<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/637205089c7e80680e0b2894jpeg.jpg" alt="" width="1430" height="712"/><figcaption></figcaption></figure>This the Foreword and concluding chapter of Empowered and Imperiled: Nepal's Peace Puzzle in Bits and Pieces in which US-based Nepali writer Sanjay Upadhya confesses that he is the Maila Baje who wrote the <a href="http://nepalinetbook.blogspot.com" target="_blank" rel="noopener noreferrer">Nepali Netbook blog</a>. The new book is a collection of his entries over the years.Sanjay Upadhya also wrote a column on current affairs for Nepali Times (screengrab, below) between 2001-2003 under the pen name Puskar Bhusal, which are in this paper's online archives. It includes this piece on Sher Bahadur Deuba's second tenure as prime minister which is as relevant today is it was in 2002: <a href="http://archive.nepalitimes.com/news.php?id=10664#.YerFES8RqLc">Consensus Charade</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/6372050a9c7e80680e0b2895jpeg.jpg" alt="" width="1804" height="1290"><figcaption> </figcaption></figure>Out of the Shadows, FinallyIt feels good to finally come out. I’ve been tempted to do so several times over the last decade and a half. The shades just seemed too soothing. I chose this nom de guerre before I’d decided what I’d call my blog. Relatively new, the blogosphere beckoned with all its breeziness. A notebook on Nepal on the net. Bingo.King Gyanendra’s royal rule was at its toughest. The Seven Party Alliance and the Maoists had signed the 12-Point Understanding but so much was unclear. Geopolitics, public opinion, hope, despair—the imponderables were too many. Powerful as the royal regression narrative was, I never bought it—and still don’t.Our triangular fight had become too drawn out for anyone’s good. I don’t think King Gyanendra had any specific plan when he took over on February 1, 2005. He wanted a realignment of forces into a bipolar one, and thought he could pull it off. If not, well, others were free to try. They did and here we are.I’d been defending the royal takeover in that spirit, drawing all the venom I expected to. There seemed so much going on that seemed so unreal. Yet, a lot of what seemed to be going on seemed too real to discount.I had used this genre as Puskar Bhusal in the Nepali Times. Yes, Kunda Dixit soon found out I was somewhere in Nepal. And Kanak Dixit, although still burdened by my indolence to his years of prompting, asked me to contribute an essay to his superb volume <a href="https://www.nepalitimes.com/nepali-times-search/?q=kanak+state+of+nepal" target="_blank" rel="noopener noreferrer">‘State of Nepal’</a>—in my real name.Over the years, People’s Review weekly carried my pieces under the bylines of Krishna Singh Bam, Madan Prasad Khanal and Rabindra Adhikari. (Frankly, I can’t recall the other names.) My inspiration was my father, Devendra Raj Upadhya, who would write as ‘Jatayu’, ‘Sampati’ and a bevy of other beings in an assortment of Nepali weeklies.I recognised the disadvantages going in. I’d be called a coward for shooting from the shadows. A propagandist who could sell his soul but not show his face. An agent for this, an agent provocateur for that. I’m still called all that, although I was careful to disable the comments function on Nepali Netbook. What surprised me was the positive interest my posts also began generating early on. The guessing game began.Top on the list was King Gyanendra. My mentor—and cousin—<a href="https://archive.nepalitimes.com/news.php?id=19722#.YeuVNC8RqLc" target="_blank" rel="noopener noreferrer">Dipak Gyawali</a>, having worked with the monarch both in the King Mahendra Trust for Nature Conservation and as his minister, detected similarities in style and some of the expressions used. During a one-to-one talk of over an hour in Narayanhity palace in August 2007, I only recently learned, Dipak daju asked the monarch directly: he just waved his hand dismissively!<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/6372050e9c7e80680e0b2896jpeg.jpg" alt="" width="1380" height="1176"><figcaption> </figcaption></figure>Bhola Bikram Rana, another mentor, had also asked the monarch in a formal interview. Again, his denial didn’t seem to matter. Others said it had to be a former biggie out to cash in on the regime change. Still, others said it couldn’t be a Nepali because a royalist couldn’t write in English.Gen. <a href="http://archive.nepalitimes.com/blogs/kundadixit/2014/07/30/a-generals-labyrinth/">Rookmangad Katawal</a>, given his public past with pseudonyms, was another candidate. My first boss and great teacher, Mana Ranjan Josse, conceding his status as a middle son and a Bahun, came out with a full denial more than once.Was Maila Baje young or old? In Nepal or abroad? A Nepali or a foreigner? Male or female posing as one? Heck, was I even one person or a composite? When, to my surprise, Janabhawana weekly started translating my posts and publishing