<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e989c7e80680e0bd555jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>The Kharola Glacier at 5,600m below Noijin Kangsang in Tibet in 2010. Photo: KUNDA DIXIT</figcaption></figure>The Tibetan Plateau is heating up faster than the global average due to climate change, and scientists say this will ultimately reduce the flow of Asia’s mighty rivers originating there.The plateau has an average elevation of 4,000m, is rimmed by the Himalaya, Karakoram, Pamir and Tien Shan mountain ranges, and is called the ‘Third Pole’ because it has the largest store of frozen water on the planet after the polar regions.But the glaciers, snowfields and permanently frozen ground on the ‘roof of the world’ are thawing, making Tibet’s lakes bloat by 58.5 cubic km just in the past 40 years.“The plateau is filling up like a goblet. Its cryosphere is already undergoing a catastrophic and irreversible ecological shift, and the current direction of climate change in the next 50 years will directly impact the region and the world,” warns Martin Mills of the Scottish Centre for Himalayan Research.Read also: <a href="https://www.nepalitimes.com/here-now/north-indian-heat-wave-hits-nepal/">North Indian heat wave hits Nepal</a>, Sonia Awale<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e9b9c7e80680e0bd556jpeg.jpg" alt="" width="1200" height="900"><figcaption> </figcaption></figure>Mills prepared a paper for the Scottish Parliament titled ‘Climate Change on the Third Pole’ that lays out the process and consequences of uncontrolled global heating on the plateau and regions downstream.The Tibetan Plateau is a hot spot in more ways than one — besides the effect of the climate crisis, it is also a geopolitically sensitive region with territorial disputes that erupt into frequent border skirmishes. There is little cooperation between countries that share the Himalayan watershed to study and mitigate the impact of climate change.The plateau is the source of the Indus and its tributaries that flow into the Arabian Sea, the Ganga and Yarlung Tsangpo (Brahmaputra) that flows down to the Bay of Bengal, the Burmese rivers, the Mekong and China’s Yellow and Yangtze Rivers.When glaciers on the Tibetan Plateau and the Himalaya melt in spring, their waters keep the rivers flowing in the dry season. However, because of climate change there will be less and less ice to feed these rivers in future.Read also: <a href="https://www.nepalitimes.com/latest/dalai-lama-gets-block-of-glacial-ice/">Dalai Lama gets block of glacial ice</a>, Nepali TimesThe plateau is warming 2-4 times faster than the global average, and its impact is already being seen in shrinking glaciers and expanding lakes. While those changes are visible, there is also the hidden thawing of the permafrost — the ‘underground icebergs’ beneath the plateau. When the frozen ground melts, it destabilises mountain slopes, leading to destructive landslides.“As snowfall turns into rain, the Tibetan Plateau is becoming progressively warmer and wetter,” Mills told the Dialogue for Our Future conference convened by the Dalai Lama in Dharamsala last week.He said the impact of these changes in the next 50 years will include increased flooding south of the Himalaya, desertification of river headlands in Tibet, loss of fresh water sources to mountain communities, and damage to infrastructure from permafrost melting.xithttps://www.youtube.com/watch?v=O3drsc4GjSoThe main driver for these changes is warming of the planet’s atmosphere because of fossil fuel burning, but that is exacerbated by the deposition of ‘black carbon’ pollution particulates that makes the ice lose its reflectivity and melt even faster.The location and elevation of the Tibetan Plateau means there is a fragile balance in its water cycle — the accumulation of winter snow, melting ice in spring, and rain in the lower reaches during the monsoon. This process regulates water in the rivers so there is consistent flow through the year.Read also: <a href="https://www.nepalitimes.com/review/government-for-the-future/">Government for the future</a>, Kunda DixitMore importantly, Himalayan glaciers keep rivers flowing in the dry season when water is needed most downstream. Nearly 20% of the annual flow of the Indus, for example, is glacier-fed, and it is 9% in the Ganga — but this is vital for agriculture and household because it comes down during the dry pre-monsoon months.‘The mean temperatures on the Tibetan Plateau are increasing at between 0.28-0.61o Celsius per decade, and this will significantly destabilise its capacity to regulate water supplies across the year, undermining regional water security of the wider continental area,’ the Scottish Centre for Himalayan Research says in its report.The report estimates that up to 1.4 billion people in northern India, Pakistan, south-east Asia, and 23% of the population of China depend on dry season meltwater from the Tibetan Plateau before the rainy season starts.