<figure><img width="1918" height="973" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cb39c7e80680e0af373jpeg.jpg" alt=""/><figcaption>Shri Mananka, circa 5th Century AD. The obverse shows a lion while the reverse a seated goddess. Photo: OLDCOINSTAMPNOTE</figcaption></figure>On the walkway leading to the Pashupatinath Temple, vendors sit on cold stone slabs with stacks of glittering red and yellow coins before them. Some devotees stop by to buy bunches of the Re1 or Rs 2 coins for a little more than their value to offer to the gods inside.The transaction happens quickly. One side produces paper cash and the other hands over the metal coins in exchange. Chances are, some of the coins will find their way back to the vendors again, to be ‘recycled’.With lower currency denominations nearly worthless, one of the few places in Nepal where coins are still used are temples like Pashupatinath. These days, one does not pay in coins but for coins — the medium of exchange has become the object of trade itself.Bibash Shrestha, a shopkeeper in Kirtipur, cannot recall the last time he handled a coin in his store. “There is rarely any loose change to return,” he remarks. “Before we used to give out candies to make up for the difference, now even they are worth more than Re1 or Rs2.”Coins are still integral in Hindu and Buddhist puja, marriages and other rituals. During the Hindu chaurasi puja, for instance, bundles of gold coins are handed out to attendees at the end. And when building a house, coins need to be ceremonially placed on the foundation.But coins bear clues to Nepal’s historical and economic past, and carry great anthropological significance. Govinda Neupane, a student of archaeology, remarks that in the digital world of today, coins are the new kinds of intangible heritage.He says: “Coins are the witnesses that justify our history, they have archaeological and historical value. They provide a window to understanding our past and present, and function as markers to specific historical periods.”Indeed, letters and markings on coins inform us about the king or queen at the time of their minting. The alloys of copper, silver or gold used tell us about the state of the economy of that time and place. The figures on the coin reveal the religious beliefs and influences of the period. <figure><img width="1600" height="1200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cb69c7e80680e0af374jpeg.jpg" alt=""><figcaption> </figcaption></figure>As for metal coins, the oldest excavated in Nepal are punch-marked ones from the 5th century BCE from Kapilvastu in Lumbini. Currently in display at the <a href="https://numismaticsmuseum.gov.np">National Numismatics Museum</a> in Chhauni, there coins are originally from what is now India and have various symbols ‘punched’ on them. These coins prove that trade had moved beyond the barter system in the region.Historian Satyamohan Joshi writes in his book नेपाली राष्ट्रिय मुद्रा (National Currencies of Nepal) that coinage in Nepal can be divided into three eras starting in the 5th century AD during the Lichhavi, Malla and Shah dynasties in the Valley.The earliest coins found in Kathmandu was issued by the first Lichhavi king, Mandev (pictured above). Minted during his reign from 464AD to 505AD, the obverse has a lion with its paw raised and ‘Sri Mananka’ written above it, while the reverse shows a figure of a goddess seated on lotus with ‘Bhogini’ inscribed on it. The script used is Brahmi, the forerunner of almost all writing systems found in South Asia. The current writing system of Nepal, the Devnagari, is a descendant of Brahmi.The figure of the goddess recalls influence of the ancient Indo-Greek kingdom from the 1st century BCE. All Lichhavi coins are made of copper and have on them the king’s name, the figure of a god or goddess, with flowers, vajra, trisul, kalas, the sun, the moon, or animals such as the bull, lion, cow and elephant. There is consistency in their shapes and sizes, and are handmade, but there is no date inscribed on them.Lichhav kings Gunakamdev and Anshuvarma have similar coins to their predecessors, while coins issued by King Jisnugupta (635 - ?) show a bull on one side, and a vajra or a trisul on the reverse. Satyamohan Joshi takes this as proof of the king’s devotion to both Shiva and the Buddha.Suman Basnet, an avid collector of Nepali coins for the past 20 years, says that in addition to the metal used, the different symbols and depictions are in themselves records of history and the attitudes of people.