<figure><img width="2560" height="1967" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8519c7e80680e092e37jpeg.jpg" alt=""/><figcaption>The origin of the Nanda Devi massif rockslide and the debris flow on a CubeSat image at 10:30 IST, just before the flood reached the Tapovan Hydropower Project site 22km downstream. The dotted black line shows the sediment deposited on the adjacent slopes of the river valley, with the rockslide marked in red. Image: ICIMOD</figcaption></figure>More than a month after the catastrophic flashflood in Chamoli district of the Indian Himalaya, scientists say that the cause was failure of a rock face, and not just the result of a glacial lake burst caused by climate change.Early reports had suggested that the flood of water and debris that raced down the Rishiganga on 7 February, damaging four hydroelectric plants and killing more than 200 people, may have been caused by a glacial lake outburst flood (GLOF). <img width="640" height="463" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8549c7e80680e092e38jpeg.jpg" alt="">However, analysis of satellite images before and after the disaster show that there were no lakes on the Ronti Glacier in the Nanda Devi (7,816m) massif, and the disaster happened in winter when the supra-glacial ponds were frozen. <figure><img width="2048" height="1449" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8569c7e80680e092e39jpeg.jpg" alt=""><figcaption> </figcaption></figure>Scientists have concluded that a 500m wide section of the face of Ronti Peak broke off at 10:30am on 7 February at an elevation of 5,500m and fell with tremendous force on the glacier below. The kinetic energy of an estimated 22 million cubic metres of falling rock also melted ice deposits from a previous avalanche in 2016.Scientists say that the disaster was not directly caused by global warming, but <a href="https://www.carbonbrief.org/factcheck-did-climate-change-contribute-to-indias-catastrophic-glacial-flood" data-saferedirecturl="https://www.google.com/url?q=https://www.carbonbrief.org/factcheck-did-climate-change-contribute-to-indias-catastrophic-glacial-flood&amp;source=gmail&amp;ust=1615627463312000&amp;usg=AFQjCNFgdSlP7mXxpGofYUH2Q6dgxNd1xw">climate change could have contributed</a>. Uttarakhand state recorded its warmest January in six decades this year, and there had been winter storms the previous week that had deposited a lot of snow on the slopes. Ice also cements rock fissures at higher elevations, and when it melts the rocks can come loose.‘The Chamoli flood was not caused by a GLOF as there were no significant glacial lakes in the area,’ write a group of researchers led by Arun B Shrestha in a recent paper for the Kathmandu-based International Centre for Integrated Mountain Development (ICIMOD),  ‘… (but) the <a href="https://www.carbonbrief.org/factcheck-did-climate-change-contribute-to-indias-catastrophic-glacial-flood" data-saferedirecturl="https://www.google.com/url?q=https://www.carbonbrief.org/factcheck-did-climate-change-contribute-to-indias-catastrophic-glacial-flood&amp;source=gmail&amp;ust=1615627463312000&amp;usg=AFQjCNFgdSlP7mXxpGofYUH2Q6dgxNd1xw">increased thaw-freeze cycle of permafrost could have partially contributed to the event.’</a>Even so, researchers at the <a href="https://www.hindustantimes.com/india-news/uttarakhand-underground-glacial-lake-led-to-flash-floods-says-iisc-analysis-101612842535639.html" data-saferedirecturl="https://www.google.com/url?q=https://www.hindustantimes.com/india-news/uttarakhand-underground-glacial-lake-led-to-flash-floods-says-iisc-analysis-101612842535639.html&amp;source=gmail&amp;ust=1615627463312000&amp;usg=AFQjCNHUxxKYGuO-LH5Lmhia8nvW3Oi2HA">Divecha Centre for Climate Change at Indian Institute of Science in Bengaluru</a> used glacier thickness mapper data to detect a sub-surface lake containing 4.5 million cubic metres of water stored in a bedrock depression near the Nanda Devi Glacier terminus that could have caused the flood.  Scientists note that not all Himalayan hazards can be attributed to the climate crisis. An <a href="http://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNEsZOhcMFA8vxHbbwUxFh8HOESRwQ">identical rock slip on Annapurna IV</a> in Nepal on 5 May 2012 caused a flashflood on the Seti River that killed at least 72 people. The <a href="https://www.nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa/&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNHonfzkoR0q5xry76GBTl4UyM05-w">deadly avalanche on Langtang</a> on 25 April 2015 killed nearly 200 people, and was triggered by an earthquake. Another flood that blocked the Arun River in eastern Nepal in July 2017 was traced to a <a href="https://www.nepalitimes.com/editorial/more-himalayan-tsunamis/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/more-himalayan-tsunamis/&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNFvsIDn5dmC06mGMdSJ_ogC8tBCYg">rock-fall that caused a glacial lake to top over.