‘The thawing of the cryosphere on the Tibetan Plateau presents a fundamental threat to human carrying capacity in many parts of Asia … and the impact of these hydrological shifts will be most strongly felt in the upper sections of those rivers,’ the report warns.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e9e9c7e80680e0bd557jpeg.jpg" alt="" width="734" height="705"><figcaption> </figcaption></figure>Nepal’s main rivers mostly start from glaciers in southern Tibet, and their flow will also be impacted -- adding to the danger of trans-border glacial lake outburst floods.Read also: <a href="https://www.nepalitimes.com/banner/himalayans-on-the-frontlines/">Himalayans on the frontlines</a>, Ang Tshering SherpaClimate change models suggest that dry season flow of Himalayan rivers will actually increase as ice from ever higher elevations begin to melt, but with the glaciers all but gone, it will eventually slow to a trickle.Chinese scientists studying the plateau have estimated that the area under permafrost will be reduced by half between 2030-2050 if current warming trends continue. With the underground ice melting away, it is easier for surface water to seep into the soil rather than drain into rivers, further reducing dry season flow.“We can foresee water scarcity leading to food insecurity in Asia, as well as increased flood risk during the monsoon,” Diana Liverman, a professor at the University of Arizona who was co-author of the IPCC’s Special Report on Global Warming of 1.5o C.She told the Dharamsala conference: “The good news is that we have seen increasing action on adaptation, but there are limits to adaptation for people in countries that are dependent on glacier and snow melt.”Experts at the conference said that this means there is no option but to take drastic steps to halve global carbon emissions by 2030, eliminate the use of coal, further expand the shift to renewable energy, and reduce consumption.Read more: <a href="https://www.nepalitimes.com/banner/living-below-nepals-melting-mountains/">Living below Nepal’s melting mountains</a>, Alton C Byers

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It is getting hotter on the roof of the world

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720d119c7e80680e0b78a4jpeg.jpg" alt="" width="960" height="640"/><figcaption>Imja Glacier has turned into a lake 3km long and 1km wide in the last 30 years due to global warming. Photo: KUNDA DIXIT</figcaption></figure>The double-barrel crisis of climate and Covid <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/" target="_blank" rel="noopener noreferrer">has hit Nepal’s Himalayan communities hard </a>with its impact on livelihoods and the natural environment.I myself have witnessed first-hand the vast changes in the lives of our people in the mountains for over six decades. As a mountaineer, trekker, environmental activist, and someone in the mountaineering, trekking and tourism sector, I have seen the <a href="https://www.nepalitimes.com/here-now/epicentre-of-two-disasters-in-west-nepal/" target="_blank" rel="noopener noreferrer">impact of the twin crises</a>.Although we share the Himalaya with Bhutan, India, China and Pakistan, it is Nepal that hosts most of the highest peaks. Both the Buddhists and the Hindus who live here consider the Himalaya sacred.Much of our socio-cultural practices of diverse ethnicities from the mountains to the plains evolved amidst the great lakes and rivers emanating from the Himalaya. Protecting the precious natural beauty of the mountains is important not just for Nepal, but also for the planet.Much of Himalayan region is poor, many remote areas still do not have electricity, <a href="https://www.nepalitimes.com/here-now/at-the-covid-19-frontlines-in-rural-nepal/" target="_blank" rel="noopener noreferrer">health facilities </a> are dismal, children are deprived of quality schooling, and educated <a href="https://www.nepalitimes.com/banner/no-country-for-young-men/" target="_blank" rel="noopener noreferrer">youth migrate because there are no jobs</a>.Nepal is known for its mountains, but it is the <a href="https://www.nepalitimes.com/opinion/right-at-home-with-nepalis/" target="_blank" rel="noopener noreferrer">spontaneous warmth and natural friendliness of its people</a> that impresses visitors. This multi-ethnic society living in harmony for centuries has weaved a rich cultural tapestry.Read also: <a style="font-weight: 600; letter-spacing: 0.15px;" href="https://www.nepalitimes.com/banner/global-heating-melts-mountains/">Global heating melts mountains</a>, Nepali TimesThe Himalaya, and more specifically the<a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/" target="_blank" rel="noopener noreferrer"> Khumbu region</a> represents the opportunities and challenges of Nepal in a microcosm. I grew up there taking my family’s yaks to graze, climbed for a living to support my family, and awakened to my life’s mission. The mountains are literally melting before my eyes. Hundreds of glacial lakes have