<figure><img width="1400" height="1185" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3149c7e80680e033363jpeg.jpg" alt=""/><figcaption>Walkley</figcaption></figure>Last week’s edition of this paper carried a <a href="https://www.nepalitimes.com/here-now/saving-democracy-and-free-press-in-the-philippines/" target="_blank" rel="noopener">report</a> on the Philippines under President Rodrigo Duterte. In it, investigative reporter Rameshwar Bohara painted a bleak picture of how a country known for its vibrant civil society and long struggle to restore and protect democracy is now threatened by a populist president who boasts about having shot people.Duterte is among a new breed of elected despots who use populist slogans to get to power and proceed to dismantle the rule of law and democratic institutions. Bohara warns that the Philippines holds important lessons for Nepal where a retreat to authoritarianism is a real possibility.Fed up with crime, corruption and the stranglehold on politics by an entrenched business elite, <a href="http://alfpnetwork.net/en/e-magazine001_03/" target="_blank" rel="noopener">Filipinos</a> voted overwhelmingly for Duterte. The president’s preferred method of dealing with drugs and crime is through encounter killings. More than 5,000 people have been killed under Duterte so far, and human rights groups say most of them are innocent or minor offenders.Read also: <a href="https://www.nepalitimes.com/here-now/mr-province-2/" target="_blank" rel="noopener">Mr Province 2</a>, Om Astha RaiThis is why it was ominous to hear Makwanpur police chief Lokendra Shrestha announce recently that he would use ‘encounters’ to rid his district of crime. He told businesspersons and media that he had a carte blanche from Home Minister Ram Bahadur Thapa to shoot on sight. Nepal Police’s role in criminal investigation has now been taken over by the Home Ministry. On Monday, an alleged gangster was shot in an ‘encounter’ in broad daylight in the capital.Indeed, Minister Thapa (a former Maoist guerrilla commander himself) has been going beyond his ministry’s mandate to crack down on bus syndicates, lethargic road contractors, and even sidewalk vegetable and meat vendors. The criminal investigation and legal process are bypassed as suspects are taken straight to jail – presumed guilty until proven innocent. There may be some support for this from people sick of syndicates and swindlers, but it has eroded the rule of law, demoralised honest policemen, and flouted due process.The Home Ministry’s over-reach has been taken by many as yet another worrying sign of an authoritarian tendency in the united Communist government, which with its new Madhesi partner now has more than two-thirds majority in Parliament. Prime Minister Oli obviously has to balance his former party’s democratic values with the Maoists who have never formally abandoned violence as a political tool, and never apologised for conflict-era excesses.Read also: <a href="https://www.nepalitimes.com/banner/from-rebels-to-rulers/" target="_blank" rel="noopener">From rebels to rulers</a>, Om Astha Rai<a href="http://archive.nepalitimes.com/article/nation/gangamaya-hunger-justice,4180" target="_blank" rel="noopener">Gangamaya Adhikari</a>, the mother of a teenager allegedly abducted, tortured and killed by the Maoists, is on the third week of her fast unto death at Bir Hospital. Her husband <a href="http://archive.nepalitimes.com/article/editorial/Maoist-hungry-ghosts,3261" target="_blank" rel="noopener">Nanda Prasad</a> died three years ago during their prolonged hunger strike, and his body is still in the hospital’s morgue. She resumed her fast on Republic Day, when the government got a presidential pardon for <a href="https://www.nepalitimes.com/editorial/united-we-stand/" target="_blank" rel="noopener">Bal Krishna Dhungel</a>, a Maoist convicted of a murder during the war.The Maoists are hoping that by merging with the relatively-clean UML, they can wash the blood off their hands, and keep transitional justice in limbo. That plan may very well work. However, this has engrained a culture of impunity, and the idea that anyone can get away with anything. Thus, corruption in all three organs of government is eating away at the state structure from within, dashing hopes that last year’s elections would ensure accountability and good governance.There are other examples this week of the Communist government bristling at free speech. Information Minister Gokul Banskota closed down a NTV program after the anchor grilled him about his asset declaration. And Pushpa Kamal Dahal, angry at media reports of his landlord being the main defaulter on road contracts, warned journalists they were getting too big for their boots.The Nepal Communist Party’s election promise of ‘stability’ is becoming synonymous with ‘absolutism’. And ‘prosperity’seems to apply only to office-bearers. We already see evidence of this at the municipality and rural levels where contractors elected to office are <a href="http://archive.nepalitimes.com/article/editorial/trickledown-corruption,4176" target="_blank" rel="noopener">plundering natural resources</a>. And in Kathmandu there is tendency to make high-profile populist crackdowns without due process, with no followup.The Cabinet is expected to approve new guidelines under the <a href="https://www.nepalitimes.com/banner/the-crow-and-the-scarecrow/" target="_blank" rel="noopener">National Integrity Policy</a> which, as we reported here