<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac959c7e80680e077f3ejpeg.jpg" alt="" width="1400" height="933"/><figcaption>Villagers in Rautahat move to higher ground along a road embmankment to prepare for the flood season. This year it coincides with the pandemic, and experts warn that crowded shelters can be hot spots for the spread of the virus. Photo: BIKRAM RAI</figcaption></figure>Even as Nepal braces for the full socio-economic impact of the COVID-19 lockdown, the monsoon brings the risk of yet another disaster – floods.The lockdown has lasted three-and-half months, causing not just a public health crisis but also mass unemployment and economic dislocation. Experts have warned that because the lockdown has not been accompanied by adequate test-trace-treatment, there is a looming threat of community transmission.If that happens, the pandemic <a href="https://www.nepalitimes.com/latest/after-the-coronavirus-the-deluge/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/after-the-coronavirus-the-deluge/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNH45ArnnHWwf3p04i8SISD5h-eGkQ">peak in Nepal could coincide with the monsoon peak</a> which brings with it an increased risk of landslides and floods.  This year, unusually heavy early monsoon rains have already triggered landslides across the mid-mountains, causing at least 36 deaths.The Department of Hydrology and Meteorology has forecast 100-200mm of rain in 24 hours from Friday onwards into the weekend, warning of flood risk in the central and <a href="https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNHjQgqhlpUVvl5eApCTDlj0GZnn-A">eastern Tarai</a>. It is not just the precipitation that has <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/flood-of-recrimination/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNFll8mIfpIC-Vxe_TfcdXeq3eqHbA">intensified flood risk</a>, but also poor drainage, denudation of the <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/07/11/chure-denudation-and-floods/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2017/07/11/chure-denudation-and-floods/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNEBryjJNyUZb8d49R3dodj47Lmy4A">Chure Hills</a>, and road and embankment construction across the border in India that impound water in Nepal.“This is the new normal,” explains Bimal Regmi, a climate change expert at the Policy and Institutions Facility (PIF), a program funded by the British aid agency DFID. “Extreme weather causes floods, but change in land cover and loss of vegetation are aggravate their intensity.”Experts say awareness about flood risk preparedness in Nepal starts when the rains start, and by then it is usually too late. The government also invests more on relief and not enough on prevention. This could change with the new Disaster Risk and Management Act 2017 which puts more emphasis on preparedness and mitigating risk, and also hands more responsibility to first-responders at local government level.“We are now looking at disaster risk management much more comprehensively, and addressing early warning and immediate response at the district and provincial level,” says Anil Pokhrel, head of the National Disaster Risk Reduction and Management Authority.This rainy season, there is the additional risk of COVID-19 and the need to maintain physical separation and maintain personal hygiene in shelters. Unlike the previous years, the pandemic has also brought returnees from overseas and in-country migrants, increasing the population living in areas at flood and landslide risk. People also need to be made aware of maintaining hygiene and physical separation in shelters.“These factors will magnify social, economic, health and political problems,” says retired Nepal Army general and disaster management expert Balananda Sharma.Nepal has enhanced its flood early warning system on major river basins like the Gandaki, Kosi, and Karnali and issues regular bulletins through social media and the mobile network, reducing the loss of life and property in recent years.Says Dinanath Bhandari, an expert on early warning and adviser to the Authority: “Because of limited data, early warning does have its limitations in Nepal. But when there is heavy rainfall, we send out alerts to at-risk communities.”While the national government usually springs into action after a disaster, more emphasis is needed before floods strike. <a href="https://www.nepalitimes.com/here-now/only-half-prepared/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/only-half-prepared/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNEVxtjoSxnZ3vrXXyM6NahadSpxdg">Preventive measures</a> and preparation like better designs for road embankments and drainage need to be integrated into plans.Tapendra Rawal, the Mayor of Tikapur in the floodplain of the Karnali in western Nepal, is aware of this, and uses community action to clear blocked drains and ensure proper outflow before the rains arrive, and he has rafts on standby for flood rescue. This year, he has added  public awareness about COVID-19 precautions to his preparedness plans.At Mahakali Municipality, Mayor Bir Bahadur Sunar says the presence of returnees from India and overseas can be channeled for flood prevention and rescue. He says: “Many people who came back from foreign work are unemployed at the moment, and many have raised concerns about their livelihoods. We could deploy them for flood mitigation efforts.”While the country braces for the coming months, there is also the need to look at the longer term so that the Land Use Policy 2015 is closely followed to discourage settlement in high-risk areas, and in planning for flood risk reduction through livelihood enhancement measures.There are <a href="https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/&amp;source=gmail&amp;ust=1594282153999000&amp;usg=AFQjCNGlr8UC_WND2qI2qHZXkfamofjd1A">success stories like the villagers of Kailali and Kanchanpur</a> which have been supported to manage flood risk through agriculture. They plant bamboo and napier grass on embankments and sugarcane on riverbanks to not just protect them from floods, but also augment income from the cash crops.Says Bimal Regmi: “Many communities have used the areas affected by the floods as vegetation for livelihood, degraded land rehabilitation, tree plantation, bioengineering, and other disaster risk management methods to minimise the impact of floods.”It is obvious that these best practices need to be scaled up.@NDRRMA_Nepal on Twitter and NDRRMA on Facebook

