like my face was on fire. Why was he in the students’ toilet instead of the GENTS in the staff room building? Had no one briefed him about the toilet rules in an all-girls’ institution? I turned away and left, the startling sound of shower softly hitting the toilet pan ringing in my ears.Back in the classroom, Rosy asked me why I look so flustered. I said it was nothing. I said, I was glad the retreat would be over in a few hours. She looked at me like she couldn’t believe her ears.Read also: <a href="https://www.nepalitimes.com/opinion/sita/" target="_blank" rel="noopener noreferrer">Sita</a>, Pratibha Tuladhar…I make my way to the toilets, a short walk from the hall at the <a href="https://www.nepalitimes.com/latest/nepal-and-international-literature-festival/" target="_blank" rel="noopener noreferrer">literature festival</a> venue. The door to one of the toilets is open. A man stands inside, relieving himself. He is wearing loose clothing. His linen shirt collar is met at the nape by peppery curls. A cotton bag is slung on one shoulder. “Sorry,” he says.When I go back to my seat, I see this man again. He is now seated on the stage alongside other speakers. The moderator introduces him as the writer of a book which is named after a certain exploding fruit. Later, I would try to read the book and never be able to finish it.…“I’m your fan,” I say to the politician, as he walks into the studio, preparing for a live interview. As the studio producers help him with the lapel mic and framing, I make small talk.“I disagree with your thoughts regarding <a href="https://archive.nepalitimes.com/regular-columns/Analysis/how-decentralised-is-federalism,776" target="_blank" rel="noopener noreferrer">federalism</a>, but I have always been impressed by how clearly you make your argument on why we don’t need it.”“That’s all right, Nanu,” he says. “In a democracy, we’re all allowed to disagree.”The interview is over and it is my turn to go on the air, before which I always use the toilet. I walk towards the row of restrooms. The first one on the floor has its door flung open and our guest’s <a href="https://www.nepalitimes.com/banner/from-heads-to-toes/" target="_blank" rel="noopener noreferrer">colourful Dhaka</a> topi stands out in the semi-darkness of the cubicle.“La!”“Eh…” he says.…Past 6PM is always time for your last cup of tea. I ’m standing by the lift, waiting, when he absentmindedly walks past me towards the toilet, muttering a casual hi. Given the short distance between the lift and the toilet, a strong smell would sometimes hover in the lobby.“When are you going to turn your feature in?” he yells at me from the toilet.“Sorry?” I turn my head towards his voice. The door to the Men’s is open.…As always, I hate having to use the toilet at Nepal Tourism Board. In there, I’ve always wondered how one was expected to use a space so small. I tend to get apprehensive even before I enter it.I open the main door and standing before the mirror, is <a href="https://www.nepalitimes.com/here-now/sexual-minorities-reeling-under-the-lockdown/" target="_blank" rel="noopener noreferrer">them</a>, towering over the basin. They’re doing some last-minute fixing, standing taller than anyone I have met in my life, poised gracefully in a peach silk gown, with floral patterns.“I love your blog post about massage. I’ve often wondered what that kind of pain actually brings,” I say.“Thanks,” they say and continue to get busy by the mirror. It was the first time I was speaking to someone who uses ‘they’ as a pronoun. I carry on into one of the cubicles, where it feels like the walls are about to crush me. I wonder how they might have used a space so tiny. I also think of how we had coexisted for a few minutes in a tight space and how, unlike similar encounters with men, I had not felt threatened.Suburban Tales is a monthly column in Nepali Times based on real people (with some names changed) in Pratibha’s life.

Pratibha Tuladhar

Toilet encounters

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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Digital protection for Nepal’s art