in a previous issue, sound draconian and so broadly worded that anyone can be taken in for anything. The code of conduct for INGOs, aid agencies and foreign missions appear to be intended for control rather than cooperation. All this is being justified in the name of stopping religious conversion, protecting national unity, and removing corruption.A government really serious about controlling organised crime would go after the Biplab faction of the Maoists who tried to violently disrupt elections, and in the past months have been terrorising, extorting, and confiscating property throughout the land. The comrades are being allowed to do whatever they like by their erstwhile comrades in government.As we <a href="https://www.nepalitimes.com/banner/from-rebels-to-rulers/" target="_blank" rel="noopener">report from Province 2</a>, it is an irony of our times that a federal state that was supposed to devolve power to local elected assemblies is now more centralised than ever before. In fact, today power is concentrated in the hands of only two men: PM Oli and PM-in-waiting Dahal. <h2>10 years ago this week</h2> The <a href="http://archive.nepalitimes.com/news.php?id=14920#.WyPPzxIzYnU" target="_blank" rel="noopener">front page</a> image of #404 of Nepali Times dated 13-19 June 2008, says it all. Here is an excerpt from the <a href="http://archive.nepalitimes.com/news.php?id=14922#.WyPP8xIzYnU" target="_blank" rel="noopener">editorial</a>:Two weeks after the declaration of the republic, the debate over who should be the first president is deadlocked. Two months after the elections, the Maoists have still not been able to form a government.History repeats itself as farce. We have voted to power a utopian ideology that the rest of the world paid for with the death of tens of millions. One could never accuse Nepali politicians of being ahead of the times, but we had never realised till now just what a bunch of dinosaurs they are.There were socio-political reasons for the Maoist victory, of course. Perhaps contributing to it also was our collective blind spot for history and the deliberate airbrushing of atrocities in the past century. <img width="640" height="995" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3179c7e80680e033364jpeg.jpg" alt="">

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TOWARDS A POLICE STATE

<figure><img width="644" height="644" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2739c7e80680e03332ajpeg.jpg" alt=""/><figcaption>Image: Romeo Jericho</figcaption></figure>Even though it is a country with a liberal constitution and vibrant civil society which struggled long and hard against dictatorship, the Philippines is another proof of just how fragile those freedoms can be. The southeast Asian nation is a warning to Nepal that despotism is never too far away.Just like Nepal, the Philippines has suffered a Maoist insurgency (see below). And although the conflict in Nepal ended after ten years in 2006, the New People’s Army in the Philippines is still fighting the world’s longest-running Maoist war.Philippine strongman Ferdinand Marcos was elected to power in 1965, but gradually took over and ruled as a corrupt dictator until he was overthrown in a People Power movement in 1986. In Nepal, the first democratically elected government was dismantled by a royal coup in 1960, marking the beginning of three decades of a partyless absolute monarchy which also ended in 1990 after a People's Movement.The oscillation between dictatorship and democracy in both countries have followed a parallel trajectory, which is why the populist despotism of the current President Rodrigo Duterte, who was elected two years ago, can be instructive to Nepal to show just how easy it is for a democratic country to slide back into authoritarianism.Duterte did what most elected strongmen do: exploit the disarray and corruption in established democratic parties, rabble rouse the public with nationalism, be outspokenly abusive towards the traditional elite, silence critics in media and civil society with threats, and use popular strong-arm tactics to control crime. In fact, Duterte was a Trumpian even before the United States elected Donald Trump. As mayor of the Mindanao city of Davao, Duterte is credited to have cleaned up the city’s drug scene and violent crime. He promised to do the same throughout the Philippines if elected. He boasted of having personally killed drug pushers. The Filipino people, disillusioned with weak and corrupt rulers and fed up with drugs and crime, rewarded him with a landslide in 2016.  His popularity rating is still above 80%.The Philippine Congress is still debating the reinstatement of the death penalty but that isn’t stopping Duterte from ordering the police to hunt down criminals. There are no arrests, no charges, no trial, and the police have killed 4,251 people since Duterte took office. And that is just the official count, human rights groups say the death toll exceeds 10,000. Many are innocent, or minor offenders.