<figure><img width="640" height="825" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcaf9c7e80680e08032cjpeg.jpg" alt=""/><figcaption>The Tengboche Monastery's gate wore a deserted look last week because of the Covid-19 crisis brought trekking nearly to a halt.</figcaption></figure>Anxiety caused by the impact of the Covid-19 pandemic and the collapse of a tourism-dependent economy appears to have deeply worried the head monk of Tengboche Monastery below Mt Everest who died on 10 October at age 86.<a href="https://www.nepalitimes.com/latest/nepals-sherpas-mourn-tengboche-abbott/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepals-sherpas-mourn-tengboche-abbott/&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNEITzmt0lyxh4fWQTuV93JO_jpuWQ">Nawang Tenzin Zangbu</a> cared about the spiritual and material welfare of his people, and ever since he <a href="https://www.nepalitimes.com/opinion/the-himalaya-mourn-a-saintly-leader/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/the-himalaya-mourn-a-saintly-leader/&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNEAMSsnLVL31GMfL8sOSb0WrAKsKQ">became the Rinpoche</a>, he had worked tirelessly to make tourism a key element in lifting living standards of the Sherpa people, and help pay for conservation and clean-up of the Everest region.His death comes at an unfortunate time for the Khumbu, as the pandemic overwhelms Nepal’s fragile health system and <a href="https://www.nepalitimes.com/latest/everest-trek-closed-open-closed-open-again/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/everest-trek-closed-open-closed-open-again/&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNHOqesvkWCrHOe08qBALNhD6nW2Rg">affects business from trekking and climbing</a> for most of 2020, causing great economic hardship to porters, guides, hotels and others dependent in the Everest region."This year he had too much to think about for the people, and this stress may have resulted in his early death," Pemba Gyanzen Sherpa, the Gerku (custodian) of Tengboche Monastery told us. He believes stress about the impact of the pandemic on the local population of the Khumbu may have played a role in hastening the Rinpoche's demise."On the day he died, the Rinpoche called me. He said that he was worried about this virus and wanted to protect all the people in Khumbu," said Pemba. The two then drew up plans for assembling and distributing protective buti amulets to all the people living in Khumbu. These pouches containing herbs and other material are believed to ward off illness and protect the wearer from ill fortune. <figure><img width="1574" height="1174" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcb29c7e80680e08032djpeg.jpg" alt=""><figcaption> </figcaption></figure>Two days before he died, the Rinpoche had come down to Namche from Tengboche and was not feeling well. Upon reaching, he requested to have a shower. His caregiver feared that a shower would worsen his health, and so replied that it was not possible as there was no change of clothes.The Rinpoche had difficulty breathing, and Pemba recalls that they tried giving him oxygen, but he pushed away the tube. He then made an action with his hands, immediately after which he passed away.<a href="http://archive.nepalitimes.com/news.php?id=9270#.X5wmES8RoWo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D9270%23.X5wmES8RoWo&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNFu2JZA0WrGox0OZRnEBzCykD4i2Q">The Rinpoche</a> was born to a Sherpa family in Namche on the same day as the Dalai Lama in 1935, and was recognised at age five as the incarnation of Lama Gulu who founded Tengboche Monastery in 1916. He was sent to Tibet to study Buddhism, and returned to the Khumbu in 1956 to head the Tengboche gumba – three years after the first ascent of Mt Everest. After he died on 10 October, the Rinpoche’s body was brought back to Tengboche where he will lie in state for 49 days while prayer vigils are held for his timely reincarnation. After that the monks will determine whether to cremate the body or preserve it in a stupa near the Monastery. <figure><img width="1582" height="1186" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcb59c7e80680e08032ejpeg.jpg" alt=""><figcaption> </figcaption></figure>The Rinpoche had been a quiet but steady presence in the Khumbu. Besides presiding over religious ceremonies for the Sherpa people, he <a href="http://archive.nepalitimes.com/news.php?id=9268#.X5wuJi8RoWq" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D9268%23.X5wuJi8RoWq&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNHZ2pCrk71wcD3rrOW7tcZAzs9Y2g">oversaw important initiatives</a> like the formation of the Sagarmatha National Park. Later on in life, he became increasingly concerned about the <a