<figure><img width="1280" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0b24b0ad905ca02f027jpeg.jpg" alt=""/><figcaption>Bhawana Gurung interviews a resident of Matatirtha in Kathmandu.</figcaption></figure>The first person infected with SARS-CoV-2 was in Wuhan as far back as December 2019, but it was not until late January that there was international concern, and it was finally declared a pandemic in February. In the thick of it was Nepali journalist Bibek Bhandari, working at Shanghai-based <a href="http://www.sixthtone.com/" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEyXl1wLmco9a86gmJVpF_TG2dDuA">Sixth Tone</a> as news editor. “My last day in the office was on 23 January before the weeklong Lunar New Year holiday,” Bhandari recalls. “It was cold and drizzling when I left work that evening. We had already been <a href="http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%28jan.-16-31%29" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%2528jan.-16-31%2529&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEGDCAT1cN1u7we7DEoWZxGZhE3YA">writing</a> extensively about the novel coronavirus, and the holidays were grim.”   Shanghai was not just deserted, but there was an air of despair and fear hanging over the city. Bhandari and his colleagues covering the holiday shift were told to work from home. “We were all living in the unknown, trying to figure out what the news the next day would bring,” says Bhandari, who flew to Nepal in February and was supposed to go back on 31 March. By then, Nepal was in lockdown and all flights halted. He was stuck in Kathmandu till September. In Nepal itself, journalists were also forced to adapt. Bhawana Gurung and Asha Thapa decided to use the lockdown period to start a podcast from their home to disseminate health information. “As soon as we heard about Covid-19, we felt there was a gap in lifesaving information. We thought a podcast would be an effective medium,” says Gurung who runs <a href="https://anchor.fm/sankatma-sathi" data-saferedirecturl="https://www.google.com/url?q=https://anchor.fm/sankatma-sathi&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNExmzRbJyWJMVvPu39tfjXv-XZbog">Sankatma Sathi</a> with Thapa, about safety during the pandemic. <figure><img width="963" height="722" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0b54b0ad905ca02f028jpeg.jpg" alt=""><figcaption> </figcaption></figure>“We recorded our first episode in bed, on the phone,” laughs Thapa, who spent the first five months of the lockdown at her home in Matatirtha, producing stories from her neighbourhood. The podcast, targeted at a rural Nepali audience, was soon hooked up by 20 community radio stations.But working from home comes with its own challenges. “In the beginning it was fun because I could work from bed, but eventually, you’re always staring at your four walls, especially if you live alone,” says Gurung.In India, however, the opposite was true for Hashim (who goes by his first name), a journalist with <a href="https://dataleads.co.in/" data-saferedirecturl="https://www.google.com/url?q=https://dataleads.co.in/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHWX9flIbBzzIG0b3gNLrxg9ownXQ">Data Leads</a> in New Delhi. He says, “Everyone is not privileged. If you’re living in a one-BHK (one bedroom, hall and kitchen) apartment in Noida with six family members, it can be challenging.”Hashim was also filming tutorials for journalists on reporting from home, which required him to turn his home into a makeshift studio. “You’re constantly asking everyone to quiet down during recordings and online meetings. It can take a toll on your family,” he says. “And if you’re freelancing, it is hard to sell a story without the Covid angle.”In India, <a href="https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/" data-saferedirecturl="https://www.google.com/url?q=https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNE1T2XsUnR47IkDsTlxMN6AkMxMKw">44 journalists died</a> due to the virus, which made Hashim himself aware of his own mortality. He has not left his Delhi neighbourhood for six months as he continues to mine data for journalistic videos from home, while skipping to stay fit. “I’m exercising for the first time in my life,” he says on WhatsApp. <figure><img width="1080" height="608" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0b74b0ad905ca02f029jpeg.jpg" alt=""><figcaption> </figcaption></figure>Locked away in his apartment in Kuala Lumpur for four months, Bhutanese journalist Jigmey Thinley was running up and down the stairs of his condo as the gym was closed. He was working for the <a href="https://aibd.org.my/" data-saferedirecturl="https://www.google.com/url?q=https://aibd.org.my/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEYZIvhgqXDRLEZbWWd_awIgE82kw">Asia-Pacific Institute for Broadcasting Development</a> in Malaysia when the pandemic hit, and decided it was time to head home.He arrived home in Thimphu in September, as Bhutan relaxed the lockdown temporarily.  