“These coins are concrete evidence of how people lived in those specific times and places,” he says. “I wanted to delve deep into our history through something concrete and ubiquitous as coins. These coins could have been handled by farmers, merchants, kings, men women and children in the past.”Indeed, the pre-Lichhavi period and the 800 years between Lichhavi and Malla rule in Kathmandu’s history are less well-known largely because there are no coins from those eras. After the Lichhavi period, the oldest coins and Nepal’s first ever silver ones, were issued by King Indra Dev of <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/heritage-conservation-outside-kathmandu,3487">Dolakha</a> in 1545AD.Then in 1566 King Mahendra Malla, who built Kathmandu’s <a href="https://www.nepalitimes.com/here-now/how-nepali-antiquities-got-to-chicago-museum/" target="_blank" rel="noopener noreferrer">Taleju Temple</a> two years previously, issued silver coins in the Valley. Various historical sources mention that he presented a swan and a hawk to the Mughal Emperor Akbar in Delhi (some say it was Humayun) who in turn granted Mahendra Malla permission to mint silver coins of 6 masa (~5.8 grams) in his name. These coins are also known as Mahendra malli and according to historian Balchandra Sharma, the practice of calling silver coins Mohar began with them.While both the Lichhavi and the Malla coins show cross-cultural influences — Indo-Greek, Mughal and Tibetan, among others, for example — the medieval designs of Malla coins are much more elaborate, with tantric and Vajrayani motifs, and do not depict figures of deities. The coins themselves are either square or circular. Even animals (other than the lion) are absent, and more importantly, the name of the ruler with the year is inscribed legibly, written in Ranjana, Persian or Arabic alphabets. <img width="2059" height="2053" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cb99c7e80680e0af375jpeg.jpg" alt=""><img width="1280" height="1280" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cbd9c7e80680e0af376jpeg.jpg" alt="">Mohar from Pratap Malla's reign. Photo: HERITAGE AUCTIONSSeveral stamped clay and leather 'tokens' with illegible writings on them have been discovered from these times as well, but not enough research has been done regarding their purpose and use as media of exchange, and historians are cautious to call them 'coins' literally. In fact, while coins have been metallic historically, some of the earliest-known tokens of exchange were kaudis, essentially small shells used as circulation currency in Ancient India before metallurgy became widespread. Malla coins contain a confluence of Hindu and Buddhist symbols. Geometry is prominent and each coin is decorated with various artifacts (kalas, vajra, trisul, clubs and astamangal) in triangles, squares, hexagons and octagons. The symbols and letters represented the kings’ names, their queens and family members. They also etched on the metal their interests, their lofty aspirations, with their various epithets. Satyamohan Joshi writes that these aesthetic choices were intended to attract the public’s imagination and devotion towards the rulers and their families. The smallest silver coin in the world is in fact a Malla coin — called Jawa in Newari, or Fukkadam — minted during the reign of Jaya Prakash Malla, the last king of Kathmandu, and weighing 0.004 grams. <figure><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cc19c7e80680e0af377jpeg.jpg" alt=""><figcaption> </figcaption></figure>The Malla period ended with Prithvi Narayan Shah’s annexation of the three kingdoms of the Valley. Historian Dinesh Raj Panta says that before Prithvi Narayan, there is hardly any concrete evidence of Shah coins. But after his conquest of the Valley, unified Nepal’s first king began to issue silver mohar in his own name.The first one with Prithvi Narayan Shah’s name inscribed on it had a trisul on the obverse surrounded by ‘Sri Sri Prithvi Narayan Shahdev’ written within gaps made by a swastik on a square. The sun and the moon sat on each top corner and at the bottom was inscribed the date in the Saka calendar: 1692 (1770AD).On the reverse is a wheel at the centre divided in three sections, on which is written ‘Sri Sri Bhawani’. There is a khadga at the centre of this wheel decorated by dots in a bell-like arrangement. Around the edge are letters श्री, श्री, श्री, गो, र, ष, ना and थ (‘Sri Sri Sri Gorakhnath) after the patron deity of the Shah dynasty. <figure><img width="1500" height="745" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cc49c7e80680e0af378jpeg.jpg" alt=""><figcaption> </figcaption></figure>The Shah coinage also saw rise in the use of gold, which had begun sporadically in the medieval period. Despite the rare metal, each Shah king or queen has issued at least a couple Nisar gold coins (named after the commemorative medallions the Mughal emperor Shah Jahan issued at his court in the 17th century) in their name, although for special occasions only.As Nepal had no silver mines, the metal had to be imported from Tibet. As per the 1556 treaty Mahendra Malla signed with Tibet, the coins minted in Nepal would be used there as well, allowing Kathmandu Valley’s trade, art and culture to spread and flourish.The full value of Nepali coins in Tibet was set at a single denomination of 15 karma. But when people needed smaller denominations, the coin could be cut into two-third, half and one-third along its petalled design. These were called chotang in Tibet, meaning ‘cut Mohar’ and a few examples dating to the times of Jaya Prakash Malla and Pratap Singh Shah can be found at the National Numismatic Museum. <img width="1125" height="705" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cc79c7e80680e0af379jpeg.jpg" alt=""><img width="1125" height="651" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cca9c7e80680e0af37ajpeg.jpg" alt=""><figure><img