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Preparing for floods during a lockdown

<figure><img width="960" height="610" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d439c7e80680e06b33djpeg.jpg" alt=""/><figcaption>Photo: PMO</figcaption></figure>UPDATE: The Cabinet late on Sunday decided to extend the lockdown till Thursday, 7 May, which is Buddha Jayanti.A Nepal government meeting of ministers is expected to endorse a committee report to extend the month-long lockdown that was supposed to expire on Monday.However, Foreign Minister Pradeep Gyawali said although the stoppage will be lengthened, the government had not yet decided for how long, or whether some restrictions would be lifted to encourage agriculture and other economic activity to pick up.The meeting of the Coronavirus Control and Prevention High-level Committee had recommended that the lockdown be extended in view of new clusters of the infection appearing in eastern Nepal in the past week. Udaypur district has been sealed off after 14 new cases were detected there, with most of them Indian nationals.“The World Health Organization has downgraded Nepal from being ‘Very Vulnerable’ and re-classified the country as being less at risk, however we have not taken that to mean that the danger has passed. That is why it is advisable that the lockdown be continued,” Gyawali said.The Cabinet is expected to approve that recommendation, and also whether the extension will be for one more week or more and whether the lockdown will be partially lifted. A taskforce headed by chief Secretary Lokdarshan Regmi has suggested that the lockdown be extended by a week. The team also recommended that industries, agricultural production, supply and other economic activity should be allowed more mobility.Saturday’s meeting of the high-level committee also decided to extend the stoppage of all domestic and international flights till at least 15 May.About 15% of Nepalis are outside Nepal, and there are more confirmed cases of coronavirus infections in the diaspora than within the country. So far, at least 50 Nepalis abroad have died, and there are said to be 2,300 confirmed cases among Nepalis – mainly in the UK, United States, Germany, Spain and the Gulf countries.Gyawali said that the government was in touch with Nepal’s embassies abroad to ensure the welfare of citizens. He added: “The prime minister has been in touch with his counterparts and Nepal’s ambassadors in countries where there are most Nepalis who want to return.”Gyawali said Nepal had received assurances that its workers will not be forcibly sent home from Gulf countries, and that they would be taken care of where they are.

