Only the most adventurous attempt to walk The Great Himalayan Trail (GHT), even fewer dare to run all of its 1,800km from one end of Nepal to another. And it is not just the horizontal distance – the trail is a vertical roller coaster from 1,500m to 5,600m. This week, 44 international and Nepali runners are joining The Great Himalayan Race that roughly follows the GHT in a 51-stage hyper-marathon that will take nearly two months.&nbsp; The Great Himalayan Race was first staged in 2017, and pushes the mind and body to absolute limits in a one of the hardest endurance tests in the world of sports.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240404120424_94dc99ebf4b70195fb6ac7bb062573d1716951321a49b9c223f6d9dad6e2a143.jpg" data-media-id="editor_0" data-image-id="20240404120424_94dc99ebf4b70195fb6ac7bb062573d1716951321a49b9c223f6d9dad6e2a143" data-rendition-name="original" width="5028" height="3360" loading="lazy" alt="Hurtling through the Himalaya"> <figcaption>Runners carry heavy backpacks in which they food, sleeping bags, medical equipment, and jackets</figcaption> </figure>  What makes this race special is that every step of the way, they will have sunset and sunrise views that transform the snow peaks into purple and gold. The runners will be passing sacred, isolated Himalayan valleys rich in heritage.&nbsp; The particpants arrived in Kathmandu this week, and will fly out to Nepalganj and Simikot and then on to Hilsa on the Nepal’s northwestern tip bordering China to start the race on 9 April. On Thursday morning, race director Bruno Poirier, a tall, grizzly man, was briefing the runners in his French accented English.&nbsp; “Be prepared to change plans if the unexpected happens,” Poirier tells them. “It is an individual sport, but we also need to look out for each other.”&nbsp; The split between Nepalis and foreigners is about half and half, and most are middle-aged. &nbsp;Lean and fit with striated, veiny calves, these are obviously serious runners. They sport a wide variety of headwear: hats, visors, bandanas, snoods. Visitors are in shorts, but most Nepalis are in jeans with colourful running shoes. Many don wrap-around sunglasses.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240404120440_fe54e48b226ed874d280ba37cfdf292543ecba60c32a90c3d102bd23c55a52e3.jpg" data-media-id="editor_1" data-image-id="20240404120440_fe54e48b226ed874d280ba37cfdf292543ecba60c32a90c3d102bd23c55a52e3" data-rendition-name="original" width="909" height="542" loading="lazy" alt="Hurtling through the Himalaya"> <figcaption>Runners will follow the route, in red, west to east </figcaption> </figure>  There is no easing into this race. The first stage is 41km, virtually a marathon. From Hilsa at 3,650m, runners will climb to Nara Lagna at 4,580m, and drop back down to Taplung at 2,880m. The race will get as high as 5,694m at Ghami La in Mustang during Stage 15, on Day 22. Runners will get to Muktinath on Day 27, and Manang on Day 30, exactly halfway into the race. On Day 41, they will be at the Last Resort on the banks of the Bhote Kosi northeast of Kathmandu. On Day 60, Stage 51, they will finally reach Kanchenjunga Base Camp at 5,143m on 31 May if everything goes to plan.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240404120428_552ed7dba5b37ca1ff9a835c63e8c4d70fd8d5741727c1025963a4c3a14ba49a.jpg" data-media-id="editor_2" data-image-id="20240404120428_552ed7dba5b37ca1ff9a835c63e8c4d70fd8d5741727c1025963a4c3a14ba49a" data-rendition-name="original" width="6016" height="4016" loading="lazy" alt="Hurtling through the Himalaya"> <figcaption>Runner in the 2017 Great Himalayan Race below Mt Jannu </figcaption> </figure>  Nervous excitement is palpable among the runners. The race will take them through 27 high passes in the Himalaya, most of them above 5,000m elevation. Weather up there can change dramatically and suddenly, and participants will have to improvise, take new routes and even find places to take shelter. Vincent Minier from France completed the race in 2017, and tells us: “It’s like parachuting. The first jump is always the scariest.”