The 7.2M Taiwan earthquake on 3 April was a reminder for us here in Nepal about the importance of preparation with up to code infrastructure, earthquake early warning sensors hooked to mobile &nbsp;networks, seismic risk education in schools, and swift emergency response.&nbsp;
Although 13 people were killed, readiness saved lives. Skyscrapers shook and swayed but did not fall, high-rises tilted but did not collapse. A similar intensity earthquake in Taiwan in 1999 had killed 2,400 people. &nbsp;
This week marks nine years since Nepal’s 2015 earthquakes that killed nearly 9,000 people. It has been four months since a 6.4M quake <a href="https://nepalitimes.com/opinion/comment/learning-from-jajarkot-what-we-didnt-after-2015-695vpzle">struck Jajarkot and West Rukum</a> near midnight on 3 November, claiming 153 lives.&nbsp;
In the immediate aftermath of 2015, building codes, earthquake-resistant designs and retrofitting became high priority. But as memories fade, so does the fear. Nine years on, buildings <a href="https://nepalitimes.com/news/the-rise-of-high-rises">including high-rises that flout zoning and building codes</a> have come up in Kathmandu while <a href="https://nepalitimes.com/news/the-occupation-of-tundikhel">open spaces have further shrunk</a>.&nbsp;
Himalayan seismologists have warned that 2015 was not the Big One, the kind of quake that hits central Nepal every 80 or so years. Neither was Jajarkot the megaquake scientists had expected in western Nepal’s seismic gap. As we have been saying in this paper for the last 24 years, the next big earthquake is ‘not a matter of if, but when’.
While the 14 districts affected by the 2015 disaster have now mostly been rebuilt, and are better prepared, the rest of the country is not. A &gt;8M megaquake in Western Nepal would be a trans-boundary disaster of unthinkable proportions.
In Jajarkot and West Rukum, many <a href="https://nepalitimes.com/here-now/jajarkot-survivors-show-collective-resilience">survivors spent the winter </a>without a roof over their heads, and they still await relief to rebuild. The National &nbsp;Reconstruction Authority (NRA) might have taken nine months to set up after the 2015 earthquake, but that disaster should have been a lesson for timely assessment for earthquake relief at the very least.
Nepal is a <a href="https://nepalitimes.com/news/lost-and-damaged">landmine of disasters</a>. Nearly 350 people have died just in the past year in floods, landslides, lightning, and forest fires, and not including Jajarkot. We are now in the thick of wildfire season. Hundreds of forest fires are burning across the country, some for weeks. Three fire-fighting soldiers and three children picking mushrooms were killed by wind-fanned flames just in the past week.&nbsp;
The <a href="https://nepalitimes.com/news/nepal-suffers-another-winter-drought">prolonged winter drought</a> should have warned us that this year, the fires would be much worse. But adding fuel to the fires, as it were, is the new trend of burning wheat straw after harvest by farmers.&nbsp;
Fire is always followed by flood, and this year, weather models predict above-normal monsoon precipitation. As it is, monsoons have become erratic with extreme downpours followed by weeks without rain. Mohan Mainali’s ongoing series in Nepali Times <a href="https://nepalitimes.com/here-now/people-and-mountains-are-thirsty-in-eastern-nepal">analysing meteorological, hydrological and demographic data from eastern Nepal </a>shows that Nepal has always suffered from either too little or too much water, and this has contributed to outmigration.
Landslides triggered by heavy rainfall along Nepal’s <a href="https://nepalitimes.com/news/roadkill">poorly designed roads</a> in never-ending states of construction magnify the risk. Landslides can also frequently block rivers, which raises the need for early warning systems.
And if all this was not bad enough, we have the <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">threat of GLOFs </a>from glacial lakes swollen with ice melted by climate breakdown. The water level in the Tso Rolpa glacial lake in Rolwaling was reduced by 3m in 2002, and the water level of Imja Lake was lowered after the 2015 earthquake to mitigate the risk of GLOFs. But these lakes continue to expand as the Himalaya warms 0.7oC faster than the global average.&nbsp;
Thulagi glacial lake below Himalchuli is another one in danger of bursting, and would wash away four hydropower projects downstream on the Marsyangdi River. A GLOF from the precariously situated Lake 464 in the Hinku Valley would race down the Dudh Kosi Valley, into the Sun Kosi and right down to the Tarai.&nbsp;
While these lakes are all dangerous by themselves, they could burst simultaneously during a major earthquake. Which means Nepal must be prepared not just for earthquakes, but the co-seismic risk of catastrophic debris flows along its rivers.&nbsp;
Disaster preparedness means knowing and acknowledging potential without spreading panic and crying wolf. And:&nbsp;
<ul>
 <li>Stockpiling and pre-positioning food and other relief materials</li>
 <li>Investing in search and rescue equipment and training</li>
 <li>Safety drills and earthquake education in schools</li>
 <li>Decentralised first responders with aerial medevac</li>
</ul>
Shristi Karki

