The three-day spring <a href="https://www.facebook.com/554072576/videos/pcb.10161634359657577/7637840289564071">celebration of Pāhāñ Charey</a> पाहाँ चःह्रे of the indigenous Newāh people of Kathmandu, last week is the second in importance only to the autumnal ten-day festival of Mohani (Daśain). The <a href="https://www.facebook.com/reel/1260288977714117">annual festival </a>reminds people about the vital role of women in society — from matriarchal gods who have protected the Valley since prehistoric times to married daughters who come home to their parents for a special time of bonding and enjoyment.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130348_debde6edc22c28759ed6cc30e66d22784a3f38c254d4ee764a98e863c3f8fd3b.jpg" data-media-id="editor_2" data-image-id="20260325130348_debde6edc22c28759ed6cc30e66d22784a3f38c254d4ee764a98e863c3f8fd3b" data-rendition-name="original" width="1000" height="1499" loading="lazy" alt="Pahan Charey NT"> <figcaption>Image of Nyeta Bhulu Ajimā above doorway of her temple at Nyeta.</figcaption> </figure>  According to popular legend, Pāhāñ Charey commemorates the day when Lord Śiva, a stringent vegetarian, agreed to go carnivorous and drink alcohol at the behest of his wife Pārvati. For this ‘disgraceful’ act of eating meat, the Lord was demoted to the rank of a Pisācha — a lowly spirit of the underworld.&nbsp; Hence, the festival is also known as Pisācha Chaturdaśi. Revellers indulge in a lavish feast serving generous quantities of meat and homemade alcohol after paying homage to a nondescript stone that is dug up for this occasion from a small, unremarkable pit in the ground that represents Lord Śiva.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130344_159cee260587537810d930b0ba22ac0a867595aba5335e8954fa08cdda71197c.jpg" data-media-id="editor_3" data-image-id="20260325130344_159cee260587537810d930b0ba22ac0a867595aba5335e8954fa08cdda71197c" data-rendition-name="original" width="1227" height="1841" loading="lazy" alt="Pahan Charey NT"> <figcaption>Neighbourhoods in the inner core of Kathmandu come alive with decorated palanquins parading images of local deities including Ajimā.</figcaption> </figure>  Equally important in the Pāhāñ Charey family banquet is the variety of seasonal dishes that offer high nutrients and balance. Specials of the day are broad-leaf mustard and radish, lovingly addressed as ‘gold flower’ and ‘silver flower’ respectively. Fresh green garlic is another essential item in the day’s menu. Octagenarian Mahalaxmi Rajkarnikar of Tangaḥ, Pātan recalls her younger days, “After the ritual worship of Śiva in the sunken pit, we made eyeliner with soot collected over a ritual oil lamp on a clay container and applied it to our eyes. It gave us women a sense of fulfilment of having initiated the annual fete in a joyous manner.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130340_3b2681cb1be58004fa3598f3ec3974b30970c538cab4043210f39301719b1161.jpg" data-media-id="editor_4" data-image-id="20260325130340_3b2681cb1be58004fa3598f3ec3974b30970c538cab4043210f39301719b1161" data-rendition-name="original" width="1000" height="1333" loading="lazy" alt="Pahan Charey NT"> <figcaption>Acrobatic display of Dhunyā pole at Kanga Ajimā temple on day 2.</figcaption> </figure>  Pāhāñ Charey observances start on the fourteenth day of the dark fortnight of the month of Chaitra, according to the lunar calendar. Seekers of Tantric knowledge believe that it is rewarding to perform ritual worships and engage in devotional activities on the night of Pāhāñ Charey. The festivities, however, kick off a week earlier. On the eighth day of the dark fortnight of Chaitra, a small Śivaliñga in Paśupatināth in the outskirts of Kathmandu, is paraded through the core areas of the city, formally announcing the arrival of Pāhāñ Charey.