In the remote trans-Himalayan district of Humla across the border from the sacred Mount Kailash in Tibet, the cult of the Dhami and Dangri still acts as a go between the physical human form and its spiritual divine manifestation. They are derivatives of shamanism and reflect the diverse social fabric of the Himalaya, and have its roots in socio-religious antecedents of the region’s present day inhabitants that predates the arrival of institutionalised religions. The remnants of this shamanistic cult can still be found on both sides of the border in the upper Karnali Basin in Nepal and the sacred Lake Manasarovar and Mount Kailash in China. Passed down through generations, the Dhami and Dangri institution is deeply ingrained in Nepali culture, especially in the hard-to-reach Himalayan regions like Humla. The institution of Dhami, the oracle shaman, is believed to be established through 'Avatarilo' (by incarnation), while the Dangri institution is established through 'Bangsyalo' (by heredity). When a reigning Dhami passes away, the knowledge and abilities of the Dhami is passed on to another person through a spirit transfer. The Dangri, meanwhile, imparts their expertise and knowledge within close clan members through teaching.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230704090740_a97a3718a03cacef21444956c281fbfe2c9b34ebf4780a247b3e1c731dc6385d.jpg" data-media-id="editor_0" data-image-id="20230704090740_a97a3718a03cacef21444956c281fbfe2c9b34ebf4780a247b3e1c731dc6385d" data-rendition-name="original" width="1323" height="950" loading="lazy" alt="Humla Map"> </figure>  The Dhami serves as the medium for communication with the divine, while the Dangri is the spiritual helper and mediator between humans and the Dhami. The spirit of the Dhami can move to any person, but the receiver must accept it. If a suitable receiver is not found, it is believed that the spirit waits for the right person, sometimes temporarily entering the body of the Dangri. The Dangri also acts as the community's oral record keeper, passing on information exclusively to close family members. The Dangri provides all information to the Dhami, invites the God spirit, translates the language, and most importantly, updates and maintains the oral record of important events. Read Also: <a href="https://www.nepalitimes.com/opinion/between-a-rock-and-a-hard-place-in-humla">Between a rock and a hard place in Humla</a>, Nabraj Lama There are two contrasting world views when it comes to fulfilling one's desires, the old way, relying on divine power, and the new way, relying on state power. The old world view is followed by indigenous people living in peripheral regions of the Himalaya who rely on religion and magic. They are governed by divine power through faith and fear. The new world view is prevalent in mainstream society, where so-called civilised people reside. They depend on state power, science, technology, and the rule of law to meet their needs. The Dhami and Dangri institution plays a variety of roles in the daily lives of Nepalis in the high mountains. The Dhami is responsible for providing consultation, horoscope reading, fortune-telling, advice, wish fulfillment, health healing, conflict resolution, judgment, and socio-religious leadership. The Dhami demonstrates his authenticity through 'Sat' (spiritual perfection in fulfilling commitments) and 'Bidh' (exhibition of extraordinary miracle power). People value the 'sat', which represents their demand, but the power of 'bidh' is shown to validate his power of 'sat'. The institution of Dhami and Dangri is mutually inclusive and begins with the Dangri inviting the spirit of a deity into the Dhami's body through prayers and offerings. The Dangri initiates the ritual by inviting the god from Heaven to the 'Kang-Tsho' (the fulcrum of the Himalaya). From there, the God descends through each Himalayan eco-zone (alpine, sub-alpine, temperate, sub-tropical, tropical, and the aquatic layer), symbolically mounting on the creatures of every layer. By doing this, the God is expected to grant wishes and prosperity to devotees.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230704080748_534ce9d3f93bc268d2cf2f9e49dc3581570b823b7dfa5ff458f0a5f151ea3f5d.jpg" data-media-id="editor_2" data-image-id="20230704080748_534ce9d3f93bc268d2cf2f9e49dc3581570b823b7dfa5ff458f0a5f151ea3f5d" data-rendition-name="original" width="2592" height="1936" loading="lazy" alt="Dhami Dangri 1"> <figcaption>Photo: Chhakka B. Lama</figcaption> </figure>  Once the God arrives at the shrine site, the Dangri requests it to enter the Dhami's body to induce a trance. In this state, the Dhami is believed to become a divine being, unaware of their normal human life. Devotees can then ask questions to the Dhami through the interpretation of his Dangri. The Dhami, in a trance, acts as a surrogate for God and responds to queries and communicates divine language called 'akhar', which is only understood by his Dangri. The lay devotees can understand it only through the Dangri's interpretation. Read Also: <a href="https://www.nepalitimes.com/opinion/the-geopolitics-of-pilgrimage">The geopolitics of pilgrimage</a>, Nabraj Lama During the ritual, the Dangri makes specific requests to the God, asking for and fulfillment of desires. The God is asked to transform each place into valuable items like gold, conch, or turquoise, radiating vibrant colours. While the deity's journey takes place, male retinues are requested to accompany it on the right side and females on the left. The desires of the indigenous people living in mountainous communities are often centered around basic needs: bridges over raging rivers, protection from rock falls along trails, a balance between sun and rain, restoring water to dried streams, adequate grass for livestock in the upland meadows, good harvests, children for couples struggling with infertility, opportunities for the young, longevity for the elderly, and nourishing food and sleep for those in need. As modern lifestyles encroach even to the remotest high valleys of the Himalaya traditional institutions like Dhami and Dangri are in danger of disappearing. But their resilience in the face of modernisation is a testament to their continued importance in the everyday lives of the people of far-flung parts of Nepal. It still plays a vital role in enforcing communal law, guiding human behaviour, and preserving cultural and religious practices. Tshewang Lama (Chhakka Bahadur Lama) is a Lama-turned-academic, hailing from Humla. He is a former MP from Humla and is currently the President of the Institute for Socio-Cultural Research and Analysis (SCRAnalysis). Nabraj Lama is a research scholar and his work focuses on geopolitics, indigenism, international affairs. <a href="mailto:mail@nabrajlama.com">mail@nabrajlama.com</a>