width="4032" height="3024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1ccd9c7e80680e0af37bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Jaya Prakash Malla had hoped to alleviate the crisis brought by Prithvi Narayan’s blockade of the Valley by minting low quality coins mixed with copper to export to Tibet. When the Shah king wanted to revert to using pure silver coins, the Tibetans asked to have all the older coins replaced as well. The war of annexation had just ended and this would have added further financial burden to the new ruler. The dispute went unresolved, which was in turn inherited by Prithvi Narayan's descendants after his death. Tibet by then had begun to send low quality rock salt to Nepal in retaliation.The Nepali delegation sent to Tibet to resolve these trade issues was rejected, giving the Gorkhali kingdom a pretext to raid rich monasteries north of the border, and in 1788 to invade Tibet itself.The first invasion ended with Gorkhali victory, and Tibet agreed to pay war reparations to Kathmandu and a further Rs50,001 in annual tribute. But after the first year, Tibet stopped paying it and the war continued.During the second invasion, China’s Qing emperor came to the aid of Tibet and chased the Gorkhali forces back over the mountains as far south as Nuwakot, only 30km northwest of Kathmandu. The Sino-Nepal war ended in 1792 with Gorkhali defeat. A treaty was signed at Bhetrawati near Nuwakot Palace, and Nepal started paying a tribute to China in 1792, 1794, 1795, 1823, 1842 and 1865.Following the war, Nepal was no longer able to export its coins to Tibet. A mint was established in Lhasa to supply coins to Tibet which affected the amount of silver coming to Nepal and its economy. The Gorkhalis were also waging a costly war against the East India Company in newly-conquered areas of Garhwal and Kumaon.After <a href="https://www.nepalitimes.com/banner/beginning-of-the-end-of-the-gorkha-empire/">the Anglo-Gorkha war</a>, rulers in Kathmandu tried to compensate for the shortage of silver coins by prohibiting the import of British coins and turning the <a href="http://archive.nepalitimes.com/article/nation/The-Pashmina-War,1024">East India Company</a> coins into Nepali ones, but even then the supply was not enough.In fact, ‘Company’ coins because so valuable that some elderly women in remote parts of Nepal can still be found wearing garlands made of East India Company silver coins. <figure><img width="1200" height="1002" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cd09c7e80680e0af37cjpeg.jpg" alt=""><figcaption> </figcaption></figure>Later in early 19th century, the second Rana prime minister, Ranoddip Singh brought water-powered machines to help artists and craftsmen mint consistent-looking coins more efficiently.  These machines would flatten the metal and etch designs on both sides.Ranoddip’s nephew and successor Bhim Shamsher then brought coal-powered machines to mint coins. This gift of industrialisation would mint around 12,000 alloy coins daily in Dharara Taksar in Kathmandu. Today, the mint has shifted to Babermahal and only makes commemorative coins.The designs of Shah coins have been more or less the same since 1770, with similar symbols and motifs. However, when democracy was established, silver-alloy coins were issued that showed King Tribhuvan wearing a Dhaka topi as opposed to a crown against a five-pointed star. <figure><img width="1200" height="1200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cd39c7e80680e0af37djpeg.jpg" alt=""><figcaption> </figcaption></figure>‘This design, in light of the end of the Rana rule, was meant to signify that the king was no different from a commoner,’ Satyamohan Joshi explains in his book. Tribhuvan’s successors Mahendra, Birendra and Gyanendra were similarly depicted.When monarchy was formally abolished by the Constituent Assembly in 2008, the figures of the kings were replaced by the डाँफे (Impeyan pheasant) and the cow. Only Re1 and Rs2 were in circulation, and even those are now falling out of use.“In the digital age where all our transactions are invisible in the internet, it is important that focus be given to the cultural, religious, social and political significance of coins,” says Suman Basnet.He compares this changing attitude towards physical money and especially coins to postage stamps: “Perhaps this is what progress looks like, but as we move to a cash-less society, there is a possibility that we lose connection with our heritage and our past. This calls attention to the fact that it is important now more than ever that we retain and remember our history.”The Nepal Numismatic Society holds meetings regularly in Thapathali, and there are more and more younger attendees, meaning that coin-collecting is still popular. “Traditionally, it had been the elderly and the tourists who collected coins,” says Basnet. “But there are a few young people who show great promise.”Says Govinda Neupane: “Coins bring several different avenues of our society together. We can study economics, language, history through coins, and we should preserve them for our future generations to look back and develop their own analyses and understanding.”