it as a weekly column, everything took a whole new form.Dipak daju later told me that while he did suspect me, he was also skeptical. Maila Baje was writing about events, the news of which had not even crossed the Ring Road in Kathmandu. Anyone not living in Kathmandu and in the thick of it all could not even be aware of these events let alone comment on them. On Twitter, he recently offered anyone who correctly identified me a nice recommendation for the world’s top investigative journalism award. (Thank you, Dipak daju, for the deflection).My good friend <a href="http://archive.nepalitimes.com/news.php?id=9857#.YeuVvi8RqLc">Rabindra Mishra</a> once asked me point blank. I gave him a flat denial. He couldn’t believe it. I couldn’t see his facial expression because he was on the phone line from BBC Nepali Service in London explaining my assignment for the morning. My lie must have infuriated him. I’m sorry, Rabindra ji. But I believed I had a good reason.The blogosphere had already given me enough space to wander at will. Pseudonymity added to its appeal. As time flew, Maila Baje acquired a personality of its own. Coming out of the shadows would stifle him. Any time I had any inhibition, I would shut my eyes and imagine Nepal’s map and its position on a slowly revolving globe. It always felt like I was doing something good.Nepal has never ceased to amaze me. Being squeezed between giant opposites India and China provided the element of space. Time, too, was of essence. I grew up as Indian parliamentarism and Chinese communism contended with American capitalism and Soviet collectivism. Born into a family that allowed me varying levels of proximity with royals, the Nepali Congress and communists of all hues, curiosity abounded as the same story differed with the teller.My profession afforded me contact with foreigners who had something to do with Nepal or knew a lot about the country in ways a Nepali did not. The more I looked around Nepal, the more I saw so much to uncover. That’s when I began understanding something I was once told by <a href="https://www.nepalitimes.com/banner/america-nepal-and-the-royal-coup/" target="_blank" rel="noopener noreferrer">King Mahendra</a>. A nine-year-old standing on the line waiting to welcome the monarch during his visit to Thailand—where my father was posted—I bowed a respectful namaste when my turn came.As my father introduced me, the king glared at me for a few seconds before saying: ‘Consider yourself very fortunate here. Study well and use your education in the service of Nepal, no matter where you may be.’Condescending and even royally conceited? Not at all. Years later, when I happened to meet <a href="https://www.nepalitimes.com/here-now/last-days-with-bp-koirala/" target="_blank" rel="noopener noreferrer">B.P. Koirala</a> in New Delhi, I began introducing myself. He remembered meeting me a few years back and wondered where I was in my engineering studies. Stunned, I told him I had changed disciplines. ‘Whatever you study, study it well and be of use to Nepal, wherever you may be.’<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/putsch-ek/" target="_blank" rel="noopener noreferrer">Only if these two great men had been able to work together</a>. I refuse to believe that politicians really resemble their caricature. They are not in the game to intentionally harm the country and people. There is something up there that’s just different. Compulsions, compromises, enticements, intimidations all end up taking their toll. Sure, some individuals are more vulnerable and vicious than others. By and large, though, it’s the nature of the beast.Nepal, somehow fertile ground for initiatives and experiments fair and foul, is perhaps more susceptible to superfluous influences, alien and local. Things just don’t just happen here in a vacuum. Trying to make sense of it all is strenuous but still fun. Conspiracy theories instantly run wild. But that doesn’t necessarily make them irrelevant. Pulling these seemingly disparate strands together into a coherent 600 words every week or so has value. ‘If you can’t solve things, at least expose the problems you see’ seems to be a good motto.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/637205119c7e80680e0b2897jpeg.jpg" alt="" width="640" height="772">One afternoon an uncle visiting from New York asked whether I read Maila Baje’s blog. When I said I did, he asked whether I knew who he or she was, and began naming names others had suggested to him. Maili Bajai sitting next to me told him the truth. She turned to me to say the time had long come.Actually, it hadn’t. It took two more years, when my good friend <a href="https://www.nepalitimes.com/here-now/eminently-beneficial-for-india-and-nepal/">Ajit Baral</a> of FinePrint shot me an email asking me what I thought about a compilation. When I ‘outed’ myself to Dipak daju and sheepishly sought his suggestions on bringing out book, he promptly gave the structure a new vibrancy