But as a new <a href="https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html" data-saferedirecturl="https://www.google.com/url?q=https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNGfDWnon-gRAhWKMIOFjKr9j0iEkQ">national lockdown</a> came into effect in Bhutan on 23 December in response to a second wave, Thinley and his colleagues found that they could no longer go home after work. <figure><img width="1080" height="972" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0ba4b0ad905ca02f02ajpeg.jpg" alt=""><figcaption> </figcaption></figure>“We stay at the office these days. We all brought our own bedding. We’ve turned our offices into working rooms-cum-bedrooms,” says Thinley, now General Manager of News and Current Affairs at <a href="http://www.bbs.bt/news/" data-saferedirecturl="https://www.google.com/url?q=http://www.bbs.bt/news/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHuI5qlLZdFiy7Hx0yYyi9rPfibsA">Bhutan Broadcasting Service</a>.Logistic adjustments have been a universal experience for journalists elsewhere in Asia in 2020. Ruth Cabal works for CNN in Manila and had to manage from a temporary studio at home in the initial days of reporting COVID-19.“I live with my brother so he set up the camera with my phone and all,” says Cabal. “My Viber app served as the teleprompter because the scripts from the producer would be posted there.”Also a professor at the University of Philippines, Cabal says her broadcasts were punctuated by signal hiccups. She also had to do her own make-up while broadcasting from home and the coffees that constantly accompanied her in the live studio, was missing. <figure><img width="1231" height="998" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0bd4b0ad905ca02f02bjpeg.jpg" alt=""><figcaption> </figcaption></figure>But the media industry has adapted well to the situation, she says, “When there’s a typhoon, a civilian stays away, but the opposite is true for journalists. We go to where the typhoon is supposed to make landfall. These are the kind of events journalists are trained for.” The ‘infodemic’ and disinformation that accompanied the pandemic have been other major challenges for the media industry, as online time went up globally.“During the lockdown, getting access to information is difficult. While we focus on the pandemic, there are many other, equally important issues that we could miss out on,” says Bhutan’s Jigmey Thinley.Which is why the pandemic has made the job of journalists all the more important, Ruth Cabal says, adding: “It is up to journalists to properly vet information and be aggressive in trying to interview the right people to give accurate information.”While the medium they work in may be different, journalists across Asia have been driving towards the same goal: sharing information that brings relief and hope to the public, sometimes at the cost of their own psychological and physical wellbeing. “It’s probably one of the biggest stories of our times globally. This means that a lot of <a href="https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHFgQL8nmcwYjAtPBYpKqk6ZDX7pg">journalists</a> may have had to work relentlessly and with limited resources. We’ve heard stories about burnouts and then some pretty disheartening news about the layoffs,” says Bibek Bhandari, the Nepali journalist in Shanghai.Even with all the challenges, those doing crisis coverage have tried to find comfort in their vocation.“We did a lot of learning and creating together with colleagues, who went on to become good friends by the end of lockdown,” says podcaster Bhawana Gurung. “It’s been a year of tracing common grounds to heal — for our audience as well as for ourselves.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0bf4b0ad905ca02f02cjpeg.jpg" alt="" width="800" height="1000">Shanghai-based journalist Bibek Bhandari.