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

The mysterious world of Nepal’s shamans

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02129c7e80680e0a365fjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>A female shaman performs rituals at Trishul Danda ahead of Janai Purnima festival in Gosainkunda. All photos: PARVEZ SHAIKH</figcaption></figure>A week before my planned trek to Gosaikunda last month, I was in Kathmandu uncertain if the annual Janai Purnima festival at the holy lake had been cancelled as Nepal was still reeling from the second wave of the pandemic.Nonetheless, I took my chances and was soon on my way to the lake revered by Hindus, Buddhists and animists alike to document the shaman festival that coincides with Janai Purnima.On the way, I met people with conflicting information about the festival being held this year, and when I finally reached Gosainkunda, the owner of the lodge told me thousands of people would arrive soon.“For three days, you can stay in the room. On the fourth day, you will have to move to a tent,” he said.At Trishul Dhara on the morning of Janai Purnima, a female shaman arrived and started performing the rituals with a trident on which she tied a white and a red scarf. On her forehead, she wore a red cloth with cowrie shells sewn in. She took a dip in the freezing water of the lake and climbed up to Trisul Dhara, the source of the holy Gosaikunda. The water from here flows down to the Trisuli, Gandaki, and finally the Ganga in India.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02179c7e80680e0a3660jpeg.jpg" alt="" width="1500" height="1000"><figcaption>The female shaman carried a trident with her on which she had tied a white and a red scarf. On her forehead, she wore a red cloth with cowrie shells sewn in.</figcaption></figure>The full moon played hide and seek through the monsoon mist all night. In the morning, at Trisul Dhara another group of shamans sang and danced as if in a trance to a traditional shamanic drum dhyangro.The rituals included filling up a decorated jug with water from Trisul Dhara and pouring it onto the palms and heads of devotees. The rest of the water was sprinkled in the four directions before the shamans left, beating their drums rhythmically and chanting.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d021a9c7e80680e0a3661jpeg.jpg" alt="" width="1500" height="1000"><figcaption>A shaman sprinkles water fetched from Trishul Dhara in all four directions, with traditional shamanic drum dhyangro beating rhythmically in the background.</figcaption></figure>Janai Purnima gets tens of thousands of pilgrims from Kathmandu, Central Nepal and even India, although since last year the mood has been subdued. New tents and makeshift shops had sprouted along the trail to cater to the influx of devotees. Mules laden with LPG cylinders were seen walking past the Shiva temple by the lake.In the open space near the temple were hundreds of people dressed in colourful attire singing and dancing. It was raining, but not strong enough to break the festive spirit.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d021e9c7e80680e0a3662jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Hundreds of people dressed in colourful attire sing and dance near the temple. Even the rain was not strong enough to break the festive mood.</figcaption></figure>Later, a competition took place. Each shaman had to play dhyangro without dropping an egg placed on top of the drum. A shaman who appeared to be the oldest won the contest and then broke the egg to the top frame of the temple door.After circling the temple, shamans began walking towards Trisul Dhara, where more rituals followed for the benefit of the novice shamans who were ‘graduating’ on this holy day.As the sunset neared, and monsoon clouds moved up the Bhote Kosi valley, obscuring the view of Ganesh Himal, I went back to the lake where devotees had been taking a dip all day long with a belief that it will wash away their sins.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02219c7e80680e0a3663jpeg.jpg" alt="" width="1500" height="1000"><figcaption>A shaman during a competition that constituted of playing dhyango without dropping an egg placed on top of the drum. The winner broke the egg to the top frame of the temple door.</figcaption></figure>At the lodge, there were no more rooms, people had to sleep in the dining area. I was asked to adjust with others on the upper floor. It was impossible to sleep, the haunting beat of drums and the hypnotic songs went on by the lakeside.Next morning, the show was over and it was time to head down the steep and muddy trail to Syapru Besi. Trekking during the monsoon in Nepal is an adventure, and the pandemic added an edge to it.The shamans showed that their primordial bond with nature and the spirits is strong and alive, and is being passed down to a new generation.Pravez Shaikh is an aspiring documentary photographer from India with an interest in religions, cultures, and traditions shaping humankind.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02249c7e80680e0a3664jpeg.jpg" alt="" width="100" height="100">