</a> <figure><img width="850" height="478" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8599c7e80680e092e3ajpeg.jpg" alt=""><figcaption> </figcaption></figure><a href="https://www.nepalitimes.com/here-now/nepals-glacial-lakes-in-danger-of-bursting/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/nepals-glacial-lakes-in-danger-of-bursting/&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNFTEiergMkJv8bcv86ZOG8uUmM3_Q">GLOFs</a> happen when ice and snow melted by the climate thaw accumulates in enlarging lakes, which can burst due to increased water pressure, or when avalanches fall into them.  And while there are frequent GLOFs, especially in the eastern Himalaya, scientists agree that it was not the main trigger of the Nanda Devi disaster last month.  The other disasters on Himalayan rivers are caused by <a href="https://www.nepalitimes.com/editorial/more-himalayan-tsunamis/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/more-himalayan-tsunamis/&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNFvsIDn5dmC06mGMdSJ_ogC8tBCYg">bishyari</a>, a local word that refers to a floods due to a landslide blocking a river to impound a lake that suddenly bursts, as what happened in <a href="http://archive.nepalitimes.com/article/nation/One-month-after-the-mountain-fell,1637" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/One-month-after-the-mountain-fell,1637&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNEpOyzNu1-11qUQhioHciDTUNZdGQ">Jure of Sindhupalchok on 2 August 2014.</a>Another catastrophic example is the co-seismic mountain slide that blocked the Seti River about 500 years ago, creating a huge lake that then burst depositing the 200m thick sediment layers on which the city of Pokhara is now located.   Nepal’s former water resource minister and hydropower expert Dipak Gyawali says that bishyari are known to happen in 10-15 year cycles in Nepal. The etymology of the word itself shows that human dwellers of the Himalaya have known of the phenomenon for thousands of years, he says.“Even if these floods are not directly caused by climate change, it can exacerbate the disaster because of extreme weather events,” Gyawali said in an interview.Himalayan floods therefore pre-date climate change, and are caused by the vulnerability of these young, fragile mountains to natural and human-induced processes like the indiscriminate use of heavy earth-moving vehicles on poorly-engineered roads.  Such ‘bulldozer terrorism’, has exacerbated the frequency of landslides in central Nepal  after the 2015 earthquake, according to a recently published paper in the journal, <a href="https://www.sciencedirect.com/science/article/pii/S2590061721000193" data-saferedirecturl="https://www.google.com/url?q=https://www.sciencedirect.com/science/article/pii/S2590061721000193&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNFfGOeUwHuVmX29jd0yc9zjQ9LTRg">Progress in Disaster Science.</a> <figure><img width="499" height="397" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd85d9c7e80680e092e3bjpeg.jpg" alt=""><figcaption> </figcaption></figure>After analysing remote sensing data, the researchers conclude that although the number of landslides had started falling after 2015, there has been an uptick since 2017 possibly due to the <a href="https://www.nepalitimes.com/opinion/dozers-and-nepals-development/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/dozers-and-nepals-development/&amp;source=gmail&amp;ust=1615627463313000&amp;usg=AFQjCNEh-pzzDl7j405T7swUxTKR34tVPg">proliferation of rural road construction</a> around the time of the elections. (See graph, above.) Gyawali suggests that a solution could be better-planned infrastructure and settlements that take into account known hazards. As the Chamoli flood showed, expensive hydroelectric projects located closer to the high mountains are more at risk. He suggests investing in smaller hydropower plants in side tributaries rather than the main stem of major Himalayan rivers to mitigate the danger, and to spread the risk. However, most of Nepal’s planned large hydropower projects are on rivers like the Tamor, Arun, Dudh Kosi, Bhote Kosi and Budi Gandaki. The Himalaya is a young and unstable mountain range that is battered by a heavy monsoon three months a year. Into this high-risk zone, there is now the added threat of climate-induced disasters. Says Gyawali: “We cannot completely remove these disasters from happening, but we can try to understand them and plan to minimise the risk.”