and direction, for which I am indebted.With this selection before you, all I can say now is, gee, it’s so bright out here.Sanjay Upadhya(aka Maila Baje)--Coming Full CircleIf there hadn’t been so many stakeholders with reputations to lose, Nepal’s political exercise in platitudes would have been pronounced a failure with the first constituent assembly's dissolution in 2012. In the spring of 2006, Nepalis did yearn for change. The royal regime had failed to inspire an initially expectant population, whereas the opposition parties and the Maoists had brought some hope.The alliance struck in New Delhi was aimed more at punishing the palace than empowering the people. The text of the understanding had to be watered down to accommodate all parties' basic positions. Even so, the Seven Party Alliance and the Maoists could not issue a signed joint text. Apart from viability, the venue would hobble the accord in a country ever so wary of the <a href="https://www.nepalitimes.com/here-now/new-delhis-new-dealings-in-nepal/" target="_blank" rel="noopener noreferrer">Delhi</a> Compromise of 1951.For the moment, however, it was enough to energize the masses, no doubt abetted by a sustained international campaign of vilification of the palace. By the time the pressures of the streets had receded, Nepal was on its way to becoming a federal and secular republic—agendas that People’s Movement II had not raised. If the task was arduous enough for Nepal’s new rulers, the process would prove excruciating.Of the three pillars of ‘new Nepal’, <a href="https://www.nepalitimes.com/editorial/volatile-mix-of-politics-and-religion/" target="_blank" rel="noopener noreferrer">Hindu statehood</a> was controversial from the start. How it found a place in the House Proclamation of May 18, 2006—hailed as the equivalent of the Magna Carta—remains a mystery. Two years later, the elected constituent assembly voted on what had been already presented to members as a fait accompli: the abolition of the monarchy. With no trace of regret or recrimination, Gyanendra Shah held a news conference before leaving the palace to blend into a life of a commoner.He would be no ordinary citizen. As a former head of state, Shah continued to exhort his successors to recommit themselves to the pledges they made to the people. In the early years, the political class largely sneered at him. Then they began warning him against attempts to subvert the new order. Over time, the ex-king began drawing larger crowds than politicians in his visits across the country. India and China, among other countries, stepped up consultations with him as a national force. Politicians recognized they had run out of powder. When <a href="https://www.nepalitimes.com/latest/pushpa-kamal-dahal-is-still-prachanda/" target="_blank" rel="noopener noreferrer">Pushpa Kamal Dahal ‘Prachanda’</a> and Dr. Baburam Bhattarai persisted in their tirades, the people began ridiculing them.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/regular-columns/Analysis/how-decentralised-is-federalism,776" target="_blank" rel="noopener noreferrer">Federalism</a> became such a central agenda after the Madhes movement that everyone started proposing models. No structure could satisfy everyone, while Nepal’s northern neighbor would have none of it. While championing inclusiveness and broadest-based representation in general terms, the southern neighbor couldn’t find a model it liked, either. By the time provinces and local bodies got elected leaders, new taxes and conspicuous patronage appeared to validate the few early skeptics.A decade and a half later, it has become impossible to identify what went wrong and when. In reality, it is beside the point. If King Gyanendra had bet his throne on the mainstream parties’ and the Maoists’ inability to unite against him, a section of the Indian establishment— the one closest to a budding alliance with the West—called his bluff without anything specific in mind.Every subsequent compromise turned out to be a renegotiation of the previous one. Nepal’s two neighbors became particularly assertive, and were sometimes capable of joint action. The Indians and Chinese, who brought the United Nations in to anchor the Maoists into a nebulous ‘peace process’, were also the ones that ensured it left.Why consensus could be miraculously reached during some phases while it was stubbornly elusive during others was also a largely irrelevant question. The peace process had to proceed at any cost and thus acquired a logic of its own until the promulgation of the new Constitution and the election of representative bodies.By the time the transition ended, local, regional and international dynamics had shifted remarkably from those in 2005-2006. India’s new governing elite had not directly participated in shaping New Delhi’s Nepal agenda and made a big thing about it. Having transcended the Tibet issue to envisioning Nepal as a land bridge to South Asia, the Chinese used security and