<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413114/63722f599c7e80680e0c250fjpeg.jpg" alt="" width="1500" height="1001"/>Tucked away in northern Chitwan between the Prithvi and Mahendra Highways is a land that has been bypassed by time. And this has helped protect the unique <a href="https://www.nepalitimes.com/banner/model-for-post-covid-ecotourism/">landscape and biodiversity of Gadi-Siraichuli</a>.The mountain forest here is one of a network of sites in the world designated as an Important Bird and Biodiversity Area by BirdLife International. It is the habitat of the Spiny Babbler (Turdoides nipalensis), the rare and shy bird that is found only in Nepal.Ironically it is state neglect of the past decades that has protected the unique ecosystem of Gadi-Siraichuli. The mountains also have historical significance for the 18th century fort that dates back to the Anglo-Nepal wars of the early 19th century.A five- day trekking itinerary takes visitors through remote villages and wilderness areas so untouched that it is hard to believe Gadi-Siraichuli is that close to the national highways.The <a href="http://archive.nepalitimes.com/article/nation/Chepang-living-edge,3136">nomadic Chepang people</a> still practice Shamanism, and it is the only health care for villagers before they can reach hospitals in Bharatpur. Children along the trail have to travel two hours each way to reach the three government schools in the area.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413114/63722f5c9c7e80680e0c2510jpeg.jpg" alt="" width="1500" height="1125">Thanks to the <a href="https://besnepal.org/">Bird Education Society</a>, the trail from Kot to Upardang Gadi via Kaaule has become a popular hike for birders from Nepal and around the world.The trail begins in the village of Hugdi along the Kathmandu-Pokhara highway, from where it is an uphill to Kot Pass that leads to the fort. When the clouds part, there is a panoramic view of Himalchuli and Annapurnas, with Himalayan vultures wheeling overhead.The walk then follows the Rigdi Khola to the nightstop at Lower Kaaule village. Lush sub-tropical broad-leaf forests cover the valley sides. Black and Bonelli’s Eagles appear over the skyline.Lower Kaaule is a Magar and Chhetri settlement with 25 houses situated by the river amidst terraced fields. There are homestays here where the owners are used to trekkers passing through. Villagers practice agroforestry, bee-keeping and organic farming, and there are orange, peach and pear trees along the paths. Recently, tea gardens and black cardamom plantations have sprung up.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413114/63722f5f9c7e80680e0c2511jpeg.jpg" alt="" width="1500" height="1125">The autumn nights are clear and starlit, with the Milky Way, shooting stars and satellites crossing the sky. Visitors fall asleep listening to the calls of Collared Owlets and Mountain Scops Owls nearby.The next morning it is a climb up a steep forested slope alive with flycatchers, warblers and babblers on the trail to Kotari, and onward to Upper Kaaule where there is also a homestay.This is where the Spiny Babbler was sighted in 2020, marking a new locality for this bird. The next morning the trail climbs through the dense rhododendron forest of Gadi-Siraichuli to Upardang Gadi village via Chisapanitar. There are plenty of homestays, and the area is a haven for birders. There are stunning mountain views, especially before sunrise.Read also: <a href="https://www.nepalitimes.com/here-now/spiny-babbler-tourism/">Spiny babbler tourism</a>, Kamal MadenThe fort at Upardang Gadi is situated at 1,275m with unsurpassed views of Chitwan Valley to the south and the mountains to the north. Birds of prey soar over the fort, with sightings of the Greater Spotted, Steppe Eagles and Pied Harriers. At dusk Lesser Kestrels hawk acrobatically for termites.The next day it is downhill to Shaktikhor in Chitwan, where a forest was cleared for a UN-supervised camp for the demobilisation of the Maoists after the conflict ended in 2006, and then on to the highway.