Om Rijal has been training and caring for elephants for years, but unable to keep up with the high cost of maintenance, he now wants to sell them. He owns nine elephants and employs 13 people, costing him Rs800,000 a month. Income from <a href="https://nepalitimes.com/news/speaking-for-elephants">elephant safaris</a> has dropped in recent years due to animal rights activism. They are not allowed to graze in the forests like they used to and local villagers blame<a href="https://nepalitimes.com/banner/making-the-life-of-nepals-captive-elephants-easier"> domesticated elephants </a>for attracting wild ones, often leading to conflict. “It is no longer feasible to keep elephants,” says Rijal, “But we are in a dilemma. We can neither sell them nor abandon them.” Binod Timalsina has a hotel in Sauraha and also owns an elephant. He says: “There’s not even enough grass to feed them, and we can’t forage in <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the forest</a>. And there is no way to sell them.” There is no legal framework in Nepal permitting <a href="https://nepalitimes.com/news/police-track-india-nepal-elephant-trafficking">the sale or transfer of elephants</a>, but such transactions were common until a few years ago. During the pandemic, when <a href="https://nepalitimes.com/news/nepal-tourism-may-take-5-years-to-recover">tourism ground to a halt</a>, many businessmen sold their elephants to India to avoid financial loss. Even rented elephants were returned as their expense became unsustainable. “Back then, people who had even one elephant managed to sell it for a good price,” adds Timalsina. “But since the government imposed a ban, it has become increasingly difficult.” The value of an elephant is based on factors such as age, health, and utility. An adult elephant in Nepal can cost up to Rs8 million, while in India, the price can go up to Rs10 million. Another elephant-keeper, Dhurba Giri from Sauraha, says upkeep is difficult since an adult elephant consumes 40 kg of grain daily, in addition to large quantities of grass and other food items. Each elephant also requires two dedicated mahouts to care for it. According to the Department of National Parks and Wildlife Conservation, Nepal has between 255 and 265 wild elephants and150 domesticated Asian elephants spread across Chitwan, Bardia, Kosi Tappu, Parsa, Banke, and Shuklaphanta. There are 45 domesticated elephants in Sauraha alone. Read also: <a href="https://nepalitimes.com/banner/the-elephant-whisperer-of-nepal">The elephant whisperer of Nepal</a>, Biraj Adhikari In response to growing concerns about<a href="https://nepalitimes.com/news/nepal-s-illegal-elephant-export"> illegal trade</a>, advocates Sanjay Adhikari and Arnab Chowdhury, representing Janhit Sanrakshan Mancha, filed a case in the Supreme Court in 2021, seeking a ban on the sale, purchase, and transfer of elephants. Just five days later, the court issued an interim order halting all such transactions, citing <a href="https://nepalitimes.com/news/water-for-nepal-s-wildlife">conservation concerns</a>. Nepal’s Domestic Elephant Management Policy also prohibits the sale and transport of elephants, primarily due to concerns over <a href="https://nepalitimes.com/news/what-drives-wildlife-poaching">poaching and habitat loss</a>. Additionally, the Asian elephant is listed under Index I of the Convention on International Trade in Endangered Species (CITES), meaning international trade and transport are prohibited. Nepal, a signatory to CITES, enacted a law 19 years ago to regulate international trade in endangered species. Under the <a href="https://nepalitimes.com/news/does-nepal-need-the-army-to-guard-parks">National Parks</a> and Wildlife Conservation Act, selling or transferring elephants is a criminal offence. Yet, elephants are still brought in from India for religious purposes and then sold illegally within Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501130536_b3cad1e7b6a8e6121eb3d2a856a7fe4bb11d05dd75f1825b8b0d4131e6ca549a.jpg" data-media-id="editor_10" data-image-id="20250501130536_b3cad1e7b6a8e6121eb3d2a856a7fe4bb11d05dd75f1825b8b0d4131e6ca549a" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="Elephants become white elephants"> </figure>  Elephant domestication is not new in Nepal. Historically, the animals were reared by <a href="https://nepalitimes.com/here-now/inside-story-of-nepal-s-rana-dynasty">royal families</a> and used for military and ceremonial purposes. With the growth of tourism, especially in Chitwan, elephants began to be privately raised to cater to the increasing demand for jungle safaris. While government <a href="https://nepalitimes.com/banner/set-the-elephants-free">use of elephants in tourism</a> declined, private ownership filled the gap. Giri has been rearing elephants in Sauraha for over 40 years and says allowing elephants to graze in forests could reduce upkeep costs by as much as 35%. He explains: “Feeding green vegetation not only saves money but also improves the elephants’ health and lifespan. Instead of watching <a href="https://nepalitimes.com/news/wildfire-season-starts-early-in-nepal">forested areas burn annually</a>, wouldn’t it make more sense to let elephants graze?” He also argues that the government has a stake in protecting these animals as well as the livelihood of the people. “If the government won’t support