development as prods, depending on the state of their relations with India.More distant stakeholders like the United States, Britain and European Union member states shared a clear set of concerns but found it harder to draw coherence in terms of priority. Even before the Covid-19 pandemic broke out, the battle lines between the US-led <a href="https://www.nepalitimes.com/here-now/china-lobbying-against-mcc/" target="_blank" rel="noopener noreferrer">Millennium Challenge Corporation compact</a> and the China-led <a href="https://www.nepalitimes.com/latest/bri-and-trans-himalayan-connectivity/" target="_blank" rel="noopener noreferrer">Belt and Road Initiative</a> had been drawn. Sadly, the security and strategic dimensions superseded the economic and development ones in the Nepali psyche and polity.The Nepali political class sought collective action while driving the peace process. When things started falling apart, they seemed ready to shoulder collective blame. When the finger-pointing started becoming too personal for the public’s consumption, <a href="https://www.nepalitimes.com/editorial/battle-lines-drawn-for-nepal-elections/" target="_blank" rel="noopener noreferrer">the politicians</a> coarsened the discourse. The people may have found nostalgia more appealing than any notion of the future. Nepal’s fate now indeed rests in their hands.Empowered and Imperiled: Nepal's Peace Puzzle in Bits and PiecesFinePrint, 2022Rs 698360 pagesISBN: 978-9937-746-35-9(Available in book shops from February)<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/637205149c7e80680e0b2898jpeg.jpg" alt="" width="1524" height="2339">

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‘Maila Baje’ is Sanjay Upadhya

The monsoon has got bad press because Nepal’s tourism operators actively told visitors to avoid <a href="https://nepalitimes.com/opinion/managing-the-monsoon?%2F">the rainy season</a>. It is time to change that. The reason can be found right here in the vast alpine meadows of Central Nepal where this time of year you can walk on velvet grass of pastures abloom with delicate pink, red and yellow flowers as the mist rolls up the valley. There is no sound except the hum of bumble bees. &nbsp;&nbsp; There are dozens of places across high Nepal called Chaurikharka, which means yak pasture. But this particular Chaurikharka in Rukum East located at an altitude of 4,000m stands out for its serene beauty, rustic charm and bucolic setting. There is just the occasional chime of <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">yak bells</a> in the distance, and the sharp whistle of herders corralling sheep. &nbsp;&nbsp; The grass shoots are so fragile that one hesitates to step on them, the rounded ridges appear and quickly vanish in waves of mist. With the<a href="https://nepalitimes.com/here-now/before-the-next-monsoon"> arrival of monsoon</a>, these meadows are a soothing shade of green dotted with millions of <a href="https://nepalitimes.com/review/the-anatomy-of-a-flower?%2F=">multi-coloured flowers</a>. Until very recently, it took a week or so to hike up to places like Chaurikharka, but with the expansion of the road network even to these far-flung mountains in the lap of Dhaulagiri, they are much more accessible. It is just a three-hour uphill from the Mid-Hill Highway on the border between Baglung and Rukum East.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250802130828_a0b06b494d751b2144ffbbf10894ea64b29e8aed844bc8c66171783abfaf4e16.jpg" data-media-id="editor_4" data-image-id="20250802130828_a0b06b494d751b2144ffbbf10894ea64b29e8aed844bc8c66171783abfaf4e16" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Visit Nepal in the monsoon"> </figure>  Purists would say that such easy access devalues the sanctity of these remote high meadows, but it also means more people will be moved to treasure the experience, appreciate <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">the value of nature </a>so they can take steps to protect it.&nbsp; To be sure, the <a href="https://nepalitimes.com/here-now/deadly-monsoon-in-nepal-turns-deadlier">monsoon season can be challenging for road travel</a>. The roads are rough even at the best of times, and in the monsoon they become muddy and treacherous, often blocked by<a href="https://nepalitimes.com/news/monsoon-deluge-in-nepal"> landslides</a>. But that could be precisely the kind of adventure that the more intrepid visitors crave. Improved road connectivity has already made Chaurikharka and places like Badimallika &nbsp;and other sacred lakes in the mountains of western Nepal popular with domestic tourists. What is driving this traffic is the urge to go to exotic new places and share videos and selfies on social media. Several of Nepal’s travel vloggers have visited Chaurikharka and popularised the place, enticing followers on TikTok or YouTube to retrace their footsteps. But even as they become more popular, these fragile and once-remote places should be protected from over-tourism.