“I have interviewed retired police, and they confirmed the killers are not vigilantes, it is the police who plant evidence on the victims,” says Reuters reporter in Manila, Manuel Mogato.What Duterte is doing in the Philippines mirrors what is happening across the world: democratically-elected demagogues are abusing the state apparatus to silence critics. Manila-based advocate Johnny Oyos says bluntly: "A lot is happening now in the Philippines in the name of democracy, but there is no democracy. I could be silenced at any time." Deuterte hasn’t stopped at suspected drug peddlers, nine journalists critical of his war on drugs have been killed since he came to office, all shot by pillion-riding assassins. Journalists regularly get death threats, or are silenced with defamation suits. Larry Que, publisher of Catanduanes News Now, was the first journalist to be killed under Duterte's rule. In his column, he had flayed the government for targeting the small fry involved in drugs while the wholesalers went scot free. The police officer accused of killing Que said he was ordered by the provincial governor. He promised to testify in court, but only if the slain journalist’s family paid him $191,000.      <figure><img width="340" height="481" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2769c7e80680e03332bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Duterte himself has delivered scathing public speeches against journalists. The president got one of his cronies to buy the powerful Philippine Daily Inquirer. Last year he took the critical news portal, Rappler Philippines to court for violating investment rules. Founded by former CNN correspondent Maria Ressa, Rappler reporters are now banned from the president’s press conferences.“We are trying to be economically viable so that we can be politically independent, and if that doesn’t work, we will go to the people to support our public service journalism,” Rappler’s Gemma Mendoza told Nepali Times. <figure><img width="640" height="831" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2779c7e80680e03332cjpeg.jpg" alt=""><figcaption> </figcaption></figure>Government lackies mercilessly troll Duterte’s detractors on social media, dubbing critics 'anti-national', and a section of the media toes the Duterte line.Says Malou Mangahas of Philippine Centre for Investigative Journalism: "Journalists' lives are at risk, so is people's right to know the truth. Journalists and human rights activists are polarised, which has amplified the threats to civic rights." <h2>Filipino Maoists </h2> <figure><img width="1500" height="1162" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e27a9c7e80680e03332djpeg.jpg" alt=""><figcaption> </figcaption></figure>Nepal’s Maoist insurgency dragged on for ten years and left a lethal legacy, but the rebellion in the Philippines also inspired by Maoism has been going on five times longer. And there is no end in sight.A peasant rebellion known as the Huk Uprising against Japanese occupation was violently put down with the help of the US military after the end of the Pacific War. Later in 1969, the New People’s Army formally launched its armed struggle against the Philippine Army. Since then, nearly 45,000 people have been killed in the guerrilla war — half of them in an internal purge in the 1980s to eliminate suspected infiltrators.Persistent inequality in Philippine society, perpetuated by feudal landholders who dominate politics, fuels the low-intensity war. There have been numerous talks and truces over the decades, the violence flares once in a while, the guerrillas have been restricted to pockets in Luzon and Mindanao. But the conflict continues.Satur Ocampo, 79, led the Maoist negotiation team during the first talks with the government thirty years ago and now lives in Manila. He has renounced violence, but is still an ideological supporter of the Maoist doctrine of protracted people’s war.Speaking to Nepali Times at his modest Manila home, Ocampo says the NPA has been cornered, but their revolutionary zeal is intact. They are ready to shed more blood, and the only way to end the war is to bring them back to the negotiating table.“We should emulate what Nepal did 11 years ago with the peace accord,” Ocampo said. “The ball is in President Duterte's court, he can end the war by fulfilling his election promise to reach out to rebel leaders for talks, and push for a socio-economic transformation."President Duterte won elections in 2016, projecting himself as 'a socialist' and promising to end the Maoist conflict through dialogue. However, once in power, Duterte has made a U-turn vowing not to spare the Maoists involved in killing police and army personnel. <figure><img width="379" height="491" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e27d9c7e80680e03332ejpeg.jpg" alt=""><figcaption> </figcaption></figure><h2>#PushBack for freedom </h2> <h2>Authoritarian populists want rights and liberties curtailed to promote stability and prosperity. It does not work that way.</h2> <h2>Jose Luis Martin C. Gascon</h2> The world is now less free and less democratic. What had previously been just ominous dark clouds to what we thought was the global march to democracy have now appeared as menacing twin spectres looming across the globe that seem ready to overwhelm us.These two threats of violent extremism and illiberal populist demagoguery impose upon us a future world order that would no longer be rules based, but instead grounded upon the brazen power of brute force.This unfolding scenario can no longer be brushed aside as a mere passing phenomenon. To my mind, this constitutes nothing less than an existential threat against that which we and all those who have come before us have painstakingly sought to build through many years of fighting against tyranny and oppression. Our very edifice of democracy that respects human dignity, promotes equality for all, and upholds the rule of law, is under threat.In