swelled up dangerously in recent decades. Imja is now one of the biggest, and I have seen it grow enormously since my childhood. As children, we used to cross the Imja Glacier with our yaks. Then ponds started to appear, and grow. The lake is now 3km long and 1km wide, and in danger of bursting. The Khumbu Glacier in the adjacent valley may not have a big lake, but the firm ice we used to walk on is all gone, replaced by boulders and debris.The Himalaya is already one of the most <a href="https://www.nepalitimes.com/nepali-times-search/?q=melting+shake" target="_blank" rel="noopener noreferrer">seismically active areas </a>of the world. Future earthquakes can bring down avalanches into these lakes, causing them to top over the fragile moraine dams, sending vertical tsunamis rushing down the narrow valleys.In my lifetime, I have seen two of these glacial lake outburst floods with my own eyes: in 1977 below Ama Dablam in Pangboche, and in 1985 after the Dig Tso burst in Thame. Both caused death and destruction downstream, washing away trails and bridges, drinking water systems, a hydropower plant and decades of development.We in Nepal’s mountains did not cause the global climate breakdown, yet <a href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/" target="_blank" rel="noopener noreferrer">we are paying the price</a>. This is why I formed the Climate Alliance of Himalayan Communities (CAHC) to bring the impact of climate change in the Himalaya to world attention, and work on risk reduction through traditional knowledge and native experience.Trekking and mountaineering had also fouled the mountains, giving Mt Everest a bad reputation for being <a href="https://www.nepalitimes.com/banner/most-days-its-not-so-crowded-on-mt-everest/" target="_blank" rel="noopener noreferrer">overcrowded</a> and garbage-laden. But in recent years, through initiatives like the annual Eco Everest Expeditions and the Sagarmatha Pollution Control Committee, the routes are much cleaner. The ‘Cash for Trash’ started by Asian Trekking has brought down 24 tonnes of garbage from Mt Everest in the past 14 years. Seven bodies of climbers have also been retrieved for dignified funerals.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/managing-everests-waste-problem/" target="_blank" rel="noopener noreferrer">Cleaning Himalaya</a> is not as easy as picking garbage in the streets of Kathmandu. Some of the frozen bodies were brought down from Balcony at 8,400m, below the summit of Mt Everest. The Sherpas risked their own lives to dig out the bodies entombed in ice.Tourism has played a pivotal role in the economic transformation of the Khumbu. But it has suffered many crises. The deadly avalanche at Everest Base Camp in 2014, the earthquake the next year, and in the past two years the Covid-19 pandemic, as well as more recent conflicts and instability.Read also: <a href="https://www.nepalitimes.com/banner/living-below-nepals-melting-mountains/">Living below Nepal’s melting mountains</a>, Alton C Byers<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720d149c7e80680e0b78a5jpeg.jpg" alt="" width="1244" height="500"><figcaption> </figcaption></figure>Nepal needs a post-Covid strategy to <a href="https://www.nepalitimes.com/banner/model-for-post-covid-ecotourism/" target="_blank" rel="noopener noreferrer">revive its tourism industry</a>. The Khumbu, Annapurna, Langtang and Manaslu areas have been hit particularly hard because trekking provided 80% of the income for families.What has made the situation worse has been winter drought, extreme monsoon weather in the last two years. This has meant poor harvests, <a href="https://www.nepalitimes.com/banner/nepal-is-going-up-in-smoke/" target="_blank" rel="noopener noreferrer">wildfires and other disasters</a> that have made it difficult for people to cope.The pandemic hit just as Nepal was preparing to welcome the Visit Nepal Year 2020 campaign. The tourism sector had invested a lot of resources through bank loans to promote Nepal and upgrade facilities. But when <a href="https://www.nepalitimes.com/latest/nepal-tourism-may-take-5-years-to-recover/" target="_blank" rel="noopener noreferrer">tourism collapsed</a>, the loans added to the burden for businesses.A post-Covid resurgence of tourism in Nepal could be adopted with the following strategies and policies:Banks should reschedule repayment of loans, demand only interest payments now and the principal a year after tourism revives and the cash flow is better. This would lessen some financial burden of the already floundering industry.As tourism recovery seems uncertain, there is a need for state support for those dependent on trekking and mountaineering.Read also: <a style="font-weight: 600; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/climate-for-change/the-great-himalayan-thaw/" target="_blank" rel="noopener noreferrer">The great Himalayan thaw</a>, Ajaya DixitCovid vaccination should be prioritised for frontline tourism workers. More PCR test centres should be