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110736_f97110b7cdc3e7f80d5877690948fc9f4c95a09c583deb23b07355491e6c5446.jpg" data-media-id="editor_8" data-image-id="20250731110736_f97110b7cdc3e7f80d5877690948fc9f4c95a09c583deb23b07355491e6c5446" data-rendition-name="original" width="1083" height="699" loading="lazy" alt="Visit Nepal in the monsoon NT"> </figure>  <h2>INCREASING FOOTFALL</h2> Chaurikharka is located in Bhume Rural Municipality of East Rukum, near the scenic valley of Dhorpatan in Baglung district. Even in the <a href="https://nepalitimes.com/banner/monsoon-culture">middle of the monsoon</a>, there is a steady stream of Nepali hikers trooping to these high pastures – especially during festival days like Saune Sankranti which this year was on 17 July and actually marks the auspicious beginning of the monsoon here. “This year the rains have not been as heavy and there have been some clear mornings when we could see everything from Dhaulagiri to Machapuchre,” says Khageswar Bhandari, who trekked up here from the road. “The flowers, the greenery and the snowy mountain views make this an incredibly unique place.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250802130824_1b9e26f2e9853fdfe69154bb42a7c9ea6da4bf4940efc1da99b304dcfbd7d3d9.jpg" data-media-id="editor_10" data-image-id="20250802130824_1b9e26f2e9853fdfe69154bb42a7c9ea6da4bf4940efc1da99b304dcfbd7d3d9" data-rendition-name="original" width="2048" height="1152" loading="lazy" alt="Visit Nepal in the monsoon"> </figure>  Chaurikharka is worthwhile to get to in any season, but it has a different charm during the monsoon. Word has spread and because it is now easy to get to from Baglung or even Pokhara, people have been flocking here.&nbsp; “Holidays and Saturdays see the largest crowds, with up to 500 visitors every day,” says ward chair Mankaji Pun of Bhume.&nbsp; There was a time not too long ago when local herders brought sheep, goats, cows, buffaloes, horses, and mules to graze here during the monsoon. Although there are still livestock around, animals have been replaced by visitors taking selfies. Read also: <a href="https://nepalitimes.com/here-now/the-monsoon-and-nature-s-arithmetic">The monsoon, and nature’s arithmetic</a>, Tom Robertson Ward Chair Pun says infrastructure development is his main priority. A foot trail to Chaurikharka was built last year by the Tourism Division Office in Kohalpur, but access via the Raniwas-Koipa road section still remains challenging.&nbsp; “If we get more budget, we can improve the road and facilities to make Chaurikharka the main tourist attraction of this region,” says Bhume Municipality Chair Hom Prakash Shrestha. “After that, we hope to promote Chaurikharka as a top tourist spot.”&nbsp; Economic activity is also picking up with the arrival of visitors, but there seems to be a need to manage the makeshift sheds made of corrugated sheets that spoil the beauty of the place. Tea shops and lodges are also available but facilities are basic. Kuldeep Neupane took a three-day trip from Ghorahi in Dang to visit Chaurikharka recently, and says: “This is an ideal trip to make a quick getaway and let nature recharge your mind and body. And it is much more fun with a tent, to watch the sunrise over the Himalaya or the mist blowing in.”

Visit Nepal in the monsoon

The final investigation report on the crash of a Saurya Airlines jet on 24 July 2024 at Kathmandu airport has revealed flaws in the carrier’s technical operation procedures, poor monitoring by the Civil Aviation Authority of Nepal (CAAN) and gaps in the airport’s emergency response. Eighteen people including a child were killed, and only the captain survived as the plane plunged seconds after takeoff, crashing within the airport perimeter. This was the latest in a series of aircraft accidents in previous years, and further tarnished Nepal’s already poor aviation safety record and contributed to the country being retained in the EU’s air safety list. &nbsp;&nbsp;&nbsp; The circumstances in the Saurya crash were different from the Yeti Airlines crash in Pokhara in January 2022 that killed all 72 on board, and two Tara Air crashes in February 2016 and May 2022 on approach to Jomsom that together claimed 45 lives. However, all four tragedies were a result of negligence of carriers and crew, failure to follow procedures, regulatory slackness, and overconfidence. The Saurya crash, especially, was a glaring example of how an ailing airline broke its own rules to allow passengers, including non-employees, a joy ride to Pokhara on a maintenance ferry flight. CRASH REPORT The Final Investigation Report prepared by the Aircraft Accident Investigation Commission and released on the first anniversary of the crash last week carried a long list of rules that were ignored or broken, and of regulatory failure. The first mistake was to cram spares, tools and inflammable chemicals needed for the aircraft’s C-Check in Pokhara into the cargo hold flouting its own ground handling procedures.