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Disastrous preparedness

Kathmandu Valley’s rivers have always been in full spate during the monsoon, but their wide floodplains allowed the water to spread while fertilising the banks with nutrients.
But in a process that accelerated after the multiparty system was restored in 1990, and especially since the Maoist conflict began in 1996, the Valley’s population exploded. The real estate mafia and their political partners gradually encroached on the riverine flats.
Some of the tributary streams of the Bagmati now have roads and houses built over them, others have been squeezed into narrow canals. With just 90mm of rain in 24 hours, these waterways easily overflowed this week, submerging the banks.&nbsp;
“It was not a lot of rain, but it fell over a short period and there was nowhere for the river to go,” watershed expert Madhukar Upadhyay explained to us.&nbsp;
Read also: <a href="https://www.nepalitimes.com/news/thunderstruck-in-nepal">Thunderstruck in Nepal</a>, Shristi Karki
Rainfall patterns have changed with frequent torrential microbursts or prolonged drought due to climate change, but the main reason is that we have constricted the rivers and streams.
“This should be taken as a warning,” Upadhyay added. “This week’s floods could have been as bad as they were in Uttarakhand or Beijing if rainfall was heavier. We should have had strict zoning laws about not building along floodplains.”&nbsp;
Kathmandu’s urban heat island effect meant that this year’s pre-monsoon maximum was up to 5°C higher than average. Trees that would have cooled things down are gone, concrete and asphalt trap the heat.
In winter, the Valley’s air quality is unbreathable and off the charts. Inability to control vehicular fumes, garbage burning and brick kiln emissions means suspended particles are trapped under an inversion layer. The city has now given up trying to control vehicle emissions, and subcontracted it to the private sector.
Read also: <a href="https://www.nepalitimes.com/editorial/nepal-needs-to-get-its-climate-act-together/">Nepal needs to get its climate act together</a>, Editorial
Emissions can be curbed with a systematic push towards electric public transport and battery-powered vehicles. This would also mean using surplus clean hydroelectricity that is going to waste. Instead, the government has increased taxes on electric vans.
In his election pledge, Mayor Balen Shah promised to clean up Kathmandu’s air and trash. But there has been no effort to segregate waste, leading to chronic problems at the landfill site. A foreign investment proposal to manage waste and generate power through incinerators is stuck in red tape.
None of this can be blamed on the climate crisis. Media headlines call floods ‘monsoon havoc’, but they are actually ‘human havoc’ — a result of regulatory failure, poor planning, corruption and individual greed.
Yet, there is a climate dimension that is making existing problems worse. A new report by the Integrated Centre for Mountain Development (ICIMOD) shows that Himalayan glaciers shrank 65% faster between 2010-2020 compared to the decade before. At this rate, 80% of the ice mass will be gone by 2100. In addition, springs are going dry and the water table has receded.&nbsp;
Read also: <a href="https://www.nepalitimes.com/banner/un-climate-report-declares-planetary-emergency/">UN climate report declares planetary emergency</a>, Sonia Awale
“We are now past adapting to climate-induced calamities, we have to talk about mechanisms to pay for loss and damage,” &nbsp;<a href="https://climateanalytics.org/events/2023/loss-and-damage-in-south-asia-what-cop28-needs-to-deliver-for-the-region/?fbclid=IwAR0XTyAN82s5-twHW0V5IK2c1nrIeIonmHjJykMc_WDIm1VduBfMfVyjpeg">ICIMOD Director Pema Gyamtsho told a webinar</a> this week hosted by Climate Analytics South Asia. “But while the global community debates loss and damage, climate-induced disasters continue to render many people homeless and hopeless.”
This July was the hottest ever globally, and some weather extremes that climatologists had predicted would take place by 2050 are already happening. World leaders will meet in Dubai at COP28 in November and discuss reparations for climate harm.
“Loss and damage funds may or may not happen, but we in Nepal must take preventive action with local participation immediately,” says Madhukar Upadhyay.
That advice is most relevant for Kathmandu, where federal agencies and mayors must work in close coordination to tackle the Valley’s polycrisis.
Read also: <a href="https://www.nepalitimes.com/here-now/we-have-not-respected-the-fragility-of-the-himalaya">“We have not respected the fragility of the Himalaya”</a>, Nepali Times

