<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1449c7e80680e0d7076jpeg.jpg" alt="" width="2000" height="2014"/><figcaption>Photos: MOMO AND UNCLE YETI</figcaption></figure>In the high Himalaya of Nepal, a little dumpling child Momo wakes up to the sight of the majestic mountains. While on an adventure to climb one of the peaks, Momo receives an invitation from a family member via postcard to travel to a different land with a promise of an exciting undertaking.Thus begins the journey of Momo to New York to find Uncle Yeti who went there to sample the various food the city has to offer.Washington DC-based Nepali-American author Sibani Karki chronicles Momo’s voyage to the Big Apple in a new children’s book, Momo and Uncle Yeti: Adventures in New York City. Her poetic prose is accompanied by artist Oleg Goncharov’s spectacular illustrations which make the book a visual treat for both children and adults alike.“The book represents my own journey to the US as a child from Nepal and also some of my favourite things in life: travel, good food, cultures and family,” says Karki, who moved to the US when she was 11.New country meant new people, new experiences, and living between two cultures. It was also an opportunity to connect with and share her own Nepaliness. And one way Karki does that is through food.As any immigrant can attest, food brings one closer to home. With food, one makes new friends, can court lovers, understand a new country, hold on to memories of a home left behind.“Momo parties happen more frequently here than in Nepal,” says Karki. “More than food, momo is a feeling. And having a momo party is an opportunity to get together, share stories, and reconnect with friends and family.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1489c7e80680e0d7077jpeg.jpg" alt="" width="2000" height="2038"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a14c9c7e80680e0d7078jpeg.jpg" alt="" width="2000" height="2028">As someone who enjoys myths, Karki knew she had to include the Yeti as one of her characters. However, Karki’s Uncle Yeti is not scary. He is jolly, has an insatiable hunger and loves getting lost in new cities while hunting for new tasty food.Like many Nepali children, Karki did not grow up with a book culture at home and developed a reading habit only after moving to the US. At bookstores, she often found herself in the children’s book section leafing through the colourful pages with vivid images.But what was missing in the books was the representation of characters with life experiences and culture people like she could relate to.She started writing the story of Momo and Uncle Yeti in 2016 while at Columbia University. But it was not until the pandemic that she finally got a chance to sit down and collate it into a book.While she ran the rhymes by her family, she struggled to find an artist for the illustrations. A few collaborations fell through as the art style wasn’t what she was looking for. Then, a chance meeting with designer Larry Issa at a farmers' market helped her connect with illustrator Oleg Goncharov.There was a catch: Goncharov did not speak English, and lived in Crimea. So, the entire conversation between the two happened on Google translate. One cannot tell, leafing the book, of the struggle to communicate between the two."Working on the story of Yeti and Momo was a completely new experience for me. Despite the fact that I have been illustrating books for more than 12 years, I have not yet worked on a project in which fairy-tale characters would travel to the real sights of the city. So the idea to add more fabulous creatures besides Momo and Uncle Yeti was born. And dragons, fairies and others appeared on the pages of the book. I am very glad that Sibani supported this idea," says Goncharv.From realistic depictions of the airports and landmarks in Kathmandu and New York to a more creative approach in assimilating animals and humans, Goncharov’s gorgeous images add another dimension to Karki’s words.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1509c7e80680e0d7079jpeg.jpg" alt="" width="2000" height="2021"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1559c7e80680e0d707ajpeg.jpg" alt="" width="2000" height="2000">“From my experience with my nieces Kaia and Yara, I know that children sometimes take to the smallest characters in the book. They will notice the small ladybug rather than the big main character. Since it is a children’s book, not everything had to make sense. The anthropomorphism in the book is also to show the cohesion of animals and humans,” she explains.Coming from a close-knit family, the names of relatives are scattered through the book. Pramila Soon Pasal is named after her mother, Shyam Chiya Pasal after her father. The names of her brother, sister-in-law, husband, nieces also make an appearance.Karki now works as a gender specialist at the World Bank and has also included other aspects she is passionate about in the book. At Times Square where Momo goes looking for Uncle Yeti, the usual advertisements are peppered with social messages including those of gender equality, inclusivity and positivity.Rosy cheeks with big inquisitive eyes, Karki’s Momo enjoys discovering new places, eating new food, solving puzzles, and is gender neutral. “Often, we see that adventure is associated with boys. But I want the children to see themselves in the pages and connect with the characters. So, Momo is not a he or she or they, Momo is just Momo,” she says.While New Yorkers have a reputation for being brusque, there is also a sense of community in the city’s diversity. This comes across as Momo runs (hops?) around the city looking for Uncle Yeti.Karki’s Momo and Uncle Yeti are very Nepali and the high-rises of the Himalaya and New York will make it relatable for not only the global Nepali audience but also those who are familiar with Nepal – weaving a sense of adventure, appetite for food and travel, appreciation of one’s family, and tolerance of different cultures.The book is available on Amazon and through <a href="http://momoandyeti.com/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://momoandyeti.com&amp;source=gmail&amp;ust=1674927440572000&amp;usg=AOvVaw0utod-G9c1SxsA3V4qwocb">momoandyeti.com</a>. It will soon be launched in Nepal.