&nbsp; French organisers of the race have a slightly laissez-faire approach to safety, attests Jagan Timilsana, winner of the 2017 race. Which means they will get along with the happy-go-lucky Nepalis. &nbsp; Greek couple Lazaros Rigos and Asimina Inglezou say the reason they signed up was because of the history and the mystique of the Himalaya. Also in the cohort are accomplished Nepali long distance runners Upendra Sunuwar, Bhim Bahadur Gurung, and Sher Tharu. While Sunuwar and Gurung also took part in 2017, it is Tharu’s first attempt in the competition.&nbsp; “It’s a hard race but when you finish it, it is the best feeling in the world,” says Sunuwar.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240404120440_c43beb3814090c8a5a2cedad1fecc0ac2c621fd00415bc2f18272db73e50a014.jpg" data-media-id="editor_3" data-image-id="20240404120440_c43beb3814090c8a5a2cedad1fecc0ac2c621fd00415bc2f18272db73e50a014" data-rendition-name="original" width="4896" height="3672" loading="lazy" alt="Hurtling through the Himalaya"> <figcaption>Runners encounter numerous obstacles on their way</figcaption> </figure>  Swiss runner Jules-Henri Gabioud is in Nepal for the seventh time, and ran the race in 2017. He runs in the Alps and says the biggest difference is that the Himalaya is higher and rougher, the huts along the way do not have heating, and the food is basic. “I like dal-bhat but it can get a little monotonous,” he says.&nbsp; Lazaros Rigos from Greece agrees: “There are some ingredients missing: protein, vitamins and minerals. You have to supplement these, so your stamina holds up.” &nbsp; Rest and recovery after a gruelling stage consists of food, a wash, perhaps a couple beers, and good sleep. The runners also have to carry backpacks with sleeping bags, heavy jackets, meal packs, and first aid kits weighing upto 20kg throughout the race.&nbsp; Jagan Timilsina is from Sarangkot and won the 2017 race a whole 45-hours faster than anyone else. He now runs several businesses, including Himalayan Trail Running, and spends his summers teaching outdoor leadership in Alaska.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240404120448_00af08356dac7a6658eb66dca4d253409ab295a14d829cefa84f91b4ba782e9e.jpg" data-media-id="editor_4" data-image-id="20240404120448_00af08356dac7a6658eb66dca4d253409ab295a14d829cefa84f91b4ba782e9e" data-rendition-name="original" width="6016" height="3418" loading="lazy" alt="Hurtling through the Himalaya"> <figcaption>A runner in the trans-Himalayan Humla region of Nepal where the race starts on 9 April</figcaption> </figure>  He tells us, “The physical part of the race in 2017 was manageable, but as a Nepali for me it was an opportunity to see the culture and the beauty of the untouched and remote Himalayan valleys.” In 1983, British cousins Richard and Adrian Crane ran across the Himalaya from east of Kanchenjunga to west of Nanga Parbat, taking 100 days. Forty years since, Nepal is capitalising on the growing interest in ultra-running and adventure sports worldwide. Timilsina is familiar with the challenges of organising a trail race, and says Nepal’s bureaucracy is the biggest hurdle for adventure sports like the Himalayan race.&nbsp; He adds: “Visitors need multiple permits from multiple committees. Policies regarding running tourism are outdated, and arduous to change.” &nbsp;

