Translated transcript of the testimony of Devyani Rana recorded by Nepal’s Ambassador India Bhekh Bahadur Thapa on 11 June 2001, and dispatched to the High-level Investigation Committee chaired by House Speaker Taranath Ranabhat in Kathmandu. The tape arrived in a sealed envelope and was opened in the presence of Prime Minister Girija Prasad Koirala and other members of the committee: Devyani Rajya Laxmi Rana&nbsp; BBT: It is 8:15pm on 11 June 2001 in New Delhi and I am Royal Nepalese Ambassador Bhekh Bahadur Thapa and I am speaking to you, Devyanai Rana. I request you to state your name. DR: Devyani Rajya Laxmi Rana BBT: Also present at Mohan Bahadur Silwal, Counsellor Royal Nepalese Embassy and Dr Jain, Please identify yourself.&nbsp; Dr Jain: Doctor S K Jain. BBT: He is here for Miss Devyani Rana’s medical treatment. On instruction of the investigating committee, I am asking you some questions about the event that transpired at the Royal palace in Kathmandu on the night of 1 June. Please answer whatever you know in the best possible way. Why are you in Delhi, and what are you doing here? DR: I am not well. And the Doctor (weeping) … treatment … BBT: What do you know about the event I described earlier? DR: I do not know anything more about this. I had never imagined such a thing could happen. BBT: What do you have to say about the relationship between you and the then His royal Highness the Crown Prince?&nbsp; DR: (weeping) … it was personal and I would not like to talk about it… (weeping) BBT: Telephone logs show that you had a long conversation between 8 to 9 in the evening with the royal palace. Try to remember with whom you had that conversation and what you talked about. I would request you to provide this information. DR: What I remember is that His Royal Highness the Crown Prince called me after 8pm. He asked if I was coming for the inauguration of the National Sports Day on Sunday. He was calling on his mobile and my mobile was not very clear (weeping). I said I did not understand. He asked again, but before I could reply he hung up. I tried to call His Royal Highness back. His phone rang and rang, but he did not pick up. If he did not pick up a call, the mobile would automatically transfer the call to his ADC. The duty ADC picked up the phone. I told him that His Royal Highness had slurred speech and if he was ok … I requested him to go upstairs to his room and check up on him. And I hung up.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240601120640_f3083a8687b9f18d9775d225d17e0141e67c8ccac4890aa60d26df679bf416fb.jpg" data-media-id="editor_0" data-image-id="20240601120640_f3083a8687b9f18d9775d225d17e0141e67c8ccac4890aa60d26df679bf416fb" data-rendition-name="original" width="713" height="1024" loading="lazy" alt="Dipendra Shah"> <figcaption>Crown Prince Dipendra on 31 May 2001 at the Sports Academy at Satdobato in Lalitpur. Photo: RABI MANANDHAR </figcaption> </figure>  After a while His Royal Highness called back. He said he would call me back the next morning, and wished me good night. I also said good night. Again, he said I am about to go to bed and repeated good night. BBT: During your conversation with His Royal Highness, did you find him as usual or did you hear or feel anything specifically different? DR: His Royal Highness’ voice was slurred. As I said earlier, I had a feeling he may not be well. &nbsp;Which is why (weeping) during his contact with the ADC I requested him to go upstairs to his room. (weeping, coughing) BBT: Aside from this, is there any other information you can share, or not?&nbsp; DR: I do not know anything more (weeping, sobbing)&nbsp; BBT: Thank you. Dr Jain … Devyani … As instructed, this tape was prepared as per the above questions. It will now be sent to Kathmandu. (Based on the report of the High-level Investigation Committee on the event at the Royal Palace on 1 June 2001. The Nepali text is <a href="https://www.himalkhabar.com/news/114662?fbclid=IwZXh0bgNhZW0CMTEAAR3dMsT_2NVILQe-Racn6n6HnJhlL7LcQvHGwpk9EgqAzFjxr6xRRxYaiXo_aem_ATDnRQVZnuGAviiCwMKgruPje_7dzjSTNNR-_uEXbBF-dv-AdFvyIOiinkUbB_k_zbGz1OIvbjPJ1vSJ3BXXep-E" target="_blank">here</a>.)