href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNHEnY-wcCvtXix9wxluED5HFTvCMQ">garbage along the Everest Trail</a> and on the mountains left by expeditions and helped set up the <a href="https://www.nepalitimes.com/here-now/everest-garbage-caravan/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/everest-garbage-caravan/&amp;source=gmail&amp;ust=1604191988378000&amp;usg=AFQjCNHfUTjg14431EgtG3h0QMhTNFfmnQ">Sagarmatha Pollution Control Committee</a>. He also spoke of his worry about how the people of the mountains had to bear the brunt of climate warming through no fault of their own. <figure><img width="1028" height="1022" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcb89c7e80680e08032fjpeg.jpg" alt=""><figcaption> </figcaption></figure>Ever since he was selected to be the high lama and right up to his death, he would wake up at 3am to read advanced Buddhist texts. Pemba recalled how he and other monks requested him to discontinue this practice, and sleep a little longer to preserve his deteriorating health. However, the Rinpoche replied that it was too late to change his habits, and he would continue getting up early till his dying day.October-November is also the time for the annual Mani Rimdu festival in Tengboche to commemorate the death of the Lama Gulu. Now in its 103rd year, Mani Rimdu has been held every year, and it appears it will not be cancelled this year despite the pandemic nor the death of the Rinpoche."The Rinpoche always celebrated the festival and would never have wanted us to miss it for any reason,” said Pemba. “Even when he was ill, we always did the Dorche Semba prayers, and the dances for the festival."The monks at Tengboche these days are busy, some of them praying through the night for the Rinpoche's timely reincarnation. Others are rehearsing a dance performance and completing the Dorche Semba ahead of the festival. Moreover, the Monastery is also raising funds and working out the logistics to fulfil the Rinpoche's dying wish of distributing the buti to all the people of Khumbu. <figure><img width="604" height="849" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcba9c7e80680e080330jpeg.jpg" alt=""><figcaption> </figcaption></figure>“Foreseeing the possibility of his death, the Rinpoche made plans so his demise world not affect the local population of Khumbu,” explained Ang Nima Sherpa of Khumjung, adding that the Rinpoche’s duties would be handled by the Defuk Rinpoche of the nearby monastery of Pangboche.Meanwhile, details of the successor Rinpoche will appear to Sakya Trichen the high lama’s close friend and the 41st head of the Sakya order of Tibetan Buddhism. After he provides a name, teams of monks will have to go and search for the family selected. <figure><img width="2102" height="1178" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcbc9c7e80680e080331jpeg.jpg" alt=""><figcaption> </figcaption></figure>The reincarnated Rinpoche will then have to pass a test, including remembering incidents from the lives of the earlier Tengboche Rinpoche. Upon completion of the test, he will be sent for training at different monasteries, after which the Rinpoche's position at Tengboche will be occupied once again.

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Tengboche abbott’s last wish

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdaf89c7e80680e080299jpeg.jpg" alt="" width="2513" height="1674"/><figcaption>Tengboche Rinpoche arrives at Namche monastery for the Dumji festival during the summer of 2018. Photo: SUJOY DAS</figcaption></figure>In the midst of the galloping pandemic, we were recently blessed with a moment of reflective respite in the form of a beautiful date - 10102020 - rounded calm numbers to relish and harmonise in these troubled times. It was not long before sad news from the Khumbu reached the Valley. Just after midnight on this perfectly balanced date, the <a href="https://www.nepalitimes.com/latest/nepals-sherpas-mourn-tengboche-abbott/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepals-sherpas-mourn-tengboche-abbott/&amp;source=gmail&amp;ust=1602955815629000&amp;usg=AFQjCNEawnwmHU13bX4LRdMdiAa4LowiZA">Tengboche Rinpoche passed away in Namche Bazar. </a><a href="https://www.nepalitimes.com/latest/nepals-sherpas-mourn-tengboche-abbott/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepals-sherpas-mourn-tengboche-abbott/&amp;source=gmail&amp;ust=1602955815629000&amp;usg=AFQjCNEawnwmHU13bX4LRdMdiAa4LowiZA"> </a>Tengboche monastery triumphantly straddles a steep saddle overlooking Mount Sagarmatha, the heart of Sherpa heritage and religion. Its Rinpoche was born on the same day as His Holiness the Dalai Lama in 1935 to a Sherpa family in Namche – named Passang Tenzin and later ordained Ngawang Tenzin Zangbu.He was sent to study in