<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121116/636b8c2d9c7e80680e06b2e5jpeg.jpg" alt="" width="2048" height="1536"/><figcaption>Geshe Sonam Wangchen in a scooter helmet distributing meals this week in Boudhanath. Photos: LISA CHOEGYAL</figcaption></figure>The web of wrinkles are etched deep into the soft bronzed face, a lifetime of gritty wind and harsh realities on the Tibetan plateau, smiling out of the phone screen. Brightly painted furniture frame her long plaited hair in a dimly lit room in Kham, a distant eastern province of Tibet on the far side of the Himalaya.Her son, Geshe Sonam Wangchen, beams back with delight, adjusts his dusty maroon monk’s robes and waves the phone in excitement, returning joyous Losar messages as he bears his mother aloft on the small monitor through the sprawling family home on the northern rim of the Kathmandu Valley.“Hey guys, say hello to your aunt in Tibet!” My sons Sangjay and Rinchen, dressed in festive brocade-trimmed raw-silk shirts, are bent over the low sitting room table behind towers of chips playing poker with their uncles and cousins – cards are dispensed with a flourish, intense conspiratorial concentration and whispers erupt into laughter as the tension releases at the end of each round.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121116/636b8c329c7e80680e06b2e6jpeg.jpg" alt="" width="640" height="480"><figcaption> </figcaption></figure>Their grey-haired father and uncles are dressed more plainly in warm adventure gear and down waistcoats. Through the sliding glass doors, the light is fading pink. Engraved silver bowls laden with meat, nuts and dried fruit glow at their elbows. ‘Tashi delek and Happy New Year,’ they call to their cousin’s phone.Although only a couple of months ago, that afternoon seems like another era, BC (Before Corona). We have always regarded our nephew Sonam Wangchen as something of an unlikely hero, with flashes of saintliness. Ever since he returned in robes as Geshe after years of study for his advanced Buddhism degree at the transplanted Sera monastery on the steaming plains of Mysore, his life has been devoted to helping others in Nepal.No fuss, he just sees the need, hops on his battered scooter, and gets on with alleviating suffering in this imperfect world. The fourth son of my husband’s elder sister, he lived in the Tibet Children’s Village in Dharmasala before running away to become a monk. Serving as a translator for Sera’s leaders, Sonam Wangchen was known as Gelung for his selfless vows and aura of focussed compassion, attracting the admiration of donors who followed him and his tireless work to Kathmandu.For expediency on the job, Sonam Wangchen rearranges his robes with a utilitarian claret tee-shirt and red quilted jacket, topped with a bike helmet. Just like he used to hitch up his skirts to play a mean game of football with my boys in the garden during family gatherings.As a kid Sangjay collected money from college friends to assist the heroin detox centre in a modest Budhanilkantha house, and Rinchen saved pocket money to educate young children who had found shelter with him. After one visit I was haunted by an old man with a suppurating leg in a brace who had found refuge there, abandoned by his family.The scope of Sonam Wangchen’s work received a boost after the 2015 earthquakes when the quiet heroism of his Hope and Challenge NGO attracted ongoing support from donors inspired to make a difference though his hands-on achievements – mainly philanthropic individuals from around Asia, India and Nepal. His resolve never faltered, his grave, unflinching grin never far behind the sorrow.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121116/636b8c369c7e80680e06b2e7jpeg.jpg" alt="" width="640" height="480"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121116/636b8c399c7e80680e06b2e8jpeg.jpg" alt="" width="640" height="480"><figcaption> </figcaption></figure>Today, several expanded rehab centres offer drug and alcohol addiction treatment and counselling for inmates. From a humble rented room in Boudhanath, Geshe Sonam Wangchen and his NGO team provide drug prevention guidance in the Valley’s schools, medical advice and spiritual therapy. They run shelters for vulnerable aged people, and homes for children in need of protection and schooling.For many years one of their most effective and appreciated activities has been feeding the homeless and disabled, every day, around Boudhanath and Swayambhunath. Soon after lockdown last month, I called Geshe-la to see what was needed in these troubled times  – I imagine him impatiently fumbling amidst his dishevelled robes for the phone.“Hello Auntie” I wish he wouldn’t call me that, but his cheerful voice always makes me smile. “More food for the people who can’t find work,” was his immediate reply.The meal distribution stations operating on the streets of Boudhanath and Swayambhunath are overwhelmed with growing numbers of men, women and children turning up every day. They are not only handing out cooked meals, never turning anyone away, but also trying to provide care packages to sustain families – rice, dal and cooking oil.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/philanthropy-in-the-time-of-pandemic/" target="_blank" rel="noopener">Philanthropy in the time of pandemic,</a> Shristi KarkiAn email to Nepal-centric friends produced heart-warming results from both home and abroad – many relieved to contribute tangible assistance and to overcome our collective helplessness under these current constraints. Last night Sonam Wangchen called to thank me and the boys for generating extra funds, and sent a load of photos and videos of the suitably masked, socially-distanced, and hand-washing food lines. At dusk, our local hero was still busy.“Whoever wants to come they can come. It used to be homeless people for lunch, but now so many daily workers are hungry as they have no job  – it is very difficult. Many people are coming - we have to keep cooking from early morning to late evening. We are feeding over 1,000 people every day.”<a href="https://www.facebook.com/hopechallengeNepal" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/hopechallengeNepal&amp;source=gmail&amp;ust=1587474191180000&amp;usg=AFQjCNGb56H1RZ6ZYHQwGIhJZbLoA6fMbg">Hope and Challenge</a>Nepal Investment Bank Ltd, Boudha, Kathmandu, NepalAccount name: Hope and Challenge, NCRs account number: 02401030255974, Swift code: NIBLNPKT

Lisa Choegyal

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Feeding 1,000 a day in Kathmandu

Several things come into play with the Nepal government’s new <a href="https://www.nepalitimes.com/?p=6146&amp;preview=true" target="_blank" rel="noopener">National Integrity Policy</a> that wants to tighten control over the activities of international NGOs and donor governments. Most of them relate to the country’s sense of integrity and sovereignty.It is quite normal for a government to monitor and control the flow of non-corporate funds coming into one’s country. There are mechanisms already in place in Nepal to ensure that aid organisations and special interest groups can channel funds to government, institutions, non-government organisations and projects in Nepal.The bureaucracy involved for approval varies depending on project parameters. On a global scale, Nepal is considered fairly liberal in this sense, and there is a long history of foreign support for aid and infrastructure projects.Governments in the past have also been more tolerant than most in giving free rein to outside agencies to help with infrastructure, development, and even constitution-writing, transitional justice and human rights.Of late, such aid projects have also included extreme evangelical Christian missionaries that are seen as undermining local culture and religion and upsetting the old order. The claim is that money buys souls. Perhaps worse for the government is that money also buys politics, and with a quasi-communist coalition as the leading power, this is not appreciated.		