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413114/63722f639c7e80680e0c2512jpeg.jpg" alt="" width="1500" height="1125">Gadi-Siraichuli forest has been designated one of Nepal’s 37 Important Bird and Biodiversity Areas, which are of global importance for birds and other wildlife. It includes the largest extent and the highest quality of subtropical mixed broadleaved forest remaining Nepal that supports significant populations of bird species as well as four globally threatened and 20 nationally threatened species.The Chepang people followed a nomadic lifestyle until recently, and various factors including influx of settlers forced them to take up a more sedentary subsistence  agriculture. But Chepang families still harvest wild food from the forest which serves as the watershed providing drinking water for seven villages in Chitwan, but it is still outside Nepal’s protected area system.Designating the area as a Watershed and Bird Sanctuary would be invaluable in protecting the forest for wildlife and as a resource for local communities, including their precious water sources. Promoting eco-tourism would also raise incomes and help in conservation of this precious habitat.Carol Inskipp is a UK conservationist and author of books on Nepal birds and their conservation, who has been coming to Nepal since 1977.Prem Thapa is an avid birder,  trekker, and life member of Bird Education Society, and works at Samsara Trekking &amp; Safari in Kathmandu.Read more: <a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/">Protecting the last home of the Spiny Babbler</a>, Carol Inskipp and Rupendra Karmacharya

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Eco-tourism in Gadi-Siraichuli

Ornithologists Carol Inskipp, Rupendra Karmacharya and Prem Thapa with a follow-up about how their lobbying has halted a controversial road project in a northern Chitwan forest, and restored hope for the rare Spiny Babbler and other endangered wildlife.  <figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1f99c7e80680e08f8e6jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Gadi village. Photo: CAROL INSKIPP</figcaption></figure>In April 2019 our report in Nepali Times highlighted the serious threat posed by a new road through the Gadi-Siraichuli watershed and its rich wildlife habitat in the Mahabharat Range. Last week, the Ichakamana Municipality in Chitwan district halted its construction and re-routed the road to save the forest.The road serves the remote, under-developed region inhabited mostly by <a href="http://archive.nepalitimes.com/article/nation/Chepang-living-edge,3136">the Chepang people</a>, and the road had been forcefully constructed by the people of Mathlo Kaule to Chisapanitar and Gadi.<a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/">Protecting the last home of the Spiny Babbler </a><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1fc9c7e80680e08f8e7jpeg.jpg" alt="" width="1622" height="1000"><figcaption>View of Himalchuli and Manaslu from Mathlo Kaule. Photo: PREM THAPA</figcaption></figure>The region also has historical significance because of an 18th-century fort and is exceptionally rich in biodiversity. In fact, the Gadi-Siraichuli forest has been designated an Important Bird and Biodiversity Area by BirdLife International and Bird Conservation Nepal.It is one of a network of sites around the world which are of international value for birds and other wildlife. Gadi-Siraichuli is a stronghold of the Spiny Babbler (Turdoides nipalensis), the elusive bird found only in Nepal and nowhere else.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1ff9c7e80680e08f8e8jpeg.jpg" alt="" width="668" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd2029c7e80680e08f8e9jpeg.jpg" alt="" width="1500" height="1125">The forest is the home to the rare Spiny Babbler and the Himalayan Cuita. Photos: SAGAR GIRI, BIMITA BHANDARILocal people from Gadi objected strongly to the new road because it would destroy their only water source, and result in landslides. Indeed, rockfalls from the new road have already damaged the forest. If construction had continued, it would have dried up the only two remaining water sources for eight villages.A 2015 survey in Chitwan after the earthquakes concluded that the geology of the region had been disturbed, and the slopes were too unstable for unplanned road building.Now, there is good news. Last week, Ichakamana Municipality halted the construction of the road, and passed the budget for an alternative alignment suggested in this newspaper two years ago for the road to go via Thapthali and Mayatar to Gadi. This new route will be far less damaging to the environment, as well as connect more villages to Gadi.