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130336_d8201c71aee8cae5c2bc1791326074038f7a2a0774ee264346f901ca26c1922a.jpg" data-media-id="editor_5" data-image-id="20260325130336_d8201c71aee8cae5c2bc1791326074038f7a2a0774ee264346f901ca26c1922a" data-rendition-name="original" width="1499" height="1000" loading="lazy" alt="Pahan Charey NT"> <figcaption>Shrine of Nyeta Bhulu Ajimā where the procession congregates.</figcaption> </figure>  “This festival beautifully showcases the living heritage of Newāh culture, where devotion, art and community spirit blend seamlessly,” explains culture expert Sandip Maharjan. “Kathmandu comes alive with masked dances, ritual processions, and offerings made at different shrines, as devotees seek protection, purification and blessings.” On the first night of the festival, the elaborate ritual dance sequence of goddess Nyeta Bhulu Ajimā and her sacred ensemble of colourful deities is performed at a major street intersection on the ancient trade route that connected Tibet with India through Kathmandu.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130348_4ea027d45f9f50404fd5bdc9d938de859aa836a21dddc15a4a4049af348a401a.jpg" data-media-id="editor_6" data-image-id="20260325130348_4ea027d45f9f50404fd5bdc9d938de859aa836a21dddc15a4a4049af348a401a" data-rendition-name="original" width="1365" height="2048" loading="lazy" alt="Pahan Charey NT"> <figcaption>Kumāri</figcaption> </figure>  The Tantric performance takes place all night, and throughout the next day, on a raised stone platform across the street from the majestic three-tiered temple of Nyeta Bhulu Ajimā in Nyeta (Naradevi).&nbsp; The graceful, rhythmic masked dance is enacted primarily by the the ancestral protectress Ajimā and her daughter Kumāri, along with an entourage including the eight mother goddesses (Aśtamātrika), to the tune of musicians who play ritual drums, small cymbals and piped instruments.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130336_2d918f175d07841dfd86bde7dd64e2416198eb95f3879d3acc8cfc92edabac5d.jpg" data-media-id="editor_7" data-image-id="20260325130336_2d918f175d07841dfd86bde7dd64e2416198eb95f3879d3acc8cfc92edabac5d" data-rendition-name="original" width="1711" height="1141" loading="lazy" alt="Paha Charey NT"> <figcaption>Some of the members of the ensemble of masked dancers.</figcaption> </figure>  Nyeta Bhulu Ajimā, also known as Śweta Kāli Devi, has an emaciated body, three eyes and a sunken belly. She wears a munda mālā (garland of skulls). Standing on a row of human skulls, she brandishes an array of weapons and a kapālā (skull-bowl) in her hands.&nbsp; The abundance of human skulls in her imagery testifies to Ajimā’s Tantric nature. Her fearsome appearance helps ward off enemies, mortal and otherwise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130340_5bdbb7b6a431c0bd486089930bd4c8c1bf850b16b05ea83eba2c908002021222.jpg" data-media-id="editor_10" data-image-id="20260325130340_5bdbb7b6a431c0bd486089930bd4c8c1bf850b16b05ea83eba2c908002021222" data-rendition-name="original" width="1000" height="1333" loading="lazy" alt="Pahan Charey NT"> <figcaption>Palanquin of Ganeś from Kilaghaḥ neighborhood on day 2.