Jagan Nath Timilsina has summited <a href="https://nepalitimes.com/banner/mt-everest-grows-by-86cm">Mt Everest</a>, won <a href="https://nepalitimes.com/here-now/hurtling-through-the-himalaya">the Great Himalayan Race</a>, climbed rock faces. He now runs multiple tourism businesses and spends his summers teaching in Alaska.&nbsp;
Born and raised in Sarangkot, surrounded by the spectacular panorama of the Annapurnas, Timilsina would hike for hours to school every day.&nbsp;
Timilsina wanted to start working as early as possible. At age 13, he went to India to look for a job but was too young to work security. So he came back to Nepal and became a trekking porter at age 14.&nbsp;
Read also: <a href="https://nepalitimes.com/banner/too-many-mules-on-the-everest-trail">Too many mules on the Everest trail</a>, Alton C. Byers
Ambitious and resourceful, he took advantage of the government’s English language and training programs for trekking guides. Timilsina started out as a guide at <a href="https://nepalitimes.com/here-now/british-pioneers-of-tourism-in-nepal">Himalayan Encounters</a> in 2004, and covered more than 100 trails in Nepal and Tibet over the next 11 years.
“Many porters become guides and stop,” notes Timilsina. “But I always want to take the next step. So I set my sights on mountaineering and climbing.”
He completed courses offered by the Nepal Mountaineering Association and the Khumbu Climbing Center (KCC), learning about avalanche safety, ice climbing and rescue training. Soon after, Timilsina summited Mt Everest. Since then he has scaled 25 other peaks, often leading expeditions.
Read also: <a href="https://nepalitimes.com/here-now/trail-running-trail-blazer">Trail-running trail blazer</a>, Sanghamitra Subba
Timilsina wanted to take his education further, so on the recommendation of teachers he met at the KCC, applied to the National Outdoor Leadership School (NOLS), a non-profit outdoor education school founded in Wyoming. On his second attempt, he got into a 15-person course for instructors. &nbsp;&nbsp;
Timilsina's acceptance into the program was conditional: NOLS were stricter with candidates from Nepal, given the country's poor reputation regarding safety. He was surprised with a test about Wilderness First Aid, which Timilsina had passed in Nepal. This time, he failed. &nbsp;
According to protocol, Timilsina should have been sent home, but the instructors decided to give him a second chance: he could go on with the course, but would be retested after. “The course kept me busy from 6AM to PM, so I would study at night by headlamp, getting by on three hours of sleep,” recalls Timilsina.&nbsp;
The second the course finished, Timilsina was whisked away to give his retake. He needed at least a 75 to pass - he got a 99.&nbsp;
The deal was that the best-performing student in the course was offered employment at the institute. Timilsina had a job starting the very next day, and he has kept it, teaching in Alaska every summer.&nbsp;
He uses his experience to run outdoor education courses in Nepal too, including teaching wilderness skills to children with disabilities.
Read also: <a href="https://nepalitimes.com/here-now/run-sunmaya-run">Run, Sunmaya, run</a>, Vishad Raj Onta
“Once, the children were caught in a heavy downpour and I was worried,” recalls Timilsina, “but they assured me that it was nothing compared to what they deal with on the daily basis.”
In 2017, Timilsina won the first edition of the Great Himalayan Race, covering 1,600km in 46 days.&nbsp;
“Much of the race was very easy for me. I would get done with the day’s racing early, and spent the rest of the day taking in the beauty of the untouched valleys and cultures along the route.”
Timilsina now splits his time between Pokhara and Kathmandu, running his travel company Freedom Adventures, his non-profit Freedom Social Foundation, and organising races and training through Himalayan Trail Running.&nbsp;
Read also: <a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">Nepali trail running champions</a>, Preeti Khattri
Harder than juggling all these ventures is navigating Nepal’s labyrinthine bureaucracy. Timilsina says: “It is frustrating to work in Nepal. To trek to Manang, for example, you need permits from four different entities.”&nbsp;
Outdated laws and arbitrary regulations have made things worse. Adding to the challenge is the <a href="https://nepalitimes.com/news/brain-gain-into-brain-drain">phenomenon of outmigration of the young Nepalis</a>, who are often only holding jobs as they wait for visas to be approved.&nbsp;
Despite all this, Timilsina is still optimistic about the future of Nepal’s tourism. He says: “There is endless potential here, but our attitudes around discipline and hard work need to match our ambitions.”