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Non-climate cause of Nanda Devi flood

<figure><img width="873" height="581" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc8b9c7e80680e08bc2bjpeg.jpg" alt=""/><figcaption>A weir built 20 years ago reduced the level of the water by 3m in the Tso Rolpa glacial lake in Nepal, but it needs to go down by 20m to reduce the danger of a Glacial Lake Outburst Flood (GLOF). Photo: RASTRARAJ BHANDARI</figcaption></figure>It should not take a tragedy for the Himalaya to change its approach to mountain development. Yet every disaster that occurs is a poignant reminder that narrow solutions to short term threats are not the way forward.On Sunday, 7 February, a glacier near Nanda Devi was bulldozed by a massive rockfall which triggered a tsunami-strength rush of water, killing hundreds downstream. This  flood was yet another sign that the Himalayan region must take a broader view on climate action--one that addresses the drivers of glacial instability and considers the climate system as a whole.The climate crisis is particularly potent in the Himalaya, where the glaciers on the roof of the world are disappearing at an <a href="https://www.nationalgeographic.com/environment/2019/06/himalayan-glaciers-melting-alarming-rate-spy-satellites-show/">unprecedented scale</a>, losing over a quarter of their volume in the last four decades alone. Mountain dwellers and more than 1 billion people living downstream will suffer from its consequences.One fifth of the world’s population is now at <a href="http://www.nepalpolicynet.com/new/wp-content/uploads/2019/09/EDITORIAL-INTRODUCTION_Pandey-et.-al.-2020.pdf">risk of water scarcity </a>as the frozen fresh water above them disappears, and downstream communities live in fear of being washed away in unpredictable floods. To make matters worse, ice melts to form lakes, which absorb heat and speed up the melting of the glaciers. <a href="https://www.icimod.org/new-glacial-lake-inventory-report-released-47-potentially-dangerous-glacial-lakes-ranked/">As of 2020</a>, Nepal alone held 2,070 of these glacial lakes, 47 of which were at high flood risk.There is a sizeable body of research on glacial lakes and their threats to downstream communities. Proposed solutions include risk knowledge and assessment, monitoring and early warning systems, and structural mitigation activities like <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/">construction of gated outlet channels</a> to control the release of water from swelling lakes. Yet, limited climate adaptation funding means that despite these potential solutions, returning to the example of Nepal, only two out of 2,070 lakes have had their <a href="https://www.nepalitimes.com/here-now/nepals-glacial-lakes-in-danger-of-bursting/">levels </a>reduced.If glacial lake outburst floods are such a pressing environmental threat, why is more action not being taken? Responsibility for managing future floods is passed like a baton from activists to scientists to policy makers and back, each group blaming something different for the lack of concrete action.We need more research, we have wasted too much time on research, we need more finance, we need science-based policy, why does the developed world not step in? And on and on. In this ever-changing blame game, no one takes responsibility, and it is the <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/">most vulnerable who suffer.</a>The problem is not solely a lack of finance or research, but a flawed outlook on climate change itself. In a drought-prone region, it is costly and perhaps short-sighted to drain freshwater from natural reservoirs into the ocean through the Himalayan river system. The fact that there is not yet a way to safely harness glacial water should not serve as the end of our innovation.