Sonia Awale

Kathmandu’s Polycrisis

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac959c7e80680e077f3ejpeg.jpg" alt="" width="1400" height="933"/><figcaption>Villagers in Rautahat move to higher ground along a road embmankment to prepare for the flood season. This year it coincides with the pandemic, and experts warn that crowded shelters can be hot spots for the spread of the virus. Photo: BIKRAM RAI</figcaption></figure>Even as Nepal braces for the full socio-economic impact of the COVID-19 lockdown, the monsoon brings the risk of yet another disaster – floods.The lockdown has lasted three-and-half months, causing not just a public health crisis but also mass unemployment and economic dislocation. Experts have warned that because the lockdown has not been accompanied by adequate test-trace-treatment, there is a looming threat of community transmission.If that happens, the pandemic <a href="https://www.nepalitimes.com/latest/after-the-coronavirus-the-deluge/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/after-the-coronavirus-the-deluge/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNH45ArnnHWwf3p04i8SISD5h-eGkQ">peak in Nepal could coincide with the monsoon peak</a> which brings with it an increased risk of landslides and floods.  This year, unusually heavy early monsoon rains have already triggered landslides across the mid-mountains, causing at least 36 deaths.The Department of Hydrology and Meteorology has forecast 100-200mm of rain in 24 hours from Friday onwards into the weekend, warning of flood risk in the central and <a href="https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNHjQgqhlpUVvl5eApCTDlj0GZnn-A">eastern Tarai</a>. It is not just the precipitation that has <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/flood-of-recrimination/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNFll8mIfpIC-Vxe_TfcdXeq3eqHbA">intensified flood risk</a>, but also poor drainage, denudation of the <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/07/11/chure-denudation-and-floods/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2017/07/11/chure-denudation-and-floods/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNEBryjJNyUZb8d49R3dodj47Lmy4A">Chure Hills</a>, and road and embankment construction across the border in India that impound water in Nepal.“This is the new normal,” explains Bimal Regmi, a climate change expert at the Policy and Institutions Facility (PIF), a program funded by the British aid agency DFID. “Extreme weather causes floods, but change in land cover and loss of vegetation are aggravate their intensity.”Experts say awareness about flood risk preparedness in Nepal starts when the rains start, and by then it is usually too late. The government also invests more on relief and not enough on prevention. This could change with the new Disaster Risk and Management Act 2017 which puts more emphasis on preparedness and mitigating risk, and also hands more responsibility to first-responders at local government level.“We are now looking at disaster risk management much more comprehensively, and addressing early warning and immediate response at the district and provincial level,” says Anil Pokhrel, head of the National Disaster Risk Reduction and Management Authority.This rainy season, there is the additional risk of COVID-19 and the need to maintain physical separation and maintain personal hygiene in shelters. Unlike the previous years, the pandemic has also brought returnees from overseas and in-country migrants, increasing the population living in areas at flood and landslide risk. People also need to be made aware of maintaining hygiene and physical separation in shelters.“These factors will magnify social, economic, health and political problems,” says retired Nepal Army general and disaster management expert Balananda Sharma.Nepal has enhanced its flood early warning system on major river basins like the Gandaki, Kosi, and Karnali and issues regular bulletins through social media and the mobile network, reducing the loss of life and property in recent years.Says Dinanath Bhandari, an expert on early warning and adviser to the Authority: “Because of limited data, early warning does have its limitations in Nepal. But when there is heavy rainfall, we send out alerts to at-risk communities.”While the national government usually springs into action after a disaster, more emphasis is needed before floods strike. <a href="https://www.nepalitimes.com/here-now/only-half-prepared/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/only-half-prepared/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNEVxtjoSxnZ3vrXXyM6NahadSpxdg">Preventive measures</a> and preparation like better designs for road embankments and drainage need to be integrated into plans.Tapendra Rawal, the Mayor of Tikapur in the floodplain of the Karnali in western Nepal, is aware of this, and uses community action to clear blocked drains and ensure proper outflow before the rains arrive, and he has rafts on standby for flood rescue. This year, he has added  public awareness about COVID-19 precautions to his preparedness plans.At Mahakali Municipality, Mayor Bir Bahadur Sunar says the presence of returnees from India and overseas can be channeled for flood prevention and rescue. He says: “Many people who came back from foreign work are unemployed at the moment, and many have raised concerns about their livelihoods. We could deploy them for flood mitigation efforts.”While the country braces for the coming months, there is also the need to look at the longer term so that the Land Use Policy 2015 is closely followed to discourage settlement in high-risk areas, and in planning for flood risk reduction through livelihood enhancement measures.There are <a href="https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNGlr8UC_WND2qI2qHZXkfamofjd1A">success stories like the villagers of Kailali and Kanchanpur</a> which have been supported to manage flood risk through agriculture. They plant bamboo and napier grass on embankments and sugarcane on riverbanks to not just protect them from floods, but also augment income from the cash crops.Says Bimal Regmi: “Many communities have used the areas affected by the floods as vegetation for livelihood, degraded land rehabilitation, tree plantation, bioengineering, and other disaster risk management methods to minimise the impact of floods.”It is obvious that these best practices need to be scaled up.@NDRRMA_Nepal on Twitter and NDRRMA on Facebook