With the shamans of Gosainkunda

The monsoon has got bad press because Nepal’s tourism operators actively told visitors to avoid <a href="https://nepalitimes.com/opinion/managing-the-monsoon?%2F">the rainy season</a>. It is time to change that. The reason can be found right here in the vast alpine meadows of Central Nepal where this time of year you can walk on velvet grass of pastures abloom with delicate pink, red and yellow flowers as the mist rolls up the valley. There is no sound except the hum of bumble bees. &nbsp;&nbsp; There are dozens of places across high Nepal called Chaurikharka, which means yak pasture. But this particular Chaurikharka in Rukum East located at an altitude of 4,000m stands out for its serene beauty, rustic charm and bucolic setting. There is just the occasional chime of <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">yak bells</a> in the distance, and the sharp whistle of herders corralling sheep. &nbsp;&nbsp; The grass shoots are so fragile that one hesitates to step on them, the rounded ridges appear and quickly vanish in waves of mist. With the<a href="https://nepalitimes.com/here-now/before-the-next-monsoon"> arrival of monsoon</a>, these meadows are a soothing shade of green dotted with millions of <a href="https://nepalitimes.com/review/the-anatomy-of-a-flower?%2F=">multi-coloured flowers</a>. Until very recently, it took a week or so to hike up to places like Chaurikharka, but with the expansion of the road network even to these far-flung mountains in the lap of Dhaulagiri, they are much more accessible. It is just a three-hour uphill from the Mid-Hill Highway on the border between Baglung and Rukum East.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250802130828_a0b06b494d751b2144ffbbf10894ea64b29e8aed844bc8c66171783abfaf4e16.jpg" data-media-id="editor_4" data-image-id="20250802130828_a0b06b494d751b2144ffbbf10894ea64b29e8aed844bc8c66171783abfaf4e16" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Visit Nepal in the monsoon"> </figure>  Purists would say that such easy access devalues the sanctity of these remote high meadows, but it also means more people will be moved to treasure the experience, appreciate <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">the value of nature </a>so they can take steps to protect it.&nbsp; To be sure, the <a href="https://nepalitimes.com/here-now/deadly-monsoon-in-nepal-turns-deadlier">monsoon season can be challenging for road travel</a>. The roads are rough even at the best of times, and in the monsoon they become muddy and treacherous, often blocked by<a href="https://nepalitimes.com/news/monsoon-deluge-in-nepal"> landslides</a>. But that could be precisely the kind of adventure that the more intrepid visitors crave. Improved road connectivity has already made Chaurikharka and places like Badimallika &nbsp;and other sacred lakes in the mountains of western Nepal popular with domestic tourists. What is driving this traffic is the urge to go to exotic new places and share videos and selfies on social media. Several of Nepal’s travel vloggers have visited Chaurikharka and popularised the place, enticing followers on TikTok or YouTube to retrace their footsteps. But even as they become more popular, these fragile and once-remote places should be protected from over-tourism.