Few places in Nepal have been as stripped by art thieves of their priceless sacred art as Itumbahal, one of five main Buddhist monastic enclaves in the heart of Kathmandu. The temple and its surroundings were plundered much more than other shrines across Nepal. The objects were stolen starting in the 1970s and smuggled out to collectors and museums in the West. Now, after 45 years of tireless effort spanning generations, three paubha religious paintings stolen from Itumbahal have been returned from New York. Proof that they were stolen from the monastic enclave came from a photograph taken by Chiniya Tamrakar of the Department of Archaeology (DOA) in 1978 of the Yetkha Baha and Kacha Baha. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250305120352_e477bbb2568977df53a509c68d53a33ac86f0ec532be7d3b542f5bab17fa0db2.jpg" data-media-id="editor_0" data-image-id="20250305120352_e477bbb2568977df53a509c68d53a33ac86f0ec532be7d3b542f5bab17fa0db2" data-rendition-name="original" width="1152" height="1650" loading="lazy" alt="Heritage 2"> <figcaption> The three paubha religious paintings stolen from Itumbaha in 1980.</figcaption> </figure>  “This photograph was taken as an inventory-keeping process of the DOA. Who would have thought it would offer such clinching proof of the theft one day,” says Tamrakar of the image that helped establish the provenance of <a href="https://nepalitimes.com/banner/new-newa-art">the paubha</a>.&nbsp; Read also:<a href="https://nepalitimes.com/here-now/five-decades-of-lok-chitrakar"> Five Decades of Lok Chitrakar</a>, Shaguni Singh Sakya On 14 September 1980, the three <a href="https://nepalitimes.com/banner/painted-walls-and-pieces-of-history">wall paintings</a> were stolen from Itumbahal: the Chintāmani Lokeśvara with his companion dating back more than 300 years, the 600-year-old Gaganshim Bharo with his wives and Four Supplicants before a Divine Couple from 1704CE. All paintings measure about 1.5m in length. &nbsp; They had been hanging on the wall of the inner sanctum of Itumbahal, itself a sacred site dating back to the 11th century CE, the oldest, largest, and most prosperous enclave in the heart of Kathmandu. They were not for public display except during the month-long Gunla festival every August. It was during this festival that Chiniya Tamrakar had taken the photograph in 1978. The thieves entered the sanctum through a small opening in the wall to steal the three paubha. The next morning priests and caretakers who arrived for daily rituals were shocked. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250305120356_ad7e42d195fdd1db531fb51ff0ce0436c6e184a7c92bcdddedb2fdbbf1096452.jpg" data-media-id="editor_4" data-image-id="20250305120356_ad7e42d195fdd1db531fb51ff0ce0436c6e184a7c92bcdddedb2fdbbf1096452" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="Heritage 3 "> <figcaption>Chiniya Tamrakar of the Department of Archaeology (DOA) who took the picture of the paubha in 1978 with Sanjay Adhikari, litigating officer and secretary of Nepal Heritage Recovery Campaign as they tracked the paintings. Photo: SANJAY ADHIKARI</figcaption> </figure>  “This was in the early 80s, and the news <a href="https://nepalitimes.com/news/wildfire-season-starts-early-in-nepal">spread like wildfire</a>. I was quite young but I managed to tag along with my brother to catch a glimpse of the empty wall,” recalls 68-year-old Prem Tara Shakya. “Sadly, looting was pretty common those days and the culprits got away with it.”&nbsp; The crime was reported to the Hanuman Dhoka Police Station, the DOA and the customs authority at Kathmandu Airport a day after the theft, but the FIR went missing because a mysterious fire broke out in the Police department. Nevertheless, the president of the Itumbahal Sudhar Samiti, Chandra Bahadur Shakya and secretary Swasti Ratna Shakya did not give up. From reporting the crime 45 years ago to trying to track the <a href="https://nepalitimes.com/banner/sacred-survival">sacred paintings</a> through the internet they have been constantly trying to bring back the holy paintings.