<figure><img width="2000" height="1335" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637237e19c7e80680e0c7355jpeg.jpg" alt=""/><figcaption>All Photos: CIJ Nepal</figcaption></figure>Translated excerpts of the panel Unmasking Populism marking the 25th anniversary of the Centre for Investigative Journalism NepalModerator Sewa Bhattarai:There are many terms in Nepali for ‘populism’, but in essence they capture the negative connotation of public figures taking a shortcut to popularity. Populism is considered to be damaging to democracy around the world, and in Nepal as well. In the panel today, we will look into how populism impacts on pluralism and how to unmask it.CK Lal, Columnist, Kantipur and Kathmandu PostThis is almost a philosophical proposition. Populism is nothing new, it goes back to Greco-Roman times and the dawn of what we know today as democracy. We can look at populism in two ways: the first as a tendency, and the second as a method.When populism was limited to individual behaviour it was not so damaging to society. It is when populism becomes a method that it becomes an ‘ism’ and unleashes a slew of other problems. <img width="640" height="444" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637237e49c7e80680e0c7356jpeg.jpg" alt="">Populism also has several dimensions. It can be used as a means for domination by one group in society to use self-appropriated  divine right against rivals. Populism can be fanned by one group of an elite against another to mobilise the masses by portraying it as being made up of crooks who exploit them to get to power.  Populism appears as demagoguery in politics, and in economics it manifests itself in nepotism. Populism can also be used as a strategy to aid and abet a political group in garnering public support to compete against rivals.Culturally, populism can exhort the public with tales of historical glory to establish the narrative that things have deteriorated because of  outsiders who corrupt society.The reason populism has become the preferred method for dominance by political groups in different parts of the world today is because all the others ‘isms’ and ideologies have been discredited one way or another.Communism bit the dust in 1989, there was hope that at least Fabian socialism and the welfare state would replace it but that did not happen. Capitalism failed to deliver because of its excesses.The inability of these ideologies to work in the public interest for equity and justice increased  disillusionment in society, and clever politicians exploited populist ideology to use it as a strategy to channel public support. Cultural entrepreneurs used populism to promote religious, literary or linguistic agendas. Also, there is the difficulty that while unmasking one sort of populism we replace it with another.All these factors have led to the spread of populism around the globe. What makes it dangerous is that there does not seem to be any way to stop this trend because social networks now magnify populist ideologies so effectively. Without media gatekeepers, these networks add fuel to the fire with instant outrage and emotion.Populism can also be positive. At one point in history, America had progressive populism with leaders who drove socio-economic reform. A Nepali leader calling for the abolition of untouchability would also be called a populist.Arvind Kejriwal of the AAP in Delhi is a welfare populist when he tries to raise the quality of education or medical care to make it more equitable.Radical populism can take on an ultra-reformist agenda like, for example, the call to abolish Nepal’s army because we do not really have an enemy to fight.The problem is with negative populism. Demagogic populism  tries to drive home the majoritarian agenda. In Nepal, that would be fear mongering over giving citizenship to the husbands of Nepali women because that would mean we will be inundated with Indians, and this would lead to the country’s ‘Fijification’ or ‘Sikkimisation’.Then there is charismatic populism, exemplified by Kathmandu’s Mayor Balen. There is no ideology attached, it is not ultra-reformist, or radical. It is just his personality that is driving a public service agenda through a partyless candidacy. Narendra Modi or Donald Trump could also be described as charismatic populists.To overcome populism with pluralism, political parties have to believe and compete in the marketplace of ideas. For this, the institutions of democracy have to be strengthened to counter negative populism. Leaders should have the statesmanship to speak up for minorities even if they are from a majority community.If a Nepali from the mountains supports representation and justice for the Madhesi people, it will be more effective than a Madhesi person saying the same thing.Yubaraj Ghimire, Deshsansar.comWhen mainstream political parties cannot deliver to the electorate and offer solutions, the public is naturally disenchanted. Our democracies are all about how to use the election system to drum up public support from voters so as to get to power. They use slogans to propel their agenda, and they know the limits of how much they can promise so that citizens will believe them, even though they may not be able to implement those promises for economic or other reasons. <img width="2000" height="1335" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637237e79c7e80680e0c7357jpeg.jpg" alt="">When I was working as a journalist in India, for example, Prime Minister Morarji Desai was asked by his Janata Party to travel to the south to canvas for elections. He met farmers, who had a list of demands. He told them that even if he came to power, he would not be able to fulfil them. This was a rare example of a politician who was not tempted by populist rhetoric, and had the courage to tell it like it is. But he was an exception.When Morarji was not in government, he opposed India’s annexation of Sikkim. But after he became prime minister he had to go along with it. So, populism is a tool of power. Even if they cannot fool all the people all the time, populists will keep trying.Populism also manifests itself at election time when political parties are not rational in their character and articulation, when they can raise such issues and get away with it.  