us in raising elephants, then at least allow us to sell them,” he urges. “There’s demand from India—we should be allowed to sell them legally.” Elephant safaris and such businesses have long been criticised for exploiting the mammal, but activist Shristi Singh says that there was a proposal for reform to adopt ethical elephant-based tourism models which was largely ignored. “Before the earthquake, stakeholders visited Thailand and observed the Sanctuary Model. It is possible to involve elephants in tourism without exploiting them, but the model was never adopted,” she says. “Even older elephants that can no longer work are made to suffer.” Read also: <a href="https://nepalitimes.com/news/breaking-the-mold">Making festivals elephant-friendly in Nepal</a>, Sanjeeta Sharma Pokharel Dhurba Giri has implemented the Sanctuary Model in Sauraha after his visit to Thailand. “My friends didn’t support it. But 95% of the tourists who visit me leave happy,” he tells us. The Sanctuary Model emphasises the welfare of the animals with a particular focus on retired or rescued elephants. They are kept in open, natural environments where they can roam, bathe, and interact freely. Tourists are invited to watch them from a distance or engage in non-exploitative activities like feeding or bathing. “This model allows for <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism</a> while respecting elephant dignity,” says elephant expert Sanjeeta Sharma Pokharel, adding that Thailand’s elephant parks are prime examples of this practice which attracts not only tourists, but also researchers, students, and activists. Such parks also create local employment and contribute to <a href="https://nepalitimes.com/here-now/shrinking-tourism-s-ecological-footprint">conservation through responsible tourism</a>, but local entrepreneurs argue that the model alone cannot sustain their business due to declining tourist numbers. “We’ve invested so much in these elephants. We can’t just give them away to the parks,” Omprakash Pandey states. Meanwhile, talks on the matter are ongoing at the DNPWC office in Kathmandu. Says Ved Kumar Dhakal of the department: “Only if traders formally declare their inability to care for the elephants in written form will the government intervene.” &nbsp;

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Elephants become white elephants

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6589c7e80680e08779ejpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>Kathmandu’s tourist neighbourhood of Thamel has been a ghost town for most of 2020, but <a href="https://www.nepalitimes.com/banner/pokhara-tourism-lifted-by-nepali-footfalls/" target="_blank" rel="noopener noreferrer">just like Pokhara</a> and Chitwan it is now bustling with Nepalis who are going out with a vengeance.Cooped up at home for the best part of the year, and despite a surge in coronavirus cases in Kathmandu Valley, young Nepalis are thronging to nightclubs and resto-bars in Thamel and Darbar Marg.Public health experts have warned that the nightspots could become coronavirus hotspots, but that does not seem to deter Nepalis determined to have a good time.After Pokhara, Thamel, <a href="https://www.nepalitimes.com/opinion/nepal-by-night/" target="_blank" rel="noopener noreferrer">Kathmandu’s prime nightlife</a> destination and popular pre-base camp for trekkers and mountaineers is now opening up to local visitors as they await international tourists to return.Streets in Thamel, Pokhara’s lakeside and Sauraha that for months were <a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/" target="_blank" rel="noopener noreferrer">deserted</a> had started filling up again with rowdy revellers since Dasain, and the footfalls have been increasing ever since.Taxis and rickshaws are once more waiting for passengers, souvenir shops are crowded with Nepalis, and bars are thrumming with live rock music.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be65c9c7e80680e08779fjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be65f9c7e80680e0877a0jpeg.jpg" alt="" width="1500" height="1000"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6639c7e80680e0877a1jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6669c7e80680e0877a2jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6699c7e80680e0877a3jpeg.jpg" alt="" width="1500" height="1000"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be66d9c7e80680e0877a4jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>Low air fares have also made it possible for young people to visit Pokhara, people from Biratnagar and Dharan to visit Kathmandu, and the <a href="https://www.nepalitimes.com/here-now/everest-trail-reopens-but-cautiously/" target="_blank" rel="noopener noreferrer">trekking trails in the mountains are full of Nepali hikers</a>.Most bars and pubs in Thamel are now open for business, catering to Nepali customers from 7 to 9:30PM every night. Bartenders and waiters with face visors, masks and gloves is a common site.But although maintaining social distance is a norm, some of the nightspots were filled to the rafters on Friday night with youngsters on the dance floor.In its first Friday after reopening, the popular bar in the heart of Thamel LOD (Lord of the Drinks) was brimming with youth enjoying a night out following nine months of imposed lockdowns and restrictions to