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1599c7e80680e0d707bjpeg.jpg" alt="" width="1000" height="986">Momo and Uncle Yeti: Adventures in New YorkSibani KarkiIllustrations by Oleg GoncharovPathways LLC, 202238 pages$19.99<h2>Sathi</h2>Sathi is an exquisitely illustrated bilingual book for children and adults that tells a fairy tale story of an abandoned dog, who is scalded on Kukur Tihar by a city shopkeeper. Sathi, the dog, is miserable and in pain as she licks her wounds by a garbage pile, until she finds a benefactor who takes her to the real-life animal shelter, KAT Centre in Kathmandu. She is cared for at the dog home, and the burns on her back heal slowly. She makes friends with other dogs at the shelter who have also been attacked, abandoned, or hit by cars, and finally emigrates to a new forever home in Canada.Sathi: The Street Dog from Kathmandu, Nepalसाथी: काठमाडौँ सडकको एक कुकुरJuluIllustrations by Jenny CampbellNepali translations by Angeela Shrestha and Suraj ShresthaVajra Publications, 202144 pages$14.95<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a15d9c7e80680e0d707cjpeg.jpg" alt="" width="1750" height="1352"><h2>The Wak-a-Too</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1629c7e80680e0d707djpeg.jpg" alt="" width="3000" height="1918">Another international children’s book featuring Nepal is the soon-to-be published The Wak-a-Too by Nepali film-maker Eelum Dixit (who himself became a father recently), and is lavishly illustrated (pictured, right) by the US-based Dutch designer Eveline Wijdeveld. The book begins with an ornithological overview of Nepal, including its urban birds and then takes children into a dreamlike fantasy world of the Wak-a-Too. At the end of the book, young readers are asked to draw their own versions of the imaginary Wak-a-Too and post them @thewakatoo on Instagram and Facebook.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1669c7e80680e0d707ejpeg.jpg" alt="" width="1000" height="1309">The Wak-a-Tooby Eelum DixitIllustrated by Eveline WijdeveldVery Tale Books, 202345 pagesHardback: $27.99<h2>Are You a Snow Leopard?</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a16a9c7e80680e0d707fjpeg.jpg" alt="" width="1724" height="1313">Written by Sandra Shiwani Van Doesburg and illustrated by Kanchan Burathoki, Are You a Snow Leopard? tells the story of Hiuko, a snow leopard who goes looking for others of her kind to befriend. As she traverses through the mountains, she meets and befriends other animals found in Nepal: Ooney, the yak, Chulbuli, the blue sheep, Jooney, the black bear, Bhukule, the red panda, and finally Tiktikey, the snow leopard.Sandra and Kanchan met in fourth grade in a boarding school in Nepal. After high school, Kanchan went to Boston and Sandra to Rotterdam. They reconnected 15 years later to work together on the story of Hiuko, which primarily has an underlying message of diversity and inclusion. The book also features photographs by renowned wildlife photographer Chungba Sherpa.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a16e9c7e80680e0d7080jpeg.jpg" alt="" width="2000" height="1570">Are You a Snow Leopard?Sandra Shiwani Van DoesburgIllustrations by Kanchan BurathokiVan Doesburd Creative Works, 202128 pagesHardback: Rs1,850 | Paperback: Rs1,550<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1729c7e80680e0d7081jpeg.jpg" alt="" width="1250" height="1040"><h2>The Ambassador’s Dog</h2>This delightful children’s book is the tale of Lo Khyi (Lo for Mustang, and khyi, which fortuitously means both ‘dog’ and ‘happiness’ in Tibetan), a pup that dared to dream big and who went on to become the source of happiness for Scott who adopted the dog to America after his tenure in Nepal. ‘Scott’ in the book is Scott H DeLisi, who served as the real-life American ambassador in Kathmandu from 2010-12. The Ambassador’s Dog has a dream-like quality to it, but at its heart is a story of optimism and positivity. Lo Khyi is a canine medium for an important message: set goals for yourselves and believe in them. And somehow (stars will align, or you will find avenues) your dreams will come true. Sadly, Lo Khyi died of old age recently at his home in Virginia, and DeLisi wrote a tribute on his Facebook page: ‘He had become a dog of near mythic proportions in my mind – surely he would find a way to live forever. But, of course, for as long as there is a single copy of The Ambassador’s Dog to be read by someone with an open heart, he WILL live forever.’<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140216/63e3a1769c7e80680e0d7082jpeg.jpg" alt="" width="1000" height="1258">The Ambassador’s DogScott H. DeLisiIllustrations by Jane Lillian VanceVajra Publications, 202040 pagesRs1,600Read also: <a href="https://www.nepalitimes.com/review/a-tibetan-mastiff-pup-who-dares-to-dream/">A Tibetan Mastiff pup who dares to dream</a>, Sonia Awale