&nbsp; In 2003, Stephen Truax Eckerd, the coordinator of Imagin Asia Family Programs at the Smithsonian Institution came to Nepal to research the exhibition Himalayas: An Aesthetic Adventure. He came to Itumbaha and left replicas of <a href="https://archive.nepalitimes.com/news.php?id=14649">the paubha</a>.&nbsp; Chandra Bahadur Shakya from Itumbahal wrote to Eckerd about the theft of the paubha to stop them from being exhibited. He also wrote to the government asking for necessary steps for repatriation, and also requested the New York-based art dealer with necessary information on the three stolen paubha.&nbsp; The missing paintings were now publicly displayed, and their location was established. The in-situ photograph taken by Chiniya Tamrakar was a proof of their original belonging, authenticity, and the fact that they were stolen from Itumbahal.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030513030_a7fad1ab2aa0103daaf5d61a85e5d29eaeff90577c1258373f3397982cebe942.jpg" data-media-id="editor_8" data-image-id="2025030513030_a7fad1ab2aa0103daaf5d61a85e5d29eaeff90577c1258373f3397982cebe942" data-rendition-name="original" width="1536" height="2048" loading="lazy" alt="Heritage 4 "> <figcaption>Other deities which were repatriated with the three paubha.</figcaption> </figure>  In 2006, an official letter certifying that the paintings <a href="https://nepalitimes.com/here-now/nepal-wants-stolen-antiquities-returned-from-france-xu6ux85s">were indeed stolen</a> and not sold by Itumbahal was sent to Bhesh Narayan Dahal, curator and investigating officer at the DOA in Kathmandu. Swasti Ratna Shakya who had witnessed the crime scene, got the DOA, the Police, and Customs involved on behalf of his father who died in 2003. &nbsp; Sanjay Adhikari, litigating officer and secretary of Nepal Heritage Recovery Campaign, tracked the paintings and numerous online meetings with Chiniya Tamrakar, Itumbahal officials and the District Attorney Manhattan and FBI in New York were conducted. &nbsp;&nbsp; Repatriation is a lengthy process and involves years of correspondence, research, finding proof and deciphering clues.&nbsp; After the District Attorney of Manhattan acquired the <a href="https://archive.nepalitimes.com/article/nation/Christie-removes,257">stolen paintings</a>, they were handed over to the acting Consul General of Nepal Chakra Kumar Subedi in New York last week. This was then handed over to Bijay Man Singh and the<a href="https://nepalitimes.com/banner/street-vs-guthi-bill"> Newa Guthi </a>in New York who raised the funds to get the three paubha as well as 20 other deities flown back to Nepal.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/nepal-s-deities-in-transit">Nepal’s deities in transit</a>, Anita Bhetwal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030513030_acda40b43a29b18481f5b1f50715dc5acf860356769146d3f9bc1f3c1983d27c.jpg" data-media-id="editor_13" data-image-id="2025030513030_acda40b43a29b18481f5b1f50715dc5acf860356769146d3f9bc1f3c1983d27c" data-rendition-name="original" width="2048" height="1536" loading="lazy" alt="Heritage 5 "> <figcaption>District Attorney County of New York and Consulate General of Nepal in New York during the handover ceremony.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030513030_47965c5f499b29c3c006e3770daa8a8cfab234f320726cfc9ec25f43089aed91.jpg" data-media-id="editor_14" data-image-id="2025030513030_47965c5f499b29c3c006e3770daa8a8cfab234f320726cfc9ec25f43089aed91" data-rendition-name="original" width="1019" height="1028" loading="lazy" alt="Heritage 6 "> <figcaption>Nepali officials with the repatriated paubha at Kathmandu airport this week. Photo: SANJAY ADHIKARI </figcaption> </figure>  The repatriated artifacts were all handed over to Saubhagya Pradhananga and Sarita Subedi of the DOA on Tuesday – exactly 44 years, 5 months, 20 days from the time they were stolen.&nbsp; Bhagwan sarana, a greeting in <a href="https://nepalitimes.com/here-now/nepal-bhasa-on-google-translate">Nepā Bhāsā</a>, means in the Holinesses’ feet. What is the essence of such a greeting when the much-revered gods and goddesses are found in museums, or someone’s living room?&nbsp; Saraswati Rashmi Shakya is a PhD candidate at the Central Department of Buddhist Studies of Tribhuvan University.