Vishad Raj Onta

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Juggernaut Timilsina

Smack at the start of the tourist season, the government announced with just two week's notice that effective 1 April all<a href="https://drive.google.com/file/d/18IIsL4twU4W0z3gBVV2Mlnys28y7y-Q4/view?usp=share_link"> trekkers will need to hire licensed guides</a>. It was not an April Fool’s joke.
Talk about bad timing. Even if a ridiculous and unenforceable decision like this was necessary, it should have been made at least one season in advance.&nbsp;
Another such<a href="https://www.nepalitimes.com/news/chopper-vs-chauri-below-everest"> ad hoc announcement</a> was made last week by Pasang Lhamu Rural Municipality to ban all helicopter cargo flights to Everest Base Camp. The restrictions went into force just as expeditions started arriving in Lukla. Now, there are not enough porters, yak and zopkyo trains for the five-day ferry to base camp.&nbsp;
Some expeditions have already switched from climbing Lhotse to other Himalayan peaks, Icefall Doctors are packed ten to a tent because their gear has not arrived.
The ostensible reason was to protect the environment and provide jobs. But herding has been in steady decline in the Khumbu, leading to a lack of yaks. And many young males from Khotang and Okhaldhunga who used to do portering have <a href="https://www.nepalitimes.com/banner/village-of-the-climbers">migrated to cities</a> or to the Gulf.&nbsp;
No doubt, helicopter traffic over Sagarmatha National Park needs to be regulated. At peak tourist season, the constant sound of choppers flying up and down from Base Camp is a disturbance. Some rescue helicopter operators have been implicated in insurance fraud.
The trekking guide rule was made by Nepal Tourism Board (NTB) and the Minister of Tourism, Culture and Civil Aviation Sudan Kirati. It appears to be politically-motivated to appease unions and trekking agencies. If safety was such a concern, how about first making domestic aviation safer? And how come Nepali trekkers do not have to take guides if it is so unsafe?&nbsp;
Foreign hikers need a Trekking Information Management System (TIMS) card before hitting 14 trails, and it is not available without booking a licensed guide.&nbsp;
Read Also: <a href="https://www.nepalitimes.com/news/chopper-vs-chauri-below-everest">Chopper vs Chauri below Everest</a>, Bhadra Sharma
The Trekking Agencies Association of Nepal which has long lobbied for a ‘one trekker one guide’ rule is in on the deal because it will be managing the card and guides. The TIMS card was also devised to keep track of trekkers and provide emergency assistance, and was already being criticised as being redundant.&nbsp;
Adding the guide provision further bureaucratises trekking, adding to hassles visitors already face and increasing chances of extortion and bribery along the trails.&nbsp;
Trekking and mountaineering are about the freedom of the wilderness. Adding more layers of whimsical rules defeats the whole purpose. There are other ways of increasing employment and earnings from tourism by upgrading facilities and convenience, for which many visitors would gladly pay more.&nbsp;
We should not be milking tourists every step of the way with National Park Fees, Municipality Fees, Trekking Permit Fees, TIMS Card fees, guide fees, or charging three times more than locals for flights.
Trekkers found without a TIMS card or a guide will henceforth be fined Rs12,000, and the operators fined Rs10,000. The apprehending officer will get a 20% cut.
Read Also: <a href="https://www.nepalitimes.com/banner/mt-everest-city">My Everest City</a>, Monika Deupala
Most trekkers to Nepal come in groups, and already hire guides and porters. Only a quarter of the 100,000 tourists who come to hike in Nepal every year are ‘Free Independent Travellers’, which means they plan their own trips without assistance from travel or trekking agencies.