The reason the media is not as effective as it can be to counter this  is that owners of media have other business interests which they try to protect, and to bring down rivals through their content.Populism is fostered when the basic tenets of the Constitution were passed without much debate in Parliament, elected representatives just signed off on it without accountability. This is detrimental to pluralism, encourages populism and further discredits credibility of the leadership, and by extension society’s own collective credibility.Rajendra Dahal, SikhsyakIt is quite natural for politicians to follow a populist agenda. They will argue that it is not possible to win in elections by telling people the unvarnished truth. They have to spout populist slogans, promise populist programs.What is more, we in the media, academics and others have taken this as a normal state of things. This acceptance of populism is one of the biggest challenges of our democracy. And the reason it is a problem is that the press has decided to ignore populism, and does not see it as a problem. So, when politicians, elected representatives and even the judiciary choose a populist path, journalists begin to take that as a given, and not look at the trend critically. <img width="1941" height="1263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637237ea9c7e80680e0c7358jpeg.jpg" alt="">Our reality today in the media is that journalists are not able to see through the fog to gauge what is really happening in the country. There are good papers and magazines, they are designed and printed well, but when I asked one journalist how about going deeper into the real state of the country. The answer was: “No way, we can report on that.”The challenge for the media is to develop a deeper understanding of the processes of populism that are at work. And this is happening at a time when the entire state mechanism seems to be intent on blunting the influence of the media with easy public money. This commercialises the media, eroding its public service role.The instant gratification that comes with populism hypnotises society. Populism now has Nepali society and our political mechanism in its grip. It also is proof of just how weak and unpopular Nepal’s leaders have become that they have to resort to these tricks. They have such low confidence in themselves and are so afraid of the public reaction that they cannot even face voters by themselves, they go in groups. The rise of Balen and the independents has really spooked them.Mohana Ansari, Human Rights defenderLooking at the world today, we see the rise of Modi in India, Erdogan in Turkey, Trump in America, Bolsanaro in Brazil, Duterte and now Marcos in the Philippines. Compared to all of these countries, Nepal can be considered one of the more progressive ones. Yet what touches the people of Nepal is religion. And I have a deep personal connection to that since the religious strife I witnessed as a child in Nepalganj, and even lately.Our political parties, be they Congress, UML or Maoists, may sound very progressive, but the drafting of the 2015 Constitution showed that they were not able to adequately address the concerns of the minorities, and we thought that some of the aspirations would be filled in as we went along. However, what we find is that the majoritarian narrative is still dominant, and the media tends to black out content that challenges the status quo or the voices of the minorities. On the citizenship debate, for example, we still discriminate between male and female Nepalis. <img width="735" height="1152" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637237ed9c7e80680e0c7359jpeg.jpg" alt="">Nepal still has a long list of challenges, but I think we are now equipped to address them. During the Constitution drafting process, there was a populist belief that federalism would divide the country. But I was always deeply convinced that it would actually unite Nepal.Across the world populism and politics can obstruct the pursuit of human rights and rule of law. For example, with a rise in heinous crimes there is a populist push, even in media headlines, for capital punishment even though that is against the Constitution. Imagine if someone is falsely accused based on a phone complaint of rape, what kind of situation would we be in? Imagine the kind of message that would send to the world that Nepal is a violent country.

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Populism vs pluralism

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

pluralism

Populism vs pluralism

Turkish Basketball

The Last Days of the Khampa

Turkish to Seville

Digital protection for Nepal’s art