the Philippines and the world over, the very concept of rights is being put to the test on a daily basis. The importance of the rights of each individual is being sidelined for other so-called priorities of the State: economic growth and development, national security, peace and order, the fight against terrorism, the war against illegal drugs and the like. It is as if human rights cannot co-exist with other human values and ideals that are good.On 10 December 2018 we shall commemorate the 70th anniversary of the adoption of the Universal Declaration of Human Rights. This year we are also just barely a quarter century from the time Francis Fukuyama declared his much-applauded ‘end of history’. But now, it is apparent that this once ascendant democratic consensus we had all sought to promote, nurture, deepen, and widen is once again confronted by a familiar adversary — fascism, albeit manifesting itself in new, reinvented, and popular forms.Yet, fascism essentially posits the same old argument to entice all of its adherents: that in uncertain and difficult times such as the one we are currently in, the only security that is possible is that which can be delivered by a so-called strongman that we must obey and surrender our fundamental rights to.It has come to pass that this false choice has regained renewed appeal by feeding upon the people’s frustrations with our governments’ failure to deliver on the public’s expectations, therewith generating overwhelming popular support for some utopian – even dystopian –vision of change that a ‘great leader’ alone would be able to provide.There are societal actors as well that view freedom and human rights as ‘destabilisers’ and obstacles to societal order or progress. We now live in a time where there persists a strong current of opinion that is quite disturbingly tolerant of repressive approaches. Suppression of dissent is slowly becoming the norm, seen now as a legitimate way to maintain peace and social stability. The curtailment of rights and liberties in order to promote stability and economic prosperity is increasingly accepted as justifiable, and at times viewed to be even necessary. And many of our own compatriots now form a popular chorus for authoritarian populist leaders.This is indeed the disturbing and challenging reality that we are all confounded by and confronted with. Many of these attacks are nothing new. But in my experience as human rights lawyer, organiser, democracy worker, and activist, the very concept of democracy and human rights have never been negated, maligned, disregarded, and even denied with such brazenness and popular support from the people.As with other countries, the Philippines has had its share of challenges to the promotion of democracy and the protection of human rights. But our country has recently been prominent once again in the world stage for the violations and attacks to human life and dignity. In one sense, the Philippines probably is a microcosm of a world society that has struggled with engendering democracy, while constantly confronted with perils to human rights.Let us be clear about this: an attack upon any of the people’s fundamental freedoms is an assault on democracy itself. Any harm inflicted upon or directed towards anyone – especially the lowliest and most vulnerable of persons – is an assault upon the core of humanity itself.We are not against the State’s obligation to suppress crime as in the case of our so-called ‘war against illegal drugs’. The State is duty bound to suppress crime and in fact, in human rights discourse, it has an obligation to ensure everyone’s right to safety and security. However, the State must do thisvia legitimate law enforcement, and always within the bounds of the rule of law and with utmost respect for human rights.Given these challenges, it is our responsibility to mount a response that will affirm truth over deception and hope over desperation. We are all called to defend our cherished core values. We need more democracy and not less of it, we must uphold human rights and not allow it to be curtailed. Democracy and human rights are important enablers of human development, creating the conditions that will help people thrive and reach their full potential.In the face of these overwhelming threats that seek to subdue, silence, and defeat us, we must draw strength and inspiration from each other’s struggles and victories no matter how small or insignificant these initially may appear. The road ahead is difficult and uncertain but we must not be discouraged. Instead, we must march forward in solidarity to affirm a politics of civility and inclusion, employing strategies of non-violence, motivated by deep love for humanity, emboldened by an unrelenting commitment to stand up for justice, and spurred by an undying hope that light shall always prevail over darkness.JOSE LUIS MARTIN C. GASCON is Chairperson of the Commission on Human Rights of the Philippines. This op-ed is taken from the Asia Leadership Fellow Program (ALFP) online magazine called <a href="http://alfpnetwork.net/en/e-magazine/" target="_blank" rel="noopener">Voices of Asia</a> that contains commentaries on the threats to democracy around the globe. <img width="608" height="705" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e27f9c7e80680e03332fjpeg.jpg" alt="">

Saving democracy and free press in the Philippines

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

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