Pratibha Tuladhar

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Journalists reflect on a year of crisis coverage

<figure><img width="1280" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9cc9c7e80680e0878dejpeg.jpg" alt=""/><figcaption>Bhawana Gurung interviews a resident of Matatirtha in Kathmandu.</figcaption></figure>The first person infected with SARS-CoV-2 was in Wuhan as far back as December 2019, but it was not until late January that there was international concern, and it was finally declared a pandemic in February. In the thick of it was Nepali journalist Bibek Bhandari, working at Shanghai-based <a href="http://www.sixthtone.com/" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEyXl1wLmco9a86gmJVpF_TG2dDuA">Sixth Tone</a> as news editor. “My last day in the office was on 23 January before the weeklong Lunar New Year holiday,” Bhandari recalls. “It was cold and drizzling when I left work that evening. We had already been <a href="http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%28jan.-16-31%29" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%2528jan.-16-31%2529&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEGDCAT1cN1u7we7DEoWZxGZhE3YA">writing</a> extensively about the novel coronavirus, and the holidays were grim.”   Shanghai was not just deserted, but there was an air of despair and fear hanging over the city. Bhandari and his colleagues covering the holiday shift were told to work from home. “We were all living in the unknown, trying to figure out what the news the next day would bring,” says Bhandari, who flew to Nepal in February and was supposed to go back on 31 March. By then, Nepal was in lockdown and all flights halted. He was stuck in Kathmandu till September. In Nepal itself, journalists were also forced to adapt. Bhawana Gurung and Asha Thapa decided to use the lockdown period to start a podcast from their home to disseminate health information. “As soon as we heard about Covid-19, we felt there was a gap in lifesaving information. We thought a podcast would be an effective medium,” says Gurung who runs <a href="https://anchor.fm/sankatma-sathi" data-saferedirecturl="https://www.google.com/url?q=https://anchor.fm/sankatma-sathi&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNExmzRbJyWJMVvPu39tfjXv-XZbog">Sankatma Sathi</a> with Thapa, about safety during the pandemic. <figure><img width="963" height="722" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9cf9c7e80680e0878dfjpeg.jpg" alt=""><figcaption> </figcaption></figure>“We recorded our first episode in bed, on the phone,” laughs Thapa, who spent the first five months of the lockdown at her home in Matatirtha, producing stories from her neighbourhood. The podcast, targeted at a rural Nepali audience, was soon hooked up by 20 community radio stations.But working from home comes with its own challenges. “In the beginning it was fun because I could work from bed, but eventually, you’re always staring at your four walls, especially if you live alone,” says Gurung.In India, however, the opposite was true for Hashim (who goes by his first name), a journalist with <a href="https://dataleads.co.in/" data-saferedirecturl="https://www.google.com/url?q=https://dataleads.co.in/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHWX9flIbBzzIG0b3gNLrxg9ownXQ">Data Leads</a> in New Delhi. He says, “Everyone is not privileged. If you’re living in a one-BHK (one bedroom, hall and kitchen) apartment in Noida with six family members, it can be challenging.”Hashim was also filming tutorials for journalists on reporting from home, which required him to turn his home into a makeshift studio. “You’re constantly asking everyone to quiet down during recordings and online meetings. It can take a toll on your family,” he says. “And if you’re freelancing, it is hard to sell a story without the Covid angle.”In India, <a href="https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/" data-saferedirecturl="https://www.google.com/url?q=https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNE1T2XsUnR47IkDsTlxMN6AkMxMKw">44 journalists died</a> due to the virus, which made Hashim himself aware of his own mortality. He has not left his Delhi neighbourhood for six months as he continues to mine data for journalistic videos from home, while skipping to stay fit. “I’m exercising for the first time in my life,” he says on WhatsApp. <figure><img width="1080" height="608" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9d29c7e80680e0878e0jpeg.jpg" alt=""><figcaption> </figcaption></figure>Locked away in his apartment in Kuala Lumpur for four months, Bhutanese journalist Jigmey Thinley was running up and down the stairs of his condo as the gym was closed. He was working for the <a href="https://aibd.org.my/" data-saferedirecturl="https://www.google.com/url?q=https://aibd.org.my/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEYZIvhgqXDRLEZbWWd_awIgE82kw">Asia-Pacific Institute for Broadcasting Development</a> in Malaysia when the pandemic hit, and decided it was time to head home.He arrived home in Thimphu in September, as Bhutan relaxed the lockdown temporarily.  But as a new <a href="https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html" data-saferedirecturl="https://www.google.com/url?q=https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNGfDWnon-gRAhWKMIOFjKr9j0iEkQ">national lockdown</a> came into effect in Bhutan on 23 December in response to a second wave, Thinley and his colleagues found that they could no longer go home after work. <figure><img width="1080" height="972" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9d59c7e80680e0878e1jpeg.jpg" alt=""><figcaption> </figcaption></figure>“We stay at the office these days. We all brought our own bedding. We’ve turned our offices into working rooms-cum-bedrooms,” says Thinley, now General Manager of News and Current Affairs at <a href="http://www.bbs.bt/news/" data-saferedirecturl="https://www.google.com/url?q=http://www.bbs.bt/news/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHuI5qlLZdFiy7Hx0yYyi9rPfibsA">Bhutan Broadcasting Service</a>.Logistic adjustments have been a universal experience for journalists elsewhere in Asia in 2020. Ruth Cabal works for CNN in Manila and had to manage from a temporary studio at home in the initial days of reporting COVID-19.