Preparing for floods during a lockdown

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121148/6368f1309c7e80680e035a19jpeg.jpg" alt="" width="640" height="478"/>The monsoon deluge hammers our rooftops and buckets of water seem hurled at our windowpanes by divine hand. Drains clog and swell, streams overflow, and rivers spill onto what is left of roads with their surfaces corroded by wheels and weather. Drenched hillsides release their soil and stones into slips and landslides.Nepal’s summer monsoon floods cause untold misery, damage and disruption, even if we have come to consider them ‘normal’. Draining into the sacred Ganga, Himalayan rivers have not much more than 100m elevation to drop between the southern border with India until they meet the Bay of Bengal 2,000km away. India shares the flooding watercourses and the suffering.At <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/More-trouble-in-Chitwan-National-Park,2956" target="_blank" rel="noopener">Tiger Tops in the middle of Chitwan</a>, it never even occurred to us to try to keep the lodge running during this annual drama. Access across the swollen rivers and overgrown tracks was nigh impossible, the Tarai heat and humidity were oppressive, and the jungle environment more teeming than usual with tics, leeches, scorpions and snakes flooded out of their homes.Closed every year mid-June to mid-September, monsoon was the time for lodge maintenance, repairing roof thatch and bamboo walls, resting the elephants, and with only a skeleton staff who rotated to their villages for six weeks’ annual leave. The tented camps deep in the forest or overlooking riverbanks were packed up and carefully stored to avoid mould, fungus and damp rot, the tent shelters remade, and the jungle kitchens rebuilt.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121148/6368f1329c7e80680e035a1ajpeg.jpg" alt="" width="536" height="432"><figcaption> </figcaption></figure>Monsoon is a special time to be in Nepal, rewarded with theatrical cloud effects, unexpected sunsets, rain-washed views and profligate plant life, but I was not prepared for the natural violence wrought in the lowlands, cataclysmic erosion changing the landscape. Rivers rose and fell with the relentless rains, swirling brown with topsoil from the middle hills, and carved new courses, gouging their sandy banks and dragging down huge trees in the flatlands of the Tarai. Unnoticed streams became impassable, and even large mammals such as domestic buffaloes and wild rhinos were swept to their deaths. An attempt at crossing the Rapti on elephant back needed to be carefully timed and was never predictable.At the end of this annual onslaught, as rivers settled back into new alignments, <a href="http://archive.nepalitimes.com/regular-columns/So-far-so-good/one-day-of-life-in-the-jungle-chitwan,1005" target="_blank" rel="noopener">Tiger Tops</a> was painstakingly reassembled, repaired, refreshed and polished clean. The National Park roads had to be labouriously remade by hand, jungle trails cleared of encroaching greenery, forest campsites reclaimed, boats positioned for Rapti and Reu crossings, and Land Rovers floated across the rivers, wheels balancing precariously on makeshift rafts made from lashed