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Back where they belong

<figure><img width="1000" height="1016" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131116/636cebca9c7e80680e09ad29jpeg.jpg" alt=""/><figcaption>Ulrich von Schroeder at age 22 in Kwa Baha, Patan in 1965. Photo: Nepalese Stone Sculptures</figcaption></figure>Ulrich von Schroeder first came to Nepal as a student of architecture in the summer of 1965 aged 22, backpacking overland from Switzerland. While other young westerners hung around Freak Street in those days, he would rent a bike and pedal around the Valley, systematically taking pictures of <a href="http://archive.nepalitimes.com/article/nation/Nepal-needs-to-be-prepared-for-the-return-of-stolen-religious-figures,986" target="_blank" rel="noopener noreferrer">stone sculptures</a>.Von Schroeder’s lifelong labour of love has now been published in two bulky volumes titled Nepalese Stone Sculptures that is an encyclopaedia with nearly 3,000 illustrations, and 15,000 digital photographs of stone sculptures on an SD card embedded into the inside back cover.“This is unrestricted love for Nepal, my gift to the country,” says von Schroeder at the <a href="https://www.nepalitimes.com/banner/nepals-first-private-art-museum/">Museum of Nepali Art</a>, which invited him to Kathmandu this month for the launch of the books. “The market for Nepali stone figures is dead with this documentation. Auction houses won’t buy them anymore, and museums won’t display them.” <figure><img width="1500" height="1028" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131116/636cebcd9c7e80680e09ad2ajpeg.jpg" alt=""><figcaption>Pages from Nepalese Stone Sculptures</figcaption></figure>The monumental work is divided into Hindu and Buddhist volumes that contain the result of 55 years of research and over 50 trips to Nepal. The books cost $750, and limited numbers are available at Vajra Books.Of the 2,960 illustrations of stone sculptures in the books, half of them have been stolen are now in <a href="https://www.nepalitimes.com/here-now/replicating-nepals-stolen-gods/" target="_blank" rel="noopener noreferrer">museums and private collections outside Nepal</a>. Of these, 1,150 have never before been catalogued, including those of the Mohan Chok Hiti of the Hanuman Dhoka Palace, the Kumari Pati of the Royal Palace at Bhaktapur and the inner courtyard of Pashupatinath temple.Von Schroeder is the global authority on Buddhist art and culture studies and has six other volumes on Tibetan, Sri Lankan and Indian iconography but it is the Nepal edition he is most emotionally attached to and calls it his “meditation”.The book is dedicated to Nepali historian the late Sukra Sagar Shrestha, whom von Schroeder regarded as his mentor. <a href="https://www.nepalitimes.com/banner/nepals-gods-return-from-exile/">Nepal's gods return from exile</a>, Alisha Sijapati“Documentation is important because it will render stolen objects unsalable, eventually leading to their return home, so it doesn’t matter where they are at the moment,” says the scholar. “But I’m not for restitution, Nepal is not ready to bring them back and value and protect them.”This is in direct contrast to the growing activism for the<a href="http://archive.nepalitimes.com/news.php?id=5021#.YJHyCC8w3BJ" target="_blank" rel="noopener noreferrer"> repatriation of stolen figures</a><a href="https://www.nepalitimes.com/banner/us-museum-returns-stolen-nepal-god/" target="_blank" rel="noopener noreferrer"> </a>from museums and galleries around the world. The <a href="https://www.nepalitimes.com/banner/the-homecoming-of-nepals-gods/" target="_blank" rel="noopener noreferrer">homecoming of Patan’s Laxmi Narayan</a> from the Dallas Museum of Art last month has raised hopes for the<a href="http://archive.nepalitimes.com/article/nation/Christie-removes,257" target="_blank" rel="noopener noreferrer"> return of thousands of other religious objects</a>.The documentation of 15,000 Nepali stone images by von Schroeder, however, is a milestone for researchers and institutions to identify stolen images, where they were originally from, and to help in their restoration. <figure><img width="960" height="1280" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131116/636cebd19c7e80680e09ad2bjpeg.jpg" alt=""><figcaption>Ulrich von Schroeder at the Museum of Nepali Art in Kathmandu in April 2021 for the launch of his two-volume 'Nepalese Stone Sculptures'. Photo: LISA CHOEGYAL</figcaption></figure>“His lack of support for repatriation doesn’t justify his own work but with his book, we are in the position to go beyond and further in terms of restitution, we now have a comprehensive record of stolen images from the 1960s onward, previously we had to rely on incomplete information,” says Roshan Mishra, director of <a href="https://taragaonmuseum.com" target="_blank" rel="noopener noreferrer">Taragaon Museum</a> and curator of the <a href="https://globalnepalimuseum.com" target="_blank" rel="noopener noreferrer">Global Nepali Museum</a>, an online database of Nepali objects housed in the museums around the world. The good news is that there is now a trend of voluntary <a href="https://www.nepalitimes.com/latest/us-support-to-restore-stolen-nepal-gods/" target="_blank" rel="noopener noreferrer">return of stolen images</a> from the western collectors, galleries and museums as the wave of decolonisation takes root. This means that sooner rather than later, Nepal will be getting back many of its <a href="http://archive.nepalitimes.com/news.php?id=7311#.YJHx4S8w3BI" target="_blank" rel="noopener noreferrer">religious objects</a>. Unfortunately, the government and local communities are not prepared for restitution.  “Everything need not come back at once. But at the very least we must get these museums and collectors to hold it in trust for us until such time we are ready to bring them back,” says activist Kanak Mani Dixit.  Currently, most of the <a href="https://www.nepalitimes.com/banner/us-museum-returns-stolen-nepal-god/" target="_blank" rel="noopener noreferrer">repatriated religious objects</a> are housed at the <a href="http://www.nationalmuseum.gov.np" target="_blank" rel="noopener noreferrer">National Museum</a> in Chhauni, poorly-lit and in dusty and dismal condition, much to the dismay of heritage activists—another reason why von Schroeder does not mind if the stolen objects do not return to Nepal right away. <a href="http://archive.nepalitimes.com/news.php?id=2710#.YJHyOy8w3BJ">Here today, in Europe tomorrow</a>, Janki Gurung   There is also an ongoing discussion about the fate of objects with damage or cracks, as was the case with Laxmi Narayan. One of its hands was broken during transportation across the world. According to local belief, deities that are damaged cannot be kept as the central idol in the temple even though they are worshipped. In a country that is prone to disasters ranging from fires to earthquakes, risk assessment of buildings where returned artefacts are housed is also of utmost importance. Municipalities can also assist the central government in local housing and proactive restoration, say experts like Roshan Mishra He adds: “The end goal is to restore the objects to their original place but until we can do so with security, we should decentralise them to museums closest to their actual location for the public viewing while also strengthening the community’s sense of ownership.”