opened at airports for hassle-free entry for tourists without quarantine. Health protocols should be followed but without making a Nepal trip unpleasant for travellers.Introduce and promote more tourism destinations and products, such as sky diving, winter skiing, high altitude ice hockey competitions, mountain biking, agro tourism, etc.Tourism infrastructure should be <a href="https://www.nepalitimes.com/banner/tourism-that-treads-lightly-on-the-land/" target="_blank" rel="noopener noreferrer">rebuilt using an eco-design</a> approach to optimise the use of locally-available resources and expertise that generates employment.Special packages must target repeat international tourists, the Nepali diasporas, expatriates and domestic tourists.Provide vocational skills (plumbing, carpentry, electrician, masonry) for local people dependent on tourism jobs.Revival of tourism will only happen if there is survival. More than anything else, we need to get people back to work so that they can look after themselves. And that means we need to get tourism up and running, as it is one of the biggest employers.We need to let the world know that the best way to help the Himalayan people is by visiting the country. Visitors will also see first-hand the enormity of the climate crisis, and will thus help focus global attention to it.The Himalaya is not just a tourist destination providing income to Nepalis. It is also a gigantic water tower for much of humanity that lives downstream in Asia. Saving the Himalaya means saving the planet.Read also: <a href="https://www.nepalitimes.com/banner/danger-nepals-glacial-lakes-are-filling-up/">DANGER: Nepal’s glacial lakes are filling up</a>, Nepali TimesAng Tshering Sherpa is a tourism entrepreneur and has served with the Nepal Mountaineering Association.

Himalayans on the frontlines

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13eb9c7e80680e0a994fjpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Agriculture is one of the largest contributors to climate change but can also be one of the most significant solutions. All photos: ZACHARY BARTON</figcaption></figure>As a farmer and educator living in Nepal, I was not part of the dialogue at the <a href="https://www.nepalitimes.com/banner/copout-at-cop26/" target="_blank" rel="noopener noreferrer">UN climate summit (COP26)</a> that just concluded in Glasgow. None of us here were.And as world leaders, climate scientists, and corporate lobbyists return to their respective countries from Glasgow, here in the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2009/12/22/look-east/">mountains of eastern Nepal</a> I myself wonder what, if anything, they have accomplished in terms of real change. And what the implications will be for ‘the rest of us’.I wonder if these state bureaucrats and business representatives are the right people to look to for guidance and innovation to address the climate catastrophe. Which voices are clearly represented at the table? And which are conspicuously absent?The Nepali delegation has already <a href="https://www.nepalitimes.com/editorial/good-cop-bad-cop/" target="_blank" rel="noopener noreferrer">returned home setting itself ambitious targets</a> and timebound pledges to achieve them. Nepalis have to cope with the impact of climate change, for which farmers here were not responsible. Yet, we are asked to implement solutions that, similarly, come from afar.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13ef9c7e80680e0a9950jpeg.jpg" alt="" width="1504" height="1000"><figcaption> </figcaption></figure>This is not to say <a href="https://www.nepalitimes.com/banner/the-greening-of-the-khumbu/" target="_blank" rel="noopener noreferrer">reforestation</a>, <a href="https://www.nepalitimes.com/latest/net-zero-is-not-zero/" target="_blank" rel="noopener noreferrer">net-zero carbon emissions</a>, and providing some level of protection and support for vulnerable populations are not important. In fact, they are precisely what Nepal (and all other countries) should be working towards to minimise the impact of climate change. The real questions are: How? Who should get it done? And on what scale?Solutions at conferences such as COP26 invariably tend to lean towards high-tech possibilities, international policy agreements, and large-scale restructuring. There is, however, another approach: small-scale, local, and grassroots <a href="https://www.nepalitimes.com/opinion/building-an-information-bridge-for-nepals-farmers/" target="_blank" rel="noopener noreferrer">agriculture</a>.While local regenerative agriculture is rarely discussed at the high table, such an approach may prove to be much more in line with Nepali culture and economy. A home-grown solution that returns political agency and <a href="https://www.nepalitimes.com/latest/save-farms-empower-farmers-nepal-citizens-appeal/" target="_blank" rel="noopener noreferrer">innovation to local people</a> on the ground.