In July, less than a month after it was first introduced in parliament, Nepal President Ramchandra Paudel authenticated a Bill to amend some laws to spur investment. Among the bill’s provisions is the amendment of the <a href="https://www.forestaction.org/app/webroot/js/tinymce/editor/plugins/filemanager/files/National_Park_Act_1973_Nepal%20(1).pdf">1973 National Parks and Wildlife Conservation Act</a>.&nbsp; Section 5A of the Act, which has provisions related to prohibited activities within national parks and reserves, now includes an added clause: ‘The Government of Nepal may designate highly-sensitive areas within protected areas including National Parks, Reserves or Conservation Areas through a notice in the Nepal Gazette if it deems it necessary.’ This could mean that the government is now trying to disingenuously classify areas within <a href="https://nepalitimes.com/news/does-nepal-need-the-army-to-guard-parks">protected wildlife habitats</a> also as ‘non-sensitive’ to allow private sector investment in resorts, cable cars and other infrastructure. Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/More-trouble-in-Chitwan-National-Park,2956">Restoring resorts</a>, Smriti Basnet The 1973 Act lays out definitions of National Park, Strict Nature Reserve, Wildlife Reserve, and Hunting Reserve, and stipulates that those areas are set aside for conservation and management of the natural environment in areas of ecological importance. By designating some parts of these reserves as ‘sensitive’, activists say, the government is trying to defuse criticism of investment by the private sector. &nbsp; The 1973 Act has been critical in Nepal’s conservation success story, ensuring that nearly a quarter of the country’s area is protected, the tripling of Nepal’s tiger population and protection of its habitat, and the doubling of forest cover to 46% in the past 25 years. &nbsp; “Conservation areas are created for biodiversity-sensitive regions, and as such, only a minimal part of such areas can be categorised as not being highly sensitive,” says Rajesh Rai, professor at Tribhuvan University's Institute of Forestry. Read also: <a href="https://nepalitimes.com/news/economic-benefits-of-saving-the-ecology">Economic benefits of saving the ecology</a> The amendment also states: ‘Apart from the areas specified under section 5A, the Government of Nepal can approve specified projects of national priority, projects approved by the Investment Board or national pride projects in any intermediate zone within national parks, wildlife reserves, conservation areas while maintaining the co-existence of nature and human beings.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240910080928_8f1ae1e1c7acd2f0ebd5ca946a173c492f040844a79dfdb4af75081b0e2d169a.jpg" data-media-id="editor_4" data-image-id="20240910080928_8f1ae1e1c7acd2f0ebd5ca946a173c492f040844a79dfdb4af75081b0e2d169a" data-rendition-name="original" width="1250" height="600" loading="lazy" alt="Tiger conservation in Nepal NT"> <figcaption>Photo: WWF</figcaption> </figure>  This conservationists say, would mean disturbance of protected wilderness areas, and open them up to construction and disturbance by all three levels of government which are not known for transparency and rule of law. In fact, there is such an unhealthy alliance between politicians and their business cronies that it is becoming difficult to tell them apart. Projects under consideration that directly impact protected areas include the Kori cable car proposal in Sikles of Kaski, the 80km Pokhara-Jomsom gondola cable car, new resorts inside Rara, Chitwan and Bardia National Parks.&nbsp; Constitutional experts assert that the Act goes against Nepal’s Constitution, the <a href="https://dnpwc.gov.np/media/publication/convention-on-biological-diversity-e.pdf">1992 United Nations Convention on Biological Diversity,</a> the<a href="https://whc.unesco.org/en/convention/"> 1972 World Heritage Convention</a> and the <a href="https://dnpwc.gov.np/media/publication/Convention_ramsar.pdf">1971 Convention on Wetlands</a>. “This Act will destroy wildlife habitats, undermining gains in Nepal’s biodiversity protection,” adds Rai, explaining that ensuing habitat fragmentation will lead to wildlife relocating beyond protected areas, thereby increasing human-wildlife conflict. Even though laws and governance related to conservation areas and wildlife protection fall under the jurisdiction of the Ministry of Forests and Environment, it is significant that the bill was tabled by the Ministry of Industry, Commerce and Supplies.&nbsp; Read also: <a href="https://nepalitimes.com/business/gambling-on-the-future">Gambling on the future</a>, Sikuma Rai And while it typically takes years for Parliament to pass any law, this bill was passed by both the lower and upper Houses within 26 days, and verified by the President’s office on the same day that it was passed by the National Assembly. All this has given credence to critics who smell a rat.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240910080928_17b880e02db74bbea29bc27e215a80c17aa379d29aa5a63ef0de0e1e29ae27ec.jpg" data-media-id="editor_9" data-image-id="20240910080928_17b880e02db74bbea29bc27e215a80c17aa379d29aa5a63ef0de0e1e29ae27ec" data-rendition-name="original" width="1400" height="933" loading="lazy" alt="elephant conservation NT "> <figcaption>Photo: WWF</figcaption> </figure>  This is not the first time that corporate groups have eyed development inside nature conservation areas, and have lobbied repeatedly for ordinances, procedures and regulations. This amendment comes at a time when major corruption scandals and have rocked the highest echelons of government. In fact, the <a href="https://nepalitimes.com/news/nepal-government-changes-again">coalition reshuffle in June</a> after which the NC-UML government came to power has been attributed to the two parties protecting their top leaders from investigations by the previous RSP home minister into scandals. &nbsp; But even the previous coalition led by Maoist chair Pushpa Kamal Dahal amended the National Parks Act in April by issuing the Ordinance Amending Some Nepal Acts Related to Investment Facilitation 2024. Before that, the government published the Construction of Physical Infrastructure Inside Protected Areas in January, which allows hydropower and other infrastructure within protected areas. Read also: <a href="https://nepalitimes.com/multimedia/rivers-be-dammed">Rivers be dammed</a>, Pinki Sris Rana In 2018, businesses bypassed laws to prepare for infrastructure construction including ropeways, hotels, resorts and campsites in conservation areas and buffer zones after the Ministry of Forests published a draft outlining procedures to operate and regulate tourist services within protected areas. Conservationists and analysts have called for the immediate repeal of this Act that puts commercial interests over the protection of Nepal’s wildlife and biodiversity. They say the law is unjust and hypocritical because it punishes villagers for foraging fodder inside protected areas, while giving politically-connected businesses the freedom to build whatever they want inside wilderness areas.&nbsp; “Businesses must not be allowed to operate anywhere in our protected areas, not just biodiversity-sensitive regions,” says Rai. “In the event that such commercial activities are allowed, priority must be given to the indigenous communities and locals who have been historically displaced in the process of creating these conservation areas.”