“I live with my brother so he set up the camera with my phone and all,” says Cabal. “My Viber app served as the teleprompter because the scripts from the producer would be posted there.”Also a professor at the University of Philippines, Cabal says her broadcasts were punctuated by signal hiccups. She also had to do her own make-up while broadcasting from home and the coffees that constantly accompanied her in the live studio, was missing. <figure><img width="1231" height="998" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9d79c7e80680e0878e2jpeg.jpg" alt=""><figcaption> </figcaption></figure>But the media industry has adapted well to the situation, she says, “When there’s a typhoon, a civilian stays away, but the opposite is true for journalists. We go to where the typhoon is supposed to make landfall. These are the kind of events journalists are trained for.” The ‘infodemic’ and disinformation that accompanied the pandemic have been other major challenges for the media industry, as online time went up globally.“During the lockdown, getting access to information is difficult. While we focus on the pandemic, there are many other, equally important issues that we could miss out on,” says Bhutan’s Jigmey Thinley.Which is why the pandemic has made the job of journalists all the more important, Ruth Cabal says, adding: “It is up to journalists to properly vet information and be aggressive in trying to interview the right people to give accurate information.”While the medium they work in may be different, journalists across Asia have been driving towards the same goal: sharing information that brings relief and hope to the public, sometimes at the cost of their own psychological and physical wellbeing. “It’s probably one of the biggest stories of our times globally. This means that a lot of <a href="https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHFgQL8nmcwYjAtPBYpKqk6ZDX7pg">journalists</a> may have had to work relentlessly and with limited resources. We’ve heard stories about burnouts and then some pretty disheartening news about the layoffs,” says Bibek Bhandari, the Nepali journalist in Shanghai.Even with all the challenges, those doing crisis coverage have tried to find comfort in their vocation.“We did a lot of learning and creating together with colleagues, who went on to become good friends by the end of lockdown,” says podcaster Bhawana Gurung. “It’s been a year of tracing common grounds to heal — for our audience as well as for ourselves.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9da9c7e80680e0878e3jpeg.jpg" alt="" width="800" height="1000">Shanghai-based journalist Bibek Bhandari.

<figure><img width="747" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba78a9c7e80680e07378cjpeg.jpg" alt=""/><figcaption></figcaption></figure>In the past week, two photojournalists and several reporters at a digital news portal have tested positive for SARS-CoV-2. The group Photo Journalists Nepal is organising PCR tests for all its members in the coming weeks.    Being on-site on the frontlines is also exerting a mental strain on journalists across the country as they have the constant fear of exposure and transmitting to elderly family members at home. They are also worried about losing their jobs, as media companies start laying off staff.This in turn is affecting the quality and quantity of news delivered by agencies. On the other hand, the financial fragility of media companies also affects their independence as they come to depend more on government support or advertising revenue.  A nation-wide survey carried out by the Nepal Press Institute and the University of Bournemouth found a rise in mental strain complaints among Nepali journalists. The poll was conducted between 10-24 July, and involved 1,134 journalists from all seven provinces. Of those surveyed, 83% said they worried about increased risk of infection, 75% said they feared the situation would get worse – as it did in the subsequent weeks after the survey was conducted. And 62% reported personal discomfort, and 28% were even losing sleep.https://www.youtube.com/watch?v=L7-w7_jXD1EAside from worry about their health, reporters also said the uncertainty about their jobs and not getting salary on time was also causing mental stress. As many as 74% of the journalists polled said they had already suffered financially from the crisis, while 6.3% lost their jobs altogether, while 38% had salary cuts. These numbers are now higher because several more publications have shut down in the past month.  Even in July, the survey already showed that mental health was becoming a problem among frontline media practitioners. A quarter of those polled reported experiencing bouts of depression or frustration, and 60% constantly worried about their ability to support their families.   Finance Minister Yubaraj Khatiwada has proposed an aid package for cash-strapped journalists through the Coronavirus Relief Fund, and discussions with media support organisations are said to be underway.   <a href="https://www.nepalitimes.com/latest/in-locked-down-nepal-print-is-still-king/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/in-locked-down-nepal-print-is-still-king/&amp;source=gmail&amp;ust=1598416952991000&amp;usg=AFQjCNEm4pi2b_c74e39buscgy9bCs1qCQ">Print publications</a> have been particularly affected by the pandemic, with 55% journalists reporting a drop in the number of pages in their outlets, while 48% said there was a reduction in frequency of their editions. Many news agencies have also been forced to go online only, even as readership migrates from print to <a href="https://www.nepalitimes.com/here-now/nepalis-are-drifting-to-digital-media/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/nepalis-are-drifting-to-digital-media/&amp;source=gmail&amp;ust=1598416952991000&amp;usg=AFQjCNFr3phi8yhoDHvT49nzYXRb3561DQ">online sites and internet coverage grows. </a>The survey reported a drop in the quality of audio and visual news broadcasts, as 20% of journalists felt they were spending less time doing their reporting or editing work.UPDATE 28 August: The Federation of Nepalese Journalists revealed that 71 media persons across Nepal have tested positive. Of them,  the most (27) are in Province 2.