&nbsp; There was no check-in of passengers, some of whom were not even employees – even though regulations say only flight and maintenance crew should be on board a maintenance positioning flight. Many brought their own luggage into the plane and stored it unsecured in the cabin. There was no flight attendant to give a safety briefing to passengers. The load and trim charts given to the flight crew were rough estimates, and the total takeoff weight of the plane was 18,300kg plus or minus 200 kg. That would still have been all right, but there was a glaring mistake in the speedchart Saurya pilots were using to calculate the minimum takeoff speed (known as VR), and it had been wrong ever since the 21-year-old aircraft entered service with the airline in 2017. FAULTY DATA&nbsp; The Commission probed Flight Data Recorder inputs from previous takeoffs of the Canadian-built CRJ200-LR in 2023-2024 and found that the undetected error in the speedchart had caused the plane to pitch up at an abnormal rotation rate at least 18 times on previous takeoffs.&nbsp; Any rotation rate more than 3°/sec is regarded as unusual. But on at least two occasions, this aircraft with tail number 9N-AME had rotation rates of 5.8°/sec and 5.5°/sec, the second one was when the pilot who survived was flying in March 2024.&nbsp; On this particular day, the plane’s rotation rate was 6.5°/sec, causing it to go into a deep stall soon after takeoff, the Commission report said. Essentially, the plane was not flying fast enough down the runway to take off safely.&nbsp; It is not yet clear whether excess weight, unsecured luggage, wrong centre of gravity were also factors, but relying on a faulty speedchart for the given takeoff weight, the captain flying pulled back on the yoke before the plane had reached takeoff speed and at a pitch angle that was too steep. The investigation report says the plane then went into a deep stall and started banking right with the stick shaking. At this point, the flight officer on the right hand seat is heard on the cockpit voice recorder saying: “Whoa, whoa, whoa. Sir, Sir, Sir…” It then banked left before the pilot flying turned the plane sharply to the right again in an evasive action to avoid the parking aprons of the international and domestic terminals. Had he not done so, there would have been a disaster of a much greater magnitude at Kathmandu airport that day. The plane scraped the runway with its right wingtip, collided with a container having helicopter spare parts, and plunged into a gully east of the runway, exploding in a fireball. The investigation also noted that the impact forces seemed to be survivable for some occupants. The fire trucks took unnecessarily long to reach the site even though it was inside the airport perimeter. The absence of an ICAO-standard runway strip, inadequate rescue drills, lack of training, and a blocked emergency service gate leading to the crash site were cited as other factors. &nbsp;&nbsp; <h2>Timestamp of a Disaster</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110724_39cdd04693994ce6e55a5b302905c0fa4884fe85bed21ff0779bb1439f3a5725.jpg" data-media-id="editor_0" data-image-id="20250731110724_39cdd04693994ce6e55a5b302905c0fa4884fe85bed21ff0779bb1439f3a5725" data-rendition-name="original" width="778" height="826" loading="lazy" alt="Flouting rules caused Saurya tragedy NT"> </figure>  11:10:34 - The Saurya Airlines CRJ200 on the takeoff roll from runway 02. It had a takeoff weight of about 18,300kg, but the pilot’s speedcard had a previously undetected mistake about the minimum takeoff speed. 11:10:55 -The plane with tail number 9N-AME goes into deep stall soon after takeoff because it does not have enough speed to lift its weight. The plane also has an abnormally steep nose-up attitude.&nbsp; 11:11:03 - Without enough speed to generate lift, the plane banks right, then left and right again in CCTV photos taken from the domestic apron (below). If it had not banked right, it could have hit the aprons and terminal buildings. Seen parked is Saurya’s other CRJ200 with tail number 9N-ANM.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110732_608132f7225c649125cca2691dd6a6bf930984c5b359e888d7ad9e5eacce3afd.jpg" data-media-id="editor_1" data-image-id="20250731110732_608132f7225c649125cca2691dd6a6bf930984c5b359e888d7ad9e5eacce3afd" data-rendition-name="original" width="770" height="555" loading="lazy" alt="Flouting rules caused Saurya tragedy NT"> </figure>  11:11:08 - The plane scrapes the runway with its right wingtip, and falls into the gully. The captain is thrown off the left side of the cockpit and survives. 11:11:15: Plane explodes in a fireball inside the airport perimeter. Firefighters take time to reach the site because of lack of access road and a blocked gate. Read the full investigation report <a href="https://www.tourism.gov.np/files/9N-AME%20AIC%20Final%20Report.pdf">here</a>.