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Not out of the woods yet in Nepal

The sound of the wind rushing through the trees as they brush and slide against the foliage, swooshing like a mountain river gently flowing downstream. Not one of those deep gorges but the shallow kinds, where the water hurries over the rocks, shaping them with millions of years of washing. That’s the white noise I discovered recently on Youtube: The wind in the trees. Depending on the force of wind, the sound changes, ranging from a gentle stream to that of a fierce river-- like nature imitating nature. Trees will always mean a million things to me, but recently, they’ve also become synonymous to Janice Pariat. I met Janice through her book: Everything the Light Touches. And I fell in love. The book is the Spring shade of green, letters written on a fern pressed to it. It’s a big, thick book and so makes it a good one to press to your bosom. I was interviewing Janice for the Nepal Literature Festival in Pokhara in February and so I read the book diligently, the way one does for duty and not for pleasure. I took two days off work to finish reading it, pinned to the nervousness of being singularly engaged in something nice. The book took me on a long journey though Northeastern India and Europe, as I joined each of Janice’s characters’ pursuits. The novel is a palindrome-- it progresses from the story of Shai and crescendos to that of Carl Linneaus’, where it becomes a book of poems. And then it traces each character back again, just as it had started out bringing one home to Shai’s story. And by the time we arrive at the last chapter, we’ve read four novels inside one. Each chapter has a different voice, making it an entirely different novel in itself, as the characters embark on journeys of self-discovery, in the guise of the pursuit of nature. Each of Janice’s characters is an outlier and each, in search of something. But they all converge in nature in their respective ways. The novel weaves itself around some really important and relevant topics: of colonialism, post-colonialism, indigeneity, identity, returning to one’s roots, taking only what one needs, and giving back to nature, all of them making us think about the causes of climate change and greed and also goodness. When I met Janice, one of the things I asked her was how she had written the book. And she did say that it felt sometimes like the book had written itself, even though it had taken her a decade to finish it. During the festival, when Janice read the prologue, which I like to call the invocation to storytelling, the audience watched enthralled. They leaned their hearts in to listen. she read it like a song. She speaks in singing, almost representative of the book-- tender and firm, supple like the leaves when sprouting, sturdy like the trunks that hold the promise of years. I offered Janice a book review, but how does one review a book one likes, except hold it and read it again? And like a sign, another green book found me: Twelve Trees by Daniel Lewis, steeped in dendrology, but also packed with anecdotes on anthropology and taxonomy, supported by illustrations. The book is a revelation: trees converse with other trees, have best friends, nurture one another, are the reason butterflies sometimes get caught in amber. Most importantly, trees are the outstanding stories of survival: “Survival takes many shapes. Occasionally, it involves standing your ground. Sometimes it means returning home. At other times, it requires leaving altogether”. Trees carry memory, even after they have been felled, and their rings bear history. Stories of survival are holding up each tree we see around us-- how they navigated the wrath of nature and the stupidity of human kind. Lewis says, scientists are driven not only by intellectual pursuits but also by astonishment… and that line came back to me last month when I stood under a tree in the heart of Ranibari and stared at an ancient tree, perhaps as Janice’s Goethe might have done at some point?  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240505120528_52aa2f881a9b0d2a56d1d998580369f4b27a96bc1ad4a9ce02183d27c9099345.jpg" data-media-id="editor_0" data-image-id="20240505120528_52aa2f881a9b0d2a56d1d998580369f4b27a96bc1ad4a9ce02183d27c9099345" data-rendition-name="original" width="1204" height="1600" loading="lazy" alt="trees"> <figcaption>Photo: NIRANJAN KUNWAR</figcaption> </figure>  My friend Nir, a dendrophile himself, watched me marvel at the tree-- it stands taller than any tree I’ve met in Kathmandu yet. And it stands there silently, nestling secrets for years, home to many “ghosts residents”, who burrow holes into its trunks and hide between the branches and leaves. “Go offer water to the Peepul tree and sit under its shade every Saturday,” the priest said, singing off a prescription of forest bath, also repeated by doctors and psychiatrists. And so I go. Seeking. Trees are so much, they’re myths, each drawing stories to itself and sometimes, lending its name to a place, sometimes to persons, sometimes to entire eras. For instance, the old name for the village I live in, is Chapli, a Newa name for an old tree that did not survive human folly. Now, other trees remain. Two outside my window, go through the cycle of life in their entirety every year. They become scrawny trunks and branches in Winter and come back in full force in Spring. I watch them from my window like my life depends upon them.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240505120532_24a3529f04c1a0ec9ffa21e6548a2fd3c0c9c1a43ad763749a00ac332f73be9f.jpg" data-media-id="editor_1" data-image-id="20240505120532_24a3529f04c1a0ec9ffa21e6548a2fd3c0c9c1a43ad763749a00ac332f73be9f" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="Trees"> <figcaption>Photo: PRATIBHA TULADHAR</figcaption> </figure>  Lewis says: Just as humans stretch and wrinkle and sag with age, trees do, too. And so I imagine these trees are my sisters, aging alongside me, their branches like tresses blowing in the wind some days, and sometimes, weather-beaten and cold, their branches weighing down like sagging breasts. But today, they’re lush green, swaying in the breeze and waiting for the rain. For trees carry the memory of rainfall.

Pratibha Tuladhar

Trees, trees

Namaste, journalists, climate experts and friends of the planet! The third edition of the Himal Media Mela is going to be held on 3rd May 2024, Friday, at Yala Maya Kendra, Patan Dhoka, Lalitpur. This year, the theme is 'Journalism for the Planet', in keeping with UNESCO's theme for World Press Freedom Day 2024 - 'A press for the planet: journalism in the face of the environmental crisis'.&nbsp; We are excited to announce that we are offering workshops and knowledge sharing sessions that are interactive and for smaller groups this time. Sub-events will be held two at a time so please carefully comb through <a href="https://docs.google.com/forms/d/e/1FAIpQLSeveKsuPezOER4EK1Zz8mOjHyoRD1ACpFsThtksUz4b1WB2YQ/viewform?pli=1">this form</a> and let us know which ones you will be attending, so that we can save you a seat. Do have a look at the sessions and select your preferences here: <a href="https://t.co/xI5VbMAP3n" target="_blank">https://shorturl.at/pS239</a> This one-day conference will packed with events from 9AM until 6PM, with lunch provided and breaks in between. But do stay on for the closing reception (drinks, snacks and networking) after 6 PM. Seats are limited, so we will take your filling this form as your confirmation, along with your payment (see details below): Entry Ticket: Rs. 500 Payment to be made in advance via eSewa to: Samrat Tamrakar 9841359603 Thank you for your interest and participation! Looking forward to seeing you for another successful Media Mela where we share valuable insights with each other and grow together. Best, Team Himalmedia  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240429100448_2250035690fc50a6d31f29de73759209122976dc2bd82fc63ad88a3e68be5b1e.jpg" data-media-id="editor_2" data-image-id="20240429100448_2250035690fc50a6d31f29de73759209122976dc2bd82fc63ad88a3e68be5b1e" data-rendition-name="original" width="680" height="680" loading="lazy" alt="Himal Media Mela 2024 registration"> </figure>