Nepal’s journalists are also on the frontlines

Retailing for Rs20 and running to a full 20 pages, the ‘demo issue’ of the Nepali Times, <a href="http://himalaya.socanth.cam.ac.uk/collections/journals/nepalitimes/pdf/Nepali_Times_000.pdf" target="_blank" rel="noopener">NT #0</a>, was printed and distributed in early July 2000 (below). Its ambitious masthead asserted that it was (or perhaps would be) ‘Nepal’s Top Newspaper’. This was at the height of Nepal’s civil conflict, and the front cover led with the headline ‘The people don’t want war’. Alongside ran a ‘Publisher’s Note’ extolling the virtues of fairness, objectivity and professionalism in the media, and pushing back against the dominant cynicism of the time.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77a79c7e80680e06464bjpeg.jpg" alt="" width="466" height="578"/><figcaption>Front page of Nepali Times Issue #0.</figcaption></figure>Many of the contributors to this demo issue would go on to become regular columnists, including C K Lal with his ever-thoughtful ‘<a href="http://archive.nepalitimes.com/news.php?id=11070#.XmEw8XIzbIU" target="_blank" rel="noopener">State of the State</a>’, the late and direct Barbara Adams and her ‘Barbs’, Sujeev Shakya writing under the pseudonym Artha Beed in a wide-ranging column entitled ‘<a href="http://archive.nepalitimes.com/news.php?id=11111#.XmEw7nIzbIU" target="_blank" rel="noopener">Economic Sense</a>’, and editor Kunda Dixit’s spicy ‘<a href="http://archive.nepalitimes.com/news.php?id=11072#.XmEw73IzbIU" target="_blank" rel="noopener">Under My Hat</a>’ satire on the back page. A first-rate collection of Nepali writers and journalists filled out the rest of the issue. The publishing landscape of Nepal was about to change forever.In the following week’s issue, <a href="http://himalaya.socanth.cam.ac.uk/collections/journals/nepalitimes/pdf/Nepali_Times_001.pdf">NT #1</a> (19-25 July, 2000), editor Kunda Dixit answered an implicit question that many were asking: why this weekly, now, and why in English? Noting that 1,300 newspapers were currently registered in Nepal, Dixit made an impassioned case for the relevance of an English-language weekly, arguing that the Nepali Times would 'take the concerns of those who matter to those who chatter', and do so by talking 'about us in a language that they understand'.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77a99c7e80680e06464cjpeg.jpg" alt="" width="496" height="607"><figcaption> </figcaption></figure>Read also: <a href="https://www.nepalitimes.com/?p=41764&amp;preview_nonce=2c61b17b70&amp;preview=true" target="_blank" rel="noopener">16,600 pages of Nepali Times on Digital Himalaya</a>, Mark TurinAn essential element in achieving this broader goal was the page of translated articles ‘From the Nepali Press’ that became a regular, and much anticipated, weekly feature of the newspaper, ensuring that important local and national news received appropriate attention in Nepal’s English-speaking international community. Twenty years since the first issue, I caught up with Publisher and Editor Kunda Dixit to ask about the present and future of the Nepali Times.Mark Turin: What were your goals in establishing the Nepali Times in 2000?Kunda Dixit: We aimed for the Nepali Times to be a window on the whole of Nepal -- not just Kathmandu -- for the outside world. We opted for the ‘Berliner’ tabloid format with visually rich design, world-class production values, and a lively presentation of serious and not-so-serious issues. In short, a paper that people would read cover to cover. Actually, I could quote from the <a href="http://archive.nepalitimes.com/news.php?id=10980#.XmEwsXIzbIU" target="_blank" rel="noopener">Editorial from NT #1 on 19 July 2000</a>: 'Nepali Times will aspire to be a true reflection of our times -- a journal to record the life and times of Nepalis in the decades ahead.'Have your goals changed over time? We never had a big circulation compared to the Nepali-language broadsheets, but very soon after starting we sensed that we had influence disproportionate to our reach. The reason was obvious: the language, subscription price, and subjects we dealt with, put us in a different bracket. A former Finance Minister once told me the Nepali Times made him nervous because donors came to meetings on Fridays carrying the morning’s print edition. Not much has changed in terms of the mission and vision of the paper. We haven’t even tampered with designer Rustom Vania’s original masthead and page arrangement -- it has stayed the same for 20 years.