<a href="https://www.himalayanwaterproject.org/post/dr-alton-byers-podcast-highlights">Some experts have proposed </a>that these glacial lakes could work as dams to retain meltwater--which could be tapped to produce hydropower and help farmers in drought prone months. This is just one example of how innovation must look past immediate threats and solutions to address the broader systems of environmental change at work.For too long, the Himalayan region has overlooked the impact of their domestic policies and local environmental degradation, and instead blamed the west for the greenhouse gas in the atmosphere.Yet atmospheric carbon is not the only driver of ice loss. <a href="https://www.icimod.org/reducing-black-carbon-in-the-region-will-have-multiple-benefits-and-save-lives/">Black carbon</a> from fires, cookstoves and diesel engines is a growing threat to glacial stability lurking right in the Himalaya’s backyard. This regional pollution darkens the surface of the glaciers, accelerates melting, and cannot be blamed on faraway foreign governments.As sustainability has emerged as a key developmental agenda in response to climate change, the time has come to look beyond reliance on international finance and external blame It is time to reconceptualise the Himalayan region’s relationship with climate action and mountain development.The Himalaya hold a wealth of local and indigenous knowledge from communities who have lived in harmony with the mountains for centuries. Rather than relying on narrow technological solutions to the immediate threat of glacial floods, the way forward is to look at the Himalayan climate system as a whole. Local knowledge can point to a more thoughtful, effective path that taps into nature-based solutions and centers a systems science approach to climate action.We need an interdisciplinary approach that takes responsibility for our own contributions to the climate crisis while acknowledging our agency in creating regional results. We need to change the way we think about glacial melting and climate action in the Himalaya and introduce a broader view.It is time to end the blame-game, time to move away from narrow solutions that only address one aspect of the impact of the climate crisis on Himalaya. Glacial melting, ecosystem change, and water resource management are all connected and must be treated as such.Killian Dumont and <a href="https://www.nepalitimes.com/here-now/the-climate-connection-to-covid-19/">Rastraraj Bhandari </a>are both research fellows at the <a href="https://www.himalayanwaterproject.org/">Geopolitics &amp; Ecology of Himalayan Water</a>Initiative at NYU Abu Dhabi.

Alarm bells from Nanda Devi

<figure><img width="1859" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110101156/636ccac69c7e80680e08bb88jpeg.jpg" alt=""/><figcaption>What remains of the Dhauliganga hydropower project in Chamoli district of India’s Uttarakhand state after Sunday’s deadly glacial flood. Photo: STR</figcaption></figure>The devastating <a href="https://theprint.in/science/uttarakhand-chamoli-disaster-likely-caused-by-landslide-not-glacial-outburst-satellite-images-reveal/600859/" target="_blank" rel="noopener noreferrer">collapse of the Nanda Devi glacier</a> in India’s Uttarakhand state on 7 February that killed hundreds should be a warning for Nepal to be prepared for similar disasters in future.
A <a href="https://www.planet.com/" target="_blank" rel="noopener noreferrer">PlanetLabs</a> image seems to confirm that a rock-ice slope detached completely from near the summit of the 7,816m high peak in the Garhwal Himalaya near Nepal’s western border, crashed on to the glacier below, and bulldozed the ice and debris into the Dhauliganga and the Alkananda Rivers.
There are tell-tale signs of new brown dust on the western side of the valley in satellite images. The ice melted as it reached a warmer, lower altitude and unleashed the flood that raced downstream. Two hydroelectric projects on the rivers were completely destroyed, highways were washed away and settlements buried under metres of water and debris. 
The Nanda Devi disaster is almost identical to the <a href="http://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330" target="_blank" rel="noopener noreferrer">Seti River flash flood</a> of 2012 north of Pokhara that killed nearly 80 people. A massive chunk of rock near the summit of Annapurna IV broke off, fell on the glacier and the ensuing flood <a href="http://archive.nepalitimes.com/news.php?id=19479#.YCEipy8RoWo" target="_blank" rel="noopener noreferrer">barrelled down the Set</a>i, causing the fatalities.