Many of these visitors share photos and videos of their travels on social media and are Nepal’s most effective influencers. The TIMS and guide rules have been greeted with ridicule and outrage on social media. Potential tourists have said they are going elsewhere.&nbsp;
This is damaging publicity for Nepal as a destination at a time when the industry is struggling after the pandemic and negative publicity from air safety concerns.
Free and independent travellers tend to spend most of their money in rural areas where tourism income matters the most. Most foreign trekking groups, on the other hand, pay holiday wholesalers in Europe or elsewhere who then hire Kathmandu-based agencies, and very little of that trickles down to where trekking income makes the most difference.
The mandatory trekking guide scheme will suffer the same fate as mountaineering liaison officers, most of whom are hardly ever at base camp and just go along for the ride.

Government is God

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d186a9c7e80680e0ac7c6jpeg.jpg" alt="" width="1080" height="525"/><figcaption>All photos courtesy of PEMBA NORBU SHERPA</figcaption></figure>Till two years ago, Pemba Norbu Sherpa was a happy-go-lucky <a href="https://www.nepalitimes.com/latest/where-have-all-the-guides-gone/" target="_blank" rel="noopener noreferrer">trekking guide </a>from Phakding on the Everest Trail. Things were looking up, he was getting trekking clients to guide and would travel to Langtang, Annapurnas and <a href="https://www.nepalitimes.com/banner/the-other-abc-trek/" target="_blank" rel="noopener noreferrer">other trails in Nepal</a>.He made many international friends, and endeared himself with his joyful outlook on life. After a day’s hard trek, he would pitch tents, get the food ready, and the next morning would build a plump snowman. Pemba Norbu’s joie de vivre and humour were infectious.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d186d9c7e80680e0ac7c7jpeg.jpg" alt="" width="980" height="980">After the 2015 earthquake his trekking business had started to pick up again. He set up his business and had already saved up some money to build a new house for his elderly parents.All of that <a href="https://www.nepalitimes.com/latest/virus-fear-closes-everest-treks-again/" target="_blank" rel="noopener noreferrer">changed with the pandemic</a>. “Before the lockdown, I had a high-quality life,” he recalls. “And before that, I had a beautiful carefree childhood. Covid killed the business.”Some of Pemba Norbu’s childhood friends were infected, and he could not see them because of the lockdown and the need for physical distancing. A few of them and their families died.Not only was Pemba cut off from his friends and family, but the dream of a new house for his parents is also now a thing of the past. He lost his job, <a href="https://www.nepalitimes.com/banner/livelihoods-matter-restart-trekking-in-nepal/" target="_blank" rel="noopener noreferrer">cutting off his income completely</a>.  “Due to Covid, all my treks to Everest and Mustang in the past two years were cancelled,” Pemba explains.Before the pandemic, tourism was Nepal’s fourth-largest industry by employment, with over a million people directly dependent on it. While revenue from tourism contributes only 7% to the national GDP, here in the remote mountains of Nepal, entire villages depend on income from trekking and climbing expeditions.The <a href="https://www.nepalitimes.com/editorial/survive-revive-thrive/" target="_blank" rel="noopener noreferrer">collapse of tourism</a> also had an indirect impact. Locals had no market any more for their produce like potatoes, vegetables and poultry products. Hotel staff, cleaners, cooks were all laid off. Guides and porters have had no work for two years.“I spent the second lockdown in the mountains and the people here don’t have a job or money or anything,” says Pemba. “One of my clients from France helped me financially to distribute rice and salt to the families in Phakding, but there was nothing else I could do to help my fellow villagers.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d186f9c7e80680e0ac7c8jpeg.jpg" alt="" width="225" height="462">Finally, there seems to be good news. New Covid infection cases and fatalities are falling across Nepal, and with the <a href="https://www.nepalitimes.com/banner/nepal-begins-covid-19-vaccination-drive/" target="_blank" rel="noopener noreferrer">vaccination drive</a><a href="https://www.nepalitimes.com/banner/the-jabs-and-jabnots/" target="_blank" rel="noopener noreferrer"> </a>picking up, tourism is expected to pick up speed by next spring. Everyone has their fingers crossed that there will be no third wave.