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110736_f97110b7cdc3e7f80d5877690948fc9f4c95a09c583deb23b07355491e6c5446.jpg" data-media-id="editor_8" data-image-id="20250731110736_f97110b7cdc3e7f80d5877690948fc9f4c95a09c583deb23b07355491e6c5446" data-rendition-name="original" width="1083" height="699" loading="lazy" alt="Visit Nepal in the monsoon NT"> </figure>  <h2>INCREASING FOOTFALL</h2> Chaurikharka is located in Bhume Rural Municipality of East Rukum, near the scenic valley of Dhorpatan in Baglung district. Even in the <a href="https://nepalitimes.com/banner/monsoon-culture">middle of the monsoon</a>, there is a steady stream of Nepali hikers trooping to these high pastures – especially during festival days like Saune Sankranti which this year was on 17 July and actually marks the auspicious beginning of the monsoon here. “This year the rains have not been as heavy and there have been some clear mornings when we could see everything from Dhaulagiri to Machapuchre,” says Khageswar Bhandari, who trekked up here from the road. “The flowers, the greenery and the snowy mountain views make this an incredibly unique place.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250802130824_1b9e26f2e9853fdfe69154bb42a7c9ea6da4bf4940efc1da99b304dcfbd7d3d9.jpg" data-media-id="editor_10" data-image-id="20250802130824_1b9e26f2e9853fdfe69154bb42a7c9ea6da4bf4940efc1da99b304dcfbd7d3d9" data-rendition-name="original" width="2048" height="1152" loading="lazy" alt="Visit Nepal in the monsoon"> </figure>  Chaurikharka is worthwhile to get to in any season, but it has a different charm during the monsoon. Word has spread and because it is now easy to get to from Baglung or even Pokhara, people have been flocking here.&nbsp; “Holidays and Saturdays see the largest crowds, with up to 500 visitors every day,” says ward chair Mankaji Pun of Bhume.&nbsp; There was a time not too long ago when local herders brought sheep, goats, cows, buffaloes, horses, and mules to graze here during the monsoon. Although there are still livestock around, animals have been replaced by visitors taking selfies. Read also: <a href="https://nepalitimes.com/here-now/the-monsoon-and-nature-s-arithmetic">The monsoon, and nature’s arithmetic</a>, Tom Robertson Ward Chair Pun says infrastructure development is his main priority. A foot trail to Chaurikharka was built last year by the Tourism Division Office in Kohalpur, but access via the Raniwas-Koipa road section still remains challenging.&nbsp; “If we get more budget, we can improve the road and facilities to make Chaurikharka the main tourist attraction of this region,” says Bhume Municipality Chair Hom Prakash Shrestha. “After that, we hope to promote Chaurikharka as a top tourist spot.”&nbsp; Economic activity is also picking up with the arrival of visitors, but there seems to be a need to manage the makeshift sheds made of corrugated sheets that spoil the beauty of the place. Tea shops and lodges are also available but facilities are basic. Kuldeep Neupane took a three-day trip from Ghorahi in Dang to visit Chaurikharka recently, and says: “This is an ideal trip to make a quick getaway and let nature recharge your mind and body. And it is much more fun with a tent, to watch the sunrise over the Himalaya or the mist blowing in.”