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd2059c7e80680e08f8eajpeg.jpg" alt="" width="684" height="843">The Ichakamana Municipality acted with foresight to protect both the watershed and the environment. It also opens up opportunities for Gadi-Siraichuli to develop low-intensity sustainable tourism through nature and culture tours.Such small-scale ecotourism could bring great advantages including additional income to the Chepang, Magar, Gurung and Chhetri communities here, and could be a model for similar areas in other parts of Nepal.If the Municipality designates the area as ‘Gadhi-Siraichuli Watershed and Bird Sanctuary’, it will be a recognised destination for tourists interested in pristine forests with rich wildlife. Indeed, it would be the first bird sanctuary in Nepal.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd2079c7e80680e08f8ebjpeg.jpg" alt="" width="1500" height="1000"><figcaption>Now that construction of a road cutting through the forest has been halted, ecotourism and birding has a future in Gadi-Siraichuli forest. Photo: PREM THAPA</figcaption></figure>Local youths could be trained as guides by the <a href="http://www.besnepal.org/">Bird Education Society (BES),</a> a Sauraha-based NGO that has been monitoring the district’s birdlife since the 1990s and has recorded sightings of 320 species of birds, with new ones continually being added to the list.Some of these are very rare birds like the Red-faced Liocichla, sighted here four years ago for the first time after the 19th century. There are also 15 mammal species including the splendid Black Giant Squirrel and Assamese Macaque. The richness of birds and other wildlife will undoubtedly attract naturalists from overseas as well as many from Nepal.The region’s other attraction is the historic Upardangadi Fort, located above Gadi village, which was built by the Shah kings 250 years ago to protect Nepal from attacks from the south by the British East India Company. The fort lies on the top of a 1,275 m mountain top with a sweeping panorama of Himalchuli-Manaslu to the north as well as a magnificent view of the Chitwan Valley to the south.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd20b9c7e80680e08f8ecjpeg.jpg" alt="" width="1700" height="1048"><figcaption>The 18th century Upardangadi Fort on a mountain top above the forests of Gadi-Siraichuli, which has thick forests rich in biodiversity. Photo: PREM THAPA</figcaption></figure>The rich traditional culture of the Chepang, Gurung and Magars inhabitants can also be a draw, and provide additional income to the indigenous people of the region. There are already new homestays in Gadi and Tallo Kaule, that offer visitors a place to stay and immerse in local traditions and wildlife tourism.BES is providing homestay training in a sustainable and eco-friendly way for local people, many of whom are from marginalised communities. The Municipality will now have to invest in proper homestays, improve trails, and train locals. Bird and biodiversity conservation and would be highly beneficial to ecotourism development here.When local villagers find they are benefitting financially from such grassroots tourism, they are much more likely to actively protect their wondrous forests with its bio-diversity. And this is also the kind of post-Covid tourism model Nepal should strive for.Carol Inskipp is a UK conservationist and author of books on Nepal birds and their conservation, who has been coming to Nepal since 1977. Rupendra Karmacharya runs a lodge in Gadi village, and works to preserve the local culture and biodiversity.Prem Thapa is an avid birder, trekker, life member of Bird Education Society, and works at Samsara Trekking &amp; Safari in Kathmandu.