Himal Media Mela 2024 registration

Nepal’s <a href="https://nepalitimes.com/business/terai-arc-honour" target="_blank">Terai Arc Landscape</a> (TAL) was recently recognised as one of the seven UN World Restoration Flagships for involving local communities to protect the 2.5 million hectare biodiversity hotspot on the border with India. Despite the region’s 7.5 million human population growing rapidly, the transboundary conservation effort has tripled the number of tigers in Nepal from 121 to 355 in the past 14 years, and doubled it on the Indian side to 819. “The success is all the more remarkable because of the rising human population and new infrastructure,” said Ghana Gurung of World Wildlife Fund (WWF Nepal) at the Saving Nepal’s Tiger and Livelihoods dialogue in Kathmandu on Tuesday. The <a href="https://files.worldwildlife.org/wwfcmsprod/files/Publication/file/5nxtq5ipb1_cfp_web.pdf" target="_blank">Terai Arc Landscape initiative</a> was launched by the Nepal government even though the country was going through a conflict in 2001. It has mobilised local communities in forest protection and anti-poaching units, and promoted eco-tourism — benefiting 500,000 households. “Conserving tigers was the key component of poverty reduction, this was not conservation for conservation’s sake only, but contributed to Nepal’s development,” said Valerie Hickey, Global Director for Environment, Natural Resources and Blue Economy at the World Bank which co-sponsored the Dialogue. “Nepal has grown faster because you have grown greener."  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240314100316_e39f7bdb451f752b753b1d8fc4e590196afd5cd21e2456443557c2eafb6c5c82.jpg" data-media-id="editor_2" data-image-id="20240314100316_e39f7bdb451f752b753b1d8fc4e590196afd5cd21e2456443557c2eafb6c5c82" data-rendition-name="original" width="1915" height="1443" loading="lazy" alt="Tiger conservation and economy in Nepal"> <figcaption>Photo: WWF</figcaption> </figure>  Studies around the world have shown that every dollar spent on nature conservation can yield up to $6 in economic development, creating jobs and raising living standards, and in the process communities on the fringes of national parks understand that protecting nature is good for the economy and ecology. Chitwan is a prime example of this. After tigers were nearly driven to extinction because of hunting, poaching and logging up to the 1960s, Chitwan National Park’s success in reviving its tiger population has boosted the economy, with 3% of the adults depending on eco-tourism jobs. Tiger range countries met in St Petersburg in 2010 and set a target to double their populations in 12 years. Nepal did not just double its tiger numbers but nearly tripled it. As a keystone species at the top of the food chain, saving tigers has also meant that its habitat was protected. The World Restoration Flagship awards are part of the <a href="https://www.decadeonrestoration.org/" target="_blank">UN Decade on Ecosystem Restoration</a> led by the UN Environment Programme (UNEP) and the Food and &nbsp;Agriculture Organization (FAO). It aims to prevent, halt, and reverse the degradation of ecosystems on every continent and in the ocean. Other ecosystems awarded were a mangrove project in Sri Lanka, an initiative to re-green African agriculture, community forestry in Peru, and restoring Mediterranean forests after devastating fires. Speakers at this week’s Dialogue, however, pointed out that <a href="https://nepalitimes.com/editorial/naturally-nepal" target="_blank">Nepal’s success in tiger conservation</a> is presenting new challenges: increase in <a href="https://nepalitimes.com/here-now/wildlife-people-coexistence-in-nepal-national-park" target="_blank">human-wildlife contact</a> and ensuring that <a href="https://nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet" target="_blank">over-development of nature areas </a>does not damage what has been saved. “We should not kill the goose that lays the golden eggs,” warned WWF’s Ghana Gurung, <a href="https://nepalitimes.com/here-now/nepal-s-tiger-conservation-too-successful" target="_blank">highlighting the dangers</a> of new roads, transmission lines and irrigation canals going through national parks, upstream watershed conservation, and climate breakdown.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024031306038_55789e111398f214fdb9bd6f3ac07cab093202995654bbd678184e5d5beefe16.jpg" data-media-id="editor_8" data-image-id="2024031306038_55789e111398f214fdb9bd6f3ac07cab093202995654bbd678184e5d5beefe16" data-rendition-name="original" width="810" height="540" loading="lazy" alt="Tiger conservation in Nepal"> </figure>  Wildlife-friendly infrastructure including underpasses for animal movement on the upgraded Narayanghat-Butwal Highway was cited as an example of the way forward. Camera trap images have shown new overpasses over irrigation canals in Bardia are being regularly used by tigers. “Structures allowing wildlife movement may make projects costly now, but in the long-run they will save money,” said Gurung, adding that while Nepal could take soft loans from World Bank and other creditors for new highways and transmission lines, wildlife friendly infrastructure should be as grant components, since Nepal will be protecting endangered species for the planet, and not just for itself. Nepal has doubled its forest cover to 45% of the country’s area in the past 30 years, and 23% are protected areas. It reflects a <a href="https://nepalitimes.com/latest/2-nepal-tiger-reserves-awarded" target="_blank">high priority given to nature conservation</a> by successive governments since the 1980s. However, poor governance and lack of accountability are still a problem. The Ministry of Forests, for instance, appears to regard forests as a resource to be exploited and not protected. &nbsp; Nepal’s previous <a href="https://nepalitimes.com/here-now/conservation-vs-conservatives" target="_blank">Forest Minister Birendra Mahato</a> of the JSP floated a proposal last year to allow trophy hunting of tigers, allowing tourist resorts inside national parks and dismantling other achievements like <a href="https://nepalitimes.com/banner/who-now-owns-nepals-forests" target="_blank">community forestry</a> by allowing ‘forest management’. The Nijgad airport proposal would log the last native forest in the eastern Tarai. The threats to Nepal’s <a href="https://nepalitimes.com/here-now/nature-without-borders" target="_blank">internationally recognised successes</a> in nature conservation therefore comes not from the people living on the fringes of protected areas, but from <a href="https://nepalitimes.com/editorial/don-t-fix-what-ain-t-broke" target="_blank">government officials</a> pushing unsystematic infrastructure and backtracking on legislation.