Visit Nepal in the monsoon

Two weeks ago, Prime Minister KP Sharma Oli announced jubilantly on social media that Nepal had achieved a historic annual growth of 81.8% in exports. He was right. Nepal’s trade did take a great leap forward compared to last year. But the dramatic rise was mainly due to processed soya bean oil.&nbsp; However, Nepal does not produce the edible oil it exports. In fact, the soya and palm oil that make up 44% of total exports are imported from Southeast Asia and South America, and simply re-exported, mostly to India.&nbsp; Under the SAFTA (South Asian Free Trade Area) Agreement, Nepal can export products to India duty-free if it has at least 30% value-added. Nepal’s traders have taken advantage of SAFTA even though the edible oils they export do not reach that value addition threshold. “The 30% value addition requirement is often only on paper,” says former commerce secretary Purushottam Ojha. “It is clear that simply packaging edible oils in Nepal does not fulfil the terms of the trade agreement.” Prime Minister Oli is aware of this, and even called Nepal’s export figures “fake” at an earlier event. The government is relying on other iffy figures to suggest that Nepal’s economy is strong and getting stronger. For example, the value of imports rose by 13.25% in 2024-25 compared to the previous fiscal year.&nbsp; Some of it was due to a jump in electric vehicle imports worth Rs 31.76 billion, but mostly it was because more wholesale soya oil was imported to be re-packaged and sold in India. The very fact that the government boasts about increased imports is an indication of how much it relies on taxing them for revenue. Touting such trade figures cannot be the basis to claim an economic rebound.&nbsp; “A jump in the value of imports can be interpreted as an increase in purchasing power, but it is not evidence of a stronger economy,” says economist Keshav Acharya. “Even though imports have increased, Nepal's domestic production and productive capacity have not improved.” Nepal Rastra Bank's semi-annual economic activity study report shows that industrial production was down in the first six months of the last fiscal year. This despite an increase in the number of new industries registered and investment commitments. Out of the Rs70.2 billion proposed foreign investment, Nepal received only Rs17.9 billion last year.&nbsp; Meanwhile, the rate of capital formation was limited to 24% last year, which is lower than the year before, suggesting that new investment, job creation and economic expansion all declined. If domestic production does not improve in relation to this year’s inflated trade figures, the outflow will put pressure on foreign exchange reserves like it did three years ago. At that time, Nepal borrowed from the IMF under its Extended Credit Facility Program to kickstart the economy.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025080710084_2cdaaa5795828c4a7de93a0604ba884ef0a8b8f24cccd939f6c24e279ab6058f.jpg" data-media-id="editor_0" data-image-id="2025080710084_2cdaaa5795828c4a7de93a0604ba884ef0a8b8f24cccd939f6c24e279ab6058f" data-rendition-name="original" width="1633" height="723" loading="lazy" alt="Nepal's bubble economy NT"> <figcaption>Source: NEPAL RASTRA BANK</figcaption> </figure>  The macroeconomy is on firm footing with foreign exchange reserves at a comfortable Rs2,520 billion in May, up 23% from last year. This was largely due to remittances, and partly due to a falling NPR exchange rate. Real estate transactions and the stock market index have also been climbing as a result of government policies to revive the sector.&nbsp; However, former executive director of Nepal Rastra Bank Nar Bahadur Thapa cautions: “This is not organic growth, it is the result of deliberate policy decisions to relax rules on real estate and stock markets transactions.” In reality, the sharp rise in land prices have increased the cost of production, and excessive monetisation of the real estate has become the main source of Nepal’s economic woes. The central bank has announced a slew of new policies, shifting the terms of loan repayment for industrialists and entrepreneurs, reducing interest rates, and injecting more working capital — all designed to inject adrenaline into the real estate and stock market sectors.&nbsp; When he was governor, Mahaprasad Adhikari made several financial reforms during the latter half of his tenure to stimulate the economy, including tightening credit flow.&nbsp; By the last fiscal year, additional financial reforms had resulted in a credit expansion rate of around 8%. As the pace of credit expansion slows, real estate prices have started to fall. This is actually beneficial to the economy, because it lays the foundation for improvements in land-related entrepreneurship, production, and the construction sector. Just because real estate and the stock market transactions increase, it does not indicate an economic turnaround — especially when manufacturing and productive sector continues to languish.&nbsp; “It is foolish to believe that real estate and the stock market have magically revived our economy. Agriculture employs more than half of the population, but it is in decline. Investment in the productive sector has not increased, and job creation has not increased.” Two years ago, Nepal’s industrialists, business leaders, and political leadership predicted a recession amidst a sluggish business, declining market demand, large-scale job loss, and a shrinking real estate and share market.&nbsp; Still, the economy grew by 3.36% in fiscal year 2023/24. In fact, Nepal’s economy has grown nominally over the last two decades even when all sectors of the economy are in decline.&nbsp; Says Keshav Acharya: “The growth in trade, real estate, and the stock market are bubbles. The real economy remains stagnant.”