Model for post-Covid ecotourism

<figure><img width="1500" height="1109" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b73f79c7e80680e062369jpeg.jpg" alt=""/><figcaption>Photos : HEM SAGAR BARAL</figcaption></figure>Because Nepal is located at the confluence of four eco-biological domains, and because of its vast altitude difference, the country has the <a href="http://archive.nepalitimes.com/news.php?id=4568" target="_blank" rel="noopener noreferrer">greatest variety of birdlife</a> for its area in all the world.Terrain soars from 70m above sea level to nearly 8,850m within a horizontal distance of barely 100km, so <a href="https://www.nepalitimes.com/banner/between-existence-and-extinction-in-nepal/" target="_blank" rel="noopener noreferrer">Nepal’s biodiversity</a> is as rich as in countries that span thousands of kilometers. Indeed, 880 species of birds have been recorded in Nepal – more than in the continental United States. Read also: <a href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" target="_blank" rel="noopener noreferrer">Kathmandu's silent spring</a>, Sonia Awale<a href="https://www.nepalitimes.com/?p=40281&amp;preview_nonce=1f03b98eba&amp;preview=true" target="_blank" rel="noopener noreferrer">Spiny babbler tourism</a>, Kamal MadenAmong these, 150 are <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921" target="_blank" rel="noopener noreferrer">migratory birds</a> that winter in Nepal’s wetlands across the Tarai. They are mainly water fowl, but include eagels, storks and cranes that fly down from Mongolia and Siberia.Some of these birds have a brief stopover in Nepal and fly on to India, and even to Africa across the Arabian Sea. When tracked by satellite, bar-headed geese (like the ones, right) take return flights from India to lakes in Tibet at altitudes above 6,000m, using the westerly jet stream to push them over the Himalayan mountains.Every winter, <a href="http://www.birdlife.org/asia/partners/nepal-bird-conservation-nepal-bcn?gclid=CjwKCAiAj-_xBRBjEiwAmRbqYnQtNZDaVIorTW-qNKNT0gWBSDO0kcyrsXl4BD8S3K-3mMR_67ExuBoCDikQAvD_BwE" target="_blank" rel="noopener noreferrer">Bird Conservation Nepal</a> (see box) conducts a migratory bird census of Nepal’s nature reserves as part of an international exercise supported by Wetlands International. Its records show that every year there are fewer and fewer birds wintering in Nepal. “We have seen a gradual decrease in the number of birds coming to Nepal over the years, and the consequences for the environment are serious,” says Hem Sagar Baral, national coordinator of the annual bird census conducted by Himalayan Nature. <img width="1500" height="1068" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b73fa9c7e80680e06236ajpeg.jpg" alt="">Read also: <a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/" target="_blank" rel="noopener noreferrer">Protecting the last home of the Spiney babbler</a>, Carol Inskipp and Rupendra Karmacharya Every winter since 1987, more than 360 volunteers from Himalayan Nature have counted birds in 60 <a href="http://archive.nepalitimes.com/news.php?id=18976#.Xjv0sDIzaUk" target="_blank" rel="noopener noreferrer">wetland spots</a> across Nepal. They finish by mid-January. The data for this year is still to be tallied, but preliminary findings confirm the fears of ornithologists that the numbers continue to fall.Some of the counting locations include favourites of migratory birds like Kosi Tappu in the east, Bis Hazari lake in Chitwan, the crane sanctuary in Lumbini, Ghodaghodi Lake in Kailali, and Bardiya National Park. Aside from the Tarai, this year the bird counting was also done at Rara Lake.<a href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" target="_blank" rel="noopener noreferrer">Birds have also stopped coming to Kathmandu</a> locations including Taudaha for many years now. Though the number of migratory birds is stable in Chitwan and seems to have grown in Ghodaghodi Lake, the decline across Nepal is notable, and worrying.Baral says some rare species of geese have not been seen for several years now and that there could be many reasons for this.