Flouting rules caused Saurya tragedy

Every year, up to 15 people are killed by tigers in and around Nepal’s Chitwan National Park, famous for its <a href="https://nepalitimes.com/here-now/is-wildlife-conservation-a-victim-of-its-own-success-in-nepal">conservation success story</a>.&nbsp; But this was not always the case — elders say there used to be many more tigers but fewer deaths. What changed? Long before <a href="https://chitwannationalpark.gov.np/index.php">Chitwan National Park</a> was established in 1972, the indigenous Tharu people and tigers coexisted, fostering a centuries-old relationship based on an understanding of each other’s behaviour. In the late 19th and early 20th centuries, <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai </a>plains, especially Chitwan, gained fame for <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">tiger hunting</a> and proved useful as Nepal’s rulers employed hunting diplomacy by inviting British royals to extravagant hunting parties. Hunting expeditions would descend from Kathmandu in winter months to avoid malarial summers. The Tharu supplied rice, vegetables, goats, and constructed access roads.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250729160752_c9998ffdaa27ff3c251556bd472945bf6e648fdb4016d3b152cbef86f321c7f7.jpg" data-media-id="editor_4" data-image-id="20250729160752_c9998ffdaa27ff3c251556bd472945bf6e648fdb4016d3b152cbef86f321c7f7" data-rendition-name="original" width="1500" height="1146" loading="lazy" alt="Tharu people"> <figcaption>A US-supported DDT spraying campaign against malaria in Chitwan in the 1950s that opened the valley to trans-migration of farmers from the hills. The Tharu people were partially immune to malaria. Photo: USOM RECORDS, US NATIONAL ARCHIVES, COLLEGE PARK, MARYLAND</figcaption> </figure>  Rana rulers also relied upon Tharu mahout expertise in handling elephants, navigating the jungle, and tracking wildlife for hunting. The Ranas and their guests killed an astonishing number of tigers. During a hunting expedition in 1850, Rana Prime Minister Jung Bahadur Rana personally shot dead 31 tigers. In 1876, during two weeks, British King Albert Edward VII shot 23 tigers.&nbsp; In 1911 King George V killed four bears, eight one-horned rhinoceroses, and 39 tigers. Rana Prime Minister Juddha Shumsher is said to have killed 433 tigers from all across the Tarai between 1930 to 1940. At the time, 90% of <a href="https://nepalitimes.com/here-now/chitwan-s-bote-people-in-a-changing-world">Chitwan’s population </a>were indigenous Tharu, Bote, Musahar, with the Kumal making up the rest. While people were worried about their crops and food sources, they were also mindful of tigers, rhinos, and other forms of <a href="https://nepalitimes.com/banner/human-animal-interface-in-nepal-wildlife-corridor?%2F">wildlife</a>.&nbsp; The Tharu trapped tiger prey such as wild boar and deer for their survival, also understood that predators like tigers sometimes hunted their buffalos, goats, and cows — especially when they grazed in or near the jungle. To Tharu, this seemed only fair. “In 1973, just before the establishment of the<a href="https://nepalitimes.com/here-now/on-the-tri-junction-of-wildlife-conservation-conflict-and-co-existence"> Chitwan National Park</a>, my family owned between 200 and 300 cows, oxen, and buffaloes,” says Keval Chaudhary, 95. “Tigers killed four to five of my cattle each year, but we never hated tigers and never felt like killing them. It was coexistence — we shared the same land.”&nbsp; Shukhlal Chaudhary of Bachauli once told us there used to be significantly more tigers before malaria eradication in the 1950s, but that did not mean there was more conflict with humans. “We used to go into the forest every day, and were familiar with the routines of the animals that lived there,” he used to say. “The tigers rarely ventured into our village or killed anyone who lived there.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250729160756_e39f7bdb451f752b753b1d8fc4e590196afd5cd21e2456443557c2eafb6c5c82.jpg" data-media-id="editor_8" data-image-id="20250729160756_e39f7bdb451f752b753b1d8fc4e590196afd5cd21e2456443557c2eafb6c5c82" data-rendition-name="original" width="1915" height="1443" loading="lazy" alt="Tigers in Nepal"> </figure>  In the days before the National Park, the tiger population in Chitwan was probably bigger. The Ranas had laws against hurting rhinos and tigers, but more importantly, <a href="https://nepalitimes.com/opinion/comment/unsung-heroes-of-nepal-s-tiger-recovery">the Tharu also cared for the animals </a>and the jungle. This respect for nature runs deep in our tradition. The Tharu worship through the Gurau spiritual healer and honour the forest deity known as Bandevi. Says Aasha Ram Mahato, an 85-year-old resident of Madi: “हमरा पुजा