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1 June 2001

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b934f9c7e80680e06f19ajpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: KRISHNAMANI BARAL</figcaption></figure>After Nepal's monarchy was abolished in 2008, most of the property of the royal family was nationalised, and some of them like the Ratna Mandir in Pokhara have reverted back to nature.Located at the edge of Phewa Lake, the property has become a sanctuary for a large flock of cattle egrets which now nest on bamboo groves in the abandoned garden.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b93539c7e80680e06f19bjpeg.jpg" alt="" width="1400" height="933"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b93569c7e80680e06f19cjpeg.jpg" alt="" width="1500" height="1000">The compound is named after Queen Mother Ratna, King Mahendra's wife, who is still alive and lives in a part of the former Naryanhiti Palace in Kathmandu.Located at Pokhara's Lakeside and opposite the thick forested slope of Raniban on the other side of the lake, the neighbourhood has seen a resurgence of birdlife.Kings, queens and their entourage do not visit anymore, the cattle egrets have made it their palace. And since the streets below leading to the boat hiring area are deserted now because of the lockdown, the egrets seem to find the location even more appealing.Local birders say that although some egrets have always nested at Ratna Mandir, their numbers have risen dramatically in recent years because of urban expansion in Pokhara's lakeside and the proximity to the lake where the egrets like to fish.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b935a9c7e80680e06f19djpeg.jpg" alt="" width="1400" height="633"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b935d9c7e80680e06f19ejpeg.jpg" alt="" width="1808" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b93609c7e80680e06f19fjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b93649c7e80680e06f1a0jpeg.jpg" alt="" width="1400" height="933"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b93679c7e80680e06f1a1jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b936a9c7e80680e06f1a2jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121144/636b936e9c7e80680e06f1a3jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121148/636b93719c7e80680e06f1a4jpeg.jpg" alt="" width="1500" height="1000">And as the monsoon rains arrive, the cattle egrets have put on their tan plumage for the breeding season. They nest by the hundreds, on the upper branches with adult birds flicking back and forth bringing insets and small fish for the hatchlings, or twigs and leaves to maintain the nests.The cattle egrets are breeding undisturbed because the bamboo forest is next to a Nepal Army sentry post, which means the soldiers are also guarding the birds.While some birds fish, others fly further afield to pick insects off grazing water buffaloes and plough oxen, often riding on their shoulders.The egrets also face natural disasters like thunderstorms and hail which break their eggs and kill the chicks. The mother egrets do not leave their nests, guarding their young through wind rain, or hail.

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Pokhara's royal egret sanctuary