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77ab9c7e80680e06464djpeg.jpg" alt="" width="3000" height="4000"><figcaption> </figcaption></figure>What changes have you seen in the publishing landscape in Nepal since you launched the Nepali Times in 2000?Nepal’s media terrain is transformed because of the internet, as elsewhere. The business model of legacy media has collapsed. While reader eyeballs have migrated online, many advertisers haven’t. People get their breaking news from social media, but the Nepali Times was never in the business of hard news, so we haven’t had to change our focus much. However, we do understand our role now also in terms of countering the fake news and alternative facts being propagated on the social web. Our role is still to explain, explore and extrapolate. In general, our text is shorter now because of shorter attention spans of readers, which means there is tighter editing. We try to show more, and say less. And we have revamped our digital edition since ten times more readers access us online than in print. This means using multimedia packages, lots of videos, photo galleries, and interactive infographics.When have you felt that the Nepali Times played a decisive role in exploring an important political moment or covering an underreported issue?A highlight would be our coverage of the royal massacre in 2001, and our continuous follow-up of the story as new evidence became available. I believe the Nepali Times and our sister magazine Himal helped quell some of the wilder conspiracy theories. During the conflict, we prioritised field reports highlighting the plight of ordinary citizens caught in the crossfire, investigating human rights violations, torture and disappearances. After Gyanendra’s coup, we defied the censors by leaving white holes in print, and inserting a ‘freedom gauge’ on the masthead. In the post-conflict era, we have kept up the reporting on the lack of closure for survivors and families of victims. Lately, we have consistently followed the impact of the climate crisis on the Himalaya as part of our focus on the environment.What value do you see in having a complete online digital archive of back issues?One of our most important assets is our archive. It offers a complete history of Nepal over the past 20 years. The archive is used a lot by researchers, academics, teachers and even novelists. We ourselves use it a great deal in the newsroom because a site search puts all the events and trends of the past two decades at our fingertips. We also value our partnership with <a href="http://www.digitalhimalaya.com/collections/journals/nepalitimes/" target="_blank" rel="noopener">Digital Himalaya</a> because all 1,000 print editions of the paper are available as freely downloadable PDFs.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77ad9c7e80680e06464ejpeg.jpg" alt="" width="1119" height="829">What are your aspirations for the next 1000 issues of the Nepali Times?We will keep doing what we are doing, with in-depth field reporting and expert analysis to make sense of Nepal’s fluid socio-economic and political state, and to uphold press freedom. We also want to maintain the quality of language and design, and tweak the online content to make it even sleeker and easier to navigate for the 120,000 loyal readers we have every week in Nepal and around the world.Read also:<a href="http://archive.nepalitimes.com/news.php?id=8644#.XmC28HIzbIU">In a state of statelessness</a>, CK lal<a href="http://archive.nepalitimes.com/news.php?id=5622#.XmC3MXIzbIU">Branding Nepal</a>, Artha Beed<a href="http://archive.nepalitimes.com/news.php?id=5511#.XmC31HIzbIU">Visit Nepal while it’s still dark, Under my hat</a>, Kunda DixitMark Turin teaches at the University of British Columbia in Vancouver. He has lived and worked in Nepal for many years.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77b09c7e80680e06464fjpeg.jpg" alt="" width="150" height="125">

1,000 weeks of Nepali Times