“The <a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/" target="_blank" rel="noopener noreferrer">habitat of birds are shrinking</a> along the migratory routes and in our own  wetlands,” he explains, “rapid urbanisation and the increasing use of pesticides could be other reasons. On top of that, we now have climate change that impacts on birds, as it does everything else.”The implications of this decline are far-reaching. Birds, especially water birds, have an important role in the ecological cycle. They also eat <a href="https://www.nepalitimes.com/banner/lesser-known-endangered-species/" target="_blank" rel="noopener noreferrer">insects and rodents</a>, protecting crops.While yearly fluctuation of bird numbers is normal, and a slight reduction in two consecutive years is not cause for concern, experts say the long-term trend is disconcerting.“We do not have much control over the birds’ migratory routes, but even within Nepal, there is a lot we can do,” says Baral. “We must control hunting and poaching and manage our wetlands better, keeping them free from pollution.’He says that if this is done, birds that have gone elsewhere this winter may come back next year. <h2>Owl Festival</h2> Friends of Nature (FoN), a youth-led conservation group, is organising a two-day owl festival in Rangbhang of Syangja in collaboration with the International Festival of Owls. The event, in its ninth iteration this year, has previously taken place in Khotang, Dhading, and other districts.Read also: <a href="https://www.nepalitimes.com/banner/lesser-known-endangered-species/" target="_blank" rel="noopener noreferrer">Rescuing barn owls from superstition</a>, Kamal Maden<a href="http://archive.nepalitimes.com/news.php?id=16088" target="_blank" rel="noopener noreferrer">Feather fiends</a>, Dewan RaiTwenty two species of owl are found in Nepal. Eight of them are endangered, because owls are hunted and traded for medicinal properties of their body parts.“Owls are highly neglected fauna in terms of research and conservation in Nepal as majority of effort concentrates on megafauna like rhinoceros and tiger. This has left owls exposed and unprotected,” says FoN, which wants to increase awareness of owl conservation. <img width="640" height="964" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b73fd9c7e80680e06236bjpeg.jpg" alt="">In addition to learning a lot about owls and their habitats, attendees of the festival will be entertained with games, face painting, and other activities. A temporary owl museum will be displayed and cultural arts performed. <h2>Friends of feathers</h2> <img width="1500" height="737" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b73ff9c7e80680e06236cjpeg.jpg" alt="">Bird Conservation Nepal (BCN) has been active in protecting and spreading awareness Nepal’s avian species. It conducts bird surveys, especially around proposed infrastructure projects like a transmission line in Central Nepal that passes through the <a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/" target="_blank" rel="noopener noreferrer">habitat of spiny babbler</a> and other endangered species. It found that the birds like white-rumped, slender-billed and red-headed vultures have recovered there in recent years, and other birds like sarus cranes prefer the area. It recommends that the transmission lines should avoid <a href="https://archive.nepalitimes.com/article/nation/proposed-change-to-lumbini-masterplan-threat-to-Sarus,4090" target="_blank" rel="noopener noreferrer">wetlands</a> so the habitat is protected and the birds are not electrocuted. BCN conducts regular bird counts in Kathmandu, and also surveys <a href="https://www.nepalitimes.com/banner/pokharas-shrinking-lakes/" target="_blank" rel="noopener noreferrer">threatened species around Pokhara</a>.  BCN also conducts basic ornithology training, instructing freshers in watching, recognising, documenting, and photographing birds. This year BCN published the Pheasant Conservation Action Plan for Nepal (2019-2023), developed the Biodiversity Conservation Education Curriculum for schools and created long-term strategy for the Nepal Bird Conservation Network (NBCN).<a href="http://archive.nepalitimes.com/news.php?id=17991" target="_blank" rel="noopener noreferrer">Vulture conservation</a> has also been part of BCN’s work since the raptors went into steep decline in South Asia, poisoned by steroid-laced cattle carcasses. BCN is tracking 61 white-rumped vultures -- 31 captives that have been released and 30 wild -- through satellite tags. The understanding of bird behaviour that gained through this helps conservation efforts.BCN also works in conservation of habitats. This year it helped stop haphazard road construction at Gadi Siraichuli forest (recognized as an Important Bird and Biodiversity Area) and to halt more construction at Taudaha.Bird Conservation Nepalwww.birdlifenepal.org

The Great Trans-Himalayan Bird Migration