Sahina Shrestha

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Adventures of a little dumpling named Momo (and other books)

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbfb9c7e80680e08bbf0jpeg.jpg" alt="" width="1694" height="750"/>In the middle of love stories, I pause to sigh and wonder. How different these people are from me, yet how well I understand their feelings. From dozens of books that touched my heart, here are 14 personal recommendations:<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbfe9c7e80680e08bbf1jpeg.jpg" alt="" width="136" height="227"><figcaption>Emma by Jane Austen, John MURRAY, 1815, Rs264</figcaption></figure>1. If you are looking for Classic Romance, read Emma by Jane Austen.It is my favorite of all the Jane Austen novels. Emma as a heroine is annoying, all-knowing and a reminder of our arrogant, youthful selves. Mr. Knightly as the gentlemanly suitor might not be as breathtaking as our beloved Mr. Darcy, but he is quite adequate. The village of Highbury is a languid and enjoyable world to lose yourself in.2. If you like the enemies-turned-lovers trope, read The Hating Game by Sally ThorneThe first 70 pages of this workplace romance are strange and awkward, and then it suddenly gets cute and tense and romantic. The dialogues and intensity are the butterfly-inducing kind. It is quite cliched and theatrical, but the journey is enjoyable. It is hilarious in parts.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbff9c7e80680e08bbf2jpeg.jpg" alt="" width="154" height="227"><figcaption>The Hating Game by Sally Thorne, WILLIAM MORROW PAPERBACKS, 2016, 384 pages, Rs1000</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc019c7e80680e08bbf3jpeg.jpg" alt="" width="147" height="227"><figcaption>Little Women by Louisa M. Alcott, ROBERTS BROTHERS, 1868-1869, Rs400</figcaption></figure>3. Gift Little Women by Louisa M. Alcott to the little and big friends in your life.Patience, friendship, first love, courage – what beautiful things Little Women leaves us with! The four March sisters exemplify the bond that runs deep and strong all through our lives, even in the midst of skirmishes and differences. And Laurie – he is the friend we all pine for. A book recommended to everyone eight years and above.4. For lovers of Bildungsroman romance, Circle of Friends by Maeve Binchy is a comforting read.It starts out as simple friendship among adolescents and expands to include so much more: their ethical and moral choices, career, loyalty. It is innocent, and beautiful, and the characters undergo everything we do during your adolescence, and grow into relatable adults. Reading it now, I wonder if there is no subtle moral policing inherent in Binchy’s books. Even so, this novel will make you yearn to walk the streets of Dublin.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc029c7e80680e08bbf4jpeg.jpg" alt="" width="148" height="227"><figcaption>Circle of Friends by Maeve Binchy, CENTURY PUBLICATIONS, 1990, Rs809</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc039c7e80680e08bbf5jpeg.jpg" alt="" width="146" height="227"><figcaption>The Guernsey Literary and Potato Peel Pie Society by Mary Ann Shaffer &amp; Annie Barrows, DIAL PRESS, 2008, Rs250</figcaption></figure>5. Afficionados of historical romance will be delighted by The Guernsey Literary and Potato Peel Pie Society, by Mary Ann Shaffer and Annie Barrows.Read for its wonderful, witty, strong protagonist Juliet and the full-of-life letters she writes to people, known and unknown. Also read for the general feel of the novel - warm, hopeful, always eager to believe the better sides of people. It is set just after the second world war so it should be depressing, and it does not shy away from describing the devastation and pain, but it is still uplifting. Sometimes it is too sweet to be believable, as if it is a Disney movie where all good characters get their due and bad ones are punished. But even this childlike poetic justice will touch your heart.6. If you are tethered to the idea of first, forever love, read An Atlas of Impossible Longing by Anuradha Roy. Two kids fall in love, and never grow out of it. It is not the best book stylistically, but the stirring love story evokes such tenderness, sadness, and detachment... it has to be felt, not read. It is set in the charming bylanes of a small town in Bengal. The story spans three generations and multiple characters, and can leave you feeling quite forlorn.