Saving tigers to save the economy

Yartsa gunbu, commonly dubbed the caterpillar fungus or ‘Nature’s Viagra’, is rightly famous across the Himalayas and beyond.&nbsp; And with a market value of between $20,000-40,000 per kg thanks to its huge medicinal properties, it’s small wonder people across the region are on their hands and knees across these mountains to track the stuff down. But it’s not just for its extraordinary economic value that it’s worth admiring this wonder fungus. In fact, what’s far more remarkable is the sheer uniqueness of its genesis.&nbsp; Because yartsa gunbu (Ophiocordyceps sinensis, yarsagumba in Nepali) is the sort of lifeform that is so extraordinary that the only place it could exist—outside the pages of a sci-fi novel or some extravagant Studio Ghibli anime—is in nature.&nbsp; Every single one of these tiny marvels is a product of metamorphosis: formed when the larva of a moth is implanted between 3,000 to 5,000m during the rainy season, then attacked by a parasitic fungus that gradually envelops it, to eventually create this sprout of phenomenal medicinal power.&nbsp; And scientists are still only just beginning to understand the yartsa gunbu’s properties. As well as the feted increase in libido it is believed to cause, it is also prized for its anti-inflammatory properties, and is used as a general tonic to improve stamina and reduce fatigue. Yartsa gunbu is just one of the almost infinite varieties of natural life that surround us in a dizzying abundance across the Hindu Kush Himalaya.&nbsp; Because, while many of us are aware of the link between the sweeping expanse of these mountains, and the vast ice mass they contain, and the 10 great Asian rivers that rise here to water our crops, slake our thirsts and power our lives, these great ranges in altitude serve another purpose: their rapid shifts in contours creating world-famous havens for biodiversity, including many species found only here.&nbsp; And while the steep gradients have created many completely unique and wildly distinct lifeforms, in close proximity to each other, the sheer inaccessibility of the region’s terrain has meant that many of these lifeforms have been sheltered from human activities. Until now.&nbsp; This region holds an astonishing four of the world’s 36 global biodiversity hotspots; 12 of the global 200 eco regions, 575 Protected Areas, and 335 important bird and biodiversity areas. These are breathtaking figures – and ones we should be proud of, an abundance we should fight to protect, and be funded to maintain.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240214100252_5ad679a6909aa45951e70af5b9fdd8fd3674e8574a79f1f24f1331686fd1c25f.jpg" data-media-id="editor_0" data-image-id="20240214100252_5ad679a6909aa45951e70af5b9fdd8fd3674e8574a79f1f24f1331686fd1c25f" data-rendition-name="original" width="2490" height="1860" loading="lazy" alt="Biodiversity hotspots"> <figcaption>A map showing the four global biodiversity hotspots of the Hindu Kush Himalaya: Mountains of Central Asia, Himalaya, Indo-Burma and Mountains of South-West China. Map Source: Hi-Wise Report by ICIMOD</figcaption> </figure>  Instead, it’s the opposite that’s happening. With carbon pollution driving temperature rise and black carbon deposits on ice accelerating glacier loss and creating more erratic patterns of rainfall, and land-use change, this vast resource is declining at unprecedented speed.&nbsp; The situation is so bad that ecosystem researchers describe the Hindu Kush Himalaya as a “biosphere on the brink”. Or as the New York Times pithily put it in a headline last year, Animals Are Running Out of Places to Live.&nbsp; The HKH cryosphere is warming two times faster than the global average. Glaciers melted faster in the 2010s than the previous 10 years, and we will reach peak water demand by 2050. This will have enormous impacts on biodiversity and ecosystem services. That is only 26 years away. We are also the most polluted region in the world now. Some of this is because of the industries that were exported from the west to this region, and the lack of access to cleaner technologies. But whatever the causes, whoever is to blame, the fact is that pollution has huge implications for not just human health, but also for biodiversity, crop production, and so on. And already we’ve seen massive biodiversity decline. 70% of original biodiversity has been lost over the last century. And yet, to go back to the improbably arising caterpillar fungus, and other famous products of “nature’s medicine cabinet”, 85% of mountain communities remain dependent on this biodiversity and highland ecosystem services. With grim predictability, yartsa gunbu availability is reported to be declining. And we already have many examples of large-scale ecosystem disruptions across the HKH. Rangeland quality is deteriorating, with a host of problems that accompanies that. We have various invasive and other species moving up.&nbsp; Tigers have been seen at 4000m above sea level – at unprecedented elevations. And we’ve got aggressive upslope movement of certain species at high altitudes, such as rhododendron shrubberies, impacting the growth of high value medicinal products and pastures in these areas.&nbsp; And the flipside is that we have the unintended consequences of conservation successes, with the rebounding of certain species sparking human wildlife conflict. Striking the right balance between human and animal life is extremely challenging, and another area that ICIMOD is working hard to address. But having dedicated the largest part of my entire career to working to advance biodiversity protection and how it is valued in global fora, it pains me deeply that multiple commitments to protect nature that have been made over decades are still not being realised. What is clear too is that this situation is far more acute in the poorer and marginalised regions of the world – such as the Hindu Kush Himalaya. It does not have to be this way, we also have good stories amidst all the news of habitat loss and degradation and species extinctions. 75% of Bhutan is forested, and 40% of Nepal – so two countries in this region are defying wider global trends in terms of deforestation. Pakistan, despite challenges, has committed to plant 10 billion trees.&nbsp; These shoots are coming from unexpected corners too, including, perhaps least likely of all allies, from the finance sector.&nbsp; Just this week, Brazil received $150M in foreign finance for Amazon rainforest protection. We’re starting to see capital markets shift finance flows into what really matters – a regenerative Earth. While there is much to be done – currently, less than one per cent of the <a href="https://forestdeclaration.org/">$460 billion</a> per year needed to halt and reverse forest loss by 2030 has been delivered – there is a growing recognition of the fact that human survival depends on halting and reversing declines in nature.&nbsp; This week, ICIMOD has been honoured to host the third lead authors meeting of the IPBES nexus assessment. As the world’s foremost experts in nature stand in this, one of the most biodiverse places on the planet, the evidence of nature’s value is categorical. Nature must be built into all investment and action. We need to accelerate policy, institutional and market reforms to make this happen – and push for a rapid increase in innovative global finance, especially to high-value and vulnerable regions like the Hindu Kush Himalaya.&nbsp; Global science processes such as IPBES and IPCC must continue to highlight the enormity of the challenge, deliver evidence on viable solutions, and communicate widely and persuasively. ICIMOD is proud to link arms with these key platforms to advance this crucial work, and at this crucial moment for the planet and our collective future. Izabella Koziell is the Deputy Director General at International Centre for Integrated Mountain Development (ICIMOD) in Kathmandu.