Cataloguing Nepal's idols to stop theft

<figure><img width="1000" height="1016" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111140/636b83a89c7e80680e06774cjpeg.jpg" alt=""/><figcaption>Ulrich von Schroeder at age 22 in Kwa Baha, Patan in 1965. Photo: Nepalese Stone Sculptures</figcaption></figure>Ulrich von Schroeder first came to Nepal as a student of architecture in the summer of 1965 aged 22, backpacking overland from Switzerland. While other young westerners hung around Freak Street in those days, he would rent a bike and pedal around the Valley, systematically taking pictures of <a href="http://archive.nepalitimes.com/article/nation/Nepal-needs-to-be-prepared-for-the-return-of-stolen-religious-figures,986" target="_blank" rel="noopener noreferrer">stone sculptures</a>.Von Schroeder’s lifelong labour of love has now been published in two bulky volumes titled Nepalese Stone Sculptures that is an encyclopaedia with nearly 3,000 illustrations, and 15,000 digital photographs of stone sculptures on an SD card embedded into the inside back cover.“This is unrestricted love for Nepal, my gift to the country,” says von Schroeder at the <a href="https://www.nepalitimes.com/banner/nepals-first-private-art-museum/">Museum of Nepali Art</a>, which invited him to Kathmandu this month for the launch of the books. “The market for Nepali stone figures is dead with this documentation. Auction houses won’t buy them anymore, and museums won’t display them.” <figure><img width="1500" height="1028" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111140/636b83ab9c7e80680e06774djpeg.jpg" alt=""><figcaption> </figcaption></figure>The monumental work is divided into Hindu and Buddhist volumes that contain the result of 55 years of research and over 50 trips to Nepal. The books cost $750, and limited numbers are available at Vajra Books.Of the 2,960 illustrations of stone sculptures in the books, half of them have been stolen are now in <a href="https://www.nepalitimes.com/here-now/replicating-nepals-stolen-gods/" target="_blank" rel="noopener noreferrer">museums and private collections outside Nepal</a>. Of these, 1,150 have never before been catalogued, including those of the Mohan Chok Hiti of the Hanuman Dhoka Palace, the Kumari Pati of the Royal Palace at Bhaktapur and the inner courtyard of Pashupatinath temple.Von Schroeder is the global authority on Buddhist art and culture studies and has six other volumes on Tibetan, Sri Lankan and Indian iconography but it is the Nepal edition he is most emotionally attached to and calls it his “meditation”.The book is dedicated to Nepali historian the late Sukra Sagar Shrestha, whom von Schroeder regarded as his mentor. <a href="https://www.nepalitimes.com/banner/nepals-gods-return-from-exile/">Nepal's gods return from exile</a>, Alisha Sijapati“Documentation is important because it will render stolen objects unsalable, eventually leading to their return home, so it doesn’t matter where they are at the moment,” says the scholar. “But I’m not for restitution, Nepal is not ready to bring them back and value and protect them.”This is in direct contrast to the growing activism for the<a href="http://archive.nepalitimes.com/news.php?id=5021#.YJHyCC8w3BJ" target="_blank" rel="noopener noreferrer"> repatriation of stolen figures</a><a href="https://www.nepalitimes.com/banner/us-museum-returns-stolen-nepal-god/" target="_blank" rel="noopener noreferrer"> </a>from museums and galleries around the world. The <a href="https://www.nepalitimes.com/banner/the-homecoming-of-nepals-gods/" target="_blank" rel="noopener noreferrer">homecoming of Patan’s Laxmi Narayan</a> from the Dallas Museum of Art last month has raised hopes for the<a href="http://archive.nepalitimes.com/article/nation/Christie-removes,257" target="_blank" rel="noopener noreferrer"> return of thousands of other religious objects</a>.The documentation of 15,000 Nepali stone images by von Schroeder, however, is a milestone for researchers and institutions to identify stolen images, where they were originally from, and to help in their restoration. <figure><img width="960" height="1280" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111140/636b83ae9c7e80680e06774ejpeg.jpg" alt=""><figcaption> </figcaption></figure>“His lack of support for repatriation doesn’t justify his own work but with his book, we are in the position to go beyond and further in terms of restitution, we now have a comprehensive record of stolen images from the 1960s onward, previously we had to rely on incomplete information,” says Roshan Mishra, director of <a href="https://taragaonmuseum.com" target="_blank" rel="noopener noreferrer">Taragaon Museum</a> and curator of the <a href="https://globalnepalimuseum.com" target="_blank" rel="noopener noreferrer">Global Nepali Museum</a>, an online database of Nepali objects housed in the museums around the world. The good news is that there is now a trend of voluntary <a href="https://www.nepalitimes.com/latest/us-support-to-restore-stolen-nepal-gods/" target="_blank" rel="noopener noreferrer">return of stolen images</a> from the western collectors, galleries and museums as the wave of decolonisation takes root. This means that sooner rather than later, Nepal will be getting back many of its <a href="http://archive.nepalitimes.com/news.php?id=7311#.YJHx4S8w3BI" target="_blank" rel="noopener noreferrer">religious objects</a>. Unfortunately, the government and local communities are not prepared for restitution.  “Everything need not come back at once. But at the very least we must get these museums and collectors to hold it in trust for us until such time we are ready to bring them back,” says activist Kanak Mani Dixit.  Currently, most of the <a href="https://www.nepalitimes.com/banner/us-museum-returns-stolen-nepal-god/" target="_blank" rel="noopener noreferrer">repatriated religious objects</a> are housed at the <a href="http://www.nationalmuseum.gov.np" target="_blank" rel="noopener noreferrer">National Museum</a> in Chhauni, poorly-lit and in dusty and dismal condition, much to the dismay of heritage activists—another reason why von Schroeder does not mind if the stolen objects do not return to Nepal right away. <a href="http://archive.nepalitimes.com/news.php?id=2710#.YJHyOy8w3BJ">Here today, in Europe tomorrow</a>, Janki Gurung   There is also an ongoing discussion about the fate of objects with damage or cracks, as was the case with Laxmi Narayan. One of its hands was broken during transportation across the world. According to local belief, deities that are damaged cannot be kept as the central idol in the temple even though they are worshipped. In a country that is prone to disasters ranging from fires to earthquakes, risk assessment of buildings where returned artefacts are housed is also of utmost importance. Municipalities can also assist the central government in local housing and proactive restoration, say experts like Roshan Mishra He adds: “The end goal is to restore the objects to their original place but until we can do so with security, we should decentralise them to museums closest to their actual location for the public viewing while also strengthening the community’s sense of ownership.”