Nepal’s bubble economy

The final investigation report on the crash of a Saurya Airlines jet on 24 July 2024 at Kathmandu airport has revealed flaws in the carrier’s technical operation procedures, poor monitoring by the Civil Aviation Authority of Nepal (CAAN) and gaps in the airport’s emergency response. Eighteen people including a child were killed, and only the captain survived as the plane plunged seconds after takeoff, crashing within the airport perimeter. This was the latest in a series of aircraft accidents in previous years, and further tarnished Nepal’s already poor aviation safety record and contributed to the country being retained in the EU’s air safety list. &nbsp;&nbsp;&nbsp; The circumstances in the Saurya crash were different from the Yeti Airlines crash in Pokhara in January 2022 that killed all 72 on board, and two Tara Air crashes in February 2016 and May 2022 on approach to Jomsom that together claimed 45 lives. However, all four tragedies were a result of negligence of carriers and crew, failure to follow procedures, regulatory slackness, and overconfidence. The Saurya crash, especially, was a glaring example of how an ailing airline broke its own rules to allow passengers, including non-employees, a joy ride to Pokhara on a maintenance ferry flight. CRASH REPORT The Final Investigation Report prepared by the Aircraft Accident Investigation Commission and released on the first anniversary of the crash last week carried a long list of rules that were ignored or broken, and of regulatory failure. The first mistake was to cram spares, tools and inflammable chemicals needed for the aircraft’s C-Check in Pokhara into the cargo hold flouting its own ground handling procedures.&nbsp; There was no check-in of passengers, some of whom were not even employees – even though regulations say only flight and maintenance crew should be on board a maintenance positioning flight. Many brought their own luggage into the plane and stored it unsecured in the cabin. There was no flight attendant to give a safety briefing to passengers. The load and trim charts given to the flight crew were rough estimates, and the total takeoff weight of the plane was 18,300kg plus or minus 200 kg. That would still have been all right, but there was a glaring mistake in the speedchart Saurya pilots were using to calculate the minimum takeoff speed (known as VR), and it had been wrong ever since the 21-year-old aircraft entered service with the airline in 2017. FAULTY DATA&nbsp; The Commission probed Flight Data Recorder inputs from previous takeoffs of the Canadian-built CRJ200-LR in 2023-2024 and found that the undetected error in the speedchart had caused the plane to pitch up at an abnormal rotation rate at least 18 times on previous takeoffs.&nbsp; Any rotation rate more than 3°/sec is regarded as unusual. But on at least two occasions, this aircraft with tail number 9N-AME had rotation rates of 5.8°/sec and 5.5°/sec, the second one was when the pilot who survived was flying in March 2024.&nbsp; On this particular day, the plane’s rotation rate was 6.5°/sec, causing it to go into a deep stall soon after takeoff, the Commission report said. Essentially, the plane was not flying fast enough down the runway to take off safely.&nbsp; It is not yet clear whether excess weight, unsecured luggage, wrong centre of gravity were also factors, but relying on a faulty speedchart for the given takeoff weight, the captain flying pulled back on the yoke before the plane had reached takeoff speed and at a pitch angle that was too steep. The investigation report says the plane then went into a deep stall and started banking right with the stick shaking. At this point, the flight officer on the right hand seat is heard on the cockpit voice recorder saying: “Whoa, whoa, whoa. Sir, Sir, Sir…” It then banked left before the pilot flying turned the plane sharply to the right again in an evasive action to avoid the parking aprons of the international and domestic terminals. Had he not done so, there would have been a disaster of a much greater magnitude at Kathmandu airport that day. The plane scraped the runway with its right wingtip, collided with a container having helicopter spare parts, and plunged into a gully east of the runway, exploding in a fireball. The investigation also noted that the impact forces seemed to be survivable for some occupants. The fire trucks took unnecessarily long to reach the site even though it was inside the airport perimeter. The absence of an ICAO-standard runway strip, inadequate rescue drills, lack of training, and a blocked emergency service gate leading to the crash site were cited as other factors. &nbsp;&nbsp; <h2>Timestamp of a Disaster</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110724_39cdd04693994ce6e55a5b302905c0fa4884fe85bed21ff0779bb1439f3a5725.jpg" data-media-id="editor_0" data-image-id="20250731110724_39cdd04693994ce6e55a5b302905c0fa4884fe85bed21ff0779bb1439f3a5725" data-rendition-name="original" width="778" height="826" loading="lazy" alt="Flouting rules caused Saurya tragedy NT"> </figure>  11:10:34 - The Saurya Airlines CRJ200 on the takeoff roll from runway 02. It had a takeoff weight of about 18,300kg, but the pilot’s speedcard had a previously undetected mistake about the minimum takeoff speed. 11:10:55 -The plane with tail number 9N-AME goes into deep stall soon after takeoff because it does not have enough speed to lift its weight. The plane also has an abnormally steep nose-up attitude.&nbsp; 11:11:03 - Without enough speed to generate lift, the plane banks right, then left and right again in CCTV photos taken from the domestic apron (below). If it had not banked right, it could have hit the aprons and terminal buildings. Seen parked is Saurya’s other CRJ200 with tail number 9N-ANM.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110732_608132f7225c649125cca2691dd6a6bf930984c5b359e888d7ad9e5eacce3afd.jpg" data-media-id="editor_1" data-image-id="20250731110732_608132f7225c649125cca2691dd6a6bf930984c5b359e888d7ad9e5eacce3afd" data-rendition-name="original" width="770" height="555" loading="lazy" alt="Flouting rules caused Saurya tragedy NT"> </figure>  11:11:08 - The plane scrapes the runway with its right wingtip, and falls into the gully. The captain is thrown off the left side of the cockpit and survives. 11:11:15: Plane explodes in a fireball inside the airport perimeter. Firefighters take time to reach the site because of lack of access road and a blocked gate. Read the full investigation report <a href="https://www.tourism.gov.np/files/9N-AME%20AIC%20Final%20Report.pdf">here</a>.