together wooden boats, ready for the first of the arriving guests.Only elephants could forge their way through the dense towering grasslands that had flourished in the heat and wet, disappearing beneath the delicate pink Saccharum flowers of September. It was the hardest time to show any wildlife-- hidden in the foliage, invisible in the vegetation and with ubiquitous water sources, the presence of animals was only betrayed by swaying grass or crashing branches, and a rare glimpse if you were lucky.A few hardy foreigners, mainly researchers and naturalists, took their chances in <a href="http://archive.nepalitimes.com/regular-columns/So-far-so-good/back-to-Chitwan,1075" target="_blank" rel="noopener">Chitwan</a> during the summer months but I never spent a whole monsoon in the jungle. My role in marketing and communications during the 1980s had me travelling on sales missions and promotion tours, or helping my then-boss Jim Edwards host his annual salmon fishing groups on remote rivers in Iceland.Armed with a free Pan Am air ticket around the world, Jim’s extensive network of contacts, heaps of yellow brochures, a slide carousel (remember those?) and a miniscule budget, every June I would set off around the world to promote <a href="http://archive.nepalitimes.com/article/nation/Nation-quality-control-in-tourism,471" target="_blank" rel="noopener">Nepal and Tiger Tops, visiting trade shows, travel agents, tour operators and well-wishers on whom we depended for business</a>. Standby travel on Pan Am was uncertain and stressful as we only flew when there were empty seats – with bizarre rules such as a dress code banning denim or jeans which I remember well, having been denied boarding in Chicago due to my blue pencil skirt.Sleeping on the scrounged sofas of kind Nepal-lovers or Jim’s bemused friends, I could visit eight Hong Kong or Singapore travel agents in one day, persuading their weary staff why they should sell Nepal above other destinations. With partners such as Lindblad Travel, Abercrombie &amp; Kent and Mountain Travel USA, we did the rounds of North American and European fairs and travel retailers who formed the interface with consumers in those pre-digital days.Between agent slide shows and promotional events in bland motels, I slept in more strange spare rooms and attended luscious lunches and elegant dinners hosted by Nepal enthusiasts to further ferment their fervour amongst their circle of friends. Taking time out to regroup with Jim in our fledgling London office, I visited conservationists, climbers, filmmakers, journalists, media, museums, zoos, and anyone else we thought might help us sell wildlife and trekking holidays in the distant and still-mysterious kingdom of Nepal.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121148/6368f1349c7e80680e035a1bjpeg.jpg" alt="" width="640" height="435"><figcaption> </figcaption></figure>So whilst the monsoon raged, my nomadic progress took me to major capitals and cities linked by Pan Am Boeing flights, on a mission to spread the word and help establish what would become the adventure destination of Nepal.

Lisa Choegyal

Monsoon memories

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

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