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Losing loose change in Nepal

<a href="https://nepalitimes.com/here-now/waiting-for-bipin-joshi" target="_blank">Nepali student Bipin Joshi</a>, who was taken captive by Hamas on 7 October 2023, was not on the list of those freed following the end of the bombardment and fighting in Gaza.&nbsp; On Monday morning, the Israeli military notified Bipin's family and Nepal’s ambassador to Israel Dhan Prasad Pandit, that there is no evidence of him still being alive. However, Nepal's Foreign Ministry is yet to be notified by Israel's government of Bipin's status. The news came three days after a US-brokered ceasefire between Israel and Hamas came into effect, and hostage and prisoner exchanges by the two sides started Monday morning.&nbsp; Almost 2,000 Palestinians held in Israeli prisions are expected to be released by Israel in exchange for the hostages during the next phase of the peace deal between the two parties, and the bodies of deceased hostages remaining in Gaza are also expected to be returned.&nbsp; Bipin Joshi was among a group of Nepalis who had arrived in Israel in 2023 just weeks before 7 October 2023 as part of a ‘learn and earn’ program to work and earn in kibbutz farms there.&nbsp; Along with other students Joshi had been working on a farm in Kibbutz Alumim in southern Israel near Gaza. <a href="https://nepalitimes.com/here-now/war-in-israel-earthquake-and-grief-in-nepal">Ten Nepali students were killed </a>while taking cover in shelters near their farms in two separate attacks by Hamas fighters.&nbsp; Joshi’s colleagues, fellow Nepalis who survived the attack, recall gunmen lobbing two grenades into the bunker that they had taken cover in. Bipin hurled one of the grenades out, they say, but the other one exploded, killing and injuring Nepalis inside. &nbsp;&nbsp;&nbsp;&nbsp; Shortly after, Bipin was captured by Hamas along with a Thai national and led away into Gaza. CCTV footage showed Bipin alive and at a hospital in Gaza on the day of the attack itself after he was taken hostage.&nbsp; Thirty-one Thai citizens, who like Nepalis worked in farms in Israel, were taken hostage during the Hamas attack, the highest number of foreign captives in October 2023.&nbsp; <a href="https://nepalitimes.com/news/deft-diplomacy-freed-thai-hostages">Deft Thai diplomatic engagement</a> with officials from Iran, Egypt, and Qatar brought about the release of 23 of its nationals in 2023. Five more Thai nationals were released earlier this year.&nbsp; In August, Joshi’s family visited Israel at the invitation of the government and urged the international community to push for his return. Bipin’s mother Padma and sister Pushpa have been at the United Nations to lobby for his release.&nbsp; His family last week also released a video clip of Bipin briefly speaking on camera, reportedly obtained by Israel and said to be filmed in November 2023, around a month after he was taken captive. Joshi looks healthy in that video.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f.png" data-media-id="editor_3" data-image-id="20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f" data-rendition-name="original" width="2848" height="1528" loading="lazy" alt="Bipin Joshi NT"> </figure>  More than 67,000 Palestinians have been killed during the last two years of the genocide in Gaza. About 1,200 people were killed during the Hamas attack on 7 October 2023, while more than 251, including Bipin Joshi, were taken as captives.&nbsp; This is the third ceasefire implemented in Gaza since 7 October 2023 after previous ones in November 2023 and January 2025. This 20-point deal facilitated by intermediaries US, Qatar, Turkey, and Egypt included terms for Hamas to give up its arms, and for a devastated Gaza to be governed by a Palestinian body of independent technocrats, while Israeli troops will withdraw in stages from Gaza.&nbsp; Hamas has agreed to relinquish control of Gaza, but has rejected the demand for disarmament, saying the group will demobilise but is prepared to resume fighting if Israel breaches the ceasefire.&nbsp; Following the ceasefire, Palestinians in Gaza have begun long journeys back to homes reduced to rubble by Israel’s two-year assault on the strip. The flow of humanitarian aid in the city has also increased following the peace deal.&nbsp; Israel's closure of humanitarian corridors in the past months had blocked the entry of food and medicine into Gaza, causing widespread famine. The United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) has said that the restriction of aid into the beseiged city has left as many as <a href="https://www.unrwa.org/newsroom/news-releases/gaza-unrwa%E2%80%99s-lancet-study-reveals-alarming-surge-child-malnutrition">54,600 children acutely malnourished</a>.&nbsp; Meanwhile, US president Donald Trump landed in Israel on Monday as hostages were being released, and world leaders are expected to head to Egypt for an international summit to discuss the next steps in Gaza, Israel, and West Asia.&nbsp;