contain the <a href="https://www.nepalitimes.com/here-now/when-will-nepals-covid-vaccine-turn-come/" target="_blank" rel="noopener noreferrer">spread of Covid-19</a>.But even as nightlife and small business are on track, <a href="https://www.nepalitimes.com/here-now/why-nepals-covid-19-figures-are-deceptive/" target="_blank" rel="noopener noreferrer">Kathmandu is still on the grips of coronavirus crisis</a>. While much fewer daily new infections (mostly owing to reduced tests and no official contact tracing), the capital city with Lalitpur and Bhaktapur districts still make up for over 50% of all new positives with close to 8,000 active cases.Says CEO of LOD Rabin Shrestha:“We make sure all customers have normal body temperatures and once in, people are not allowed on the dance floor. And despite our occupancy of 2000+, we are letting in less than 200 at a time.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6709c7e80680e0877a5jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6749c7e80680e0877a6jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6779c7e80680e0877a7jpeg.jpg" alt="" width="1500" height="1000"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be67a9c7e80680e0877a8jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>Towards the end of 2019 and in the beginning of 2020, many new businesses catering to tourists had opened up in Thamel with high hopes of turnout as the country was gearing up <a href="https://www.nepalitimes.com/latest/nepal-tourism-may-take-5-years-to-recover/" target="_blank" rel="noopener noreferrer">Visit Nepal Year 2020</a>.But following first few months of lockdown, hundreds of businesses shutdown unable to pay rents, which ranged from Rs50,000 to half a million depending on the space. Soon, Thamel, which thrives on international tourists, was on the brink of collapse.Many small businesses were eventually granted 50% discount on their rents and utility bills. But with no international visitors on sight, shopkeepers and businesses have set their targets on local consumers to make up for the loss by adjusting their services more suited to Nepalis and with special discounts and packages.

Covid fatigue drives Nepalis to nightspots

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1f99c7e80680e083e7bjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Safari elephants on the streets of Sauraha. Photo: ISAZ</figcaption></figure>Humans and elephants have shared environments for thousands of years, but what might surprise readers is that a quarter of the world’s Asian elephants live in captivity.These elephants are a vital and vibrant part of Nepal’s history, and their use has been documented since at least the fifth century in areas as diverse as war machines, living monuments to regal power and wealth, rewards for service and currently as tourist transport.Elephant tourism has become a major financial windfall for businessmen in the Chitwan National Park area, and photos of elephants on the streets of Sauraha have become synonymous with the location. Visitors to the area often mention their desire to ‘see elephants’ in both the wild and in captive settings. Tourism vendors must keep up the appearance of happy animals in idyllic settings in order to maintain a steady flow of income.However, there is no ‘sound science’ supporting elephant-backed tourism as indicated in <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-elephant-dilemma/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw0cRf5xREKUphszMHgItcIk">a Nepali Times article of 4 October, 2020</a>, and no animal welfare studies that provide data that shows anything but substandard conditions in the majority of stables within the area.Waxing poetic about grand experiences on elephant-back does not change the data. In fact, I have spent the last four years as a rhino and elephant researcher in Nepal, and have just completed an assessment of not only the stables in Chitwan, but an overall review of captive elephant health and welfare throughout the US, UK and Asia.In a series of articles, Brown, et al found that elephants in tourism venues varied in weight, fecal glucocorticoid measurements (a sign of stress), and other hormonal studies depending upon their management techniques and expected performance of duties.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1fd9c7e80680e083e7cjpeg.jpg" alt="" width="640" height="412"><figcaption> </figcaption></figure>In a few studies, the elephants used in safari rides showed better weights and lower concentrations of certain stress hormones than those used in exhibition-only venues. However, while these analyses were conducted by reputable sources, <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-elephant-dilemma/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw0cRf5xREKUphszMHgItcIk">the Nepali Times article</a> misrepresents their results. Rather than conclusively exonerating elephant captivity, these studies called for further research, acknowledging that the weight differences may be due to the practice of overfeeding sweet treats such as bananas and sugar cane to elephants kept in exhibition/visitation stables.In addition, being chained or kept in one place impacts exercise habits of these individuals, and increasing their activity via non-riding activities may be needed. Further studies showed that simply being exposed to