“We want to restart our business, but we also need to be vaccinated so that when we are with our clients we can work without any fear of infection,” says Pemba. “We are going through a lot, but we have always been neglected by the state and its incompetent leaders.”Indeed, although nearly 23% of Nepalis above 18 are now vaccinated, most of them in the cities and <a href="https://www.nepalitimes.com/banner/the-jabs-and-jabnots/" target="_blank" rel="noopener noreferrer">remote areas of the country have yet to get adequate doses</a>. As long as the vaccine is not distributed equitably, the threat of the virus, especially among local Sherpa guides who have to work closely with travellers will be at heightened risk.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18729c7e80680e0ac7c9jpeg.jpg" alt="" width="1080" height="810">Following <a href="https://www.nepalitimes.com/latest/nepal-relaxes-entry-for-tourists/" target="_blank" rel="noopener noreferrer">Nepal’s revised immigration entry protocol</a>,  tourists can now get visas on arrival and those fully vaccinated against Covid with the second dose 14 days before the date of travel, will no longer have to quarantine after landing in Kathmandu. In addition to vaccine certificates and a negative PCR test report, visitors also need to fill out an electronic form.Some travellers did come back in the <a href="https://www.nepalitimes.com/latest/spring-returns-to-nepals-mountaineering/" target="_blank" rel="noopener noreferrer">spring of 2021 </a> after the government relaxed the lockdown. But it was not enough to revive local economies. “We got some 300 tourists who were here to climb Everest,” says Pemba. “It didn’t help much with the income as much as it created fear of the virus with some patients at the base camp.”Back in Phakding, independent travelers have started to trickle in, but there is also a new phenomenon of Nepali trekkers who are exploring their country in ever larger numbers after the lockdowns.In fact, most trekkers these days in the lodges of Phakding are Nepali. Pemba is regaining some of his cheerfulness and hope for the future. He says: “Things are starting to get better even if marginally, tourists are returning. I might be able to build a new house for my parents after all.”

Trekking in Nepal is open for business

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1d59c7e80680e08f8dajpeg.jpg" alt="" width="2048" height="1536"/><figcaption>21-year-old Tsering Bhuti during a trekking expedition in Manang in 2019.</figcaption></figure>In November 2019, Tsering Bhuti joined Alliance Française to learn French. In her job as a trekking guide, she thought learning a new language was going to be a boost.But the Covid-19 pandemic had other plans for her, denting her ambition, taking away her livelihood, and knocking out Nepal’s trekking industry.“The Visit Nepal campaign would have been a turning point for my career, and I was looking forward to making business connections for the future,” says Bhuti, who has assisted <a href="https://www.nepalitimes.com/latest/nepal-allows-royal-himalayan-expedition/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-allows-royal-himalayan-expedition/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNEuL4__xvBKJiRogSOt_TLmHDPzUQ">expeditions</a> on Annapurna and Manaslu trekking circuit.But she has not given up all hope. “Maybe this break will give me more time to prepare to be a better guide. I will train for mountaineering now,” she adds.Bhuti is just one of thousands of trekking and mountaineering guides in Nepal who have been unemployed for over a year now. Although regular international flights restarted in October, and <a href="https://www.nepalitimes.com/latest/nepal-open-for-trekking-from-17-october/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-open-for-trekking-from-17-october/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNFV5-8XwAWlS_YplQR0aU2DzP4Kdw">trekking resumed in October</a>, the number of tourists visiting Nepal slumped from over 1.1 million in 2019 to fewer than 230,000 last year.There was a slim hope that things would pick up in the 2021 spring climbing season, but with many countries going through a third wave of coronavirus, airline and expedition bookings are seeing cancellations.The impact of the global pandemic has been seen on all sectors of Nepal’s economy, but none more so than in tourism. The industry used to directly employ 1 million Nepalis, and many more who benefited in ancillary sectors.The suspension of travels after the coronavirus pandemic also dealt a blow to the government’s <a href="https://www.nepalitimes.com/latest/lets-call-off-visit-nepal-year-2020/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/lets-call-off-visit-nepal-year-2020/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNF3MhopsZRAK_Orw9S7_GZyBQvS6Q">Visit Nepal 2020 (VNY 2020) </a>campaign, which had a set target of welcoming two million tourists last year.After being closed for nearly a year, the Nepal Academy of Tourism and Hotel Management (NATHM) in Kathmandu is planning to re-open some of its classes with minimum students so that guides and tourism support staff can use the time to upgrade their skills.