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74029c7e80680e06236djpeg.jpg" alt="" width="1500" height="1006"/><figcaption>Photo : HATAN CHAUDHARY</figcaption></figure>Carston Involson from Denmark arrived in Kathmandu in the first week of January. Recently retired from the Danish government service, his objective in coming to Nepal was an unusual one.He wanted to see the <a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/" target="_blank" rel="noopener">spiny babbler </a>in its natural habitat. Involson went to the World Peace Stupa in Pokhara with Sanjeev Acharya, a bird researcher from Himalayan Nature, and observed the only bird species indigenous to Nepal to his heart’s content. He was ecstatic.Read also: <a href="https://www.nepalitimes.com/?p=40267&amp;preview_nonce=5f3a1d8492&amp;preview=true" target="_blank" rel="noopener">The Great Trans-Himalayan Bird Migration</a>, Sewa BhattaraiHundreds of other birders come to Nepal just to see the rare spiny babbler, which is found nowhere else in the world. It was first recorded as a species by British resident in Kathmandu Brian Houghton Hodgson, who in 1830 gave it the Latin name Timalia nipalensis.At the time, Edward Blyth – remembered as the father of Indian ornithology – was curator of the zoological museum in Calcutta. In 1855, he determined that the bird Hodgson had described was of not the Timalia but the Acanthoptila species. At one time the spiny babbler was also called Turdoides nipalensis, though today most scientists agree on Acanthoptila nipalensis.Read also:<a href="https://www.nepalitimes.com/banner/protecting-the-last-home-of-the-spiny-babbler/" target="_blank" rel="noopener">Protecting the last home of the Spiney babbler</a>, Carol Inskipp and Rupendra Karmacharya <a href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" target="_blank" rel="noopener">Kathmandu's silent spring</a>, Sonia AwaleThe spiny babbler is on the endangered list, and lives at 1,500-2,135m elevation in summer and at 500-1,830m in winter. It normally stays in  thick bush, away from farmlands. According to The Status of Nepal’s Birds: The National Red List Series Volume VI, spiny babblers have been found all over Nepal, from Taplejung in the east to Baitadi in the west. They are frequently seen around Khaptad National Park and in Pokhara after the spread of community forestry. But there have been no detailed studies about its numbers.Hodgson first found the bird in Kathmandu Valley. In an article titled Notes on the Spiny Babbler, Acanthoptila Nipalensis (Hodgson) in Kathmandu Valley, published in Journal of Bombay Natural History, D Proud mentions that the spiny babbler was found abundantly in Kathmandu Valley until 1950. Due to rapid urbanisation, that is no longer the case.Read also: <a href="https://www.nepalitimes.com/banner/lesser-known-endangered-species/" target="_blank" rel="noopener">Rescuing barn owls from superstition</a>, Kamal MadenProtecting Nepal’s birds is not just good for the planet’s biodiversity, but also for Nepal’s tourism so as to attract enthusiasts like Involson.Kamal Maden is a botanist and biodiversity researcher.

Spiny babbler tourism

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111152/636a35479c7e80680e0482a0jpeg.jpg" alt="" width="1400" height="1050"/><figcaption>Photo: CAROL INSKIPP</figcaption></figure>The ruined 250-year-old Gorkhali fortress of Upardang Gadi is located on the northern rim of Chitwan Valley. But that is not the only reason these forested mountains are special: this is also home to the <a href="http://archive.nepalitimes.com/news.php?id=4568#.XKX3EVUzaUk" target="_blank" rel="noopener">Spiny Babbler</a>, the rare bird found only in Nepal (pictured below).Bird Life International and Bird Conservation Nepal have concluded that the Gadi-Siraichuli Forest is an Important Bird and Biodiversity Area (IBA) of international value. There are only 37 other IBAs in Nepal, and this is one of the few not located within a protected area.Read also: <a href="https://www.nepalitimes.com/?p=24328&amp;preview=true" target="_blank" rel="noopener">In conservation, Nepal is not our of the woods yet</a>, Sonia Awale<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111152/636a354b9c7e80680e0482a1jpeg.jpg" alt="" width="800" height="1200"><figcaption> </figcaption></figure>But now the forest is threatened by the construction of a new road that will be a short cut from Mathillo Kaule to Gadi (map). The alignment is along the steep forested slope, and locals are worried that it will destroy trees, disrupt water sources and threaten landslides. They have