		<img width="424" height="571" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6c39c7e80680e0314a2jpeg.jpg" alt=""/>Two emerging global powers are Nepal’s immediate neighbours: <a href="https://www.nepalitimes.com/here-now/elementor-3766/" target="_blank" rel="noopener">China and India which are vying for a foothold</a> enabling them to adjust Nepal’s internal and external politics to suit their interests. Neither country is tolerant of foreigners, and have strict controls on the activities of non-governmental players and outside agencies.Money can buy sympathy in the countryside and concessions at the central level. And there is more. <a href="http://archive.nepalitimes.com/article/editorial/foreign-aid-covering-domestic-deficiencies-nepal,1338" target="_blank" rel="noopener">Nepal wants to have the funds, clearly, but on her own terms</a>. Those terms appear to involve further control measures and prohibitions. The government will be happy to get rid of all the perceived negative influencers, but it seems to throw out the baby with the bath water.A full implementation of some of the suggested measures in the draft Policy make it much less attractive to work in Nepal for aid agencies, and there are other takers ready elsewhere.Nepal is in a process of devolving power to provincial and local governments, at the same time the central government wants centralisation of financial assistance.Aid organisations and similar outfits don’t want to have to go through the Ministry of Finance, and clear funds there before disbursement. Even worse, the new Policy has stricter guidelines for foreign diplomats, the activities of aid groups and even proposes a surveillance mechanism under the Ministry of Home Affairs and the security agencies to monitor the activities of foreigners.The current channel for aid agencies to work through is the Social Welfare Council policy/registration system which is seen as more workable to get funds straight to legitimate recipients. Why fix something that isn't broken?Olav Myrholt is a social development worker based in Norway with a special interest in Nepal for the last 40 years.Read also:<a href="https://www.nepalitimes.com/?p=6121&amp;preview=true" target="_blank" rel="noopener">Illiberal ills</a> , Editorial<a href="https://www.nepalitimes.com/?p=6152&amp;preview=true" target="_blank" rel="noopener">Govt issues draft guidelines for public hygiene</a>, Backside

Nepal wants funds, but on her own terms

<h4>The government’s new guidelines for dealings between Nepalis and foreign donors raises hackles</h4><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6c09c7e80680e0314a1jpeg.jpg" alt="" width="1400" height="1055"/><figcaption>Bhanu Bhattarai</figcaption></figure>In a sign of its new assertiveness, the Nepal government has issued a draft document laying down strict guidelines about what aid agencies and non-government groups can and cannot do. But critics say its provisions are too broad, and could easily be misused to silence critics at home and restrict the activities of international groups in Nepal.The National Integrity Policy is aimed at ‘promoting integrity and transparency’ in all spheres of public life, guiding the conduct of public officials, and regulating the activities especially of western aid agencies, INGOs and civil society groups working on democracy and human rights.Detractors say it is prompted by the establishment class feeling insecure about losing its grip on power and privileges. The document appears to be a backlash against the funding indigenous and excluded groups received from western donors during the Constitution-drafting process. It also seems to be a reaction to heightened activities of evangelical groups in Nepal.Here are just some of the items in the new directive:<ul><li>INGOs cannot forward any reports to headquarters or donors without first submitting them to, and securing approval from, the government.</li> 	<li>NGOs must report foreign individuals or agencies involved in ‘activities against Nepal, Nepali civilisation or social harmony’ to the authorities.</li> 	<li>I/NGOs and foreigners are barred from ‘levelling unwarranted charges against Nepal ... and spreading hatred’.</li> 	<li>Security agencies under the Home Ministry will monitor foreigners to check if they are working against the ‘national interest’.</li> 	<li>Nepali officials meeting foreign diplomats should not work against Nepal’s ‘national interest’ and should maintain secrecy.</li> 	<li>l Foreign embassies cannot disburse development aid directly.</li></ul>The Association of International NGOs in Nepal and the NGO Federation have slammed the draft, arguing that they are impractical and create unnecessary hassles, while admitting there may be some wayward and opaque NGOs that need to be reined in.What diplomats and aid officials are worried about is that the policy has ambiguous provisions that can be used to shut down any I/NGO, aid agency, or deport foreigners. Such broad rules could also be used to target critical civil society groups and political dissidents.To be sure, the idea to silence civil society is not new. After king Gyanendra’s coup in February 2005, the Army cracked down on pro-democracy forces, putting Prime Minister Sher Bahadur Deuba under house arrest, jailing political dissidents, and forcing many to go underground.As political parties regrouped, thousands of NGOs and civil society members fought back to reclaim democracy. The king saw civil society as a direct threat to his authoritarian ambition, and jailed many members. He announced new controls on non-profits, INGOs and donors similar to the ones in this draft National Integrity Policy.Deuba returned to power 12 years later, and his first decision in 2017 in his fourth term as prime minister was to do exactly what king Gyanendra had tried: restrict civil society, international donors and diplomatic missions.Read also: <a href="https://www.nepalitimes.com/?p=6121&amp;preview=true" target="_blank" rel="noopener">Illiberal ills</a> , EditorialHe chose two government secretaries known to be vocal critics of international agencies and