Rongbuk monastery in Tibet, and aged five was recognised as the incarnation of Tengboche monastery’s founder in 1916, Lama Gulu. Throughout his long life, Rinpoche’s grave, quiet, compassionate demeanour was a familiar presence at all significant ceremonies, memorials and events in the Khumbu, honoured not only amongst Sherpas but by every expedition and mountaineer who would seek his mandatory blessing before attempting the high Himalayan summits.Greatly respected by all who came into his orbit, Rinpoche’s gentle guiding hand and wise serious voice were behind conservation and development decisions affecting the region, to ensure that all viewpoints were considered and every outcome brought benefits to the natural environment and Sherpa culture.For the government, he chaired the Panchayat lama and monastery management committees and for the Himalayan Trust he inaugurated the Khumjung School in 1961. Far reaching initiatives which today we take for granted, such as the gazetting of <a href="https://www.nepalitimes.com/banner/more-trekkers-more-trees/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/more-trekkers-more-trees/&amp;source=gmail&amp;ust=1602955815629000&amp;usg=AFQjCNG_-kaFBdUXSuCo2A89MJf8BjqHrg">Sagarmatha National Park</a> and UNESCO World Heritage Site and the formation of the <a href="https://www.nepalitimes.com/here-now/everest-garbage-caravan/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/everest-garbage-caravan/&amp;source=gmail&amp;ust=1602955815629000&amp;usg=AFQjCNFT_BcFt8HmHdeKrWkIUcVd0ZPMeg">Sagarmatha Pollution Control Committee</a>, would not have got off the ground without his unobtrusive but steely support.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdafc9c7e80680e08029ajpeg.jpg" alt="" width="1402" height="1072"><figcaption> </figcaption></figure>Rinpoche was a constant source of saintly succour and support, presiding through periods of trekking prosperity and favourable harvests, and during times of disaster including earthquakes, floods, avalanches and accidents that have caused much weeping and grief in Sherpa households and Khumbu kitchens.Late night on 19 January 1989, his Tengboche monastery burned to the ground, blamed on an electrical fault from the new micro-hydro. Rinpoche turned to <a href="http://archive.nepalitimes.com/news.php?id=3170#.X4m-tC8RoWo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D3170%23.X4m-tC8RoWo&amp;source=gmail&amp;ust=1602955815629000&amp;usg=AFQjCNH3Y_El-s7vJzIhLoGo4EYq49VIng">Sir Edmund Hillary</a> and other friends to contribute to the monastery’s rebuild, presiding over the meticulous reconstruction of the Sherpa’s most significant Buddhist centre.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdaff9c7e80680e08029bjpeg.jpg" alt="" width="2016" height="1512"></figure>In the garden outside the Himalayan Trust office in Dilli Bazar, its Chairman Mr Pasang Dawa Sherpa and HH Tengboche Rinpoche who conducted the ten year ceremony remembering the death of Sir Edmund Hillary Photo: LISA CHOEGYALOn the auspicious day of the reopening in 1993, I was invited to join the Himalayan Trust group attending the consecration ceremony. By this time Sir Ed was confined to travelling by helicopter from Kathmandu, having lost all tolerance to altitude and unable to stay long in the high places he loved.With us were Nepal’s Prime Minister Girija Prasad Koirala as chief guest, and Himalayan Trust supporters including Richard Blum of the American Himalayan Foundation and the indomitable Elizabeth Hawley, a rare sight in the mountains. But Sir Ed was struggling with his health and bad weather threatened as we landed in the meadow in front of the newly restored gompa.Sitting cross-legged on carpeted cushions in the enlarged prayer hall beneath the repainted murals, Rinpoche presided, monks chanted, incense wafted, drums pounded and hand bells chimed. Afterwards, colour-drenched dancers whirled in the stone flagged courtyard and conches signalled the close of the celebrations, but Ang Rita’s face was sombre with apprehension.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb029c7e80680e08029cjpeg.jpg" alt="" width="2144" height="1424"><figcaption> </figcaption></figure>Thick clouds had descended and a heavy silence enveloped the ridge – we had no choice but to wait in the high thin air under limp prayer flags wreathed in mist. Ed was not the only person looking grey and gaunt when the two helicopters found a gap to dive through the weather, just long enough to pick us up whilst the rotors roared, frantic farewells were waved, and rhododendrons bowed in the fierce damp gusts.Over the decades Rinpoche witnessed many cycles of Sagarmatha triumphs and catastrophes. In May 1996 my young sons ran ahead as I toiled up the Namche hill, to meet up with