<img width="640" height="694" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef49c7e80680e09ae5cjpeg.jpg" alt=""/>Twenty years ago on 1 June, 2001, Nepal witnessed an unimaginably shocking tragedy. King Birendra, Queen Aishwarya and eight other members of the royal family were killed during regular monthly family dinner at the Naryanhiti Palace.People at the centre of Kathmandu all heard the sound of automatic gunfire at 8:45pm, and feared that the Maoists were attacking the palace. It turned out that Prince Dipendra had killed his father, mother, brother, sister, an uncle, aunts, and other relatives before killing himself.The massacre shocked not just Nepal, but the world — a regicide, patricide, matricide, fratricide, sororicide, multiple homicides and a suicide -- all within minutes.Nepal was in the midst of the Maoist insurrection which had the aim of abolishing the monarchy, and the monarchy itself had imploded. Within five months, the rebels attacked the Royal Nepal Army bases, intensifying the conflict which was to drag on for another five years with much loss of life. Dipendra was in a coma for four days, and proclaimed king. After he died, his uncle Gyanendra became king. Nepal had three kings in four days. On Tuesday, it will be exactly 20 years since that fateful Friday night. Many who knew King Birendra still mourn him, and say that perhaps Nepal would still be a constitutional monarchy today if he had not died. <figure><img width="574" height="713" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef79c7e80680e09ae5djpeg.jpg" alt=""><figcaption> </figcaption></figure>For some, he was “Maharaj Sarkar”, to others their beloved “Biren Dai”, Birendra was the perfect gentleman king, and for many Nepalis he was also an incarnation of Vishnu. From palace colleagues to civil servants, relatives to politicians most have nothing but nice things to say about the man. Since he was a child, Birendra was always known for his calm demeanour, mild manners, and a soft-spoken kind hearted personality. Educated in Darjeeling, Eton, Harvard and Tokyo, Birendra was never comfortable being an absolute monarch. So, when the first People’s Movement of 1990 took place, he relinquished powers to be a constitutional king despite misgivings from hardliners in the palace, including his own family.He was devoted to his country, and wanted to make things better. His leadership skills differed from all the preceding kings as well as his brother who succeeded him to the throne. A man of frugal tastes, he wanted nothing but peace and development for his country. But critics say he was not assertive enough to follow through, and get things done. Bhekh Bahadur Thapa was Nepal’s ambassador to India when the massacre took place. He found out from breaking news on television at the Barakhamba Road embassy residence in New Delhi. In interviews with the media the next day, he broke into tears.Even after two decades, Thapa’s voice falters when he remembers the king who appointed him to be Nepal’s youngest ever Finance Minister. He remembers how deftly Birendra defused the crisis of the People’s Movement in 1990, and his state visit to India on Republic Day in 2001 when it was clear that he was a man without airs or arrogance. "He had made peace with the idea of taking a back seat,” Thapa recalls. “King Birendra hated war and violence, and knowing that the Maoist insurgency was on the rise, he was keen on finding a peaceful solution. He was actually working on a peace plan when the massacre happened.”   <figure><img width="640" height="993" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef99c7e80680e09ae5ejpeg.jpg" alt=""><figcaption> </figcaption></figure>King Mahendra instructed Thapa, whom he had brought back from college in the United States to become the governor of Nepal Rastra Bank, to have weekly sessions with Crown Prince Birendra to instruct him about the country’s economy and development.“One of the most memorable things he said to me once was, ‘You know, I am not like my father, I have my own vision for my country’. That sentence still rings in my ears till today,” Thapa recalls. As crown prince, and after returning from abroad, Birendra travelled all over Nepal in disguise to understand the socio-economic situation of his people. Thapa says, “In his mind, he knew that there was Nepal beyond Kathmandu and his love and devotion for his people showed in his deep sense of patriotism.” Vivek Shah worked with Birendra as his military secretary for more than 27 years, and has similar memories of the king. He remembers King Birendra as being very calm, someone who did not get flustered in a crisis.  <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceefb9c7e80680e09ae5fjpeg.jpg" alt=""><figcaption> </figcaption></figure>“He did not speak much, but when he did, it was deep and considered opinion, and he showed great compassion to people around him,” Shah recalls. “He loved and admired the Nepali people and worried constantly about the country’s resource limitation in moving forward.”Shah remembers King Birendra always had a strategy in handling any grave situation, and he regarded the Nepali people as his family. So much so that he perhaps did not devote as much time to his own family.Shah says, “If King Birendra was alive today, Nepal would still be a monarchy and he would have devoted all his time and energy to confront a challenge like the Covid-19 pandemic.” Ketaki Chester, first cousin"I have never met a more genuine person than King Birendra. As a person, he was a wonderful, good human being.  