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13f29c7e80680e0a9951jpeg.jpg" alt="" width="1500" height="844"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13f59c7e80680e0a9952jpeg.jpg" alt="" width="966" height="838"><figcaption> </figcaption></figure>Agriculture has become something of a dirty word for climate activists, and with some justification. It is estimated that agriculture accounts for roughly 23% of greenhouse gas emissions worldwide. That makes it comparable to big industry, transportation and electricity production, which means it significantly contributes to climate change.But not all ‘agriculture’ is equal. <a href="https://www.nepalitimes.com/latest/nepal-part-of-un-campaign-to-reverse-nature-loss/" target="_blank" rel="noopener noreferrer">Regenerative agriculture</a> has the potential to sequester carbon from the atmosphere and redistribute it to soils where it could have various positive impacts. Unlike many other industries, agriculture has the potential to transition from being a Big Problem to a Big Solution.How we relate to land today is our most egregious lapse in judgement. Whether it is <a href="https://www.nepalitimes.com/banner/nepal-must-save-nijgad-forest-to-receive-climate-funds/" target="_blank" rel="noopener noreferrer">razing jungles</a> for timber, draining precious wetlands, overfishing sacred waters, or converting grasslands to large-scale, chemical-based agriculture, we seem to have forgotten the most basic natural law: reciprocity. We cannot extract and drill and harvest and mine with no thought of giving back.<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fzachary.barton.75%2Fposts%2F4576351889075408&amp;show_text=false&amp;width=500" width="500" height="417" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13f89c7e80680e0a9953jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Fortunately, there is a way to approach agriculture that maintains a <a href="https://archive.nepalitimes.com/news.php?id=18437#.YZkFPS8RqLc">reciprocal relationship with the local ecosystem</a>. Agroecology, to put it simply, is a farming that incorporates the principles of ecology so that agriculture becomes a means of giving back.A local jungle is a source of natural foods, medicines, fibres and energy sources, but instead of automatically clearing and putting it to the plough, we must recognise that it also cleans and conserves water, soils, regulates temperature, and provides a habitat for other living beings. And, to circle back to climate concerns, importantly, that jungles capture carbon.Managing land, under the auspices of <a href="https://agroecologyprinciple.cidse.org" target="_blank" rel="noopener noreferrer">agroecology</a>, entails revitalising a different kind of relationship with the soil. It starts with understanding the principles of ecology and how nature works. Diversity, recycling, systems thinking, interconnectivity, and that the sun is the ultimate source of energy are just a few.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13fb9c7e80680e0a9954jpeg.jpg" alt="" width="1500" height="1035"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d13fe9c7e80680e0a9955jpeg.jpg" alt="" width="1500" height="1124"><figcaption> </figcaption></figure>What does that look like on a farm? A diversity of plants being grown together in what is known as a polyculture, animals moving across the landscape as happens in nature.Let’s start with the soil. We put a man on the moon 62 years ago, but we still know nothing about the world below our feet, the soil in which all life comes from. Through over ploughing, mono-cropping and the use of chemical fertilisers we have effectively killed all the life in the soil, from beneficial microbes to worms and all other life which presides there.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14029c7e80680e0a9956jpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14059c7e80680e0a9957jpeg.jpg" alt="" width="1500" height="1124"><figcaption> </figcaption></figure>In killing the soil, we released massive amounts of carbon into the atmosphere and compromised its ability to capture the carbon back. And in this dead soil, we grow plants which are chronically sick and are not able to ward off pests and disease. Plants are completely dependent on chemicals for their survival. We then eat these sick plants which give us <a href="https://www.nepalitimes.com/latest/food-for-thought-for-nepals-nutrition-planners/" target="_blank" rel="noopener noreferrer">little nutrition</a>, and we become sick ourselves.So, while others look to the sky for solutions, let us take a glance down at the most important ecosystem of all, the soil below our feet.  If farmers in Nepal can step up and lead the change, the politicians will come stumbling after.Zachary Barton is a permaculture designer, activist and teacher who has been living in Nepal since 2003. He established Almost Heaven Farm in 2013, where he researches, demonstrates and trains local farmers and international visitors in permaculture design, earth-based building and ecological restoration.