<img width="1000" height="500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74059c7e80680e06236ejpeg.jpg" alt=""/>The careers of many journalists of <a href="http://archive.nepalitimes.com/news.php?id=6041#.XjzSCi2B3-Y" target="_blank" rel="noopener">Durganath Sharma</a>'s generation spanned the technology transition. We started out as reporters in the age of cold type and letter press, graduated to Linotype, then in the 1980s came photocomposition and offset printing, after that we got rid of film and went straight from computer to plate, and now there are digital presses. Us reporters filed our stories by postal mail, dictated them on landline phones, telex machines, fax, dialup, and finally email and internet apps. We saw our stories being laid out with photographs in zinc blocks. Durganath Sharma, who died at age 72 on Wednesday in Kathmandu, was a celebrated and celebrity <a href="http://archive.nepalitimes.com/news.php?id=6241#.XjzZoS2B2t8" target="_blank" rel="noopener">television journalist</a>. But he started out in Gorkhapatra in the age of the letter press. He went on to the broadcast studio and his “Yo <a href="https://archive.nepalitimes.com/article/nation/nepali-radio-nepali-awaj,3728" target="_blank" rel="noopener">Radio Nepal</a> ho. Aba Durganath Sharma bata samachar sunnuhos” was the most recognised voice across Nepal as he read the morning news on the short and medium wave bands. <img width="640" height="500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74079c7e80680e06236fjpeg.jpg" alt=""><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b740a9c7e80680e062370jpeg.jpg" alt="" width="1184" height="284"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b740c9c7e80680e062371jpeg.jpg" alt="" width="1184" height="622"> <img width="640" height="454" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b740f9c7e80680e062372jpeg.jpg" alt=""><img width="640" height="453" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74119c7e80680e062373jpeg.jpg" alt="">Later, when Nepal Television started relatively late in the 1984, he was the <a href="http://archive.nepalitimes.com/news.php?id=3591#.XjzSEC2B3-Y" target="_blank" rel="noopener">chief news anchor</a> and set the standard for camera presence and audience connection. The joke then was that he should say “Aba Durganath Sharma bata samachar hernuhos”. Durganath Sharma travelled across Nepal, often accompanying King Birendra on his annual inspections of development in remote areas. Because of his frequent reportage from the field, close friends had given him a moniker ‘Durgam Kshetra’ (Remote Area) by playing on his name. But even in radio, Sharma presided over a rapidly changing technology from analog shortwave, to AM (amplitude modulation) and witnessed the spread of FM (frequency modulation) and finally satellite radio and digital broadcasting. He worked through the evolution of television technology from the age of video parlours to terrestrial broadcasting, and on to cable to direct to home dish. From cameras that were so large and heavy they had to rest on burly shoulders to the Sony Handycam and finally mobile phones that could take videos.   <img width="602" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74149c7e80680e062374jpeg.jpg" alt="">Durganath Sharma was the screen persona telling Nepal what was happening around the world. This was the age of Panchayat, so domestic news had to be taken with a pinch of salt. The democrat in Durganath Sharma valued the freedom of press, but it was just a job. He later used his reach on Nepal Television to start Biswa Ghatana (World Events) program that catapulted him to stardom.In the age before Twitter provided instantaneous notifications about what is going on, Biswa Ghatana became a window on the world for a whole generation of Nepalis. As anchor, he did not just list the news line-up but also explain the background and context that drove events like the Israel-Palestine conflict, Chernobyl, Security Council debates and the fall of the Berlin Wall. <img width="640" height="403" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74169c7e80680e062375jpeg.jpg" alt=""><img width="640" height="558" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74199c7e80680e062376jpeg.jpg" alt="">In later years he taught media studies and penned several handbooks for journalists. He had a bypass surgery 15 years ago, but continued to teach and write columns in Kathmandu newspapers. He died of cardiac complications on Tuesday, and with him we lose a media practitioner with institutional memory of Nepal’s political transitions and the evolution of information technology over the past decades.

Kunda Dixit

Durganath Sharma, 72

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

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