The Nepali Dream is taking many Nepalis outside the country in search of a better life. Most young people on the streets of Kathmandu, in cafés or teashops are either waiting for their flights out, or for their visas. Nearly four million Nepalis live and work abroad, most of them in India, West Asia, Australia, Malaysia, Japan, Korea, the US and across Europe. More than 6,000 are in Denmark alone. These are their dreams. Rojina Syangbo, 29  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080740_2b3a01b332c6bd1dff34d939b6017e23f79e0fb734e51a8a4c001f0a2c316331.jpg" data-media-id="editor_0" data-image-id="20240701080740_2b3a01b332c6bd1dff34d939b6017e23f79e0fb734e51a8a4c001f0a2c316331" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark NT 1"></figure>  “I want to find a proper job here,” says Rojina, who has been working part-time at a restaurant in Aarhus for the past six months. But this is not where she wants to end up. After getting her Master’s in Soil and Global Change from Aarhus University last year, she has been living in this western Danish town in a rented room near Den Gamle By. Rojina is working on her job application, goes to Danish language tutorial and is taking a Data Analytics class. In her late 20s, she is determined to find a job in her field so she can make her parents proud. There is pressure from her parents to get married and settle down, so her life will be easier. But she does not want to get married, at least not yet. Rojina believes a proper job will give her freedom and a better life, and she hopes to find that within the next six months. Stay tuned. Kritika Pokhrel, 27  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080740_957a4e6dadc6992102fabf45a8e8b50877c0b3e3fa5f1c2fe7dc284d42e6cc97.jpg" data-media-id="editor_1" data-image-id="20240701080740_957a4e6dadc6992102fabf45a8e8b50877c0b3e3fa5f1c2fe7dc284d42e6cc97" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark"></figure>  “I like to go for walks these days, it helps me feel alive,” says Kritika, who lives in Aarhus and is on a strict deadline to finish her Master’s thesis by this month. She used to be a good undergrad student in Nepal before coming to Belgium, where she finished the first year of her Master’s. She then moved to Denmark last year, but it has been hard for her in Europe. The education system based on software and technology is much more advanced here. She could not navigate the lectures and assignments, and slowly her grades dropped. “If I don’t get settled in Denmark, I will go back to Nepal,” says Kritika, and is now convinced life will be better in her own country where she once worked for a British volunteer agency as a Learning and Capacity Development Adviser. Ruza Chauhan and Hemanta Thapa, 22  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080744_c7955cbafae7235365735f226226a6d609c4d2f8209b387d99ea286b20c59ba8.jpg" data-media-id="editor_2" data-image-id="20240701080744_c7955cbafae7235365735f226226a6d609c4d2f8209b387d99ea286b20c59ba8" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark"></figure>  “We will fulfill our dreams together,” says Ruza Chauhan, who married Hemanta last year after knowing him for five years. Ruza’s application for an Australian visa was rejected, but they found out it was easy for a married couple to move to Denmark and came here last September. Hemanta is studying Climate and Supply Engineering at VIA University Campus Horsens, and to support his studies and overhead costs, Ruza is working full time at a cleaning company. That is still not enough to make a living, though. “I had to ask for my last semester fee from my parents,” confides Hemanta, who also works part-time in the town of Vejle. The couple is adjusting to the new country, and Ruza discontinued her studies to support her husband. They cannot both afford to be studying at the same time. Once her husband finishes university, Ruza plans to get training in hairdressing. They are confident they can take on any challenge life throws at them. They want to stay on in Denmark before they decide on their next move. Surya Prajapati, 35  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080744_473e8ba496193791179bba8b53369db892f5d06b11af280ebef085d2d5b3718d.jpg" data-media-id="editor_3" data-image-id="20240701080744_473e8ba496193791179bba8b53369db892f5d06b11af280ebef085d2d5b3718d" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark"></figure>  Surya Prajapati came to Denmark eight years ago to study Structural Engineering. After the 2015 earthquake in Nepal, he worked on reconstruction of houses and the Darbar Squares of