Nepali hostage in Gaza not alive: Israel

In the very first page of the first chapter of Nepal 2043: The Road to Prosperity are two maps. The first places Nepal right at the epicentre of Asia, and in the second the Kathmandu is at exactly the midpoint between Mumbai and Beijing. With his trademark optimism, author Sujeev Shakya says Nepal is not land-locked but land-linked to three billion people in China and India. We just need those two economic engines to pull us in the same direction. ‘With China and India becoming the two largest economies in the world in the next two decades … Nepal is the most valuable piece of real estate in the world,’ Shakya writes. For one thing, Nepal does not look beyond India and China for tourism — with the right policies it can attract millions of tourists just from those two countries. Nepal is set to graduate from a low- to a middle-income country by 2026 and to a high-income country in 2043 — hence the name of the book. The year 2043 in the Bikram Sambat calendar is also 2100 — a new Nepali century. The book delves into the past, present and future of Nepal and analyses enablers including hydropower, a fundamental transformation of which will drive the 2043 goal. The commoditisation of electricity will be the biggest transformation. Nepal can deploy ‘Cyber Gurkhas’ to attract foreign investors with the management of data centres with climate friendly renewable energy. Access to technology such as precision agriculture, a data-driven approach to farming to improve food production, reduce environmental impact and enhance profitability could be Nepal’s strategy into 2043 and beyond. ‘Earlier, we needed ploughs and strong hands in agriculture. Now, you need a computer and strong fingers,” Shakya writes, citing a neighbour’s son who inspects his crops from drone cameras. A farmer in an Ilam teashop tells the author he asks AI questions in Nepali, and it answers promptly. The biggest enabler of all is Nepal’s young demography with 62% of the population in the active 15-60 age bracket, while 28% are younger than 14. Nepal’s dependency ratio has dropped to the lowest in history with 100 Nepalis having to support 62 dependents. But this demographic dividend window is closing. Nepal’s total fertility rate declined from 2.62% in 1981 to 0.92% in 2021 — below replacement level. We have less than 30 years left to make the best use of the youth, many of whom are currently studying and working abroad. Nepal’s biggest resource, therefore, is its diaspora spread across the world who send home $20 billion a year. Migration is not just a necessity but an aspiration for many Nepalis, and they are an important source of contacts, investment and soft power. This young and educated group has taken advantage of connectivity and digitisation in all arenas of national life. TikTok and Instagram have become e-commerce platforms, or mobile app-riven digital services. Nepal’s software companies exported over $1 billion worth of IT products last year. Next we need a change in the bureaucratic mindset to eliminate paper and manual processes, which would also contribute to reducing corruption. Shakya comes up with many revelations: 81% of Nepalis live in houses they own, much higher than most other South Asian countries which means higher disposable income. Nepal has the highest tax-to-GDP ratio in South Asia. The banking sector is twice the size of Bangladesh despite Nepal having just one-fifth of its population. In 2021, 12.62% of the population had demat accounts in Nepal, while India had only 5.32%. For every five male investors, there are four women in Nepal while it is 10:1 in India. With such figures and prospects, how come Nepal just went through a violent uprising that took the shortest time to topple a democratically-elected government in modern history? One early chapter of 2043 is actually dedicated