He was kind to everybody. I seldom heard his voice raised in anger. There was a stage in our lives, when we climbed in the garden and we got into a lot of trouble for it. As a young boy, he was quite naughty. We have two-and-a-half years of difference. He was very friendly with all of us cousins.  <img width="400" height="300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceefe9c7e80680e09ae60jpeg.jpg" alt="">Once he had become the reigning monarch, he was a very popular person who everyone loved, and I am sure the country would have been in much better hands today had he still been around. I was wounded in the massacre and even 20 years on, I have to live with the terrible memory. I was hit in the shoulder. It seems like a bad dream. I was hit in the shoulder. I have not forgotten even the tiniest detail of that night." Rajni Singh, first cousin"King Birendra and I have roughly 10 to 12 years of age difference. He was either in school or college when I was growing up. Of whatever I can recollect of him, he was a very calm and good-hearted person. During those days, we had a trend of collecting autographs, and I remember how sweetly he signed an autograph for me and drew my sketch. Not everyone knows that he was a very good artist, too. He often took us for drives when I was a child. He didn’t talk much, but was a good listener. We used to be on the same flight to school in Darjeeling as well. <img width="640" height="592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceeff9c7e80680e09ae61jpeg.jpg" alt="">He always made sure that he came along for dinner and movie sessions with our grannies and whenever he returned from his trip abroad, he always brought presents for the whole family. I was lucky to receive a few presents. He was a very thoughtful person and quite different from the rest of the family."Bhekh Bahadur Thapa Former minister and diplomat. "He was an excellent human being. A nationalist and a decent gentleman. His approach to people and country was of a very high order. When he asked me to be his Cabinet Minister, I politely refused the offer but suggested that he wanted someone with a specialisation in economics and finance to help him. It was then I got to know him, and when I was in the Planning Commission, King Mahendra asked me to have sessions with him. So, I started getting in touch with him on a weekly basis. During those meetings, he once mentioned  ‘My father has his own vision and I have my own’. I developed a strong sense of respect for him after that, and it is still very fresh in my mind. <img width="400" height="263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cef029c7e80680e09ae62jpeg.jpg" alt="">King Birendra was devoted to the national interest, and was very mild-mannered, and he must have been under pressure from his family and society. His mild manners meant that some in his family and core advisers may not have taken him as seriously as they should have. The moment he succeeded his father, he started the process to know people and the Nepali landscape. He believed in seeing things for himself rather than relying on others. Instead of listening to experts, he started listening directly to the people."Vivek Shah, King Birendra's military secretary"If the tragic massacre had not happened, perhaps Nepal could still be a constitutional monarchy and the state of the country would have been far different from what it is now. I worked with him for over 27 years and he was so down to earth, simple and kind-hearted. Working with him for so long, there is one thing that he always abided by: "Whatever it is, I have to do everything in my capacity to be there for my people." Nepal was not just his homeland, it was his whole reason for being. He often worried about the lack of resources to develop the country, and the political turmoil and insurgency. Violence and war really troubled him. <img width="175" height="251" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cef039c7e80680e09ae63jpeg.jpg" alt="">After the 1990’s movement, King Birendra was very well aware that things were not going too well, but he wanted to do the best he could to bring peace. The only goal he had in mind was to end the conflict with a political resolution. He was always looking for solutions, he wanted to bring change to the country and for that he knew the country needed to be at peace.Towards the end, he had a lot of things in mind. He was under a lot of stress, but he was always working towards his end goal. As a person King Birendra was a devoted family man, but he regarded all Nepalis as his family. And perhaps he did not give as much time to his own family that he wanted to. I remember during the People's Movement of 1990 how violence had gone beyond control, and how difficult it was for him to handle it all. He wanted a truce, and later when the conflict started he worked tirelessly to bring about a peaceful resolution."