Biosphere on the brink

The world’s most vulnerable people are already bearing the brunt of the climate and nature crises. Climate change- and weather-related disasters have increased 40% over the last 20 years, and those disasters are being felt mostly in developing countries.&nbsp; Despite Nepal’s negligible contribution to global greenhouse gas emissions, the country is highly vulnerable to climate change and is ranked as the 10th most vulnerable country in the global climate risk index 2021.&nbsp; This vulnerability is compounded by its unique geography, socioeconomic factors, including increasing pressure on natural resources ultimately impacting nature and people. Nepal is facing increasingly severe water-induced disasters and hydrometeorological extreme events such as droughts, storms, floods, landslides, debris flow, soil erosion, and avalanches.&nbsp; Between 1971 and 2019, on average 647 people died in Nepal each year because of climate-induced disasters such as floods, landslides, epidemics, and fires. Furthermore, these disasters have caused significant human, economic and environmental impacts.&nbsp; In Nepal, 50% of the population relies on livelihoods such as agriculture, forestry and fishing that are directly impacted by the climate variability. Climate threats to these livelihoods drive rural to urban migration, leading to the rapid acceleration of unsustainable land development and increasing economic desperation for those left behind in rural areas.&nbsp; According to the National Adaptation Plan of Nepal, the future economic cost of climate change is projected to be between 2 to 3% additional losses of Gross Domestic Product (GDP). Humanitarian needs are likely to grow at an extraordinary pace due to climate change, outstripping the resources available to respond to climate-related disasters and emergencies.&nbsp; Climate change is a complex issue having a far-reaching impact across many sectors inter alia impacts on agriculture and food security, forest and biodiversity, natural disaster, health, drinking water and sanitation etc. with manifestations as cross-cutting impacts.&nbsp; Changes in temperature and precipitation is showing visible impact on shirking of glaciers, snow cover and increase in frequency of water related hazards which can severely affect energy production and water dependent livelihoods.&nbsp; The disadvantaged groups are bearing the burden of the increasing trend of damage to shelter and infrastructure, malnutrition and diseases, displacement of communities, loss of productivity in agriculture, etc. With all these phenomena, nature’s contribution to humanity is weakening and our chances to promote a well-balanced development where people and nature live in harmony are deeply undermined.&nbsp; However, we are not helpless in the face of climate and environment related disasters. There is much that we can do to mitigate the impacts, to adapt to a warming world, and to build resilience among communities on the front line of the climate crisis. We can work together with nature to protect people. In addition to sharply reducing greenhouse gas emissions, transformational nature-based solutions are one of the most powerful tools we have at our disposal to help protect communities against disasters and increase their ability to adapt to a changing climate. Such solutions have proved successful in Nepal, they include forest restoration, water source management, wetland rehabilitation, river-bank plantations etc.&nbsp; Nature-based solutions can also save money. In our world, climate change threatens developing countries with enormous economic impacts, of between $400-800 billion per year by 2030. Our joint research shows that implementing nature-based solutions initiatives could reduce this figure by a quarter. Working with nature brings numerous co-benefits. Such solutions can provide sources of food and fibre critical to local livelihoods, while protecting biodiversity. They can improve communities’ water security and contribute to human health and well-being. They also play their part in absorbing carbon from the atmosphere, helping to limit further warming and climate impacts. Critically, they also enhance the health of ecosystems on which livelihoods depend and boost biodiversity, helping to reverse nature loss.&nbsp; In recognition of the role that nature can play in protecting people and reducing the impact of disasters, our two global networks – the International Federation of Red Cross and Red Crescent Societies (IFRC) and the World Wide Fund for Nature (WWF) – have come together to promote awareness of nature-based solutions, and to encourage governments, communities, donors, practitioners and the private sector to incorporate nature in their climate adaptation and disaster risk reduction action.&nbsp; In Nepal also, we are launching our partnership this week, bringing our expertise together to address the ongoing climate crisis, interdependencies and emerging risks and societal challenges.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240208140240_ba6aafa525349d263224218295c8b9eb975620ba2baf846880384994f77e99cf.jpg" data-media-id="editor_0" data-image-id="20240208140240_ba6aafa525349d263224218295c8b9eb975620ba2baf846880384994f77e99cf" data-rendition-name="original" width="2368" height="1583" loading="lazy" alt="WWF IRFC partnership"> <figcaption>The IFRC and WWF Nepal have launched a partnership in Nepal. The two organisations are bringing their expertise together to address the ongoing climate crisis, interdependencies and emerging risks and societal challenges by harbouring the power of nature-based solutions. Photo: WWF NEPAL</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240208140244_9fb2d9636a95a6e624d8d25042c81657213b322a61b5556115cfb379cc3f20ad.jpg" data-media-id="editor_1" data-image-id="20240208140244_9fb2d9636a95a6e624d8d25042c81657213b322a61b5556115cfb379cc3f20ad" data-rendition-name="original" width="4358" height="2903" loading="lazy" alt="IFRC WWF Nepal partnership"> </figure>  &nbsp;We both enjoy a trusted relationship with communities, built over years of local action, through the Nepal Red Cross Society network and a range of other partners. We engage with authorities at all levels to provide policy advice and coordinate our initiatives as part of wider humanitarian and development efforts. We are also part of the international community supporting Nepal’s Green, Resilient and Inclusive Development.&nbsp; Finland has been a long-standing supporter of both IFRC and WWF actions globally. “I believe this unique partnership can truly bring a meaningful impact in communities facing climate risks in Nepal and I encourage our development partners to join hands with IFRC-WWF call for action to protect nature to save lives and address climate crisis”, says Riina-Riikka Heikka, the Ambassador of Finland in Kathmandu. Scaling up nature-based solutions still faces challenges, including funding gaps as well as the lack of translating policies into practice. Together with other partners, our two networks are committed to make a positive change in Nepal, working with nature to protect people.&nbsp; We have a rapidly closing window in which we must act. And we must act together.&nbsp; Azmat Ulla is the IFRC Nepal Head of Delegation. Ghana S. Gurung is the WWF Nepal Country Representative.