to how Nepalis have always thrived on chaos. When people faced up to 20 hours of power cuts a day, people worked around the load-shedding schedule, woke up at ungodly hours to cook and stock up on inverters. They did not put up a fight, or even protest. ''Generally, Nepalis are used to taking things lying down, and perhaps this also needs to change,' says Shakya, writing that line before last month’s uprising. ‘On the one hand, some of these issues speak volumes about the average Nepali’s patience and perhaps optimism that things will change in the long run. On the other hand, one is also forced to wonder how much longer they will be able to put up with unfavourable conditions if things don’t change.’ It does seem Nepali had enough with corruption, governance failure and political apathy to the concerns of ordinary people. The final chapter lists the non-negotiables to realise the 2043 Nepal Roadmap: democratic values and freedom of speech, a capitalist welfare state and socio-political transformation to tackle corruption and impunity. The book notes, ‘Countries transitioning to democratic rule experienced a 20% increase in GDP over a 25 year period compared to what they would have achieved under authoritarian regimes. After the end of the Shah rule in 2006, Nepal’s GDP rose from US$10 billion to US$44 billion by 2024.’ The government’s Vision 2030 document projects Nepal’s GDP at US$100 billion, and the Vision 2043 estimates that it will be a US$423 billion economy with a per capita of US$12,100. However, it will need more than optimism and practical action to make these projections real. China and India loom large throughout the book with examples of small city states like Singapore which have taken advantage of their strategic location. Despite the tension between India and China, the two will have to collaborate given the inherent advantages. China has replaced the United States as India’s biggest trading partner. Sujeev Shakya is a great admirer of former Singaporean diplomat and author Kishore Mahbubani, and he has written a blurb for the book. He quotes Mahbubani saying that for the past 2,000 years, apart from the last two hundred, Asian countries have dominated the world, and it is quite natural that the world’s economic centre is returning to Asia. And Nepal is strategically placed to make the most of it because of its location between two of the world’s fastest growing economies. We just have to get our politics right, and have a strategy for equitable growth in the new Nepali century.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251016091052_78b2d1495d59cd492a17693e0e770b65230c7cb749393ac6643f4676b73832ef.jpg" data-media-id="editor_0" data-image-id="20251016091052_78b2d1495d59cd492a17693e0e770b65230c7cb749393ac6643f4676b73832ef" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Sujeev Shakya book details NT"></figure>

Retrofitting Nepal for future shocks

In the aftermath of the GenZ protests last month, as new PM Sushila Karki chose the first members of her Council of Ministers, youth collectives urged that it reflect the country’s diversity by including women, youth and people from various ethnic and socio-cultural backgrounds.&nbsp;
It took another couple of weeks for Karki to include &nbsp;bureaucrat and public health expert Sangeeta Mishra as &nbsp;Health Minister in her next tranche of ministers. Almost immediately, people dug up a video of Mishra calling herself “Nepali, but a native Indian”.
She was telling it like it was: Mishra is a naturalised Nepali citizen. But there was outrage in the ultra-nationalistic cybersphere. Mishra’s name was withdrawn from the list of ministers, with government officials citing an ongoing investigation at the CIAA.&nbsp;
With her Cabinet still incomplete a month after taking office, Prime Minister Karki was preparing to induct GenZ as ministers. A leak in the media floated the names, one of which was of Tashi Lhazom, a climate activist and filmmaker from Humla’s Limi Valley.&nbsp;
Almost immediately, social media erupted with discriminatory, xenophobic and misogynistic epithets against her: that she supported a separatist movement, that she was a foreign agent, that her citizenship was disputed, that she did not ‘look’ or ‘speak’ like a Nepali.&nbsp;
Political figures like Gyanendra Shahi, a prominent voice calling for the restoration of a Hindu monarchy, added fuel to the fire by making bigoted and false remarks about her heritage.