Vishad Raj Onta

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Hurtling through the Himalaya

When Marinel de Jesus was growing up in her first-gen Filipino family in the United States, parents wanted her to become a doctor or a lawyer because it meant financial stability and respect. She chose law, and went on to be a successful public prosecutor in Washington DC. She had it all: a career, a house, and proud parents. “It was the American dream,” recalled de Jesus, now 47. “But something felt missing.” &nbsp; Seven years ago, de Jesus decided that a seemingly perfect life that made her parents proud was not what she truly wanted. This epiphany came during a hike in the Sierra Nevada Mountains.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240310060344_5075fe7368b871319d626ef6be6fa837feee1c2227886e128ebbb42a0873709f.jpg" data-media-id="editor_0" data-image-id="20240310060344_5075fe7368b871319d626ef6be6fa837feee1c2227886e128ebbb42a0873709f" data-rendition-name="original" width="900" height="1600" loading="lazy" alt="Marinel De Jesus"> <figcaption>Marinel De Jesus.</figcaption> </figure>  For Mingmar Dolma Sherpa, following her passion was easier since some of her relatives are mountain guides. &nbsp;&nbsp;&nbsp;&nbsp; It was on <a href="https://nepalitimes.com/multimedia/lifetime-experience-on-pikey-peak">Pikey Peak in Solukhumbu</a>, looking out to a sweeping panorama from Annapurna to Kangchenjunga that she saw her future in the profession.&nbsp; Now 25, Sherpa has a trekking guide licence, but her challenge has not been in climbing up and down mountains so much as overcoming the <a href="https://nepalitimes.com/here-now/nepal-s-female-guides-prepare-for-trekking-season">male hierarchy in her line of work</a>. She says, “Female guides really have to struggle to get jobs during the trekking season.”&nbsp; Marinel and Mingmar met ahead of the GHT to trek <a href="https://nepalitimes.com/here-now/building-back-a-beyul-in-tsum">the Tsum Valley</a>, and they hit it off. They shared not just a love for nature, but a desire to prove themselves as women. Which is when they decided to walk <a href="https://nepalitimes.com/here-now/peddling-the-great-himalayan-trail">the Great Himalayan Trail</a> (GHT) which is not just a distance of 1,700km but requires constant ascending and descending steep mountain paths. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240308120332_01bc8f0a01809bfec39ac93234115a4f6f878ebbcd696d72d9fd3132b591f146.jpg" data-media-id="editor_5" data-image-id="20240308120332_01bc8f0a01809bfec39ac93234115a4f6f878ebbcd696d72d9fd3132b591f146" data-rendition-name="original" width="1250" height="733" loading="lazy" alt="GHT map"> <figcaption>Map: The Great Himalayan Trail (www.greathimalayatrail.com)</figcaption> </figure>  The two women started their trek from Kangchenjunga Base Camp last month, and were immediately hit by blizzards. Suffering long-Covid, Marinel had difficulty on steeper sections.&nbsp; They decided to do the Makalu section later, and are now backtracking from Rolwaling to Everest Base Camp. This is just the beginning of the GHT. The two will now continue through Langtang, Ganesh Himal, Annapurna, Dolpo, Mugu, ending up in Simkot of Humla in May. They are doing a hydrid route &nbsp;that combines high passes with lower valleys and hope to complete it in 140 days. “It is rare for clients to ask us about doing the Great Himalayan Trail, and it is even rarer to find people who actually complete it,” says Santosh Adhikari at Nepal Trekking Company, who himself has never done the GHT.&nbsp; Marinel de Jesus calls herself the ‘Brown Gal Trekker’, and her transition from lawyer to full-time trekker has not been an easy one – especially since after overcoming one challenge she keeps giving herself an even more difficult one.&nbsp; She admitted in a Facebook post after the <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a> section that the cold and difficulty was tougher than she anticipated.&nbsp; “Being a lawyer is a high stress job,” de Jesus told us before setting off last month. “But despite the physical strain, trekking in the Himalaya puts your mind at ease.” For Mingmar, this is a chance to prove herself and her endurance, and highlight the role and status of female Nepali mountain guides who are rarely recognised in a male-dominated industry.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240310060344_3f51001a5f7c425066e5575f2157ea28f40aa3c80c72f0f3fe8c67b2cb56eb8a.jpg" data-media-id="editor_7" data-image-id="20240310060344_3f51001a5f7c425066e5575f2157ea28f40aa3c80c72f0f3fe8c67b2cb56eb8a" data-rendition-name="original" width="900" height="1600" loading="lazy" alt="Mingmar Sherpa"> <figcaption>Mingmar Sherpa</figcaption> </figure>  She says: “Nepali women have to work twice as hard to be taken seriously and to prove our worth.” As a US public prosecutor, de Jesus was tired of the competitive nature of the job, arguing all the time on matters of child protection and human rights law. Hiking was a way to de-stress. She felt nurtured and healed by the natural world. “I resigned from my job as a lawyer and went on a 5-day trek at Kings Canyon National Park in California. If I regretted quitting, I would know that very week but I came back happy,” de Jesus recalls. Marinel now owns a travel company called Equity Global Treks, that aims to make tourism responsible and socially just so locals have a say in the way the industry is run.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240310060344_fd649f24f42627de04df0ca4af71e60f5cbc25f5e734d28a0aeb45ca0c9b9bd0.jpg" data-media-id="editor_8" data-image-id="20240310060344_fd649f24f42627de04df0ca4af71e60f5cbc25f5e734d28a0aeb45ca0c9b9bd0" data-rendition-name="original" width="1536" height="2048" loading="lazy" alt="Marinel De Jesus and Mingmar Sherpa"> <figcaption>Marinel De Jesus and Mingmar Sherpa at Rolwaling Valley last week.</figcaption> </figure>  “At 13, it was my parent’s decision to leave the Philippines. I had to leave my home and friends,” &nbsp;she says. “Today, I have given up my lucrative career and left home. But it is my decision, and mine alone.” On Day 18 of 140 on Tuesday, de Jesus described her trekking experience so far as “raw, rugged, and real”. She added, “This is the longest I will be with mountains and nature. What else can I ask for?” &nbsp; To support the GHT Women Leaders Campaign, go to the <a href="https://www.browngaltrekker.com/nepal/ghtwomenleaders2024">website</a>.