</figcaption> </figure>  Legend goes, when the Kathmandu Valley was still a dense jungle, a king from a faraway land came here on a hunting expedition. Chased by a frightening elephant, he finally took refuge at the base of a large tree at the spot where the Nyeta Bhulu Ajimā temple is now, and prayed to goddess Ajimā. The elephant then left, leaving the king unharmed. Since then, the Newāh community, regardless of its religious affiliation, have worshiped Ajimā as their protectress and female ancestral divinity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130344_f07317047b747dff6e526e27185db043dbaa748620922da29d6437b620566ef4.jpg" data-media-id="editor_9" data-image-id="20260325130344_f07317047b747dff6e526e27185db043dbaa748620922da29d6437b620566ef4" data-rendition-name="original" width="1365" height="2048" loading="lazy" alt="Pahan Charey NT"> <figcaption>Decorated umbrella of Ajimā.</figcaption> </figure>  The tantric deity Kankeśori or Kanga Ajimā is one of the eight mother goddesses located at strategic points along the ancient boundary of Kathmandu. The city’s sword-shaped frontier was drawn by King Gunakāma Deva 1,000 years ago to protect its inhabitants from harmful forces. The ornately decorated Kanga Ajimā temple complex, revered by followers of both Śaktism and Newāh Buddhism, lies next to the Vishnumati River, adjacent to the cremation grounds of some Newāh communities of Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130340_5bdbb7b6a431c0bd486089930bd4c8c1bf850b16b05ea83eba2c908002021222.jpg" data-media-id="editor_10" data-image-id="20260325130340_5bdbb7b6a431c0bd486089930bd4c8c1bf850b16b05ea83eba2c908002021222" data-rendition-name="original" width="1000" height="1333" loading="lazy" alt="Pahan Charey NT"> <figcaption>Palanquin of Ganeś from Kilaghaḥ neighborhood on day 2.</figcaption> </figure>  On the third and final day, devotees take the image of the Kanga Ajimā to the ancient market square of Asan on a palanquin in a gala procession. In this reverberating, high-energy ritual known as Dyo Lwākegu, she exchanges greetings with her two Ajimā sisters from other parts of town — Tebahā Ajimā and Wotu Ajimā — amidst a colorful, chaotic crowd in a trance-like atmosphere. Throughout Pāhāñ Charey, neighbourhoods in the inner core of Kathmandu come alive with vibrant parades featuring decorated palanquins carrying images of local deities including Ajimā, her spouse Āju Dyo and Lord Ganeś (known by the Newāh people as Ināe Dyo), accompanied by traditional music bands.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130340_062d67d4465955aaa8e0a55df527f435d4e996b22095794d193763bc8bd280f8.jpg" data-media-id="editor_11" data-image-id="20260325130340_062d67d4465955aaa8e0a55df527f435d4e996b22095794d193763bc8bd280f8" data-rendition-name="original" width="1000" height="1333" loading="lazy" alt="Pahan Charey NT"> <figcaption>Palanquinn of Nyeta Bhulu Ajimā being readied for Pāhāñ Charey parade on day 3.</figcaption> </figure>  &nbsp;Married women reconnect with their childhood roots through special worship, while families bond over grand feasts with their married daughters and grandchildren. Pāhāñ Charey is largely regarded as the daughters’ festival. Daughters, grandchildren, other close relatives, and even friends are invited to the feast as guests. In Nepāl Bhāsā, Pāhāñ means guest, and during the festival guests are invited to home to have a good time with fervent ritual worship, food and drinks. &nbsp;&nbsp;&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260325130340_9ce8736816da2f86746c7ec6c3d9b6308f4a79f49f7772247ac82330af51d3f8.jpg" data-media-id="editor_12" data-image-id="20260325130340_9ce8736816da2f86746c7ec6c3d9b6308f4a79f49f7772247ac82330af51d3f8" data-rendition-name="original" width="3024" height="4032" loading="lazy" alt="Pahan Charey NT"> <figcaption>Palanquin of Kanga Ajimā at Nyeta neighborhood during Pāhāñ Charey processio non day 3.</figcaption> </figure>  See more photos in our gallery. Alok Siddhi Tuladhar is a cultural preservation activist and documentarian. <a href="mailto:alokstuladhar@gmail.com" target="_blank">alokstuladhar@gmail.com</a>