donors to formulate his National Integrity Policy. It was clearly guided by suspicions that <a href="http://archive.nepalitimes.com/article/nation/golden-age-of-gospel-christianity,3903" target="_blank" rel="noopener">proselytisation</a> was undermining Nepal’s Hindu identity, and the conviction that western embassies, their aid agencies and INGOs were behind conversions.Gopal Lamsal, who is now President of the NGO Federation of Nepal, was a young activist when the king tried to silence critics in 2005. He remembers how they had to hit the streets, burning copies of the NGO regulations and clashing with police.Lamsal says some of the provisions of the new National Integrity Policy seem to be directly lifted from the king’s and Deuba’s rule-book. He says the Policy is full of vague, impractical and outrageous clauses like the one asking NGOs to report anti-national activities. He says: “It is ridiculous that the government wants us to be its spies.”The real reason Deuba ordered a National Integrity Policy last year seems to be because his advisers had concluded that over 65% of NGOs in Nepal were close to UML, and could use their budgets to finance the party’s election campaign.Deuba’s NC party lost the elections anyway, and UML Chair K P Oli replaced him as the new PM in February.Ironically, it is now the Oli government's turn to revive a Policy paper he inherited from Gyanendra and Deuba. An activist explains that Oli is endorsing the controversial draft because it has so many broad provisions that it can be used to snare political enemies.He says: “Gyanendra or Deuba or Oli, they all hate an independent and critical civil society.”Another rights activist interviewed for this article told us the policy was initially mooted in 2011 when Janajati lawmakers, supported by the <a href="http://archive.nepalitimes.com/news.php?id=19592#.Wv1bIrh-jjE" target="_blank" rel="noopener">British aid agency DfID</a> through the Nepal Federation of Indigenous Nationalities (NEFIN), formed a caucus to push for greater representation in the new Constitution.Indeed, even five years ago, various line ministries delayed a UNDP medium-term plan document and demanded that words like ‘structural discrimination’, ‘gender’, and ‘inclusion’ be removed.“The Kathmandu elite began to create a false narrative that foreigners are funding Janajati-Madhesi NGOs to perpetuate political instability and promote proselytisation in Nepal,” the activist said.However, Ex-secretary Sharada Prasad Trital, who led the team drafting the Policy, defended the document: “Does the Chinese government allow an INGO to publish whatever report it writes about China? If not, how can INGOs expect Nepal to allow it?”Trital argues that the guidelines will actually protect Nepal’s international image. “If this policy had been in place, the EU Election Observation Mission could never have been able to publish its <a href="https://www.nepalitimes.com/here-now/hail-to-the-chiefs/" target="_blank" rel="noopener">one-sided report</a> about Nepal’s election laws in March,” he says. “Such biased reports harm Nepal’s reputation, without allowing the government to put forward its own perspective.”A board member of AIN argues otherwise: “Of course, I/NGOs need to be within the Constitutional framework, but it is also their role to monitor the government and be critical if necessary.”He adds: “Some NGOs are required to submit shadow reports to the UN pointing out the government’s failures or weaknesses. The government is obliged by several international treaties to allow these NGOs to draft independent reports.”To be sure, the National Integrity Policy has tried to assert the government’s authority after many decades in which donors and international agencies were allowed to do <a href="http://archive.nepalitimes.com/article/nation/broken-promises-reconstruction,3627" target="_blank" rel="noopener">what they liked without much scrutiny</a>. Many of the provisions in the document could actually help make aid agencies more transparent and accountable.For example, more than one person of a family can no longer be in the executive committee of an NGO, one cannot hold executive posts for more than two terms, and I/NGO budgets cannot cross a threshold for administrative cost. It also reduces the role of Social Welfare Council by empowering the Finance Ministry to approve budgets and programs of allI/NGOs.UML leader Rajan Bhattarai assured Nepali Times: “The guidelines are not intended to curb any freedoms. There will be no compromise on democratic values."However, the policy has alarming provisions like the setting up of a surveillance network to monitor foreigners working in Nepal, check their past records and scrutinise if they are involved in undermining the national interest.Read also: <a href="https://www.nepalitimes.com/?p=6152&amp;preview=true" target="_blank" rel="noopener">Govt issues draft guidelines for public hygiene</a>, BacksideOne such mechanism will be at the Ministry of Home Affairs overseeing surveillance teams made up of the Army, Police, Armed Police Force and National Investigation Department. Those found guilty can be deported, or declared persona non-grata.What troubles many is that the draft is being issued at a time when a joint communist government is in power – parties historically not known to be supportive of democratic freedoms and human rights. see Editorial, page 2) Critics say such a policy, instead of strengthening Nepal’s standing in the world, would undermine its democratic and liberal credentials.Said one: “If the government fairly implements this policy, it could promote integrity. If not, its provisions are so sweeping they could be used against anyone. Even the most upright and law-abiding citizen can be punished.”It is an indication of the degree of fear the policy paper has already spread that most civil society members interviewed for this piece wanted to remain anonymous.Ex-AIN President Deepak Raj Sapkota is not so worried. He says: “We are almost certain the government will not pass the policy in its current form without addressing our concerns.”GUIDE LINESNew rules in the National Integrity Policy for: NGOs-NGOs funded by foreign donors will be categorised separately from those that do not receive funding from foreigners-NGOs must inform the Finance Ministry about how much they are receiving from foreign donors and for which projects and get approval.