Agroecology, Nepal’s answer to climate change

<figure><img width="1125" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a66079c7e80680e05995bjpeg.jpg" alt=""/><figcaption>Mount Cho Oyu (8,188m) and Nepal's longest glacier, The Ngozumba, seen from a mountain sightseeing flight on Yeti Airlines this week. Photo: KUNDA DIXIT</figcaption></figure>New research timed for the <a href="https://www.nepalitimes.com/latest/clock-starts-ticking-at-cop-25/" target="_blank" rel="noopener">UN Climate Summit in Madrid</a> this week shows that 1.9 billion people worldwide could be imperiled by a shortage of water caused by rapidly melting ice on mountain ranges like the Himalaya.Scientists assessed 78 mountain glacier–based sources of rivers and ranked them for the first time in order of their importance to downstream populations. The mountains are called ‘water towers’ because they store water in the form of ice, which melt when glaciers transport them to warmer lower altitudes.But with <a href="https://www.nepalitimes.com/banner/nepal-must-prepare-for-climate-migration/" target="_blank" rel="noopener">the climate crisis</a>, the snowline is rapidly receding up the mountains, and glaciers are losing ice at a faster rate than previously forecast. This means there will be less and less ice to melt in spring, reducing the dry season flow of rivers. A quarter of the world’s population is affected.https://www.youtube.com/watch?v=fVdZG8lT5oI&amp;feature=youtu.bePublished this week in the journal Nature, the findings prove that most global water towers are critically at risk due to global warming, growing populations, mismanagement of water resources, and other geopolitical factors.Asia’s high mountains are <a href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/">warming faster than the world average</a>, and in the Himalaya average temperatures have crept up <a href="https://www.nationalgeographic.com/environment/2019/02/himalaya-mountain-climate-change-report/">nearly 2o Celsius) since the beginning of the century</a>, which is double the planetary average. A major report titled <a href="https://link.springer.com/book/10.1007%2F978-3-319-92288-1">Hindu Kush Himalaya Assessment: Climate Change, Sustainability and People</a> put together by the Kathmandu-based International Centre for Integrated Mountain Development (<a href="http://www.icimod.org/">ICIMOD</a>) earlier this year states that even in the best-case scenario, the Himalayan mountains will lose more than one-third of their ice by the end of the century. An earlier report was even scarier, it said the <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/">Mt Everest</a> region would lose 90% of its ice by 2100.https://www.youtube.com/https://www.youtube.com/watch?v=g5mGPfDekyg&amp;feature=youtu.be?v=9uOETcuFjbEIf <a href="https://www.nepalitimes.com/opinion/climate-for-change/the-great-himalayan-thaw/">current emission trends</a> continue, the world will actually be hotter by between 4.2-6.5oC by 2100 – in which case two-thirds of Himalayan glaciers will be gone. The Himalaya are warming between 0.3 to 0.7o C faster than the global average, and the <a href="https://archive.nepalitimes.com/article/nation/ice-to-water-glacier-lake-outburts-himalayas-nepal,4197">loss of Himalayan ice</a> would have devastating consequences for 1.6 billion people living downstream. <figure><img width="1125" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a660b9c7e80680e05995cjpeg.jpg" alt=""><figcaption>Four 8,000m peaks (Cho Oyu, Everest, Lhotse and Makalu) showing the rapidly receding snowline in the Himalaya. </figcaption></figure><a href="https://www.nepalitimes.com/banner/the-third-pole-is-warming-faster-than-expected/">Climate models</a> show that summer flow in the Indus, Ganges, Brahmaputra and their snow-fed tributaries will actually rise till 2050 as the glaciers melt, but will start decreasing after that because there will be no more ice left. Measurements show that glaciers in the Central and Eastern Himalaya are shrinking at 40cm/year, and some are receding up to 30m/year.Santosh Nepal, water and climate specialist at ICIMOD and co-author of the current report said that since four out of the five most relied-upon and vulnerable water towers in Asia are located in the Himalayan region, the rivers that flowed down from them needed special attention.