Sonia Awale

The winter air pollution season started early this year with emissions, Diwali firecrackers and crop residue burning making the air unbreathable across north India. Much of the pollution was transboundary, with prevailing winds carrying the suspended particulates from Pakistan, across India to Nepal and beyond. All this pollution and domestic emissions killed 41,300 in Nepal in 2023, and 85% of all deaths were because of noncommunicable diseases such as heart and lung disease, lung cancer, diabetes, and dementia, according to the State of Global Air (SoGA) 2025 report released Thursday. With the onset of winter, Kathmandu Valley’s own emissions are trapped in a surface inversion layer and as in previous years will have some of the worst air quality in the world.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251023131016_7c42a4e8b0dce01dfeeaaf89dbb10dbfa036b41163f3ebada88c7ce17dbded49.png" data-media-id="editor_0" data-image-id="20251023131016_7c42a4e8b0dce01dfeeaaf89dbb10dbfa036b41163f3ebada88c7ce17dbded49" data-rendition-name="original" width="921" height="850" loading="lazy" alt="Air pollution killing season starts early NT"> </figure>  The SoGa report says air pollution has now become the leading risk factor for deaths in Nepal, ahead of tobacco and high blood pressure. Interestingly, while the health impacts due to environmental risk factors such as unsafe water and sanitation have reduced significantly since 2000, the opposite is true for ambient PM2.5 (particles smaller than 2.5 microns). Globally, 7.9 million deaths were attributable to air pollution– about 1 in 8 deaths – in 2023. Of this total, 4.9 million deaths were attributable to PM2.5 exposure, 2.8 million were from household air pollution, and 470,000 were from ozone. Similarly, dementia attributable to air pollution resulted in 626,000 deaths and 40 million healthy years of life lost. And 95% of air pollution attributable deaths in adults over the age of 60 are due to noncommunicable diseases. The burden of noncommunicable diseases in relation to air pollution is rising worldwide and in Nepal. The SoGA report shows that nearly nine of ten global air pollution deaths are from chronic ailments, and half of all respiratory disease deaths are attributable to air pollution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251023131020_8577f464b4a73007de5dd018b8ac91dae3a9c732dbb81a44b6aa5a0ced7df3df.png" data-media-id="editor_1" data-image-id="20251023131020_8577f464b4a73007de5dd018b8ac91dae3a9c732dbb81a44b6aa5a0ced7df3df" data-rendition-name="original" width="1080" height="1080" loading="lazy" alt="Air pollution killing season starts early NT"> </figure>  In Nepal, air pollution is responsible for three out of four COPD deaths, one out of three heart deaths and one out of five diabetes deaths. More than one third of lower respiratory infection deaths were due to air pollution. “The data presented in the State of Global Air report highlight the significant impacts of poor air quality on the health and well-being of billions of people around the world, especially those living in Asia and Africa,” says Pallavi Pant of the Boston-based Health Effects Institute (HEI) that released the report in collaboration with the Institute for Health Metrics and Evaluation and the NCD Alliance. She adds: “Growing momentum on air quality management across those hard-hit locations, including expansion of air quality monitoring, adoption of air quality regulations, and sector-specific interventions are yielding improvements for those most impacted.” Low- and middle-income countries stand to gain most by reducing air pollution, with particularly strong impacts on children, older populations, and people with pre-existing health conditions. Indeed, of the 41,300 air pollution deaths in 2023 in Nepal, 31,600 were in adults over the age of 60 years and 3,500 in children below five years. Death rate for air pollution in Nepal, which is 178 per 100,000, is more than 10 times higher than high-income countries, which is at 17 per 100,000.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251023131020_604e852aed4ffde0dc7d1df72fcd3e73d904136dfb1bb2407e53b7445f3ef72c.png" data-media-id="editor_2" data-image-id="20251023131020_604e852aed4ffde0dc7d1df72fcd3e73d904136dfb1bb2407e53b7445f3ef72c" data-rendition-name="original" width="1078" height="423" loading="lazy" alt="Air pollution killing season starts early NT"> </figure>  “Win-win solutions for air pollution and NCDs exist, with added benefits for climate, physical activity, nutrition, and many other global development priorities,” says Alison Cox, Policy and Advocacy Director at the Geneva-based NCD Alliance. “These policies are effective and deliver a strong return on investment - for the sake of our people and the planet we need to implement them faster.” Fine particle pollution (ambient PM2.5) is the largest driver of air pollution’s burden of disease worldwide as kit attributed to 4.9 million deaths and 124 million healthy years of life lost in 2023. Vehicles, power plants, factories, and homes, as well as agricultural and industrial activities, waste burning and wildfires are some of the biggest sources of pollutants. South Asia is among the regions of the world with the highest exposures to ambient PM2.5 , while more than 36% of people around the world live in areas where PM2.5 levels do not meet even the least stringent interim target. As per the report, 78% of Nepal’s 30 million population lives in areas where annual PM2.5 exposure exceeds the least stringent WHO Air Quality Interim Target of 35 µg/m3. Meanwhile, exposure to household air pollution due to the use of solid fuels for cooking remains an important driver for the disease burden in the country. “Ongoing efforts to meet global development goals are not achievable without directly addressing air pollution,” says Maria Neira, Commissioner of Our Common Air. “Countries and cities must focus their efforts toward reducing air pollution emissions, including household air pollution, which has particularly severe impacts on young children and older people across Asia and Africa.”