-NGOs must inform local governments about their projects.-NGOs cannot bid for government contracts-NGOs must have a ceiling for administrative expenses-Registration of an NGO will be scrapped if it fails to renew within three months after expiry-Only one person from a family can be in the executive board of an NGO-A person cannot hold executive positions in an NGO for more than two terms.-A public office holder cannot be associated with an NGO-NGOs must not lobby on behalf of an INGO involved in leveling unwarranted charges against Nepal, harming social harmony or spreading hatred.-NGOs must report to the government if they find foreign nationals or organisations working against Nepal, Nepali civilisation and social harmony among Nepalis.INGO-INGOs must submit applications to the Finance Ministry, detailing their annual programs and budgets and can only spend money if it is approved.-INGOs must adhere to statutes and the preconditions agreed upon before entering into Nepal.-All the taxable spending by INGOs must be brought into the tax net.-INGOs must submit audit reports (to the government)-INGOs must not lobby for, create pressure on or influence the government to formulate laws or policies.-INGOs must abstain from leveling unwarranted charges against Nepal, harming social harmony and publishing reports with  hate content or sending them to their countries.-INGOs must abide by the Statistics Act 2015 while collecting data in Nepal.-INGOs cannot directly carry out projects.-INGOs cannot directly send reports about Nepal to their countries without first obtaining the government's approval.-INGOs must not cross ceilings for administrative works, hiring consultants, foreign junkets or hotel bills.-INGOs must limit the number of foreigners working for them in Nepal.-INGOs must not act against Nepal's civilisation, culture, social relations and goodwill-INGOs must not push for their religious, social or other agendas in Nepal.-Foreigners cannot hold the same position in INGOs for more than three years.-INGOs assisting foreign embassies and religious missions or for their narratives will be barred.-Foreigners will be allowed to work with Nepal-based INGOs only after thoroughly examining their past records.-INGOs must sign written agreements that they will not be directly or indirectly involved in proselytisation. If caught its agreement with the government will be nullified.

The crow and the scarecrow

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

Thousands of Nepali students dreaming of an American education have been forced to look elsewhere as the Trump administration’s visa restrictions make their future uncertain.
The US was long considered a top destination for higher studies, making Nepal the 10th biggest country of origin for international students in America.&nbsp;
However, that number has seen a significant decline with the total for Nepali students now at 16,482. Some 8,000 Nepali students obtained no-objection certificates to study in the US from the Ministry of Education in the past year.&nbsp;
India, Australia, Canada, South Korea, United Kingdom and Japan are the other popular destinations for Nepali students. There are no clear numbers for Nepalis going to India, but a slight decline was noted this year after the deaths of two female students.
The US State Department has issued a circular to its embassies not to issue new visas to applicants until further notice. US Secretary of State Marco Rubio in the directive stated that the department planned to expand the screening of applicants' social media.&nbsp;
While new applicants are barred including those applying for visitor visas, students with scheduled interviews are allowed to proceed.
“Many of our students are affected by the new restrictions, but those who had applied for student visas earlier have got interview dates,” one Kathmandu-based college counsellor told us.
Meanwhile, even foreign students with spotless records already in the US have not been spared, as visa scrutiny intensifies under the new policy. In a move that underscores the growing sense of insecurity, many US colleges advised international students to carry their passports and documents at all times, even when traveling locally.
“Me and my friends did not go home this summer because we were not sure we would be allowed back, so we just went to Niagara Falls,” said a Nepali undergrad in Ohio, who like many interviewed for this report did not want her name used for fear of repercussion.
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Nepali students have adopted a cautious stance, with many choosing not to return home during summer vacation due to fear of visa revocations as well as travel bans. Meanwhile, over 7,000 Nepalis with Temporary Protected Status (TPS) will have to come back to Nepal by 5 August or face deportation. Thirty-seven were flown back to Kathmandu on Omni Air last week.
“The US is one of the most sought-after destinations for higher education, and the ban will definitely impact bright students,” says Narottam Aryal of the King’s College in Kathmandu.
Indeed, Nepali undergraduates admitted into Ivy League colleges for the 2025 academic year have been asked to look for alternatives. The entire Fulbright Foreign Scholarships Board resigned on Wednesday citing interference from the Trump administration on the selection of this year’s cohort. Some Nepali students already on Fulbright scholarships have noted disruptions, delays and even cancellation of stipends.&nbsp;
The student visa restrictions were initially just for foreign students admitted to Harvard University, but it was later extended to all Chinese students and now to all students. Universities like Columbia which actively recruit foreign students, face sharp enrolment declines, threatening their financial stability and diversity.