humans was a stressful event, causing spikes in the stress hormones of captive elephants.Hopefully, new measures such as an examination of secretory hormones, will allow researchers to assess positive or negative experiences in elephants. Bansiddhi, et al and others in their studies have stated that the information is of limited value until a baseline study of normal levels in wild elephants can be obtained, and a determination of harmful levels can be gathered.Without this data, comparisons between elephants under varying management styles are more informational than diagnostic. In fact, at the EMA Conference 2020 last month, the need for better assessment tools and baseline studies in order to properly assess welfare were discussed.Other oft-quoted studies used by tourism agencies to promote elephant rides include those which say that the bullhook is not a danger in and of itself. This is a very true statement, just as any weapon is essentially harmless when disconnected from a human.Sadly, much traditional mahout knowledge regarding safe elephant handling has been lost, and bullhooks are now used nearly exclusively for fear and beating-based training, along with nails, knives, and sticks.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1fe9c7e80680e083e7djpeg.jpg" alt="" width="318" height="241"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2009c7e80680e083e7ejpeg.jpg" alt="" width="320" height="240"><figcaption> </figcaption></figure>Experienced mahouts have moved on to better jobs to escape the stigma of being low-caste or poorly-paid, researchers have found, leaving younger or inexperienced men to handle elephants using dominance and violence. Beatings often take place in view of visitors, and present tourists with a negative view of Nepal. There are no laws specifically protecting elephants in Nepal, and this lack of legislation (despite support for it from various government agencies) puts an uncomfortable spotlight on the country.A reality that animal welfare advocates (both Nepali and western) must acknowledge is that one cannot simply expect elephant rides to stop overnight. Those of us working in elephant research and welfare acknowledge the need for a gradual change which provides training and better employment opportunities for mahouts, financial stability for owners, and opportunities for local community members who rely on elephant tourism for their survival.Having a long-term plan in place is key for the well-being of all stakeholders. By pushing for better elephant standards, we are not clamouring to immediately eradicate elephant tourism. In fact, most researchers realise that government-owned elephants are a necessary part of anti-poaching, emergency rescue and wildlife census activities. During the monsoon season, these elephants remain the only way to enter the park.Happy elephantsThe elephants at Tiger Tops Tharu Village, who were participants in my study as well as being mentioned in <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-elephant-dilemma/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw0cRf5xREKUphszMHgItcIk">Lisa Choegyal’s article</a>, have significantly different lives than most elephants in Nepal. These elephants are kept in chain-free enclosures, and have a large number of well-trained and experienced mahouts to care for them and are allowed more agency in their daily activities.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2019c7e80680e083e7fjpeg.jpg" alt="" width="640" height="427"><figcaption> </figcaption></figure>In addition, the staff of Tiger Tops has agreed that they will <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw2uQ2YkyaSKvngH-Nqafm_y">no longer purchase elephants</a> once this herd passes. But these humane conditions are aberrant for captive elephants in Nepal.Surveys into the health and welfare of privately-held elephants have shown nutritional deficiencies, physical deformities and injuries, wounds from abuse and abscesses from saddles, death from preventable disorders, stillbirth and near-constant reproductive issues. Injuries and some disease processes are common in tourism venues throughout Asia, but are manageable with changes to management and husbandry styles.Furthermore, the majority of elephants in the Sauraha area are not allowed to recline for rest, get dirty or dig (a necessity for foot and joint health), but are instead chained by front and back legs. Recumbancy for sleep is incredibly important for elephant health, as is digging.  Simple, inexpensive changes to stables — such as providing dirt for the expression of natural behaviours or more appropriate nutrition — would be a game changer for the elephants of Nepal.Look, don’t touchThe captive elephants of Nepal also represent a population which may impact the life span of wild elephants in the area. Because they carry diseases such as TB, found in at least 23% of the captive population and has recently resulted in the deaths of two government-owned elephants, they risk passing along a variety of bacteria to wild populations.Furthermore, studies have shown that the pressure placed on forest resources by captive elephants impacts the availability of resources for wild elephants. Preserving these endangered species in their natural habitats should be a priority for the government of Nepal, and allowing the keeping of captive elephants in shared spaces is a risky practice.