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc049c7e80680e08bbf6jpeg.jpg" alt="" width="148" height="227"><figcaption>An Atlas of Impossible Longing by Anuradha Roy, FREE PRESS, 2008, Rs632</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc059c7e80680e08bbf7jpeg.jpg" alt="" width="187" height="300"><figcaption>Normal People by Sally Rooney, FABER &amp; FABER, 2018, Rs1118</figcaption></figure>7. Those who like their love stories to be undefinable, complicated, yet all-consuming, should read Normal People by Sally Rooney.Normal People will put readers in a state of abnormal anxiety and heightened unease. It will revive first loves and passionate infatuations, sensual encounters and bodily frustrations. The novel holds a power, a sly, uncommon draw that goes much deeper than its mundane tone. There is only one thread of a story, a well-worn one at that. Popular boy and the uncool girl have a fling in school, which unravels because of the boy’s refusal to acknowledge the relationship. In college, the girl suddenly turns into a sparkling swan. She is now a head-turner, while the boy is unpopular. He grapples with depression; she with her own demons. They meet, separate, reconcile, come together, part. That is the story—without any other surprise or suspense. But this inability to live with and without a person has been picturised in such beautiful and sad detail, that the allure of the novel lies therein. Read to ache.8. If you believe in love as destiny, reach for Kamila Shamsie’s Home Fire.Kamila Shamsie has a command over language that is extraordinary, a way of distilling situations into a few well-chosen words that drip with beauty and context. Home Fire is a marvelous retelling of the Greek tragedy Antigone - a sister seeking justice for her brother, even though the entire world might think him wrong. In London, responsible elder sister Isma looks after her twin siblings after their Jihadi father dies on way to Guantanamo, and their mother passes away soon after. The twins behave like a single soul, their relationship uncanny and surreal. When the brother is lured away, by ISIS to Syria, and begins looking for a way back, his twin Aneeka would do anything to deliver him back to safety - including beginning a tumultuous affair with the son of the Home Secretary. But it is a dangerous, passionate, mysterious game that unfolds... The triangulated relation of lover-beloved-brother is tender, unearthly, nothing more needed between them than a touch and two words. It is very much a novel of the times, of families torn apart in meaningless exchanges of fidelity, identity, faith. Yet it is an age-old story, of having to choose between the impossible and the improbable. A book that is for the heart.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc069c7e80680e08bbf8jpeg.jpg" alt="" width="288" height="450"><figcaption>Home Fire by Kamila Shamsie, RIVERHEAD BOOKS, 2017, Rs866</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc079c7e80680e08bbf9jpeg.jpg" alt="" width="148" height="227"><figcaption>Fragile Mountains by MK Limbu, VAJRA PUBLICATIONS, 2005, Rs450</figcaption></figure>9. Multiple love stories set in Nepal? Try Fragile Mountains by M.K. Limbu.Limbu’s underrated novel is an ode to our country, and the hundreds of crisscrossing loves and fates that exist within. A girl pines fervently for her soldier beau, but finds happiness with someone else. A couple thirst for the love of a child. A young girl is lured to the mountains by her dashing boyfriend, but eventually settles for someone else. A young man loves the idea of foreign riches. A slow, leisurely walk through the forests and hills of Nepal, filled with the adoration of its beauties and the diversity of its people.10.   Lovers of fantasy and young adult fiction will devour His Dark Materials by Philip Pullman.