the retreating Everest expeditions. Their members were dazed and traumatised from the shattering events that resulted in eight people dead in one day including two experienced leaders, New Zealander Rob Hall and American Scott Fischer.Everyone along the trail was talking about the tragedy, and one lonely morning we offered lamps and katas at Tengboche monastery in the time-honoured custom. With the bleak cry of kites spiralling the thermals overhead, Guy Cotter strode towards us across the bridge below Pangboche, Rob’s Kiwi climbing colleague who had led the rescue. He was lean, drawn and exhausted in grief.The drama had unfolded over several days, so intense that it became the subject of many books and films, Hollywood made a blockbuster movie, and those of us directly involved have the events seared into our memory. Whilst attempting the summit on 10 May 1996 an unexpected storm descended, stranding climbers high on the mountain. With Guy in base camp I coordinated the rescue by radio phone from Kathmandu with help from the American Embassy, but despite everyone’s best efforts we failed to get them all back down.Some headway was made – valiant Sherpas saved members lost in the blizzard, America’s most experienced mountaineers abandoned their IMAX Everest film to help, and when the weather cleared the heroic helicopter captain Madan KC broke altitude records to pick up the worst injured climbers from above the Khumbu icefall. Later that day in the Kathmandu clinic, I held the telephone to Beck Weathers’ ear as the Texan surgeon, both frostbitten hands fully bandaged, told his wife in Dallas that he had miraculously survived having been “left for dead” - tears streamed down his ice-burned face.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb069c7e80680e08029djpeg.jpg" alt="" width="1694" height="1362"><figcaption> </figcaption></figure><a href="https://www.nepalitimes.com/review/not-just-another-book-on-everest/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/review/not-just-another-book-on-everest/&amp;source=gmail&amp;ust=1602955815629000&amp;usg=AFQjCNHxncUeA7AemNf6LneR3T_bBpJOTQ">Photographer Sujoy Das</a> remembers a monsoon visit to the Dumji festival, the landscape shrouded in mist and dripping with rain. “I climbed to Namche gompa where monks were occupied making torma, exquisite flour and butter sculptures, as festival offerings. Sherpa families take turns to sponsor Dumji, and invite monks to officiate in the monasteries.On my way back down the hill, amidst great local excitement, I passed the Rinpoche of Tengboche who had arrived by helicopter to preside over the services. The festivities honour the founder saint, Guru Padmasambhava, and are said to date back to the historic times of Lama Sangwa Dorjee and his two famous tantric brothers who established the original three gompas of Pangboche, Thame and Rimijung after the Khumbu beyul (holy refuge) was first discovered by Sherpa people migrating from eastern Tibet.”On one particularly bizarre occasion in 2003, Rinpoche agreed to an unusual proposition. Sitting politely on carpets beneath a wall of thankas, I explained that some Germans wished to arrange a memorable birthday for their boss. The card would read ‘HH Rinpoche of Tengboche is pleased to welcome Dr Klaus Zumwinkel to stay in his monastery in the Everest region. This gift on the occasion of your sixtieth birthday is given by all employees of Deutsche Post World Net’.The experience involved staying in monk's quarters and taking part in prayers and monastery activities for a week, with a personal monk interpreter deputed to help him navigate real monastery life. Despite sending a generous donation, I apologised that the boss never showed up to claim his birthday present. “Never mind!” twinkled Rinpoche.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb099c7e80680e08029ejpeg.jpg" alt="" width="2582" height="1953"><figcaption> </figcaption></figure>Without his encompassing spiritual authority, this week the Khumbu is a different place. Every forlorn Sherpa home is conducting personal pujas. In the diamond light of autumn, Rinpoche’s loss echoes through the stone houses, the rushing rivers, the rock walls, the soaring white peaks and reforested hillsides that shelter red tragopans, iridescent impeyan pheasants, skittish musk deer and Himalayan tahr with lavish manes. A striking dawn cloud formation seems to salute his passing.Mingma Norbu told me: “Early on Monday the local Sherpa people carried his body in procession to Tengboche after a solemn blessing from Deu Rinpoche at Namche gompa. Reaching at 1145am, monks from Thame and Thamo attended for his special welcome. Rinpoche’s body will remain in Tengboche for 49 days, after which he will be cremated according to our local tradition.”