been protesting at Ichyakamana Rural Municipality to stop the road being built on this route.Located at 1,150m, the <a href="http://archive.nepalitimes.com/article/nation/Chepang-living-edge,3136" target="_blank" rel="noopener">Chepang village</a> of Gadi lies at the foot of this forested slope that features a wide variety of shrubs, subtropical mixed broadleaf trees and wildlife. In fact, this is the largest and richest forest of this type remaining in Nepal, with 15 species of mammals, including the endangered Black Giant Squirrel (Ratufa bicolor).The Spiny Babbler (Turdoides nipalensis) lives on terraces built by the Chepang people at the edge of the forest. The Gadi-Siraichuli Forest has one of the highest populations of this rare endemic <a href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" target="_blank" rel="noopener">bird in the country</a>.“The road will destroy the forest on the slope that is the main source of  spring water for our villages. How can we live here without water?” asks Ganesh Thapa Magar, a farmer.Another Gadi villager, Suk Bahadur Chepang, agrees: “My home is just below the forested hill where the new road is planned. Landslides in the monsoon will make it too dangerous to live there anymore.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111152/636a354e9c7e80680e0482a2jpeg.jpg" alt="" width="684" height="843">Besides these threats, the road will also put the 320 <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921" target="_blank" rel="noopener">bird</a> and 56 butterfly species found here at risk. Members of the Sauraha-based Bird Education Society have been visiting the area since the 1990s, and say it is a treasure trove for nature.Bird species also include the Red-faced Liocichla (Liocichla phoenicea) a beautiful scarlet and brown bird that was thought to have become extinct in Nepal until it was re-sighted in 2016 after 178 years, by watchers from the Bird Education Society and the Nepalese Ornithological Union.Eight of these birds were found at 1,600m on Chisapanitar, close to the planned route of the road. The Red-faced Liocichla has not been found elsewhere in the country, and is listed as critically endangered in the national red list of the <a href="http://archive.nepalitimes.com/news.php?id=5151#.XKX4ElUzaUk" target="_blank" rel="noopener">birds of Nepal</a>.Twenty other threatened <a href="http://archive.nepalitimes.com/news.php?id=2341#.XKX4EVUzaUk" target="_blank" rel="noopener">bird species</a> have been sighted regularly in the forest, including the Little Spiderhunter (Arachnothera longirostra) which is dependent on wild bananas, and the Red-headed Trogon (Harpactesery throcepalus) a beautiful red bird that needs a habitat of trees with a thick growth of climbers and creepers.Until recently, the indigenous Chepang people followed a nomadic lifestyle, living off the rich forests as hunter gatherers. As other ethnic groups migrated here, the Chepang started to take up a more settled life based on subsistence agriculture. But their terraces on the steep slopes do not produce enough food, and the Chepang still depend on wild food from the forest.The new road will run through the prime forest area for wildlife and destroy their homes, as well as disturb the terrace farms.There is an alternative route for the road from Mathillo Kaule to Gadi via Mayatar.  It is a bit longer but would protect the forest and the village water supply.The subtropical broadleaf forests of the Gadhi-Siraichuli IBA are of high quality and are now a rare and declining habitat in Nepal. They support great biodiversity and are an invaluable resource to local Chepang communities. The forest lies at the northern end of the Barandabhar Corridor that links Chitwan National Park to the Mahabharat forests, and is important for the north-south movement of animals in the Chitwan-Annapurna Linkage (CHAL) and Terai Arc Landscape (TAL).Says conservationist Hem Sagar Baral: “Peoples’ livelihoods, including those of the Chepang, depend on the watershed and forests of this area. Development impacting wildlife here should not be tolerated as we have no other places like this one. What is left must be preserved in its full integrity.”Carol Inskipp is a UK conservationist who has been coming to Nepal since 1977. Rupendra Karmacharya runs a lodge in Gadi village and works to preserve the local culture and biodiversity of the area.

Protecting the last home of the Spiny Babbler

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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