The former Commissioner of the National Human Rights Commission, Mohna Ansari, wrote on social media that it was shameful to question Lhazom’s identity: ‘Ms Tashi Lhazom is as Nepali as you are. Our society’s ugliest face and biggest flaw is doubting our own. Real patriotism embraces diversity — fake nationalism must end.’
Ansari, a human rights lawyer and activist, has also often been subject to Islamophobic and derogatory comments on digital platforms. &nbsp;
In response, the Indigenous GenZ Collective released Lhazom’s Nepali citizenship certificate to debunk the mistruths spreading on digital as well as mainstream media.
What makes a Nepali? What does a Nepali look or sound like? Who is a Nepali?
‘Had my name been Tashi Poudel, Thapa, Bhattarai or Ghimire, this would not have happened,’ Lhazom said in an interview with Kantipur following an avalanche of bigotry against her. ‘They questioned me because I do not look Nepali, or speak Nepali like a Khas. Because it is not my mother tongue.’
It is an indictment of Nepali society that indigenous Nepalis have to present proof, at the slightest inconvenience of mostly the dominant groups, of being a citizen of this nation simply because they might not fit into an imagined idea of Nepali nationhood by virtue of physical appearance, speech, geography, or faith.
And while we celebrate the successes of Nepal-born naturalised foreign citizens (some now hold elected office in the US) we refuse to afford the same respect to naturalised Nepali citizens, and those born in Nepal to excluded groups, nor do we expect them to work in the national interest if they are given responsibility to govern. And women are singled out twice as much for scrutiny.
Then cyber Nepal went into a tizzy when videos appeared of a biker’s group clad in black t-shirts emblazoned with the acronym ‘TOB’ which was interpreted to stand for ‘Tibetan Original Blood’ and linked to the Free Tibet movement.
The accusations snowballed into disinformation, xenophobia, and even calls for violence against Nepalis of Tibetan heritage and the Tibetan community in Nepal.&nbsp;
In the aftermath of the September protest, the hope was that politics and the bureaucracy would finally be rid of orthodox political actors. But first, we as a nation need to collectively examine the biases and bigotry that exist in Nepal’s socio-cultural space.&nbsp;
Otherwise, Nepal’s multiculturalism will be limited to just words in the Constitution and political tokenism.
No one who is in government now or in future can be expected to be completely free of subjective opinions, ideology, affiliation to a cause, or prior activism. And such criticism falls disproportionately on activists, advocates, and members from underserved and underrepresented communities.&nbsp;
One cannot be apolitical and hope to participate in politics, and as we move forward to rebuild the system it must not just reflect diverse communities, but also celebrate diversity of thought and beliefs.&nbsp;
Resorting to ethnocentrism, racism and chauvinism with conspiracy theories and discriminatory dog-whistling about fellow citizens is a disservice to Nepali nationhood. It is Nepal’s diversity that makes us strong.&nbsp;
Shristi Karki

What makes a Nepali?