An Indian female PhD candidate at Columbia University had her visa revoked by the US State Department, and said she was targeted on the basis of her social media posts on Israeli military attacks in Gaza. Social media vetting of political activism has raised concerns about privacy and freedom of expression in a country where such rights were a given.
Many students have been informed via email that their visas have been revoked for getting speeding or parking tickets, but even others with no criminal record have been affected. The fear of deportation looms large amongst international students, including those from Nepal.&nbsp;
For most Nepalis who migrate to the US for education, the journey is a high-stakes investment. They come largely from middle-class families, often rely on a patchwork of scholarships, work-study programs, loans, or even the sale of family assets to afford fees.
Most Nepali students pursue STEM subjects which offer extended Optional Practical Training (OPT) periods that help fund their education. But with the US backsliding on education and humanitarian matters, countries like the UK and Canada are becoming more attractive despite their own recent stricter controls on student visas.&nbsp;
The UK universities saw a 63% rise in Nepali students’ admissions in 2024. Japan is another popular destination with 64,816 Nepali students enrolled as of 2024.
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Already, China, Hong Kong and Malaysia are poised to benefit from the increased scrutiny of US student visas. Several Hong Kong universities are offering unconditional admission to affected students, while Malaysian institutions are targeting previously US-bound Asian students. China and India have 330,000 and 280,000 students respectively in America, but the numbers for China have seen a sharp drop in the past year.
Elsewhere, branch campuses of American institutions such as NYU in Abu Dhabi, Georgetown in Dubai and Northwestern in Doha are getting more admission applications, and universities in the Gulf region are expanding infrastructure to accommodate those who would otherwise have gone to the US.&nbsp;
Even educational institutions in Nepal are hopeful that the US visa restrictions can be an opportunity to at least keep Nepali undergrads in Nepal, and also attract foreign students from the region.&nbsp;
“Many students might choose to complete their undergraduate degree here in Nepal and then move abroad for their Master’s degree later,” says Aryal of King’s College. “There was a need for quality higher education in Nepal anyway in terms of innovation and opportunities, so this could be the time to reduce our dependence on other countries.”
Nepal’s strategic position between India and China makes it sensitive to US policy shifts. India, a key ally, is also under US scrutiny for potential student travel restrictions. Chinese universities are already offering more scholarships to Nepali talent to capitalise on the US retreat.
American universities have challenged student visa restrictions in the courts. A federal court in Boston revoked the blanket ban on Harvard, and the State Department has ordered the resumption of processing student and exchange visitor visas.&nbsp;
Some are still hoping that President Trump will backtrack on the student visa restrictions, just like he has done with many of his more drastic executive orders.
Even so, the visa see-saw and longer-term uncertainties about living in the United States and its education system means students across the world are making alternative plans.
Says Aryal: “Policies of foreign countries change according to their needs, so excessive dependence was never a good idea. We should work to create different opportunities and choices of higher education within Nepal, so students are retained.” &nbsp;

America no longer prime destination for Nepali students

While Nepal was hosting the Sagarmatha Sambaad international climate conference in Kathmandu this month, on Mt Everest it was pretty much business as usual.&nbsp; The signs of climate breakdown are all there: a river now runs through Base Camp in summer, the Khumbu Icefall is more unstable, and there are more &nbsp;frequent avalanches. When expeditions arrived in March, the mountains were bare: it had not snowed since September, but then blizzards dumped unseasonal snow in May. And despite climate worries, such is the pull of Himalayan mountaineering that the Everest Industry showed no signs of slowdown. More than 600 international climbers and their Nepali guides had made it to the summit of the world’s highest mountain. At one point there were an estimated 2,000 people in the tent city on the Khumbu Glacier. All the ropes and ladders on the Icefall came down on Thursday, marking the official end of the spring climbing season, and just in time to avoid a monsoon cyclone approaching from the Bay of Bengal. It has been an action-packed season. One factor could be that Everest fees will go up from September: each foreign climber needs to pay a $15,000 royalty, up from the present $11,000. The cost for a Nepali climber on the South Col route will also go up: from Rs75,000 to Rs150,000.&nbsp; The fee to climb Everest in autumn is $7,500 (up from $5,500), but most climbers still prefer spring. Winter permit fee (December-February) is only $3,750 per person and the mountain is now also open for monsoon (June-August) climbs, when the fee is ever lower at $2,750. The revised rule also makes it mandatory for every two climbers on an 8,000m peak to hire one Nepali mountain guide.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025053004050_67f856fe52714e4bdcf21ae7d45c6f18c82117b9d0a5f73ed1efa04c96de1046.jpg" data-media-id="editor_0" data-image-id="2025053004050_67f856fe52714e4bdcf21ae7d45c6f18c82117b9d0a5f73ed1efa04c96de1046" data-rendition-name="original" width="931" height="732" loading="lazy" alt="The Everest Industry graph 1"> </figure>  In addition, climbers also have to pay for porters and guides, equipment, Base Camp costs, Ice Fall and fixed rope team fees, so climbing Everest does not come cheap. But such is the draw of climbing the world’s highest peak that some say the increased fees will not diminish the crowds next year. The government has tried to spread expeditions out to other seasons and other 8,000ers, but with not much success. Earlier this year, Nepal unilaterally increased the number of 8,000m peaks to 14 by adding six more sub-summits to broaden the choice for climbers. Added were: Yalung Kang (8,505m), Yalung Kang West (8,077m) &nbsp;Kangchenjunga Central (8,473m), Kangchenjunga South (8,476m), Lhotse Middle (8,410m) and Lhotse Shar (8,400m).