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Pāhāñ Charey पाहाँ चःह्रे

Samsung Nepal has opened pre-orders for the Galaxy A57 5G and A37 5G. Both phones run Samsung’s One UI 8.5, featuring AI capabilities like voice transcription, Circle to Search, and photo editing. They feature a 50MP triple-camera system, a Super AMOLED display, and six years of OS and security updates.

Galaxy A series

Know your Ministers

Prime Minister Balendra Shah on Wednesday broke tradition and met with 17 foreign envoys collectively, a move that was a notable departure from how his predecessors operated.&nbsp;
Shah had already set himself apart by talking less, listening more, and delegating to trusted friends. But by meeting all ambassadors at one go in the presence of the Foreign Ministry, he signalled a paradigm shift in how he wants Nepal to be seen: no longer just balancing India and China, but as a country confident about its <a href="https://nepalitimes.com/opinion/guest-editorial/tripolar-contestation-over-nepal">strategic importance and place in the world</a>.
In just two weeks, the <a href="https://nepalitimes.com/news/rsp-dos-and-don-ts">RSP has sprung into action </a>on multiple fronts to implement its ambitious 100-point, 100-days action plan. It has taken short-term measures to mitigate the impact of the Gulf war, as well as medium- and long- term measures to streamline the bureaucracy. A few high-profile figures have been made examples of to drive the message home.
Earlier this week, the government recalled six politically appointed ambassadors, the most notable being long-serving Shankar Sharma from New Delhi. The Kathmandu District Court issued arrest warrants against former prime minister Sher Bahadur Deuba and his former foreign minister wife Arzu Rana on charges of money laundering and corruption.
Each ministry has been trying to clean up the accumulated rot from the past three decades: regulatory overhaul of microfinance, education, health and service delivery.&nbsp;
These actions widely disseminated campaign-style on YouTube and TikTok have made most Nepalis hopeful that the party they installed in power means business.
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BACKLASH
But such attempts to overhaul a long-entrenched political culture were bound to face backlash. In their impatience and enthusiasm to get things done, some of Prime Minister Shah’s ministers have over-reached.
It was common knowledge that government-paid advertising in the mainstream press was kickback-driven, but the PMO’s directive that official notices be published or broadcast only on state-run media has been denounced — especially as the media industry struggles to stay afloat.
More serious are some recent appointments by ministers of relatives and figures closely associated with the RSP to key positions. This has rankled because this party built its political plank on ending nepotism and graft.&nbsp;
News that Home Minister Sudan Gurung allegedly had not paid rent on leased land, which illegally encroached on the lake in Pokhara did not help. &nbsp;
Prime Minister Shah himself has come under scrutiny for appointing a kitchen cabinet full of male buddies from his time as Kathmandu mayor. To douse criticism he brought in as adviser investigative journalist Deepa Dahal, who has exposed corruption in high places of the previous coalitions.&nbsp;
Shah’s appointment of another political adviser Asim Shah to the head Constitution Amendment Task Force, is also seen as problematic. He is a filmmaker and former lawmaker, but does not have a background in constitutional law.&nbsp;
Even more controversial is the Cabinet’s decision to appoint RSP Chair Rabi Lamichhane’s legal counsel, Narayan Kandel, as Attorney General. Kandel used to be a UK permanent resident, and does not have as much experience practicing law in Nepal.&nbsp;
Kandel’s appointment drew flak and raised eyebrows, and with the pending legal cases against Lamichhane this appointment represents a flagrant conflict of interest.
Health Minister Nisha Mehta was also accused of favouritism after reappointing Junu Shrestha, wife of Labour Minister Dipak Kumar Shah, as member of the Health Insurance Board which had earlier suspended her. The Labour Minister’s rambling rant at the Board’s meeting on Tuesday has not helped the RSP’s image.&nbsp;
(UPDATE: On Thursday, Prime Minister Shah sacked the Labour Minister after the RSP found him in breach of the party's code of conduct and discipline. He served 14 days in the Cabinet, one of the shortest tenures for a minister in Nepal )
It is hard to know what <a href="https://nepalitimes.com/news/ball-in-balen-s-court">Balendra Shah is thinking</a>, and how Rabi Lamichhane is going to justify some of these moves. After all, making politics, governance, and bureaucracy a meritocracy has been the core tenet of the RSP, and it risks alienating its mainly youth base if these missteps persist.
But at least for now, most RSP supporters seem to be giving the party the benefit of doubt.