“We'll live in birds and flowers and dragonflies and pine trees and in clouds and in those little specks of light you see floating in sunbeams... And when they use our atoms to make new lives, they won't just be able to take one, they'll have to take two, one of you and one of me, we'll be joined so tight...” After eons of them walking together, slaying fantastic beasts and saving the world, readers will weep a little when Will and Lyra turn to each other with these words. It is the simplest and purest kind of love, one that springs from companionship.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc079c7e80680e08bbfajpeg.jpg" alt="" width="152" height="227"><figcaption>His Dark Materials trilogy by Philip Pullman, SCHOLASTIC, 1995-2000, Rs1896</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc089c7e80680e08bbfbjpeg.jpg" alt="" width="194" height="300"><figcaption>Small Island by Andrea Levy, HEADLINE REVIEW, 2004, Rs250</figcaption></figure>11. If you are looking for a book to describe your soul sister, grab Small Island by Andrea Levy.Two women. One a Jamaican native, educated and vibrant, disbelieving that anyone could shame her for the color of her skin. Another a British, sympathetic and understanding, but still held back by the idiosyncrasies of her race and class. Their paths cross in an ‘amazing’ manner. The novel attacks racism. Hard, swift, and with precision. It makes us think of our privileges, the ways we are subtly discriminating or being discriminated against. The best part is its intersectionality. It talks of Jamaicans and Indians with equal passion, shows us the hypocrisies of the Scandinavian and Americans in equal measure. It deals with serious issues, but it tells the story with humor and compassion. Hortense and Queenie are the heroines we need, to remind us to love our selves.12. A Little Life by Hanya Yanagihara is a little bit of every kind of love: Friends-turned-lovers, sad love, queer romance, brotherhood, love for life. This might not be the typical romance, for readers will need to wade through many hundred pages before getting to it. Those pages, lingering over the histories of four friends in New York, are agonising and traumatising. But what a gamut of emotions the novel manages to capture. This is for readers who have liked ‘A Fine Balance’, or ‘The Year of the Runaways.’ Several trigger warnings.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc099c7e80680e08bbfcjpeg.jpg" alt="" width="142" height="227"><figcaption>A Little Life by Hanya Yanagihara, DOUBLEDAY, 2015, Rs958</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc0a9c7e80680e08bbfdjpeg.jpg" alt="" width="147" height="227"><figcaption>Honour by Elif Shafak, VIKING, 2012, 342 pages, Rs798</figcaption></figure>13. Familial love, hurtful love, the kind of love that does not hesitate to kill… look no further than Honor by Elif Shafak.Elif Shafak was born to be a writer- that everyone knows. Her artistry and magic shines through in this novel set in Turkey and London. Beloved twin sisters are forced to lead separate lives in two continents, yet their fate is linked together through their history of blood. This novel, especially on the day that celebrates love, is a reminder of the dangerous and toxic forms love can take and culture that garbs itself as concern and protection. It is the love that we want to free ourselves from.14. And the perfect chick lit? The Undomestic Goddess, by Sophie Kinsella.This is how chick-lit should be done – improbable, dramatic, wild, genuinely funny, and with a supercharged heroine. Top lawyer with zero household skills ends up as a housekeeper and falls in love with the resident gardener. It is a rollercoaster of a ride!Honorable Mentions: Lara Jean series, Sister of My Heart (Part 1 and 2), All the Light We Cannot See, The Kiss Quotient, The Bride Test, Red, White &amp; Royal Blue, The Guide.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc0b9c7e80680e08bbfejpeg.jpg" alt="" width="140" height="227"><figcaption>The Undomestic Goddess, by Sophie Kinsella, BANTAM PRESS, 2005, Rs499</figcaption></figure>Richa Bhattarai is a writer and book reviewer.

14 books to read, gift, love this Valentine’s

Muna Gurung

Shanti Chaudhary: Poet-at-large

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

Being Prabal Gurung by design

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.