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2039c7e80680e083e80jpeg.jpg" alt="" width="480" height="640"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2059c7e80680e083e81jpeg.jpg" alt="" width="480" height="638">IllegalityBecause Nepal is a CITES signatory, the trade and sale of these endangered species is illegal. Yet, it continues unabated, and owners openly acknowledge this fact in newspaper articles and emails. No amount of description of peaceful jungle walks or ‘ethical’ activities will change the fact that the use of these animals for commercial purposes is illegal.Until the government of Nepal enforces CITES there will be no effective changes. Owners should refrain from buying or selling elephants in the future, as a sign of their commitment to creating lasting changes in Sauraha. Visitors to the area should be aware of the laws surrounding elephant trade, and consider this fact when booking travel to areas advertising elephant tourism.The upsideCurrently, there are multiple plans in place to create a non-riding sanctuary in the Chitwan National Park area of Nepal, and NGOs such as Jane Goodall-Nepal and World Animal Protection have been in talks for years with the local elephant owner’s cooperative group about this issue.If all owners agreed to stop tourist elephant riding, these organisations, and others, have indicated that there would be a great deal of financial support available. But because there have been holdouts among cooperative members, talks have stalled for the time being.There is now discussion of a cooperatively-owned facility housing a few of the members' elephants which will provide viewing of elderly individuals and riding of younger ones. However, this hardly fits the definition of a true sanctuary.Instead, Sauraha has the unique opportunity to become a completely ride-free, chain-free venue due to the relatively small number of captive elephants, and the acknowledgement by owners that these elephants now require a change in treatment and management.These owners have the chance to establish Sauraha as a more ethical tourism venue, while still creating income for themselves and maintaining employment opportunities for marginalised communities of mahouts. This is a once-in-a-lifetime chance for Nepal, and the elephant owners, to create a world-recognised facility. Hopefully, owners will embrace this opportunity and create lasting changes in the elephant industry.Luckily, there is already one smaller NGO in the Chitwan area working with local stakeholders to purchase elephants out of riding situations, and quietly transfer them to true sanctuaries. In addition, other organisations are working with hotel owners to lease elephants, keeping them off safari.In addition, there are other ethical venues open for tourist visits. One way to ensure your destinations are animal-friendly or ethical is look at the access offered to living animals. If the venue allows human touching of animals, then it is best to avoid. Use your tourist dollars to support facilities that care about animal health and welfare. Look, but don’t touch.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2069c7e80680e083e82jpeg.jpg" alt="" width="480" height="638"><figcaption> </figcaption></figure>The bottom lineNo one wishes to ban tourism in Nepal. It is a beautiful location with much to offer, and has set a high standard in preserving natural habitats for wildlife. Visitors to Nepal can enjoy jungle walks, home stays, local food and products, and enjoy the sight of wildlife crossing the Rapti River at sunset.What must change, however, is for tourists to take responsibility for their own impacts on both wild and captive elephants as well as local communities. This endangered species deserves our respect and better treatment in return for their years of hard work.They deserve a life with proper nutrition, agency, and space. Well-informed tourists will continue to visit the area, and should use their tourist dollars to support ethical activities and stay in hotels that promote chain-free corrals and well-nourished elephants.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2089c7e80680e083e83jpeg.jpg" alt="" width="155" height="200">If you would like to <a href="https://www.nepalitimes.com/latest/speaking-for-elephants/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/speaking-for-elephants/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw2quOJmNVbFWhDn_B2t3uUW">discuss elephants</a>, tourism, or my research, feel free to comment on this article, and I will reach out to you.<a href="https://socialsciences.exeter.ac.uk/ease/people/michelleszydlowski/" data-saferedirecturl="https://www.google.com/url?q=https://socialsciences.exeter.ac.uk/ease/people/michelleszydlowski/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw2zQRnF4ajftgPJeObTtrDF">Michelle Szydlowski</a> is a PhD candidate with the <a href="https://www.exeter.ac.uk/postgraduate/courses/anthropology/anthrozoology/" data-saferedirecturl="https://www.google.com/url?q=https://www.exeter.ac.uk/postgraduate/courses/anthropology/anthrozoology/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw1UB0aiC8CQ-v65K0u8kWuD">University of Exeter Anthrozoology </a>Department. Her research focuses on pachyderm-people relationships in Nepal, captive elephant welfare, and sustainable tourism.