Working with nature to protect people

<a href="https://archive.nepalitimes.com/article/nation/Tsum-valley-even-more-difficult-reach-with-earthquake-and-monsoon,2441">The sacred valley of Tsum</a> lies in the Himalayan rain shadow behind Ganesh Himal, and has set an example for harmonious coexistence between human beings and nature. Much of this do no harm philosophy emanates from the belief of the people there in Tibetan Buddhism and in particular the <a href="https://nepalitimes.com/banner/bon-voyage">animist Bön faith</a> which they share with many other secluded valleys in the Himalayas. Tsum Valley is only 60km on a straight line northwest of Kathmandu in Upper Gorkha district on the border with China. It comprises two local wards: Chumchet and Chhekampar under the Chum (Tsum) Nubri rural municipality. <a href="https://archive.nepalitimes.com/article/nation/nation-road-from-nowhere-to-nowhere,549">Tsum Valley</a> was not always a peaceful place. More than 100 years ago, legend has it, a major conflict arose between two communities and when it became impossible to resolve it internally, the Tsumpa invited a high-profile monk from Dragkar monastery in Tibet. They also summoned the Drukpa Lama Ngawang Palsang from Bhutan who at the time was also residing at Dragkar.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023101912104_216e00b87f56991be20b881b99352305716b628c093c9381cfb1859734f45c5b.jpg" data-media-id="editor_3" data-image-id="2023101912104_216e00b87f56991be20b881b99352305716b628c093c9381cfb1859734f45c5b" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Tsum Valley in Nepal NT"> <figcaption>Mani walls along the fields of Tsum.</figcaption> </figure>  The Drukpa Rinpoche resolved the conflict successfully, and is also credited for advising local people to adapt to drought, famine and pestilence which was happening frequently at the time. Locals were so pleased that they asked Drukpa Rinpoche to reside permanently in Tsum, who in return got the people to adopt a communal edict for peace and harmony with nature, thereby establishing the tradition of Shargya in 1920. Read also: <a href="https://nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa">The courage and endurance of the Langtangpa</a>, Austin Lord The term Shargya means (hundreds of) commitments taken by the people or community collectively. It was put into writing on a wood block in Tibetan script and then thumb printed. They were:&nbsp; 1. No to slaughtering (of animals, or humans) 2. No setting traps (hunting) 3. No bee-keeping 4. No selling of domestic animals for commercial purpose (mostly to Tibet and lower valleys)  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023101912108_968ea2c1199f4b4a9cc6bd007a537b4fee1fa6c57721eafef9bd880a894d5562.jpg" data-media-id="editor_5" data-image-id="2023101912108_968ea2c1199f4b4a9cc6bd007a537b4fee1fa6c57721eafef9bd880a894d5562" data-rendition-name="original" width="1125" height="1500" loading="lazy" alt="Tsum Valley in Nepal NT"> </figure>  This indigenous knowledge holds its origin from the ethic of Tibetan Buddhism, and is similar to the non-violence practiced in <a href="https://nepalitimes.com/banner/the-greening-of-the-khumbu">Khumbu</a> and other Himalayan valleys. In the few select communities of the neighbouring valley of upper Nubri below <a href="https://archive.nepalitimes.com/news.php?id=13693">Mt Manaslu</a>, local monks have intervened to stop the slaughter and consumption of livestock as well as a blanket ban on wildlife hunting. The Shargya tradition in Tsum has withstood the test of time and evolved through different historical phases. It saw war and conflict when Tsum Valley became the launching pad for Khampa guerrilla raids on the Chinese military in the 1960s. The 1966 documentary ‘<a href="https://www.imdb.com/title/tt7805632/">Raid into Tibet</a>’ by George Patterson and Adrian Cowell showed the two British journalists sneaking into Tsum to make the film, aided by the Khampa fighters.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231019121016_22033d7474fe455d5524930bbc74b882e2657de3871664aff46057f3a681d76e.jpg" data-media-id="editor_9" data-image-id="20231019121016_22033d7474fe455d5524930bbc74b882e2657de3871664aff46057f3a681d76e" data-rendition-name="original" width="698" height="501" loading="lazy" alt="Tsum Valley in Nepal"> </figure>  Today, surviving elders recall the violence of the time. It did not just affect the livelihood of locals, it also violated the Shargya ethos because the guerrillas slaughtered many yaks and wildlife. Following the defeat of the Khampa by the Royal Nepal Army, Nepal’s border police post was set up in Tsum in the 1970s. But while the move lessened the influence of the guerrillas, there was a language barrier between locals and the lowland police who were unaware of the region's non-violent tradition.&nbsp; This was eventually resolved after the Shargya edict was translated into Nepali. The 2015 Constitution drafting exercise and the introduction of the ILO convention on Indigenous and Tribal Peoples Convention also played a role in the local people embracing their century–old tradition. People of Tsum consider Shargya an everyday practice handed down over generations. It is a way of living that brings positive change within individuals, as well as in the external environment.&nbsp; The idea is not to commit harm on other sentient beings and nature on which they depend. Shargya is a communal edict, a certain set of oaths taken by people. If violated, people will need to pay a fine.&nbsp; The decision to declare Chumchet (lower Tsum) as Shargya territory and the 2012 Tsum Shargya Festival cemented the tradition. Prime Minister Baburam Bhattarai attended the festival to sign the Shargya ethos declaring Chumchet and Chhekamapar as zones of non-violence, and a Shargya preservation committee was formed.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231019121012_0cbd9f2b1afacc421550ccdcdb8c74a357af71fdbd58e0f0f21daf1b5a7e8d9a.jpg" data-media-id="editor_10" data-image-id="20231019121012_0cbd9f2b1afacc421550ccdcdb8c74a357af71fdbd58e0f0f21daf1b5a7e8d9a" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Tsum Valley in Nepal NT"> <figcaption>Tsum festival signing ceremony by founder reincarnate Drukpa Rinpoche in 2012.</figcaption> </figure>  The committee teaches the younger generation about the tradition, and also patrols the area to prevent hunting, animal slaughter, deforestation, and wildfires. If there is an extreme violation of the norms, an individual can even be exiled from the valley. Committee members are rotated every five years, and a centennial celebration slated for 2020 had to be postponed due to the pandemic.&nbsp; Locals say the indigenous edict in creating a peaceful, harmonious and resilient community has helped adapt to the <a href="https://nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya">climate crisis</a>.&nbsp; They say the region has never suffered a severe drought, famine or major conflict after the introduction of Shargya. They say individual behaviour change from Shargya ethos has helped create a balanced coexistence between humans, &nbsp;nature and sentient beings. Farmers in Tsum do not use chemical pesticides, they minimise the use of plastic. Locals also worship the mountains and rocky cliffs as their protectors, and treat water, forest and wildlife as invaluable divine treasures.&nbsp; Read also: <a href="https://nepalitimes.com/multimedia/the-organic-uncle-of-chitwan">The 'Organic Uncle' of Chitwan</a>, Anita Bhetwal As a result, trekkers and visitors to Tsum Valley today see freely roaming wildlife such as the Blue Sheep, the Himalayan Tahr, <a href="https://nepalitimes.com/banner/trekking-to-save-nepals-snow-leopards">Snow Leopard</a> and Black Bears in the villages and farms, unafraid of humans.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231019121012_f8da4618c7f0484fc9aff18b95059f55218086a6832a85ba6f0f522125553c5f.jpg" data-media-id="editor_14" data-image-id="20231019121012_f8da4618c7f0484fc9aff18b95059f55218086a6832a85ba6f0f522125553c5f" data-rendition-name="original" width="1500" height="967" loading="lazy" alt="Tsum Valley in Nepal NT"> </figure>  However, despite its remoteness, <a href="https://nepalitimes.com/here-now/building-back-a-beyul-in-tsum">Beyul Kyimolun</a> is not a hidden valley anymore. There are challenges arising from <a href="https://nepalitimes.com/banner/new-high-way-to-dolpo">haphazard tourism and road construction</a>.&nbsp; But people are also promoting homestays and small guesthouses over modern amenities. Responsible tourism complemented by the indigenous culture has further cemented Shargya as a unique and resilient tradition. Tsum Valley today teaches us how an intergenerational commitment can change the world for the better at a time when people are more individualistic than ever before. It is a perfect blend of religious practice and a social construct, preparing the community for the changes and crises to come.&nbsp; Pema Norbu Lama is a research associate and social entrepreneur from Tsum Valley.&nbsp; This article was written prior to the recently held Tsum Centenary Festival and therefore might lack certain updated information of the communal edict. Please refer to pocket book prepared by the organising community for updated information.