Nepali Times: You just climbed Mt Everest without oxygen and then skied down the mountain. How does one even train for something like that?&nbsp; Andrzej Bargiel: What made skiing down Everest possible was all the years of experience I’ve gained in high-altitude mountains. Spending a lot of time in the high mountains helps me read the snow, the conditions, and potential hazards. I need to ski often, especially in steep and exposed terrain, so that it becomes a place where I feel completely at home.&nbsp; I also climb regularly, I am an IFMGA mountain guide. I also run, ride a bike, and work out in the gym. Like in any endurance sport, I have to prepare my body for the demands of an expedition.&nbsp; What motivated you to do Everest? This was actually my third attempt on Everest. After many years of ski mountaineering and racing, I felt it would be great to use that experience to take on a meaningful project in the Himalaya. It’s about exploring what’s really possible, testing my limits, and seeing how far I can go. I was inspired by people like Davo Karničar, Fredrik Ericsson, and Hans Kammerlander, who showed that skiing in the high mountains can truly be done.&nbsp; What do you have to be most careful about when skiing at such high altitude? You really have to manage your energy well, because you need to be ready to spend many hours at very high altitude — even above 8,000 meters. Risk management is essential. You have to read the signals nature gives you and make the right decisions, choosing safe moments to move. The dangers are always there: avalanches, crevasses, extreme fatigue, and exposed terrain, so you have to stay fully aware and focused. Safety comes first, always. You also need to stay open to changing your plans, because in the mountains, things don’t always go the way you expect.&nbsp; Why did you choose autumn and not spring?&nbsp; Autumn is really the only season when you can think about making a full ski descent from the summit all the way to base camp. In the spring there’s much more ice left after winter, and the snow cover is broken. A full descent simply isn’t possible then, because too much rock and ice are exposed. Of course, in spring it’s easier to climb the mountain. The conditions are more stable, the snow is firmer, there’s less avalanche risk, and you don’t have to wade through deep snow. The autumn ascent is very complex and demanding, which is why so few expeditions attempt it. But in autumn, skiing becomes possible. Several meters of fresh snow fall on Everest’s slopes, covering the rocks and ice, and that transforms the mountain into something wild, beautiful, and most importantly skiable. What was your favourite part this time? The moment I remember most fondly was reaching the summit — and that first stretch just below the top, when I clicked into my skis and started moving down through surprisingly nice snow. It felt smooth and natural, a kind of free, easy glide down toward the Hillary Step. I could feel the movement, the flow, and at the same time this awareness that I was skiing from the highest point on Earth. It was just a really good feeling. The Icefall was another special moment. I felt from a skier’s point of view that it really worked. I could make my turns, and the descent itself was fun, technical, but a beautiful one too — full of variety, weaving through ice towers and seracs that looked incredible in the sunlight. It was challenging, but also just pure joy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251015141012_e9e671e07b089a7d59e4b9ba34df993180ae2dfcae3786113a4d48c515427b3d.jpg" data-media-id="editor_0" data-image-id="20251015141012_e9e671e07b089a7d59e4b9ba34df993180ae2dfcae3786113a4d48c515427b3d" data-rendition-name="original" width="1365" height="2048" loading="lazy" alt="Andrzej Bargiel NT"> </figure>  And what was most challenging? The hardest moment came on 14 September, during our first summit push attempt. We were breaking trail in deep snow and reached the South Col in the evening. I already knew we wouldn’t be going higher that night, so I decided to stay there, to use the climb to acclimatise.&nbsp; But after that attempt failed, the team completely lost faith that the project could still succeed. Almost everyone started packing up, convinced it was over, nobody thought that the snow would stabilise enough.&nbsp; I skied down from the Col early the next morning in really good conditions, while the rest of the team descended on foot. Rebuilding belief within the team that it could still be done was the toughest part, mentally. It took me several days to bring that energy and motivation back, to make everyone believe again that we could try once more. What was your support crew like?&nbsp; I want to thank the whole team — all team members from Poland, all those who contributed to the project, all the sponsors, and the Seven Summit Treks crew, especially Dawa Sherpa, who had the courage to go to the top with me.&nbsp; In the end, his courage made it possible. Doing it alone would have been almost impossible. With him there, I felt safe, and that made all the difference. What potential for skiing do you see in the Himalaya?&nbsp; Huge. There’s massive potential here both for ski touring and for a more recreational form of skiing. In the Himalaya, there are so many mountains you can ski from, and they don’t have to be eight-thousanders.&nbsp; There is an incredible amount of snow even in the lower valleys during the winter, which makes it a really interesting place for skiing. You can find great powder and enjoy long, wide runs.&nbsp; The key, I think, is to keep developing local guiding structures. There should be more certified guides in Nepal, Sherpas gaining guiding qualifications, and a proper professional rescue service. That would definitely increase the sense of safety for both skiers and tourists coming to the mountains. I’d love to come back to the Himalayas one winter just to ski in those lower parts — in deep snow, on much longer and wider skis – that would be pure pleasure. At those lower altitudes, the fun can be so much greater, with a more relaxed, freeride kind of feeling.

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