If Birendra was alive, Nepal could still be a monarchy

<img width="640" height="694" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ee9c7e80680e06787fjpeg.jpg" alt=""/>Twenty years ago on 1 June, 2001, Nepal witnessed an unimaginably shocking tragedy. King Birendra, Queen Aishwarya and eight other members of the royal family were killed during regular monthly family dinner at the Naryanhiti Palace.People at the centre of Kathmandu all heard the sound of automatic gunfire at 8:45pm, and feared that the Maoists were attacking the palace. It turned out that Prince Dipendra had killed his father, mother, brother, sister, an uncle, aunts, and other relatives before killing himself.The massacre shocked not just Nepal, but the world — a regicide, patricide, matricide, fratricide, sororicide, multiple homicides and a suicide -- all within minutes.Nepal was in the midst of the Maoist insurrection which had the aim of abolishing the monarchy, and the monarchy itself had imploded. Within five months, the rebels attacked the Royal Nepal Army bases, intensifying the conflict which was to drag on for another five years with much loss of life. Dipendra was in a coma for four days, and proclaimed king. After he died, his uncle Gyanendra became king. Nepal had three kings in four days. On Tuesday, it will be exactly 20 years since that fateful Friday night. Many who knew King Birendra still mourn him, and say that perhaps Nepal would still be a constitutional monarchy today if he had not died. <figure><img width="574" height="713" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f19c7e80680e067880jpeg.jpg" alt=""><figcaption> </figcaption></figure>For some, he was “Maharaj Sarkar”, to others their beloved “Biren Dai”, Birendra was the perfect gentleman king, and for many Nepalis he was also an incarnation of Vishnu. From palace colleagues to civil servants, relatives to politicians most have nothing but nice things to say about the man. Since he was a child, Birendra was always known for his calm demeanour, mild manners, and a soft-spoken kind hearted personality. Educated in Darjeeling, Eton, Harvard and Tokyo, Birendra was never comfortable being an absolute monarch. So, when the first People’s Movement of 1990 took place, he relinquished powers to be a constitutional king despite misgivings from hardliners in the palace, including his own family.He was devoted to his country, and wanted to make things better. His leadership skills differed from all the preceding kings as well as his brother who succeeded him to the throne. A man of frugal tastes, he wanted nothing but peace and development for his country. But critics say he was not assertive enough to follow through, and get things done. Bhekh Bahadur Thapa was Nepal’s ambassador to India when the massacre took place. He found out from breaking news on television at the Barakhamba Road embassy residence in New Delhi. In interviews with the media the next day, he broke into tears.Even after two decades, Thapa’s voice falters when he remembers the king who appointed him to be Nepal’s youngest ever Finance Minister. He remembers how deftly Birendra defused the crisis of the People’s Movement in 1990, and his state visit to India on Republic Day in 2001 when it was clear that he was a man without airs or arrogance. "He had made peace with the idea of taking a back seat,” Thapa recalls. “King Birendra hated war and violence, and knowing that the Maoist insurgency was on the rise, he was keen on finding a peaceful solution. He was actually working on a peace plan when the massacre happened.”   <figure><img width="640" height="993" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f39c7e80680e067881jpeg.jpg" alt=""><figcaption> </figcaption></figure>King Mahendra instructed Thapa, whom he had brought back from college in the United States to become the governor of Nepal Rastra Bank, to have weekly sessions with Crown Prince Birendra to instruct him about the country’s economy and development.“One of the most memorable things he said to me once was, ‘You know, I am not like my father, I have my own vision for my country’. That sentence still rings in my ears till today,” Thapa recalls. As crown prince, and after returning from abroad, Birendra travelled all over Nepal in disguise to understand the socio-economic situation of his people. Thapa says, “In his mind, he knew that there was Nepal beyond Kathmandu and his love and devotion for his people showed in his deep sense of patriotism.” Vivek Shah worked with Birendra as his military secretary for more than 27 years, and has similar memories of the king. He remembers King Birendra as being very calm, someone who did not get flustered in a crisis.  <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f69c7e80680e067882jpeg.jpg" alt=""><figcaption> </figcaption></figure>“He did not speak much, but when he did, it was deep and considered opinion, and he showed great compassion to people around him,” Shah recalls. “He loved and admired the Nepali people and worried constantly about the country’s resource limitation in moving forward.”Shah remembers King Birendra always had a strategy in handling any grave situation, and he regarded the Nepali people as his family. So much so that he perhaps did not devote as much time to his own family.Shah says, “If King Birendra was alive today, Nepal would still be a monarchy and he would have devoted all his time and energy to confront a challenge like the Covid-19 pandemic.” Ketaki Chester, first cousin"I have never met a more genuine person than King Birendra. As a person, he was a wonderful, good human being.  