&nbsp; The announcement could go against the accepted topographic criteria that a stand alone peak has to be at least 300m higher than an adjoining prominence, and at more than 3km isolation from it. The UIAA (Union Internationale des Associations d'Alpinisme) still recognises only 14 mountains as eight-thousanders, and only eight of those are in Nepal, or on the border with China. Nepal’s revised mountaineering regulations also increased the insurance coverage of high-altitude workers to protect porters and high altitude guides who usually take more risks on the mountains. Rescue teams and clean-up campaigners to collect trash and remove bodies of dead climbers up to Camp IV of Mt Everest do not need permits.&nbsp; The Sagarmatha Pollution Control Committee is now using drones to fly down trash in 20kg sacks. Each climber is also required to bring down at least 6kg of waste and not just their own, but this rule is erratically enforced. With five fatalities on Everest and Lhotse, Spring 2025 had a historically low death toll. Another five climbers died on Annapurna, Kangchenjunga and Makalu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025053004050_38681de22f0fefb6faa12b01755566d09c5064d0ff84e12ccc7b5d68ea9ba38a.jpg" data-media-id="editor_1" data-image-id="2025053004050_38681de22f0fefb6faa12b01755566d09c5064d0ff84e12ccc7b5d68ea9ba38a" data-rendition-name="original" width="665" height="740" loading="lazy" alt="The Everest industry graph 2"> </figure>  Journalist Ben Ayers who ran the Everest Live social media channel from Everest Base Camp with daily updates credited the low death rate to dramatic rescues of climbers from the ‘Death Zone’ by their Nepali guides and longline helievacs — the visuals all uploaded on YouTube.&nbsp; “Ironically, this perception of safety is bringing more and more inexperienced climbers to the mountain, and they need more rescues,” Ayers said in one of his dispatches.&nbsp; American expedition chronicler and summiteer Alan Arnette suspects there is a lot of under-reporting given that the jet stream and storms were lashing Everest even till late in the season. He told us: “I heard a lot about frostbite and rescues that were not made public. It’s become practically impossible to cover the details on Everest. All the teams report nice news, and they don’t talk about bad stuff to avoid hurting businesses.” Although trash on Nepal’s mountains makes headlines, what does not receive as much attention is the climate impact of so many expeditions. The Sagarmatha Sambaad conference sidestepped this issue, which is ironic given that the impact of climate breakdown is most evident on Himalayan peaks and their glaciers.&nbsp; <h2>Need for Speed</h2> The big stories this year have been about speed-running from their home cities to the top of Everest. Ukrainian entrepreneur Andrew Ushakov flew out of JFK on 15 May at 10:15AM Nepal time, and was on the summit 3 days, 23 hours, and 7 minutes later on 19 May at 9:22AM.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601080640_1c5cc6fc991307861768f07037ed9d30930fb20f35dbb57dc31c9a92a9e1a885.jpg" data-media-id="editor_2" data-image-id="20250601080640_1c5cc6fc991307861768f07037ed9d30930fb20f35dbb57dc31c9a92a9e1a885" data-rendition-name="original" width="1440" height="1800" loading="lazy" alt="The Everest Industry"> <figcaption>Andrew Ushakov at the summt. Photo: ELITE EXPED</figcaption> </figure>  “I could never find the time for the traditional 40-50 days of acclimatisation,” Ushakov explained matter-of-factly. His ‘Everest Sea-to-Summit’ climb was possible because he spent 400 hours in hypoxic sleep tents over the past four years in New York. However, Ushakov did use ropes already fixed, hired four Nepali guides, helicoptered to Base Camp, and used much more oxygen than an average climber. And after the climb, Ushakov was arrested at Kathmandu airport for being in possession of $20,000 of undeclared cash and spent a night in jail and fined $60,000.&nbsp; The other speedsters were Garth Miller, Alastair Cairns, Anthony Stazicker, and Kev Godlington, all former British Army commandos. They left London and summited five days later on 21 May, and flew right back. They also used hypoxic tents to simulate the thin air high on Everest.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601080644_90c8dd5cc07b4b43f2989b1dc0c0650ab80f10ebb06680c25a6909c519957bd8.jpg" data-media-id="editor_3" data-image-id="20250601080644_90c8dd5cc07b4b43f2989b1dc0c0650ab80f10ebb06680c25a6909c519957bd8" data-rendition-name="original" width="810" height="668" loading="lazy" alt="The Everest Industry "> <figcaption>All four members of the Furtenbach team at the summit. Photo: Sandro Gromen-Hayes</figcaption> </figure>  But more controversial was their use of xenon gas therapy in a German hospital to ramp up the production of oxygen-carrying haemoglobins in their blood. Xenon is banned by the World Anti-Doping Agency for being performance enhancing in sports. Expedition leader Lukas Furtenbach said this rule does not apply to mountaineering, as it is not a regulated sport like swimming. Nepal has no rules about xenon, but the Department of Tourism said it was launching an ‘investigation’ to decide on future policy since it is difficult to ban xenon, but allow oxygen. The controversy has also divided the mountaineering community, with some climbers saying they just want to maximise their chances of survival. Spending less time on the mountain could make climbing safer by reducing avalanche risk. It would also mean less trash on the mountains, but it would reduce the income of Nepal’s expedition industry. It is also unclear how much of the success was due to xenon therapy and whether the ex-special forces were already in good physical shape.