Do no harm

Despite lack of resources, war and instability, Nepal’s conservation achievements have won acclaim worldwide. From community forestry, our unique approach to conservation areas in fragile mountain regions, to integrating environmental protection with indigenous knowledge, Nepal has been a model.&nbsp;
As <a href="https://nepalitimes.com/here-now/conservation-vs-conservatives">our page 1 story in this edition shows</a>, Nepal has doubled its forest area in the past 30 years, 25% of the land area is protected, tiger numbers have tripled.&nbsp;
But now, Nepal has a forest minister hell-bent on undermining these gains. Forest and Environment Minister Birendra Prasad Mahato has proposed to auction <a href="https://nepalitimes.com/here-now/nepal-s-tiger-conservation-too-successful">Nepali tigers</a> through global bidding so they can be trophy hunted to generate revenue because, as he put it, “Nepal now has too many tigers and license to hunt will reduce human-animal conflict”.
Nepal was the first tiger-range country to nearly triple the population of its big cats from 121 in 2010 to 355 in 2022. This increase has indeed led to tigers coming out of parks to hunt livestock, but the solution lies in better management and setting up rescue centres for problematic tigers.&nbsp;
Mahato’s proposal violates international norms and treaties including the International Convention on Trade in Endangered Species of Wild Flora and Fauna (CITES) of which Nepal is a party. <a href="https://nepalitimes.com/banner/its-a-jungle-out-there">Tigers</a> are on Appendix 1 of CITES which includes species threatened with extinction. Nepal’s own National Parks and Wildlife Conservation Act has listed tigers as fully protected species.
Nepal’s conservation pioneer, Hemanta Mishra, who helped convert Chitwan from a royal hunting reserve to a national park 50 years ago, told us: “The proposal is not just unethical and unscientific, it is irrational, illegal, illogical and unimplementable.”
Mahato claims to have received offers from American and Japanese hunters to pay millions of dollars to shoot a tiger and believes Nepal can finance the entire annual cost of his ministry with that money.
“I fear this kind of loose statement makes Nepal a laughing stock in the global conservation community,” Mishra told us. “It also dilutes the country’s unparalleled achievements in bringing endangered species such as the rhino and the tiger back from the brink of extinction.”
Mahato is from the Tarai-based Janata Samajwadi Party (JSP) and has been pushing for other anti-conservation activities including amending EIA laws to allow infrastructure inside parks, the trade of restricted lichens with medical properties to favour businesses, <a href="https://nepalitimes.com/banner/who-now-owns-nepals-forests">‘management’ of community forests</a> and the <a href="https://nepalitimes.com/opinion/guest-editorial/fight-or-flight">Nijgad airport project</a> that would destroy the last remaining native forests of the eastern Tarai.&nbsp;
The government is amending regulations to allow <a href="https://nepalitimes.com/news/balance-of-power">major hydropower plants</a>, hotels, resorts, paragliding and cable cars to be constructed within the national parks and reserves. The National Parks and Wildlife Conservation Manual 2030 (Fifth Amendment 076) and the regulations of six parks are being repealed and new regulations are being issued.
Now that poaching has been reduced, the biggest threat to Nepal’s national parks and other forests are <a href="https://nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet">new roads, railways, transmission lines and irrigation canals crisscrossing them</a>. And a greedy government.
Nepal's protected areas are the main <a href="https://nepalitimes.com/here-now/wildlife-people-coexistence-in-nepal-national-park">attraction for nearly half the tourists visiting Nepal</a>. Domestic tourism has lifted the economy of villages outside parks, and 90% of the revenue of national parks come from tourism.&nbsp;
Any move to undermine the biodiversity of protected areas will not just hurt tourism jobs and incomes, but also damage the ecosystem. Head of World Wildlife Fund Nepal (WWF Nepal) Ghana Gurung has this to say: “Nepal stands as one of the models for conservation, and any sudden and drastic change will undermine those successes as well as hurt tourism.”&nbsp;
Allowing hotels and resorts inside parks could be an option if Nepal’s regulatory mechanisms were transparent and clean. But given the climate of corruption, poor governance and impunity in Nepal today, it would open the floodgates to the <a href="https://nepalitimes.com/editorial/naturally-nepal">commercialisation of nature</a>, and destroy hard-earned conservation achievements of the past five decades.
Tiger culling is such a ridiculous proposal that it does not even need refuting. Despite our successes, we are not out of the woods yet in conservation in Nepal. Population pressure in the Tarai, climate change, infrastructure, corruption and incompetent decision-making could unravel everything very quickly.
If it ain’t broke, don’t fix it.
Sonia Awale

Don’t fix what ain’t broke

Monday is Nag Panchami, a day dedicated to the mythical serpents that were once said to inhabit the lake that was Kathmandu Valley. But although snakes are worshipped, they are also threatened because of public perception that they are dangerous. Asbin Raj Ojha is out to change that. Growing up in Vorletar, Lamjung close to nature, he was curious about wildlife and as a hobby tried to find out more about the slithering reptiles. <a href="https://www.nepalitimes.com/banner/hisss">Most snakes in the mountains are non-venomous</a>, even so Ojha was struck by how people felt threatened by them and would kill the animals even when they were harmless. His fascination with snakes grew as he watched YouTube videos of conservationists effortlessly catching and handling even dangerous snakes on the National Geographic channel. He started being called to rescue non-venomous grass snakes from people’s houses. By the time he was a teenager, Ojha’s family moved to Rajahar in Nawalpur and his obsession with snakes travelled with him. But the snakes of the plains were more dangerous, and on his own he studied their habitat and habits and ways to identify different species.&nbsp; Two years ago, he got a call about a King Cobra (Ophiophagus hannah) on the loose in Nawalpur. News about his snake expertise had got around, and he successfully trapped the 4m long snake and relocated it back into the jungle.&nbsp; “Cobras are sacred, but they are also feared, and rescuing them was a milestone in my life, and increased my confidence in handling such &nbsp;majestic snake species,” recalls Ojha, 30, who later realised the danger he had put himself in by handling the snake without protective gear. Even 12mg of cobra venom will kill an adult human. Read also: <a href="https://www.nepalitimes.com/here-now/save-snakes-to-save-nature">Save snakes to save nature</a>, Tulsi Rauniyar The video of the dramatic rescue went viral, and many more people found out about his work. But Ojha got to work doing more research about safety protocols in handling venomous snakes, and methods in handling non-poisonous ones without harming them using gloves, tongs, safety pads and hooks. After getting married, Ojha’s wife Anjali Thapaliya has also been infected, as it were, by his snake bug. She comes along on every rescue call, and together they have rescued 15 King Cobras from farms and households and translocated them to Chitwan National Park in coordination with the warden’s office.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230821150824_720b9afba2b2bfca972c77b1a8dfe76fad73d3f070ea6dfeb87c53dc99b5db5e.jpg" data-media-id="editor_2" data-image-id="20230821150824_720b9afba2b2bfca972c77b1a8dfe76fad73d3f070ea6dfeb87c53dc99b5db5e" data-rendition-name="original" width="1080" height="1440" loading="lazy" alt="Snake rescue"> <figcaption>Asbin Raj Ojha and Anjali Thapaliya.</figcaption> </figure>  But such is the fear of snakes that even non-venomous ones are killed or harmed before the couples reach the site. Some are burnt with kerosene or beaten with sticks. Ojha and Thapaliya are chemistry and environmental science majors respectively and are not trained vets, but they do what they can by trading injured snakes with traditional treatments like mustard oil or turmeric.&nbsp; Anjali Thapaliya was initially not too keen about snakes, but understood her husband’s passion for snakes. She supported him from afar. One day, while rescuing a venomous Krait snake which is 10 times more poisonous than a King Cobra, Ojha was bitten on his hand. Thankfully, he was wearing gloves but Thapaliya was worried sick and decided to accompany her husband to the rescue after that. “In the beginning, I used to look at the rescue from afar, but as I started working more with snakes, I developed a soft corner for them,” says Thapaliya, 29. “I’m really happy he is rescuing snakes but by doing so he is also saving lives, not just of snakes but of humans too.” Snakebites are widespread in the Nepal Tarai during the monsoon and can be lethal because antidotes are often not readily available at health posts. As many as 3,000 people are said to die every year from snake bites according to the <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9795130/#:~:text=In%20Nepal%20around%2040,000%20individuals,people%20dying%20as%20a%20result.&amp;text=The%20problem%20is%20most%20common,rural%20areas%20of%20the%20Terai." target="_blank">National Institute of Health</a>. Lack of awareness about snakes and snake bites also end up harming snakes, which is why Ojha and Thapaliya have made it their mission to better educate communities by conducting classes to help reduce snake-human conflict. Says herpetologist Santosh Bhattarai: “Their work in King Cobra conservation is really praiseworthy and has directly contributed to reducing death of snakes as well as in <a href="https://www.nepalitimes.com/here-now/snakebite-is-treatable-no-one-need-die-from-it">lethal snakebite cases</a>.” Ojha is a teacher by profession and is often interrupted in class to attend to an emergency rescue. But he has trained some young volunteers to also help in rescues.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230821150828_8afffe0e361a7d7d5c0d43eb78de55281db6fc072aff8f687b3ab92f59f81560.jpg" data-media-id="editor_5" data-image-id="20230821150828_8afffe0e361a7d7d5c0d43eb78de55281db6fc072aff8f687b3ab92f59f81560" data-rendition-name="original" width="1080" height="810" loading="lazy" alt="Snake rescue"> <figcaption>Photo: NATIONAL PARK OFFICIAL</figcaption> </figure>  Ojha says his team needs more support from the Forest Department to spread awareness and invest in snake translocation efforts. The team often faces legal and community issues while relocating snakes. &nbsp; “Sometimes people call us killers because they think we are releasing venomous snakes near their homes,” says Ojha, who wants the same priority in conserving snakes as the protection that tigers and rhinos get. Bishal Prasad Neupane is a zoology undergrad specialising on the amphibians and reptiles of Nepal.