Air pollution killing season starts early

Nepal needs to enact and enforce animal law

This year, the <a href="https://nepalitimes.com/opinion/quo-vadis-un-80-9vthn7mg">United Nations is marking its 80th anniversary</a> and it is being celebrated with special events across the world to commemorate its establishment on 24 October 1945. It has also been 75 years since the first UN adviser, the Swiss geologist Toni Hagen, was sent to Nepal to explore development opportunities. In 1950, there were no roads and Hagen walked on foot across the length and breadth of Nepal’s mountains, valleys and plains. This year also marks the 60th anniversary of the United Nations Development Program (UNDP) in Nepal, and much of Hagen’s work laid the basis for the UN’s involvement in education, health, and connectivity in Nepal’s future development. Despite frequent changes in government and political system, Nepal has made remarkable progress. The poverty rate has gone down by half in the past 30 years to 20.27% of the population. Much of it has to do with remittances from Nepalis working overseas, but it is also a result of the Nepal government’s investment in education, health care and social welfare.&nbsp; There have been special initiatives like the Prime Minister’s Employment Program that have provided jobs to nearly 800,000 people in the country’s 743 municipalities — especially in those areas with lower Human Development Index (HDI) like the far-west and the Tarai.&nbsp; This year’s HDI report by UNDP shows that Nepal’s score had risen to 0.622, whereas it was only 0.404 in 1990. In the past 33 years, the average lifespan of Nepalis has risen by 15.6 years to 70.4 years, whereas it was only 54.8 in 1990. However, the country’s HDI ranking is still 145 among the world’s 193 countries. “Yes, there has been significant improvement in living standards in the past 60 years, road connectivity has improved, the maternal mortality rate has gone down dramatically, almost everyone has phones, there are schools,” says Saru Joshi of the thinktank Nepal Policy Institute. But, she adds: “It is still difficult to get citizenship papers, especially in the name of the mother, and this has excluded many women from banking services, inheritance. After all our progress in physical infrastructure, Nepal now needs to prioritise inclusive social development.”&nbsp; Some of this is also happening. Eighteen years ago, Nabaraj Subedi, 49, of a village in Baglung decided not to join his peers &nbsp;fleeing the Maoist conflict to find work overseas. He invested Rs500,000 to buy a diesel generator and start a small furniture business.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071044_eeef308e19a73de507a425b2c6afc47269884549cf4c8fac07ca9a4898c8e031.jpg" data-media-id="editor_1" data-image-id="20251024071044_eeef308e19a73de507a425b2c6afc47269884549cf4c8fac07ca9a4898c8e031" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nawaraj Subedi"> <figcaption>Nawaraj Subedi, 49, proprietor of Tarakhola Furniture Factory. </figcaption> </figure>  Today, with the installation of the 380 kilowatt small hydroelectric plant, he does not need to depend on his unreliable generator to power his equipment anymore. There is now a road connecting his village, and Subedi has generated local jobs, opened a sales branch in the city, and gets orders from as far away as Pokhara and Chitwan. “My costs have gone down drastically because of the electricity, and sales have gone up because of the road connecting my furniture to markets. My business has expanded,” Subedi says. Back in 1960 in a report he prepared for the Nepal government on behalf of the United Nations, Toni Hagen had emphasised just this: investing in electricity generation and connectivity to uplift the remote rural areas of Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024081024_188ab121dc3cf2816ee71a72cb3687493eda37ab99ecc04802d647c8c9b4cd2d.jpg" data-media-id="editor_2" data-image-id="20251024081024_188ab121dc3cf2816ee71a72cb3687493eda37ab99ecc04802d647c8c9b4cd2d" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Tarakhola Furniture Factory"> <figcaption>Subedi's staff at the Tarakhola Furniture Factory.