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The Himalaya mourn a saintly leader

https://youtu.be/RTnxJKo97DIFor many tourists trekking to <a href="https://www.nepalitimes.com/latest/re-measuring-mt-everest/" target="_blank" rel="noopener">Mt Everest</a> Base Camp this autumn, the trip will be an adventure of a lifetime. The thin clear air, stark landscape, and ice-tipped peaks pierce the inky sky providing great Instagram backdrops.However, what is stunning scenery to tourists is for climate scientists an apocalyptic sight. They see dramatic evidence all around of a rapidly warming atmosphere.Visitors returning to the Everest region after 20 years also notice changes: large lakes where there were none, glacial ice replaced by ponds, boulders and sand, the snowline moving up the mountains, and glaciers that have receded and shrunk.Read also:<a href="https://www.nepalitimes.com/opinion/climate-for-change/the-great-himalayan-thaw/" target="_blank" rel="noopener">The great Himalayan thaw</a>, Ajaya Dixit<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692eea9c7e80680e03c079jpeg.jpg" alt="" width="1400" height="1050"/><figcaption>HIMALAYAN MELTDOWN: The Khumbu Glacier is the highest in the world and receding at 30m/y. It is also shrinking: Base Camp is now 50m lower than when Hillary and Tenzing climbed Mt Everest in 1955. Pics: Kunda Dixit</figcaption></figure>All these features are visible from ground level right from the start of the trek in Lukla. The banks of the Bhote Kosi still bear the scars of the deadly flash flood in 1985 which washed off a long section of the <a href="http://archive.nepalitimes.com/blogs/thebrief/2014/05/19/everest-climbers-continue-in-nepal/" target="_blank" rel="noopener">Everest Trail</a> and the hydropower plant in Thame. It was caused by an avalanche falling into the Dig Tso glacial lake, causing it to top over.Further up near Tengboche, the <a href="https://archive.nepalitimes.com/page/not-out-of-danger-the-big-one" target="_blank" rel="noopener">Imja Khola</a> also bears signs of a huge glacial lake outburst flood that thundered down the western flank of <a href="http://archive.nepalitimes.com/news.php?id=12870#.W7XuTHszbIU" target="_blank" rel="noopener">Ama Dablam</a> in 1977. And below the formidable south face of Lhotse is Imja Tso, a lake 2km long that has formed and grown in the last 30 years. It does not exist on trekking maps from the 1980s. All these lakes were formed and enlarged as a result of global warming melting the ice.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692eee9c7e80680e03c07ajpeg.jpg" alt="" width="1200" height="990"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692ef19c7e80680e03c07bjpeg.jpg" alt="" width="1200" height="800"><figcaption> </figcaption></figure>The terminal moraine of the <a href="https://archive.nepalitimes.com/article/Book-Review/The-Everest,428" target="_blank" rel="noopener">Khumbu </a>Glacier looms 400m above Dughla. This is the debris bulldozed down from Mt Everest and surrounding peaks over millions of years, and represents the extent of the glacier’s advance in the last Ice Age. Today, the surface ice on the world’s highest glacier is all but gone due to natural and anthropogenic warming.For an even more dramatic glimpse of how global warming is changing the Himalayan landscape, there is nothing like an aerial perspective. Nepali Times got a chance last week to take these striking images of the terrain below Mt Everest. The barren beauty foretells of a time when this terrain will be stripped of much of what remains of its ice cover.Read also: <a href="https://archive.nepalitimes.com/article/nation/melting-mountains-shake,3073" target="_blank" rel="noopener">When melting mountains shake</a>, Kunda Dixit<a href="https://archive.nepalitimes.com/article/nation/ice-to-water-glacier-lake-outburts-himalayas-nepal,4197" target="_blank" rel="noopener">Ice to water</a>, C Scott Watson<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692ef49c7e80680e03c07cjpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692ef79c7e80680e03c07djpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>The Khumbu Icefall funnels ice from the Western Cwm below Everest, Lhotse and Nuptse to the glacier below. The ice here has receded at an average of 30m/y in the past 20 years, but it has also shrunk vertically, losing up to 50m in thickness. Everest Base Camp was at 5,330m when <a href="http://archive.nepalitimes.com/blogs/thebrief/2018/01/13/commemorating-edmund-hillary/" target="_blank" rel="noopener">Hillary </a>and Tenzing climbed Mt Everest in 1953, today it is at 5,270m.The glacier is also getting flatter: the darker debris makes the ice beneath melt faster near Base Camp, but the thicker layers of boulders and sand further down insulate the ice. Glaciologists say this flatter profile means the ice moves slower, leading to more ponding, and more rapid melting of the ice underneath.The velocity of the glacier is 70m/y at Base Camp, and it slows down to 10m/y further below, but is zero at the terminus situated at 4,900m. This means the ice is decelerating as it is squeezed, and the pressure is being released by the melting of the ice mass.Researchers