Flouting rules caused Saurya tragedy

American artist Peter Makela was in Nepal in 2022 on a Fulbright scholarship when he experienced the Matya festival in Patan in which devotees made the rounds of the city’s shrines.&nbsp;
He joined the procession, walking through 2,600 stupa and 140 bahal of the town. That immersion left a lasting impression.
As part of Gallery Mcube’s international residency program in Patan, he put his inspiration to canvas in the exhibition Yala Yatra: Walking, Working, Worshipping. The exhibition also coincides with this month’s Matya festival.&nbsp;
Makela has visited Nepal often in the past 11 years but he mostly stayed in and spent his time around Boudha. “This time I stayed in Patan, put the sites I wanted to visit on my map, and off I went,” he tells us. “Each of my artwork is inspired by the stupas and shrines in Patan that I visited.”
The stupa and Ganesh are recurring motifs in his watercolours, and the elephant gods are located in chaityas — reflecting the interplay and blending of the Hindu and Buddhist faiths in Kathmandu Valley.&nbsp;
The stupas and Ganesh are painted in vivid red, yellow, blue and green against abstract backgrounds meant to represent the sky.
“I use the sky as a backdrop because the sky has no border,” says Makela. “The four colours represent the four elements, the different Buddha families and also lights bouncing off of a rainbow.”
The use of just four colours for all the artwork stands out, and combined with the absence of heavy canvases, frames or stands render Makela’s art striking in its simplicity.&nbsp;
The Ganesh is always holding something and the art also portrays the elephant god’s sacred vehicle, the mouse.
While his vibrant stupas and Ganesh reflect the tangibility of Patan’s tradition and heritage, it is as if the backdrops with their shades of grey and red and yellow capture the soul of the city’s shrines.
“If you look closely, there is a sense of form and formlessness at the same time,” he says.&nbsp;
Makela walked 108 kora around the shrines during his exploration of the town, and in the process developed a spiritual connection with Patan’s heritage and traditions.&nbsp;
The exhibition connects with visitors on a deeper, more spiritual, level as well. And with it, they feel a sense of pride as well as the need to urgently preserve Patan’s heritage for future generations.
“Peter’s inclination and approach towards Nepali art and culture is fascinating, and it reflects in his work,” says Mcube curator Manish Lal Shrestha, whose international artist residency program promotes Nepal’s cultural heritage. &nbsp;&nbsp;
Yala Yatra: Walking, Working, Worshipping
1-5 August&nbsp;
10AM-7PM
Gallery Mcube, Patan

shamanism

The mysterious world of Nepal’s shamans

With the shamans of Gosainkunda

Visit Nepal in the monsoon

Nepal’s bubble economy

Flouting rules caused Saurya tragedy

Walking, working, worshipping in Patan