Kathmandu Valley. While with a Danish organisation in Nepal, he saw the faults in Nepal's construction sector. Surya realised that he needed to upgrade his knowledge and practice. The streets and architecture of Aarhus fascinate him, and he is amazed by how Danes adapt modern elements with traditional architecture. Surya works at Envidan, a Danish consulting engineering company, as a project engineer. He was born in Bhaktapur and wants to eventually go back and revive the rich architectural heritage of his hometown. He says, “The least I can do is give back to the community where I was born.” Soni Sah, 29  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080744_494f7e08bd1ec3f23eda576e47edf86e35dca6ce91f663269dec2d5f951c25e7.jpg" data-media-id="editor_4" data-image-id="20240701080744_494f7e08bd1ec3f23eda576e47edf86e35dca6ce91f663269dec2d5f951c25e7" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark"></figure>  “It’s hard to integrate into the Danish society and family life here,” says Sony, who has been married to a Danish man for the past four years. She speaks fluent Danish and is familiar with the culture and society here, but still feels left out. Sony is studying Molecular Biology at Aarhus University but says she does not have many close friends in class. It is lonely despite having a supportive husband. But she likes the degree of personal freedom in Denmark, which was not possible back home. She and her husband want to go back to Nepal at some point and work in the research field. Her elderly mother is alone at home. Her husband likes Nepal and its rich culture, and is familiar with the country after having worked there. Prajent Shahi, 30  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080748_a34e42d0490abfcae3ec6f4017d46077e6d4add74219fb7f481cb19b96d3e6c6.jpg" data-media-id="editor_5" data-image-id="20240701080748_a34e42d0490abfcae3ec6f4017d46077e6d4add74219fb7f481cb19b96d3e6c6" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark"></figure>  Prajent burned his hand while making breakfast in the morning and is in pain. He is studying Business Development at Aarhus University in Herning and has been living and working in Denmark for over two years with his wife Leena Rai. Prajent worked as a data specialist in Nepal for four years, but he did not see much of a future. He chose Denmark as it is easier for married couples to get a dependent visa compared to Australia, a major destination for Nepalis who want to study and work abroad. Since he arrived, Shahi has worked in restaurants, cleaning companies, catering firms, and hotels. His wife works as a chef at a Danish restaurant. Like other Nepali students here, Prajent is struggling with the cost of living and saving enough for school fees. Prajent has to pay 54,000 Danish Kroner ($7,800) every semester. He is concerned about his parents back in Nepal since he is the only child.“Sometimes I feel guilty about leaving them alone and not being there when they need me the most,” Prajent admits. He dreams of starting an IT company in Nepal some day. Aashish Ghimire, 24  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240701080748_25c005a55e3beee48efd7d0cd8a02179e0383588a87abd4e5a02bed06c3a8258.jpg" data-media-id="editor_6" data-image-id="20240701080748_25c005a55e3beee48efd7d0cd8a02179e0383588a87abd4e5a02bed06c3a8258" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Nepalis in Denmark"></figure>  Aashish’s rented room in the basement of a house close to the Botanical Garden in Aarhus has one bed, one table, two suitcases. It feels like a room of someone in transit. Aashish moved to Denmark last September and is studying Economics and Business Administration at Aarhus University. As he gazes outside his window with a faraway look, he says, “I have to pay the loan that my parents took up to send me to Denmark.” For an average Nepali middle-class person, it is hard to afford education at a foreign university without borrowing money from family or a bank. Most Nepali students work as cleaners or in cafés and bars to support their studies and living. Aashish also works in a Rema 1000 warehouse, and sometimes as a food delivery courier. It has been difficult for him to manage paying school fees, and meet living costs. After finishing his studies next summer, he hopes to get a skilled job. Aashish is convinced that his life will improve by then, “It can’t be hard forever,” he says.

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Looking for the Nepali Dream

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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