Set the elephants free

<figure><img width="1800" height="1200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a95779c7e80680e05dc0djpeg.jpg" alt=""/><figcaption>President of International Ranger Federation Sean Willmore during the inauguration of the 9th World Ranger Congress being held in Chitwan National Park in Sauraha from 12 November. Some 550 rangers from 70 countries are participating in the global gathering.</figcaption></figure>Around the world, rangers in protected areas are at the frontlines of wildlife conservation, yet they receive little recognition for putting their lives at risk. That is set to change with a major international conference of rangers in Nepal’s Chitwan National Park next week. Some 550 rangers from 70 countries will be in Sauraha for the<a href="https://rangercongress.org/" target="_blank" rel="noopener"> 9th World Ranger Congress organised by the International Ranger Federation</a> with the <a href="http://mofe.gov.np/" target="_blank" rel="noopener">Ministry of Forest and Environment of Nepal</a> and <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://wcn.org.np/" target="_blank" rel="noopener">Wildlife Conservation Association Nepal (WildCan).</a>“Hosting this congress in Nepal is a milestone and an opportunity to showcase Nepal’s achievements in biodiversity conservation, as well as to learn from good practices around the world,” says Maheswar Dhakal at the Ministry of Forests and Environment. “It will recognise the contribution of rangers in protecting nature in Nepal and around the world.”Read Also: <a href="https://www.nepalitimes.com/banner/its-a-zoo-out-there-2/" target="_blank" rel="noopener">It's a zoo out there</a>, Reeti KC <img width="781" height="781" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a957a9c7e80680e05dc0ejpeg.jpg" alt="">The Congress is held every three years, this year being the first time it has been organised in Asia at a moment when wildlife is under increasing threat in national parks around the world, putting rangers at increasing risk. More than 1,000 rangers have been killed in the line of duty in the past 10 years, with 149 killed by poachers in the past year alone — mostly in Africa. A survey in 2016 showed that nearly three-fourths of rangers had faced life-threatening situations on patrols.“This time it was Asia’s turn to host the Congress, and <a href="http://www.wwfnepal.org/?269150/Nepal-to-host-World-Ranger-Congress-in-2019" target="_blank" rel="noopener">Nepal was the most serious proposal received</a>,” said Sean Wilmore, President of the International Ranger Federation. “Nepal has proven itself as an example to follow having achieved Zero Poaching of rhinos.”Africa is losing more than three rhinos a day to poachers. Botswana’s population of 160,000 wild elephants were till recently regarded as safe from ivory smugglers, but there has been a 10-fold increase in poaching in the past five years. <img width="2000" height="978" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a957d9c7e80680e05dc0fjpeg.jpg" alt="">“The Congress will look at strategies to get more women involved as rangers and also ensure they are protected while protecting wildlife, and help them cope with the threats,” says former ranger Thorunn Sigthorsdottir from Snæfellsjökull National Park in Iceland who is taking part. “Having the Congress in Nepal is recognition of Nepal’s achievements in conservation." The main themes at the Congress will be the safety and welfare of rangers, most of whom do not have life insurance policies and lack proper equipment. In addition, the specific challenges faced by female rangers will be discussed at a time when only six percent of rangers worldwide are women. There are also panels to look into the important role members of indigenous communities can play as rangers. National park staff belonging to Australian aboriginal groups, Maoris from New Zealand, Andean indigenous communities in Peru, local rangers from Masai Mara in Kenya as well as Nepal’s own Tharus will be represented. Among prominent participants will be Angola’s Minister of Environment Min Paula Cristina Francisco Coelho, herself a former ranger.There are also panels on technology with rangers showcasing use of drones as well as other satellite-based GPS tracking techniques that rangers can use to combat poachers.Wilmore listed the most serious challenges faced by rangers worldwide: “Safety at work and equipment of rangers who must deal with poachers and wildlife traffickers, under-representation of women in the ranger workforce, climate change.”

Chitwan is venue for World Ranger Congress

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

sauraha