He was kind to everybody. I seldom heard his voice raised in anger. There was a stage in our lives, when we climbed in the garden and we got into a lot of trouble for it. As a young boy, he was quite naughty. We have two-and-a-half years of difference. He was very friendly with all of us cousins.  <img width="400" height="300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f99c7e80680e067883jpeg.jpg" alt="">Once he had become the reigning monarch, he was a very popular person who everyone loved, and I am sure the country would have been in much better hands today had he still been around. I was wounded in the massacre and even 20 years on, I have to live with the terrible memory. I was hit in the shoulder. It seems like a bad dream. I was hit in the shoulder. I have not forgotten even the tiniest detail of that night." Rajni Singh, first cousin"King Birendra and I have roughly 10 to 12 years of age difference. He was either in school or college when I was growing up. Of whatever I can recollect of him, he was a very calm and good-hearted person. During those days, we had a trend of collecting autographs, and I remember how sweetly he signed an autograph for me and drew my sketch. Not everyone knows that he was a very good artist, too. He often took us for drives when I was a child. He didn’t talk much, but was a good listener. We used to be on the same flight to school in Darjeeling as well. <img width="640" height="592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86fa9c7e80680e067884jpeg.jpg" alt="">He always made sure that he came along for dinner and movie sessions with our grannies and whenever he returned from his trip abroad, he always brought presents for the whole family. I was lucky to receive a few presents. He was a very thoughtful person and quite different from the rest of the family."Bhekh Bahadur Thapa Former minister and diplomat. "He was an excellent human being. A nationalist and a decent gentleman. His approach to people and country was of a very high order. When he asked me to be his Cabinet Minister, I politely refused the offer but suggested that he wanted someone with a specialisation in economics and finance to help him. It was then I got to know him, and when I was in the Planning Commission, King Mahendra asked me to have sessions with him. So, I started getting in touch with him on a weekly basis. During those meetings, he once mentioned  ‘My father has his own vision and I have my own’. I developed a strong sense of respect for him after that, and it is still very fresh in my mind. <img width="400" height="263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86fd9c7e80680e067885jpeg.jpg" alt="">King Birendra was devoted to the national interest, and was very mild-mannered, and he must have been under pressure from his family and society. His mild manners meant that some in his family and core advisers may not have taken him as seriously as they should have. The moment he succeeded his father, he started the process to know people and the Nepali landscape. He believed in seeing things for himself rather than relying on others. Instead of listening to experts, he started listening directly to the people."Vivek Shah, King Birendra's military secretary"If the tragic massacre had not happened, perhaps Nepal could still be a constitutional monarchy and the state of the country would have been far different from what it is now. I worked with him for over 27 years and he was so down to earth, simple and kind-hearted. Working with him for so long, there is one thing that he always abided by: "Whatever it is, I have to do everything in my capacity to be there for my people." Nepal was not just his homeland, it was his whole reason for being. He often worried about the lack of resources to develop the country, and the political turmoil and insurgency. Violence and war really troubled him. <img width="175" height="251" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ff9c7e80680e067886jpeg.jpg" alt="">After the 1990’s movement, King Birendra was very well aware that things were not going too well, but he wanted to do the best he could to bring peace. The only goal he had in mind was to end the conflict with a political resolution. He was always looking for solutions, he wanted to bring change to the country and for that he knew the country needed to be at peace.Towards the end, he had a lot of things in mind. He was under a lot of stress, but he was always working towards his end goal. As a person King Birendra was a devoted family man, but he regarded all Nepalis as his family. And perhaps he did not give as much time to his own family that he wanted to. I remember during the People's Movement of 1990 how violence had gone beyond control, and how difficult it was for him to handle it all. He wanted a truce, and later when the conflict started he worked tirelessly to bring about a peaceful resolution."

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

Being Prabal Gurung by design

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

nepal-royal-family

1 June 2001

Pokhara's royal egret sanctuary

If Birendra was alive, Nepal could still be a monarchy

If Birendra was alive, Nepal could still be a monarchy

The Last Days of the Khampa

Digital protection for Nepal’s art

Being Prabal Gurung by design

Nukes in the neighbourhood