Another <a href="https://nepalitimes.atavist.com/high-water" target="_blank" rel="noopener noreferrer">flash flood on the Arun River</a> in eastern Nepal in 2017 was traced to slope failure on a mountain on the Nepal-China border that fell on a glacial lake, triggering a flash flood that washed down so much debris that it dammed the main river.
In all three cases, disasters that at first thought to be a Glacial Lake Outburst Floods (GLOF) turned out to be rock-ice avalanches that led to a glacier collapse. The water and debris then cascaded down the valleys in a deadly paste obliterating everything in its path.
Whereas the increased risk of GLOFs in the Himalaya is linked directly to the climate crisis melting the ice and expanding moraine-impounded lakes, this does not appear to be the direct cause of the Nanda Devi event—just as it was not in the Seti and Arun. Rockfalls that lead to the collapse of glaciers, squeezing the water out of ponds in them and melting of the ice as it is pushed down to a warmer altitude.
Some of these glaciers may have lakes that top over when an avalanche or rockfall hit their surface, or global warming may have melted the ice within debris-covered glaciers. We do not know if these events are becoming more frequent due to a Himalayan thaw caused by the climate crisis.
Whatever the case, it is clear that the countries that share the Himalaya from Afghanistan to Burma have to be prepared for more frequent disasters of this type. The risk of GLOFs and flash floods have to be <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/" target="_blank" rel="noopener noreferrer">factored into planning infrastructure</a> and human settlements downstream.
Although GLOFs and glacial collapse get all the attention, the Himalaya are also prone to landslide-blocked dams during the rainy season. The mountains are relatively young, they are seismically active and their slopes very unstable. Monsoon rains have been known to trigger landslides the block major rivers, as happened on the Bhote Kosi in Jure in 2014.
Fortunately, the river found a way around the blockage. But there have been cases when the impounded lake is large enough to cause catastrophic bishyari floods downstream when the landslide dams collapse.
The flat terraces where the city of Pokhara is situated today was probably formed, geologists say, when a landslide blocked the Seti upstream some 700 years ago. It gave way, <a href="http://archive.nepalitimes.com/blogs/kundadixit/2012/05/05/avalanche-flood-on-seti/" target="_blank" rel="noopener noreferrer">unleashing a tsunami</a> at least 150m high. Pokhara is located in the debris fan of this flood which dammed side rivers, forming Phewa, Begnas and other lakes.
To warn that <a href="https://www.nepalitimes.com/banner/tracing-past-glacial-floods-in-kangchenjunga/" target="_blank" rel="noopener noreferrer">similar catastrophes can strike</a> in the Himalaya is not panic-mongering. It is a call to be prepared. And let us hope the worst-case scenario of a mega-quake causing multiple glacial lake outburst floods does not happen any time soon.A Himalayan <a href="https://www.nepalitimes.com/here-now/nepals-glacial-lakes-in-danger-of-bursting/" target="_blank" rel="noopener noreferrer">Glacial Lake Inventory</a> launched at a <a href="https://www.icimod.org/event/glacial-lake-inventory-launch/" target="_blank" rel="noopener noreferrer">webinar</a> on Monday says that of the expanding glacial lakes in the Himalaya, 47 on the watersheds of Nepal’s three main rivers are at high risk of bursting, and causing catastrophic floods downstream. Of these, 42 lakes are on the Kosi River basin in eastern Nepal, three are on the Gandaki and two on the Karnali watersheds.A report last year by the <a href="https://www.icimod.org/event/glacial-lake-inventory-launch/" target="_blank" rel="noopener noreferrer">International Centre for Integrated Mountain Development (ICIMOD)</a> and UNDP mapped 3,624 glacial lakes in the Kosi, Gandaki and Karnali basins and found 47 lakes at risk from bursting. Of these 25 are in Tibet and drain into rivers that flow into Nepal. For now, existing towns along the rivers must have early warning systems. Infrastructure planning must take into account the glacial flood risk. And because so many of the high-risk glacier-fed rivers flow across national boundaries, international cooperation must be a must.

More Himalayan tsunamis

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;