monitoring the supraglacial ponds say their area has grown by 70% in the past ten years alone. The ponds are fringed by ice cliffs and caves which accelerate the melting. The melted ice has carved an outflow channel through the left lateral moraine, so there is no large glacial lake on the Khumbu like as elsewhere in Nepal.Scientists conclude that the Khumbu Glacier is not about to vanish, and the Icefall is not going to turn into a water fall any time soon. However, the permanent ice catchment of the glacier above 6,000 could start to deplete under the worst-case ‘beyond catastrophic’ scenario of +5°C warming.Read also: <a href="https://archive.nepalitimes.com/article/interview/interview-with-david-molden-icimod,3074" target="_blank" rel="noopener">Nepalis paying price for climate change</a><a href="http://archive.nepalitimes.com/article/editorial/going-green-environment-day,3064" target="_blank" rel="noopener">Climactic change, Editorial</a><h4>Climate Eco Tourism</h4><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692efa9c7e80680e03c07ejpeg.jpg" alt="" width="1400" height="934">Will more tourists visiting areas threatened by global warming spread awareness and help save the planet, or will the energy they burn contribute to making the earth warmer?Both. Tour operators offer Antarctic cruises, trips to Greenland and the Arctic to observe calving glaciers up close. Many have scientists on board instead of tour guides, and the travel companies say the trips help spread environmental awareness.However, mass tourism also comes with its own enlarged carbon footprint and the very act of visiting the Himalaya to see melting glaciers may contribute to thawing them faster. The carbon emitted by a holiday charter plane to the Maldives, for example, leads to sea level rise that may ultimately submerge the archipelago nation by the end of the century.However, as awareness grows about the effects of global warming in the poles and the ‘Third Pole’ (as the Himalaya is called) there is also increasing interest among the public to see up close the impact of climate change on the mountains. Many trekkers visiting Nepal are eco-conscious and aware that their travel and stay in Nepal comes with a carbon cost.Read also: <a href="http://archive.nepalitimes.com/news.php?id=16562#.W7XuDHszbIU" target="_blank" rel="noopener">Defrosted</a>, Kunda Dixit<a href="https://archive.nepalitimes.com/article/Book-Review/The-Everest,428" target="_blank" rel="noopener">The Everest Industry</a>, Kunda Dixit<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692efd9c7e80680e03c07fjpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>As they share their impressions on social media, there is evidence that climate tourism can indeed turn many visitors into environmental activists, or at least convince them to lead less carbon-intensive lifestyles when they get back home.Many environmentally sensitive visitors to Nepal these days calculate their carbon footprint from the aviation fuel per passenger on their flights to Kathmandu and Lukla, in taxi rides, and even the carbon emitted by the LPG gas in lodges along the Everest trail. And they try to offset all that by donating to agencies working on adaptation or mitigation of climate impact.Even so, there are critics of carbon offsetting who say that it is cosmetic and does not address the wasteful consumerism that is at the root of the climate crisis. They say trekkers on Everest hikes who buy carbon offsets are simply washing off their guilt, and shifting the responsibility to do something about global warming on someone else.On balance, however, there is a case to be made for climate eco-tourism creating jobs and benefitting the Nepal economy, ultimately allowing the tourism industry to introduce less carbon intensive technology. Tourists from all over the world can also see for themselves how the people suffering the most from the effects of climate change are the ones least responsible for it.There are websites to calculate your carbon footprint and how to offset the cost to the climate of your tour. There are also trekking agencies and airlines that try to minimise their carbon footprints.<a href="http://www.carbonfootprint.com/" target="_blank" rel="noopener">Carbon Footprint</a><a href="http://www.responsibleadventures.com/" target="_blank" rel="noopener">Responsible Adventures</a>:Mountain Helicopters: 01-4111032<h4>HOW MUCH CO2 DID YOU BURN TO GET HERE?</h4><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171112/63692eff9c7e80680e03c080jpeg.jpg" alt="" width="850" height="314">An economy class roundtrip passenger on a flight from London Heathrow to Lukla via Kathmandu emits 2.9 tons of carbon. The emission can be offset by contributing to verified climate protection projects that do not just contribute to reducing greenhouse gases and creating carbon sinks through forestry, but also for sustainable development.Readers' writePowerful article and photos -- nothing like it. So impressive and informative and depressing. Especially useful, the last sidebar: How Much Carbon Did You Burn to Get Here?- Jon Swan

Kunda Dixit

On thin ice in the Khumbu

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;