Nepal lockdown to be extended

<figure><img width="680" height="453" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110912114/636b8a0a9c7e80680e06b21bjpeg.jpg" alt=""/><figcaption>Nepal Police making an arrest using multifunctional rescue and arrest device during the lockdown. Photo: RSS</figcaption></figure>The calls started coming at 10:30 at night on 30 March, a week into the coronavirus lockdown. It was Jib Narayan Chaudhary, and he sounded frantic. Knowing I was a journalist, the day labourer was calling for help from the Koteswor traffic police office where he and 22 other co-workers were being held by police who would not let them travel to their homes in Saptari district. He said he had a police travel permit.I called the Koteswor police station, and the duty in-charge Sudarshan Thapa said: “People do not understand that lockdown means lockdown. You cannot leave the Valley.”<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/walking-3-days-to-get-home/" target="_blank" rel="noopener">Walking 3 days to get home</a>, Sanjay MishraIn fact, Thapa said the rules had changed that day, and a permit did not suffice anymore. Travellers also needed a yellow card from the CDO office. Chaudhary and his friends did finally get the card from the Lalitpur District Office and got home on 2 April, after surviving on dry noodles and little money during their long bus journey.“If we had known that the government would extend the lockdown, we would have made other arrangements. It is always poor people like us who suffer the most in any national emergency,” Chaudhary told me.We were at the Lalitpur District Office (LDO) in Man Bhawan where there were many kinds of people caught in a lurch by the change in travel rules. Jit Jung Rana Magar from Sindhupalchowk, looked fed up. He needed to leave because his wife is alone with an infant and a two-year-old daughter. “I have to be there for them. The office asked me to get all the related documents yesterday but now they need more documents,” Rana Magar said, looking lost. <a href="https://www.nepalitimes.com/latest/lockdown-guidelines/" target="_blank" rel="noopener">Lockdown guidelines</a>In a corner stood 31-year-old Chinna Maya Tamang who had just lost her 65-year-old mother in Dolalghat that morning. “I have to go home for my mother’s death rites, I don’t know what will happen with the new rules,” she said. By 10 in the morning, it had turned into a crowd at the LDO, while the policemen at the gate tried to separate them for physical distancing. Some were screaming to allow them in, others shouted through their masks to be allowed in. Suresh Thapa, the policeman was trying, not successfully, to calm the crowd. He said: “My body already feels sick. We also fear for our families, but it's our job to follow the rules.” The people here needed to travel for family emergencies, or because unlike the better-off they had run out of money and food. To travel during the lockdown they needed a permit, and the rules had just been changed. No one seemed to know what the rules were.“Confusion, confusion, confusion, why can’t there be an effective system?” fumed Rana Magar. “Sometimes, they say they need white pass, sometimes yellow and sometimes just an application.” <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/lockdown-limbo-in-no-mans-land/" target="_blank" rel="noopener">Lockdown limbo in no man's land</a>, Deepak KharelWhile some people continue to walk around at all times of day, others are snared by the ominously-named ‘Multifunctional Rescue and Arrest Device’ and locked up for three hours on the street. Others seem to be able to wangle travel permits fairly easily, while others pay vegetable truck drivers to hide in the back.The lockdown is supposed to end on <a href="https://www.nepalitimes.com/latest/nepal-covid-19-lockdown-extended-till-7-april/" target="_blank" rel="noopener">Tuesday 7 April at midnight</a>  and may be extended further. The desperation of ordinary people trapped in the city is greater than ever, and so is the confusion about what is allowed and what is not. Is it ok to walk out to shop for food? Can I head out to the pharmacy? What if I have a medical emergency?  I called the emergency hotline by dialling 100 just to clarify. “You can leave the house in the morning and evening, maybe just for an hour,” said the operator. But the police do not seem to know that. Maiya Nepal, 60, is a household help and was detained by police while shopping for groceries at 8:30 in the morning. “Thank god, I wasn’t asked to become a chicken for hours,” she said, alluding to the practice of police punishing people by making them do sit-ups in the middle of the street. “the police need to be sure about the rules and not punish us.”LOCKDOWN DO’S AND DONT’S As far as we could figure out from official sources, here is a list of what is allowed and not allowed during the lockdown. This list is not exhaustive, nor is there any guarantee that police themselves know the rules.According to a statement published by the Home Ministry:  <ol><li>The responsibility to ensure essential supplies is with local governments.</li><li>Everyone should maintain at least a 1m gap while visiting a store. </li><li>The ward chief to head a committee made up of police to decide on maintaining essential services.</li><li>The committee should trace daily wagers and support them with provisions.</li><li>Shops to create daily packages of essential items, depending on size of families. </li><li>Charities and social welfare groups should coordinate with ward office and the committee. </li><li>Organisations and individuals not allowed to raise money using the lockdown as excuse. </li><li>Double distribution prohibited. </li><li>The Ministry of Finance, Commerce and Health should ensure the supply of essential items and distribute them evenly to all. </li></ol>Statement by the Metropolitan City District offices:<ol><li>Funeral vehicles do not need permits. Except for security vehicles, public and private transport should be off the roads.</li><li>Only essential services like health, security, food supply, water supply, dairy, electricity, telecommunication, news and information, customs, quarantine, waste management will be in operation. All others to stay home.</li><li>People can still go out, but only for urgent medical reasons or to buy food.</li><li>Home delivery services will be given permits for Kathmandu Valley.</li><li>Department stores will be allowed to open for ‘certain hours’ in the morning and evening. </li><li>No vehicles or persons will be allowed to leave Kathmandu Valley unless it is a family emergency like deaths or pregnancies.  </li><li>All others need verification from municipalities and have it attested by the district offices.  </li></ol>Rules for vehicle permits: <ol><li>The application should be signed in red ink. </li><li>A clear description of why the permit is needed.</li><li>Duration of the permit.</li><li>Name and designation should be clearly mentioned.</li><li>The ward office and police must approve the application. </li><li>According to the subject and circumstances different colour permits will be issued. </li><li>Local authorities can over-ride permit if it is misused.</li></ol>Read also: <a href="https://www.nepalitimes.com/here-now/home-health-care-during-a-lockdown/" target="_blank" rel="noopener">Home health care during lockdown</a>, Alisha Sijapati

Confusion persists about lockdown rules

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;