&nbsp; The need for speed hides the fact that climbing in the Himalaya is dangerous business, and climbers cannot sprint to the top just by huffing xenon. But ultra-fast climbs could be charged more, and the revenue generated can be used to establish state-of-the-art rescue operations, and increase pay and insurance for guides. Two other speed chasers this season were Swiss-Ecuadorian Karl Egloff and American Tyler Andrews, both on Everest without oxygen. Andrews choppered to Base Camp to catch a weather window, but turned back from 8,500m due to high winds. Heavy snow and wind also forced Egloff to descend from 7,000m. Slow and steady climbers like Anja Blacha from Germany did make it to the summit without oxygen, while Kami Rita Sherpa broke his own record with his 31st Everest summit as he led a 26-strong Indian Army group. There were 468 permits issued for foreign climbers from 48 expeditions to Everest this spring. Nepal’s other eight-thousanders together had only 17 expeditions. Nepal has more than 1,000 peaks above 6,000m, and has opened only 476 of them for climbing.&nbsp;

The Everest Industry

That winter day in January 1664 marked an exceptional event in the reign of King Pratap Malla of Kathmandu. It was 15 Paush 784 of the Nepal Sambat and for the first time, a historical event was being immortalised on canvas for generations to come.&nbsp; The occasion was the grand Tuladaan ceremony of the King’s youngest son Chakrabartendra Malla from his wife Anantapriya, an Indian princess from Cooch Behar in present-day Assam.&nbsp; During the ritual, the prince was weighed against gold, silver, pearls, and other precious stones, which were then offered to Goddess Taleju Bhavani, the guardian deity of the Malla dynasty.&nbsp; The 170 x120cm painting captures the time of King Pratap Malla in all its splendour and is more than a personal tribute to his son: it is a significant visual historical document. It was evidently completed five years later in 1669, and could be considered a photographic record, with retrospective recreation of the event by the unknown artist. A Tuladaan ceremony is performed to purify one’s karma, quell impending bad luck, or as an act of charity and devotion. Chakrabartendra Malla was not well, and the ritual was performed in hopes of restoring his health. King Pratap Malla had arranged for each of his sons to take turns ruling Kathmandu so they got administrative experience. But Chakrabartendra died just two days after assuming power in 1670 (790 NS). This painting is considered the earliest known example in which the composition is dominated by an architectural landscape: the Taleju Temple. Given the stylistic features such as side-profile facial depictions and the rendering of human forms, it is believed that the Nepali artist was trained by a Rajput master.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250615040624_ddad3bc27a327e3f9926c8473287e4f14b53081296c295049009f327a4d97051.jpg" data-media-id="editor_0" data-image-id="20250615040624_ddad3bc27a327e3f9926c8473287e4f14b53081296c295049009f327a4d97051" data-rendition-name="original" width="3248" height="4395" loading="lazy" alt="Tuladaan NT"> </figure>  During that era, there were regular exchanges of artists between Northern India and Kathmandu Valley. The painting is also a melding of Nepali, Tibetan, Mughal, and Rajput art styles of the time. Pratap Malla could have been inspired by a painting of Mughal Emperor Jahangir’s Tuladaan ceremony for his son Khurram in 1607. The Mallas and Mughals shared cordial relations, which is reflected in the cultural influences seen in the art and attire of the period.&nbsp; The clothing of the Malla ruling class, in particular, features colourful tunics, turbans, and jewelry that display strong Rajput and Mughal stylistic elements. The musicians in the upper tier are also dressed in Indian-style clothing, while the ensemble on the lower steps wear local attire, notably without turbans. Their hairstyles also differ, with the lower group wearing their hair tied in a bun at the front. This national treasure is currently in storage at the Collège de France in Paris, and has never been publicly displayed. Nepal’s art scholars like Gautam Vajracharya, Pratap Aditya Pal and Anne Vergati have written about this iconic paubha in the past, but the only detailed study is from the perspective of music history by researcher Richard Widdess who had access to high resolution copies of the original.&nbsp; Widdess from the Department of Music at the School of Oriental and African Studies (SOAS) in London describes the paubha as the most significant and richly detailed documentation of music in Nepali art. He identifies distinct musical ensembles on the terraces of the temple, and remarkably most of them are actively used today. One of them reflects the Mughal naqqārakhāna model — a loud outdoor ensemble typically composed of kettledrums, trumpets, and cymbals, traditionally performed from the gateway of the emperor’s palace to announce his entrances and exits. The depiction of such an ensemble in the tulādāna painting is likely the earliest known representation of a complete naqqārakhāna in Nepal — considered the forerunner of the panche baja, the traditional Nepali ensemble. On the stepped pyramid base of the temple are two groups of musicians playing local instruments: dhimey, bhushya, and dha. They are unmistakably Newar musicians, wearing short skirts and short-sleeved tops, with bare heads and legs—clearly distinguished as local performers.&nbsp; Higher still on the temple pyramid are musicians of apparently higher status, positioned close to the king, and his courtiers, possibly professional court musicians from India, well-versed in rāga and tāla. A dāphā group is also clearly depicted, identifiable by their characteristic instruments.&nbsp; Dāphā bhajan is likely the oldest surviving tradition of Newar devotional singing, and this paubha is the oldest visual record of it. Pratap Malla himself is believed to have composed songs that continue to be performed by dāphā groups throughout Kathmandu till today.