</figcaption> </figure>  Subedi’s furniture factory gets its electricity from the nearby Tarakhola Hydropower, a company set up eight years ago with financial and technical support from UNDP’s Renewable Energy for Rural Livelihood (RERL) project. &nbsp; “The project completely transformed living standards in this village,” says municipality chair Dhan Bahadur BK. “It has helped create jobs locally, there is now money to invest in education and healthcare. Households can pay their electricity fees electronically through smart billing.”&nbsp; After working with the government on rural electrification, UNDP is focussed on using that power for local employment creation. A women’s group, for example, has bought an electric-powered potato processing machine that can produce chips.&nbsp; “We are 12 of us mothers, daughters, daughters-in-law who process, package and market the potato that we grow ourselves, and it has raised our income,” says Sukmaya Roka, 57, who chairs the group.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071044_70b22418699178bcdd0abb0aa308796980ecd29634bcda6ff113a7624e709751.jpg" data-media-id="editor_3" data-image-id="20251024071044_70b22418699178bcdd0abb0aa308796980ecd29634bcda6ff113a7624e709751" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Sukamaya Roka"> <figcaption>Sukamaya Roka, 57, chair of Sipa Aalu Chips Utpadan Samuha from Tarakhola Rural Municipality, Baglung. </figcaption> </figure>  Today, 6.1 million households in Nepal (92.2% of total) have electricity in their homes, up from 17.9% 30 years ago. Access to electricity has not just brought lights to homes, but improved everything from productivity, quality of education, healthcare and phone connectivity.&nbsp; “To see what electricity and roads can do, just look at our municipality,” says chair Dhan Bahadur BK, “citizens have become more self-reliant, more aware of the outside world.”&nbsp; NETTLES INTO CASH&nbsp; Just a little bit of training, resource backup and local empowerment can uplift the living standards of Nepalis. The progress made in harvesting abundantly-available allo (nettles) and turning it into household products is an example. When a landslide swept away his home and farm in a flood 40 years ago, Buddhi Purja of Parbat became destitute. But he took part in a government training program supported by UNDP and Australia to harvest the wild nettles that grew on mountain slopes and turn the fabric into bags.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071048_56c440c478dffbc13911369b6f4133baf658cc3667773cdb44b7c40e006463ce.jpg" data-media-id="editor_4" data-image-id="20251024071048_56c440c478dffbc13911369b6f4133baf658cc3667773cdb44b7c40e006463ce" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Rhitu Saugat Handicraft"> <figcaption>A worker at Rhitu Saugat Handicraft making a bag out of nettles.</figcaption> </figure>  “After the landslide, we had to go hungry if we did not get a day job,” Purja recalls, “but after this training we have found that we can turn nettles into cash.” His allo bags are now hanging in tourist shops in Pokhara Lakeside and Thamel.&nbsp; The idea that nettles can be processed into useful fabric has not spread across the country, and new ecologically conscious consumers in Europe and elsewhere now import Made in Nepal nettle products.&nbsp; Purja started out with an investment of Rs500,000, and had a Rs20 million business that employed 25 workers. The Covid crisis in 2020 affected the sales, but Purja has recovered from it, sent his daughter off to study abroad, and is thinking of diversifying his product range.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071044_ab6d15abcbb9a643e12a384f4bc488b7e210a8c95303fbe1b2f77716d26eede9.jpg" data-media-id="editor_5" data-image-id="20251024071044_ab6d15abcbb9a643e12a384f4bc488b7e210a8c95303fbe1b2f77716d26eede9" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Buddi Purja"> <figcaption>Buddi Purja, proprietor of Rhitu Saugat Handicraft in Pokhara.</figcaption> </figure>  While UNDP’s project has made successful businessmen out of people like Purja, nationwide it has created 187,000 jobs in rural medium-scale industries. Much of what has worked in Nepal has been at the community level with decentralised projects like these that use the entrepreneurship of people like Buddhi Purja, Navaraj Subedi, and Sukmaya Roka. It is tantalising to imagine how much more progress Nepal would have made if their work could be replicated nationside and upscaled to the state-level.