करइ खुनिय जम्मा देवी देउता जससनेकी सोमेसोरबाणि, कल्की माइ, बिक्रम बाबा सब थारु देवी देउता क नाउ लेके हमरा सन्सारी बर्ना कर्साहु इय जेठवा नत एसार्ह महिनावमा हमरा इअ बाली बिर्ही बचावके, बनवका चिजुवा बिजुवा बचावके कहके हमरा बरसमा ३ चोटी पुजा कर्साहु एसार्ही बर्ना, लेरुवा पैठ हसे चैत पैठ बर्ना।” <a href="https://nepalitimes.com/here-now/5-myths-about-the-tharu">The Tharu </a>take the names of all the gods they worship — such as Somesor Baani, Kalki Maai, and Bikram Baba, and perform Sansaari Puja, a traditional ritual to protect crops, wild and domestic animals, insects, and everything in nature. This ritual reflects the community’s deep respect and spiritual bond with the natural world and is performed three times a year. Bikram Mahato, 65, recalls an incident six years ago when 10 people entered Chitwan National Park to cut fodder grass. A tiger was 50m away, silently watching them and preparing to attack. The group quickly decided not to run or scatter. Instead, they stayed close together.&nbsp; This smart and immediate decision prevented a <a href="https://nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal">tiger attack</a>. It also depicts the Tharu indigenous community’s understanding of nature and wildlife, as well as their choice of coexistence and protection. The Nepal government and foreign aid organisations have mostly forgotten the history of Tharu–tiger coexistence and the community’s silent but c<a href="https://nepalitimes.com/opinion/conservation-at-the-crossroads">rucial role in tiger conservation</a>. Nevertheless, let us hope that the state will eventually acknowledge and pay tribute to the contributions of the Indigenous Tharu in protecting the forests and wildlife, especially the tigers, that currently make up Chitwan National Park. Birendra Mahato is an elected member of the Ratnanagar Municipality Ward 6 and Founder Chair of the Tharu Culture Museum Research Centre in Sauraha.

Nepal’s Tharu are tiger protectors

American artist Peter Makela was in Nepal in 2022 on a Fulbright scholarship when he experienced the Matya festival in Patan in which devotees made the rounds of the city’s shrines.&nbsp;
He joined the procession, walking through 2,600 stupa and 140 bahal of the town. That immersion left a lasting impression.
As part of Gallery Mcube’s international residency program in Patan, he put his inspiration to canvas in the exhibition Yala Yatra: Walking, Working, Worshipping. The exhibition also coincides with this month’s Matya festival.&nbsp;
Makela has visited Nepal often in the past 11 years but he mostly stayed in and spent his time around Boudha. “This time I stayed in Patan, put the sites I wanted to visit on my map, and off I went,” he tells us. “Each of my artwork is inspired by the stupas and shrines in Patan that I visited.”
The stupa and Ganesh are recurring motifs in his watercolours, and the elephant gods are located in chaityas — reflecting the interplay and blending of the Hindu and Buddhist faiths in Kathmandu Valley.&nbsp;
The stupas and Ganesh are painted in vivid red, yellow, blue and green against abstract backgrounds meant to represent the sky.
“I use the sky as a backdrop because the sky has no border,” says Makela. “The four colours represent the four elements, the different Buddha families and also lights bouncing off of a rainbow.”
The use of just four colours for all the artwork stands out, and combined with the absence of heavy canvases, frames or stands render Makela’s art striking in its simplicity.&nbsp;
The Ganesh is always holding something and the art also portrays the elephant god’s sacred vehicle, the mouse.
While his vibrant stupas and Ganesh reflect the tangibility of Patan’s tradition and heritage, it is as if the backdrops with their shades of grey and red and yellow capture the soul of the city’s shrines.
“If you look closely, there is a sense of form and formlessness at the same time,” he says.&nbsp;
Makela walked 108 kora around the shrines during his exploration of the town, and in the process developed a spiritual connection with Patan’s heritage and traditions.&nbsp;
The exhibition connects with visitors on a deeper, more spiritual, level as well. And with it, they feel a sense of pride as well as the need to urgently preserve Patan’s heritage for future generations.
“Peter’s inclination and approach towards Nepali art and culture is fascinating, and it reflects in his work,” says Mcube curator Manish Lal Shrestha, whose international artist residency program promotes Nepal’s cultural heritage. &nbsp;&nbsp;
Yala Yatra: Walking, Working, Worshipping
1-5 August&nbsp;
10AM-7PM
Gallery Mcube, Patan

sanjay-upadhya

‘Maila Baje’ is Sanjay Upadhya

Visit Nepal in the monsoon

Flouting rules caused Saurya tragedy

Nepal’s Tharu are tiger protectors

Walking, working, worshipping in Patan