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025061211064_d67636730cdc0ec778c02494817aca0b99654f2950d0fae4b95499a61faf7ef3.jpg" data-media-id="editor_1" data-image-id="2025061211064_d67636730cdc0ec778c02494817aca0b99654f2950d0fae4b95499a61faf7ef3" data-rendition-name="original" width="596" height="768" loading="lazy" alt="Priceless paubha in Paris NT"> </figure>  The artist’s thorough attention to musical detail may be attributed to King Pratap Malla’s own deep interest in music. His inscriptions on this painting and elsewhere proclaim his mastery of all branches of knowledge, including music. He is also known as the author of dance dramas and poems, penning his name as Kavindra (king of poets). Some noteworthy elements of new art techniques stand out: for example, the roof of the temple is filled with realistically rendered white doves, pigeons, and crows. This is a rare feature in paubha, where animals and birds are stylised, mythological forms. This remarkably talented unknown artist has managed to also render an orthographic projection: the front and side view of Nepal’s first architectural paubha. The Taleju Temple, with its staggering multi-tiered structure and numerous steps and platforms, is masterfully translated into layers within the painting. This represents a significant artistic achievement of the time, especially considering that dimensional perspectives had not started in deity-based paubha.&nbsp; The artist has also made a meticulous effort to capture architectural details such as the toran (ornamental arch) and temple struts with impressive precision. There are flickering lamps along the steps and some people carrying what appear to be oil pots.&nbsp; It is a full moon night and the dark sky is adorned with all the gods and goddesses, who are depicted as blessing the ceremony while seated on stylised thangka clouds. There is a lot happening in this painting, with people engaged in various activities. The artist has also rendered a forest backdrop behind the temple, complete with deer, trees, and flowers. Could there have once been a royal garden behind the Taleju Temple?&nbsp; More details and clarity can only be achieved if we are able to view the original or a high-resolution scanned version of the artwork. Many countries proudly display art depicting historical events in their national museums with great reverence. France, for example, has The Coronation of Emperor Napoleon and Empress Joséphine by Jacques-Louis David (1808–1822), along with numerous paintings of the Napoleonic Wars. Many were commissioned by Napoleon himself for future generations to remember.&nbsp; For Nepal, the equivalent is the Tuladaan paubha which is a visual record capturing a historic moment involving one of Kathmandu’s greatest kings, on the very day the event took place. Sadly, we await the day when this masterpiece is displayed, shared in high resolution for detailed study, or more rightfully — repatriated to its homeland, where it truly belongs. &nbsp; Shaguni Singh Sakya is the Director of the Museum of Nepali Arts (MoNA) at Kathmandu Guest House in Thamel. <h2>Gods homeward bound</h2> The Nepal Heritage Recovery Campaign and Nepal’s Department of Archaeology are convening the first international conference on the Recovery of Cultural Heritage from 16-18 June in Patan. The conference will address urgent issues of theft, illicit trafficking, the campaign to repatriate looted cultural artifacts, and explore how the return of sacred antiquities contributes to justice, healing, and reconciliation for communities and nations affected by cultural loss. American art crime professor Erin L Thompson and Saubhagya Pradhananga of the Department of Archaeology will deliver the keynote. Meanwhile, author and Nepali Times publisher Kunda Dixit will lead a conversation on Illicit Trafficking: Public Opinion and Role of Media with Erin Thompson, Amr Al Azm, associate professor of Middle East History and Anthropology at Shawnee State University in Ohio, as well as Bradley J Gordon, a lawyer based in Phnom Penh. There will be sessions looking at repatriation perspectives from Cambodia, India, Vietnam, China and Poland, international frameworks for repatriation, emerging digital technologies in the repatriation of cultural heritage, cultural property agreements, museums as well as trends in the art market, and heritage diplomacy and the role of media.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025061211068_59cfccfa8f5d73bfe8b4c5811a7f53abc09ea04e8cb7c638933d62e5283efdf6.jpg" data-media-id="editor_2" data-image-id="2025061211068_59cfccfa8f5d73bfe8b4c5811a7f53abc09ea04e8cb7c638933d62e5283efdf6" data-rendition-name="original" width="1080" height="1350" loading="lazy" alt="Heritage recovery NT"> </figure>  <h2> </h2> Some of the other highlights include James K. Reap, a professor in the Master of Historic Preservation Program at the University of Georgia who has a session on the US response to illicit trafficking. Art historian Lea Saint-Raymond is taking on “Gods at Auction: The Market for Himalayan Artefacts”, while lecturer of criminology at the University of Glasgow Emiline Smith is delving into transformative approaches to heritage ownership and repatriation. Helena Arose of Antiquities Coalition and Melina Antoniadis of NOSTOS Strategies that specialise on the return home of cultural heritage as well as Hao Liu of International Cultural Heritage Law at the School of Law at Shandong University are some of the others attending. The Nepal Heritage Recovery Campaign was set up in 2020 to develop a coordinated movement to reclaim Nepal’s stolen gods and goddesses, with an aim to ensure that recovered items are returned to their original shrines, niches or sanctums. Ahead of the conference opening organisers have arranged for a film screening of Loot &amp; Return: 4 Documentaries at YalaMaya Kendra in Patan Dhoka between 14-15 June. Following the conference is a multimedia exhibition titled Absent Gods: Nepal’s Lost Heritage from 31 July to 4 August at Patan Museum.