Think locally, invest locally

Public anxiety about immigration has become a powerful political currency across many liberal democracies. In Australia, as elsewhere, legitimate concerns about housing and economic fairness can be, and increasingly are exploited by anti-democratic actors who frame migration not as a policy issue but as a cultural threat.&nbsp;
When these narratives move from online spaces to public rallies, they do more than divide opinion; they erode the social trust and pluralism on which democracy depends. Understanding how populist and far-right movements weaponise migration debates is crucial to recognising the early challenging signs of liberal democracy.
Immigration has become one of the most politically charged issues in Australia, not only because of the numbers but because of its entanglement with cost-of-living pressures, housing shortages, and rent spikes.&nbsp;
The latest Household, Income and Labour Dynamics in Australia (HILDA) <a href="https://www.unimelb.edu.au/newsroom/news/2025/september/how-we-live-latest-hilda-data-gives-insight-into-a-changing-australia">data</a> shows rising household financial stress as Australian households spending more on rent and income tax. These changes likely reflect a mix of economic and policy factors but create a lot of room for people to hold inaccurate and occasionally contradictory attitudes on these issues.&nbsp;
While net overseas migration has started to decline from its post-pandemic peak, public concern remains high, amplified by populist rhetoric. Some surveys have <a href="https://www.theguardian.com/australia-news/2025/feb/04/australians-want-less-migration-but-oppose-cutting-international-student-numbers-study-finds">revealed</a> a nuanced picture: most Australians want lower migration overall but oppose cutting international student numbers, and support targeted skilled migration to address workforce gaps.&nbsp;
As former Home Affairs Minister Clare O’Neil <a href="https://minister.homeaffairs.gov.au/ClareONeil/Pages/how-australia-broke-its-migration-system.aspx">argued</a> in 2023, Australia’s migration system is “broken and un-strategic”, not delivering for business, for migrants, or for the larger population. This is a situation that frustrates both sides of the debate and makes immigration an easy political flashpoint.
The recent <a href="https://marchforaustralia.org/">March for Australia</a> rallies turned these anxieties into street-level mobilisation. Tens of thousands <a href="https://www.bbc.com/news/articles/czjmre371l1o">protested</a> at what they called ‘mass immigration’, while far-right groups seized the opportunity to inject xenophobic slogans and calls for ‘remigration’ into the public space. These demonstrations were not only about visa caps or housing and jobs; they became performances of who is entitled to belong.&nbsp;
When immigration is framed not as a policy question but as a cultural test of Australianness, it risks shrinking the demos, the very community that democracy is meant to represent.
What made the March for Australia so striking was not only its size but its composition. Recent investigative reporting <a href="https://www.theage.com.au/politics/victoria/don-t-mention-hitler-and-you-re-sweet-the-great-march-for-australia-deception-20250909-p5mtlc.html">revealed</a> that neo-Nazi groups were not merely present at the March for Australia rallies but played a role in covertly organising them. They amplified messaging online, coordinated attendance, and sought to mask their involvement to broaden appeal.&nbsp;
This highlights that democratic erosion is rarely spontaneous; it requires actors who deliberately exploit social grievances, mistrust, and polarisation to mobilise anger for their anti-democratic ends. The banners reading ‘<a href="https://www.theguardian.com/commentisfree/2025/sep/01/how-do-i-feel-safe-after-march-for-australia-anti-immigration-protest-ntwnfb">Stop Immigration</a>’ revealed that public hostility towards migrants, <a href="https://www.afr.com/politics/federal/pressure-mounts-for-price-to-apologise-to-indian-australians-20250908-p5mt7x">particularly</a> from the Indo-Pacific, is growing.
For many migrants, these displays are more than conceptual debates about white national identity. They are experienced emotionally. Writing shortly after the rallies, Melbourne-based writer Jafrin Kabir <a href="https://www.theguardian.com/commentisfree/2025/sep/01/how-do-i-feel-safe-after-march-for-australia-anti-immigration-protest-ntwnfb">reflected</a> that she had never felt so foreign on Australian soil. She pays taxes and inflated rents, contributes skills in the national interest, cheers for the Tillies and calls Melbourne “home”, yet suddenly felt unsafe because of the origin and colour of her skin.&nbsp;
Similarly, Chinese national interviewed by media outlet <a href="https://www.scmp.com/news/china/diplomacy/article/3325127/i-feel-insecure-chinese-nationals-australia-blindsided-anti-immigration-marches">reported</a> cancelling weekend plans and feeling “blindsided” by the scale of the marches.
Scapegoating migrants especially in times of economic stress is an age-old phenomenon and is not just limited to Australia. Across the democratic world, from the United States to the UK and parts of Europe, hostility toward migrants and minorities has become a route for anti-democratic forces. Populist actors often <a href="https://www.theguardian.com/australia-news/2025/mar/27/peter-dutton-keeps-blaming-migration-for-the-housing-crisis-but-can-it-really-be-that-simple">use</a> cultural anxiety and demographic change to justify illiberal and undemocratic measures, claiming to restore order while actually dismantling checks and balances.
By analysing democratic decay, scholars like Lydia Khalil at the Lowy Institute, <a href="https://interactives.lowyinstitute.org/features/democratic-erosion/">argue</a> that democracies rarely break down at once. Instead, they incrementally weaken through vicious cycles: declining trust in institutions, entrenched division based on hate, the normalisation of political violence, and the bit by bit removal of norms and guardrails.&nbsp;
Though some of the conditions are present in Australia to be exploited by anti-democratic actors, for example, almost two-thirds of Australians believe their leaders intentionally mislead them, according to the <a href="https://www.edelman.com/au/trust/2025/trust-barometer">2025 Edelman Trust Barometer</a>, &nbsp;but their presence is not determinative.
Australia’s democratic guardrails remain strong: independent courts, transparent elections run by the AEC, and a free press continue to hold power to account. Federalism and active civil society further diffuse power and create space for contestation.&nbsp;
But if public trust continues to erode and social divisions deepen, these safeguards will come under strain. Early recognition and action are crucial to ensure that today’s street-level hostilities do not translate into institutional regression.
Preventing such outcome requires a socially embedded understanding of migration, an understanding that goes beyond simplistic optimistic and pessimistic views. Policy makers should go beyond Push-Pull models, functionalist and neoclassical and historical-structural theories.&nbsp;
Consulting the work done by <a href="https://www.guilford.com/books/The-Age-of-Migration/Haas-Castles-Miller/9781462542895#:~:text=International%20Population%20Movements%20in%20the%20Modern%20World,-Hein%20de%20Haas">Hein de Haas</a> et-el, migration should be conceptualised as an intrinsic part of broader processes of development, social transformation and globalisation rather than a 'problem to be solved'. We need more nuanced views that have an eye for the complexity of migration processes and the diversity of its causes and impacts.
Sohail Akhtar is a Melbourne- based researcher focusing on governance, public policy, and migration. He contributes to Lowy Institute Sydney.
This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2025/is-street-level-hostility-a-challenge-to-liberal-democracy-reflections-from-australia.html">the original</a> with their permission.

stolen-nepali-art

Back where they belong

Cataloguing Nepal's idols to stop theft

Cataloguing Nepal's idols to stop theft

Air pollution killing season starts early

Nepal needs to enact and enforce animal law

Think locally, invest locally

Is street-level hostility a challenge to liberal democracy?