Nepal’s new government springs into action

In a classic arc of political sociology, a revolutionary figure takes several decades to complete their cycle: mobilisation, institutionalisation, and finally governance. 
However, the timeline of this trajectory has been telescoped in the case of Home Minister Sudan Gurung, who in 2025 described himself as a social activist and volunteer, has gone from the barricades of the GenZ protests to the mahogany desk of the Ministry of Home Affairs.
Gurung is a personal pick of Prime Minister Balendra Shah, and played a pivotal role in getting him to join the RSP by mediating with Rabi Lamichhane. His journey serves as a real test bed for the ‘Outsider-to-Insider Transition’, raising a fundamental question about someone who now leads the very apparatus that he once fought against: the police, intelligence service, and the bureaucracy.
Social capital can indeed be built during a crisis exacerbated by state failure, and that is where we first see Sudan Gurung — expediting relief delayed by systemic corruption and red tape. Gurung’s delivery aid through a social-media-driven volunteer network bypassed the government. 
Whether or not he really rushed a dying child to hospital after the 2015 earthquake does not matter, it has become an urban legend. 
His work evolved into the non-profit Hami Nepal in 2020, serving as a ‘parallel state’ mechanism that would later become central to his public identity. Later, his group sprang into action during the Covid crisis, organising oxygen cylinders and beds . He was there after flood disasters in Manang and Sidhupalchok, and even organised Rs15m worth of aid to Turkey after the 2023 earthquake. 
Moral Legitimacy became his primary source of power, and he strategically positioned himself as an alternative emergency response system. But the real rupture happened on 8 September 2025 when years of frustration, corruption scandals, lack of transparency and state accountability culminated in a rally that the next day descended into anarchy. 
There was no single leader. The movement was fully decentralised, but as elsewhere such upheavals produces a recognisable face. Among them was Sudan Gurung. Who despite being a millennial himself, became the most visible interlocutor of the GenZ movement. 
He negotiated with the state’s key actors, including the president and the Chief of Army staff, during the period of uncertainty When the country was on the brink. This led to the dissolution of parliament and the formation of the interim government under Sushila Karki, paving the way for the election on 5 March.
Since then, Sudan Gurung’s role has become contradictory. Within days of touching Prime Minister Karki’s feet after her swearing in, he was at the gates of Baluwatar spearheading midnight demonstrations calling for her resignation. He accused her and Home Minister Om Prakash Aryal of not consulting the youth over Cabinet appointments and not arresting the previous government officials.
This oscillation became a hallmark of Gurung’s own version of the ‘Radical Flank Effect’ — erratic behaviour to force the establishment to make concessions. 
On 18 January Gurung formally joined the RSP, and started campaigning from his home constituency of Gorkha-1. He won decisively and was appointed home minister by Balendra Shah. The transition was complete. 
As minister his role spans core security areas: overseeing internal security through the Nepal Police, Armed Police Force and the intelligence bureau. The man who took part in anti-government rallies is now in charge of the riot police that aresupposed control anti-government protests.
His portfolio also handles state administration matters such as citizenship, immigration, and border security, coordinates with the judicial system on prisons, detention, and policies related to punishment and clemency. For example will be overseeing the fraud case against his own party’s chair, Lamichhane.
In his book Power in Movement, political scientist Sidney Tarrow observes that social movement leaders encounter ‘institutional capture’ upon entering government. In a sociological paradox, the man who previously denounced the police for killing youth protesters is now the person who issues directives to those same forces.
Preventive detention, surveillance, and the control of public festivals are the same instruments that the former old guard employed to stifle his movement. The activist who demanded transparency at the B P Koirala Institute now manages the state’s most secretive security apparatus.
In this arc, Gurung is not alone, there are parallels around the world for leaders emerging from the ashes of revolt. It is not so much a prediction, but for Gurung the challenge is even more acute because youth expectations are so high.
The bar for performance has been raised by citizens demanding change and quicker, more efficient service delivery. He is under constant public scrutiny, which is why he has to take YouTubers every time he goes on inspections of the airport, the BP Highway, police stations, picking trash on the sidewalks or meeting the Swiss ambassador to ask about repatriating the ill-gotten wealth of politicians.
Sudan Gurung is facing intense public glare. There have been calls to reveal the truth behind Hami Nepal’s finances, the alleged links to Free Tibet, and lately not paying five years of rent for an illegal lakefront property in Pokhara. 
As minister, he will find that moral legitimacy alone is no longer sufficient, it must be reinforced by transparent and consistent institutional accountability. Sudan Gurung’s ascent is evidence that the public mostly trusts ‘outsiders’ during times of crisis. However, history also cautions us that the state only permits ‘insiders’ to operate. 
Gurung will have to organise systemic reform to inject the transparency of his volunteer days to the Home Ministry’s traditionally secretive disbursements. If he fails, he runs the risk of validating Michels’ Iron Law of Oligarchy, which would serve as a warning about how revolutionary energy is dissipated by the very structures it was intended to overthrow.
Nepal is watching the man who said he once held a dying child in his arms after an earthquake. The volunteer has become the Warden.
Nischal Raj Gautam is a student of Media Studies and Mass Communication at St. Xavier's College, Maitighar. He is a member of the EU Delegation's Youth Sounding Board (YSB), and a journalist for TheirWorld's The Education Issue 2026.

newa-festivals

Pāhāñ Charey पाहाँ चःह्रे

Galaxy A series

Know your Ministers

Nepal’s new government springs into action

He said no to politics. Now he runs it.