Pinki Sris Rana

The great Himalayan trial

<figure><img width="1500" height="757" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40219c7e80680e04a602jpeg.jpg" alt=""/><figcaption>Photo: RAJENDRA LAMA</figcaption></figure>As new roads crisscross the mountains and valleys of the Himalaya, Nepal’s most famous attraction – trekking – is unfortunately being sullied. When asked what facility they want most from the government, villagers living in the remote districts of Nepal unanimously say: a road. It is therefore a given that the roads will be there, we just have to make sure that they are built with care so they are safe and do not damage the fragile slopes.A <a href="https://www.nepalitimes.com/here-now/survey-is-wakeup-call-for-nepal-government/" target="_blank" rel="noopener">recent survey</a> has shown that three-quarters of Nepal’s population now has access to at least a dirt road, and a quarter live near a black-topped highway. What this means is that while established trekking trails like the Annapurna Circuit or the Mustang Trek may have the familiar roadside noise and dust, better access also makes it feasible to discover remoter side valleys.For example, after driving to Chame, more trekkers can now visit Nar, Phu and do the Seven Pass Trek from Manang to Mustang. When the Budi Gandaki road reaches Philim, it will make the Tsum Valley and Manaslu more accessible.Read also: <a href="http://archive.nepalitimes.com/blogs/kundadixit/2010/09/25/the-great-himalayan-trail/" target="_blank" rel="noopener">The Great Himalayan Trail</a>, Kunda Dixit <img width="791" height="835" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40249c7e80680e04a603jpeg.jpg" alt="">Roads will also make it easier for tourists looking for adventure in Nepal who do not have the four months necessary to do The Great Himalayan Trail at one go, to take it in instalments. You can now drive up to four days below Kangchenjunga base camp, trek for two weeks, and ride/fly out of Tumlingtar, then return the next season to do the next segment.Despite all the road-building, there are plenty of pristine valleys, high passes and remote villages in the Himalaya where we can still go to experience the ‘Old Nepal’: Nyingma Gyansen La between Mugu and Dolpo, or Kang La in Manang (pictured, above) where you feel like there is no further you can go on this Earth, or Tashi Labtsa Pass, from where you can peer down at the layers and layers of mountains and contemplate infinity.The perfect guidebook for a cross-Himalayan trek is just out in its second updated edition. <a href="http://archive.nepalitimes.com/news.php?id=16399#.XNFXj-Uza70" target="_blank" rel="noopener">Robin Boustead</a>’s The Great Himalayan Trail: A Pictorial Guide has more recent photographs, excellent new maps from Himalayan Map House (the GHT passing through Dolpo, map above) and lots of tips and information for both the first-time Great Himalayaner, or a return trekker doing it in chapters.Trekking in Nepal has never been just about the scenery. It is also about the people and travelling along the traditional caravan routes, the rural trading trails or herders taking mountain goats to goths in the monsoon. It is along these trails that Nepalis and tourists visiting Nepal have formed a bond that goes back decades. <img width="1500" height="414" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40279c7e80680e04a604jpeg.jpg" alt="">As Peter Hillary said at the launch of the second edition of Boustead’s book recently in Kathmandu: “I have a love affair with Nepal because there is nowhere else with this scenery. But much more than that it is also the people who live here -- Nepalis are the most open-hearted people in the world.”And what better way to meet Nepalis face-to-face than on the up and down paths, through villages and forests, across yak pastures and passing smiling faces on trail bridges.‘Although the mountains are beyond compare, it is the people you meet along the trail that linger in your memory ... their indefatigable boldness and energy, their independence, strength and resilience when times are bad … it is impossible to make a comparison but surely the people of the high Himal are the best of mankind?’ Boustead writes in his Introduction. After leafing through this book, and admiring the foldout panorama of the Hongu Basin from the West Col, there will be very few who will not want to pack their gear and head off to do at least one part of <a href="http://archive.nepalitimes.com/blogs/kundadixit/2010/09/25/the-great-himalayan-trail/" target="_blank" rel="noopener">The Great Himalayan Trail</a>.As the book makes clear, the GHT is not just for mountaineers -- any fit person with basic climbing skills can do it. Traversing Nepal along The Great Himalayan Trail is the last great adventure left in the world today.The Great Himalayan Trail A Pictorial Guide (Second Edition) by Robin Boustead Himalayan Map House, 2019 176 pages, Rs 3,000<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40299c7e80680e04a605jpeg.jpg" alt="" width="600" height="478">

Kunda Dixit

Nepal's Grand Trek Road

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

Being Prabal Gurung by design

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;