“Even when assessed on a global scale, the Indus in particular is one of the most critical and vulnerable water towers in the world,” Nepal said. “This is something the region as a whole needs to take seriously, and work on addressing collectively.” <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a660e9c7e80680e05995djpeg.jpg" alt=""><figcaption>North faces of Mt Kangtega and Mt Thamserku at above 6,600m still have some snow. Photos: KUNDA DIXIT</figcaption></figure>The scientists urge world governments to develop crossborder mountain-specific conservation and <a href="https://www.nepalitimes.com/banner/weather-warning-for-climate-meeting/">climate change adaptation policies and strategies</a> to safeguard both ecosystems and people downstream.The Indus River that starts in Tibet and flows across India into Pakistan is top on the list of water systems most at risk from the melting mountains, according to the report. The <a href="http://archive.nepalitimes.com/page/living-through-the-himalayan-thaw">Himalayan mountains</a> at the source of the Indus and its tributaries in Afghanistan, China, India and Pakistan are the most vulnerable to climate change.The southern Andes, the Rocky Mountains, the European Alps and 78 other water towers across the planet are at risk of global heating. Scientists analysed various factors that determine how reliant downstream communities are upon the supplies of water from these systems.They also assessed each water tower to determine the <a href="https://www.nepalitimes.com/banner/living-below-nepals-melting-mountains/">vulnerability of the water resources</a>, as well as the people and ecosystems that depend on them, based on predictions of future climate and socioeconomic changes. The study was authored by 32 scientists and led by Walter Immerzeel and Arthur Lutz of Utrecht University who have been researching <a href="https://www.nepalitimes.com/latest/himalayan-meltdown-from-space/">water and climate change in high Asia. </a>“What is unique about our study is that we have assessed the water towers’ importance, not only by looking at how much water they store and provide, but also how much mountain water is needed downstream and how vulnerable these systems and communities are to a number of likely changes in the next few decades,” said Immerzeel.Lutz added, “By assessing all glacial water towers on Earth, we identified the key basins that should be on top of regional and global political agendas.” <figure><img width="640" height="853" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a66119c7e80680e05995ejpeg.jpg" alt=""><figcaption>Tsho Rolpa glacial lake in the Rolwaling Valley is expanding dramatically because of melting ice in the catchment area.</figcaption></figure>This research was supported by <a href="https://www.nationalgeographic.com/environment/perpetual-planet/">National Geographic and Rolex as part of their Perpetual Planet partnership</a> to highlight challenges facing the Earth’s critical life-support systems, support science and exploration of these systems, and empower leaders around the world to develop solutions to protect the planet. “Mountains are iconic and sacred places around the world, but the critical role they play in sustaining life on Earth is not well understood," said Jonathan Baillie, executive vice president and chief scientist at the <a href="https://relay.nationalgeographic.com/proxy/distribution/public/amp/science/2019/12/water-towers-high-mountains-are-in-trouble-perpetual?__twitter_impression=true">National Geographic Society</a>. "This research will help decision-makers, on global and local levels, prioritise where action should be taken to protect mountain systems, the resources they provide, and the people who depend on them.” <figure><img width="500" height="376" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a66149c7e80680e05995fjpeg.jpg" alt=""><figcaption>Yeti Airlines says it is Nepal's first carbon neutral carrier by offsetting its emissions.</figcaption></figure><figure><img width="750" height="1083" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a66169c7e80680e059960jpeg.jpg" alt=""><figcaption>Mt Gauri Shankar (Chomo Tseringma) at 7,134m is on the border between Nepal and China. The snow on its south flank is nearly all gone. </figcaption></figure><h2>MOST AT RISK</h2> <img width="628" height="806" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a66189c7e80680e059961jpeg.jpg" alt=""><img width="627" height="799" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a661b9c7e80680e059962jpeg.jpg" alt="">                                            Map: NATIONAL GROGRAPHIC <img width="521" height="677" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a661d9c7e80680e059963jpeg.jpg" alt=""><img width="523" height="496" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a661f9c7e80680e059964jpeg.jpg" alt="">Rivers flowing down from the following mountain ranges in 5 continents are most at risk from melting due to global heating:<ul><li>Asia: Indus, Tarim, Amu Darya, Syr Darya, Ganges-Brahmaputra</li><li>Europe: Rhône, Po, Rhine, Black Sea North Coast, Caspian Sea Coast</li><li>North America: Fraser, Columbia and Northwest United States, Pacific and Arctic Coast, Saskatchewan-Nelson, North America-Colorado</li><li>South America: South Chile, South Argentina, Negro, La Puna region, North Chile</li></ul>Read also: <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/" target="_blank" rel="noopener">On thin in the Khumbu</a>, Kunda Dixit

Global heating melts mountains

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;