Snakes on plains

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372332b9c7e80680e0c48ccjpeg.jpg" alt="" width="902" height="635"/><figcaption>Photos: BHADRA SHARMA</figcaption></figure>Aryan Praja grew up hearing stories about the versatile chiuri tree that provided his Chepang community with food, honey, medicine, and was an intrinsic part of the culture.Paja’s village of Raksirang north of the East-West Highway in the densely-forested mountains of Makwanpur district once used to be covered by the Indian Butter Tree. Today, not much is left of the chiuri and with it the unique culture, cuisine and livelihood of the Chepang people.“Our parents and grandparents told us about the value of chiuri but we neglected it, and moved away from our culture. My generation knows little to nothing about the trees,” says 26-year-old Praja, who then took it upon himself to save what was left of the all-purpose trees.Little did Praja realise what he was getting into. He tried to mobilise young Chepang like himself, and lobbied with the elders. But saving the tree was not a priority for a people marginalised and neglected by the state for so long that survival from day to day was a hurdle.Education, roads and migration were eroding the Chepang’s semi-nomadic way of life. The climate crisis brought more intense floods, landslides and lightning, making the lives of villagers even more precarious.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372332e9c7e80680e0c48cdjpeg.jpg" alt="" width="1196" height="1204">Aryan Praja and his young activist friends were ridiculed time and again by their peers for trying to save the trees when there are much more pressing concerns like finding jobs abroad or applying to colleges.Fortuitously, three years ago Praja attended a program on chiuri organised by the non-profit National Forum for Advocacy Nepal (NAFAN). Finally he came across like-minded people who understood the importance of saving the endangered tree and the culture it represented. Their activism won the group the moniker ‘Chiuri Boys’, and it has stuck.Read also: <a href="https://www.nepalitimes.com/banner/chepang-and-their-chiuri/">Chepang and their Chiuri</a>, Bhadra SharmaNAFAN works to improve food security among the upland Chepang and Tamang people across Central Nepal through sustainable community forestry, and is supported by the group Swallows of Finland.The Chiuri Boys are now registered as the Chepang Chiuri Youth Club and have hundreds of members all over Makwanpur, actively engaging with young Chepang to revive the tree with plantations, door-to-door campaigning and training during its annual Chiuri conference.The group is working on a video, interviewing elders to document the many uses of the tree — as an antiseptic, the nutritional value of its butter, and its role in honey production and supporting the population of pollinating bats. The video also shows the tree’s use as fuel, fertiliser and organic pesticide.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/637233319c7e80680e0c48cejpeg.jpg" alt="" width="3000" height="4000">NAFAN’s Bhola Bhattarai remembers the first time he visited Raksirang five years ago, and being appalled by the depletion of the chiuri, and how it had changed the lives of the Chepang households for the worse.“Back then, I knew that if we are to garner positive response moving forward we need to take the ecology and economy side by side,” recalls Bhattarai, explaining how reviving beekeeping was a way to bring the chiuri culture back.He lists the factors that led to the disappearance of chiuri trees: the Chepang’s rights to chiuri was being challenged by the government’s opposing forest ownership rules, the advent of modern lifestyles, especially in changing food habits.The erosion of the cultural values of the Chepang, and the very association of chiuri with the community’s impoverished status did not help matters.NAFAN is now working with the Nepal Chepang Association to change the government’s policy of turning the former slash-and-burn range of the Chepang into leasehold forests. They want the land to be formally handed over to the Chepang for protection and livelihood, and in the process bring back the chiuri.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/637233359c7e80680e0c48cfjpeg.jpg" alt="" width="1500" height="1125">Also tied up with the importance of the chiuri tree is the revival of the Nwagi festival that has been in decline since so many Chepang have converted to Christianity.Restoring chiuri has also made locals realise the significance of traditional food items like githa, bhyakur, and tarul that are also a part of Chepang identity. There is a need to remove the association of those foods with poverty and ‘backwardness’.The revival of Chepang culture, tradition, language and local products has gone hand-in-hand with initiatives to start homestays that will offer a unique experience to tourists and generate income.“Chiuri conservation has had a cascading impact here. The younger generation is now better-informed and identifies with our culture and tradition,” says Kamana Praja, 22, a social mobiliser in Raksirang.“This has motivated us to conduct informal traditional classes where we have students ranging from 2-20 years,” she adds.News about The Chiuri Boys of Rasksirang has now spread to surrounding districts. Aryan Praja and his team are being invited to villages in Chitwan and Gorkha to launch similar activities to revive the Chepang ties with the land.Says Aryan Praja: “Some people still don’t understand why we are prioritising chiuri and do not heed our request. Change takes time but every day we are gaining new believers, making our efforts worthwhile.”Read more: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/bee-population-in-decline,3613">What’s the buzz</a>, Sonia Awale

Sonia Awale

The Chiuri Boys of Makwanpur

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;