“We get numerous calls every single day asking if we are resuming our classes,” says Gyanendra Pandit of NATHM. “It’s time to get back into action.”Last year, NATHM registered 300 students for tourist guides and 800 for trekking guide training courses which had to be suspended after running for a few weeks as the country went into lockdown.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1d99c7e80680e08f8dbjpeg.jpg" alt="" width="1754" height="1316"><figcaption>The Everest Region is looking for a modest revival of trekking this spring. Photo: Pooja Rijal/Nepali Times Archive</figcaption></figure>When Visit Nepal year began in early January 2020, travel agents, guides, porters were all upbeat in the expectation of more business. But just as trekkers and tourists started arriving for the spring season, flights to and from Kathmandu were stopped in March.“Tourism is largely run by the private sector in Nepal with very little help from the government. This unforeseen crisis has made us think about how we conduct tourism in this country,” says Sarita Lama of the Trekking Agencies Association of Nepal. “This year our revenue is zero. Many trekking and travel agencies have closed indefinitely, as they were unable to pay rents and their employees."Nepal’s tourism sector brought in over $700 million in 2019, and contributed 8% equivalent to the country’s GDP. Indeed, tourism experts say pandemic has given the industry time to <a href="https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNGFY7vFfsXrkcvgLsdT3lHwmOS6IA">rethink the whole business model.</a>The former CEO of Nepal Tourism Board <a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNGdAsBiez2_LE7vGptE5zv4Y8yryA">Deepak Raj Joshi</a> agrees that the Covid-19 crisis has given Nepal some breathing space and to look for ways to <a href="https://www.nepalitimes.com/editorial/survive-revive-thrive/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/survive-revive-thrive/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNH6DE8NgNaUn6XoOlo2ZeHPWomcUw">make tourism more sustainable</a> and for its benefits to be more equitably distributed within the country.“We should use this pandemic as an opportunity to work towards improvement of facilities along trekking trails and upgrading skills of porters and guides so they can earn more when trekking resumes,” Joshi says.There are also sightseeing tour guides who has lost their jobs in the past year. Kedar Tamang has been a guide taking visitors to tourist attractions around Nepal for the past 25 years. He says he hasn’t seen any crisis as dismal as the past year.“As a tour guide, our responsibility has been to portray a good image of Nepal to the outside world by sharing our culture, history and heritage,” says Tamang. “Out of 4,500 registered tour guides, not even one person has found another job for a year now.”The dire emergency has forced some in the business to adapt to the new environment and create new opportunities in domestic tourism, and to do advance online promotion for a time when visitors can return to Nepal.Manish Shrestha of Enroute Nepal says, “Most of the travel agents have shifted online and have made us rethink our business model. That’s how we are now adapting and adjusting to the new normal.”But for most porters and trekking guides, this is not an option. There is also a lot of competition to guide the few Nepali trekking goops that are venturing out along the trails.Ang Kingka Sherpa, a certified <a href="https://www.nepalitimes.com/banner/hiking-in-the-himalaya-during-covid-19/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/hiking-in-the-himalaya-during-covid-19/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNEi_4EHUq3yaelGq3kc1dXNmb6sUw">trekking</a> guide has been out of a job since the beginning of the lockdown. The 31-year-old has worked his way up the career ladder from being a porter.“Being a guide or a porter is not just my job, it is also my passion. I do not think I can do anything else for a living,” says Sherpa, who has difficulty providing for his family after losing his income, and exhausting his savings.But he has not lost all hope. He is confident tourists will come back to Nepal: “April-May still might hold promise. Let’s see how things go.”Read also:<a href="https://www.nepalitimes.com/latest/nepal-allows-royal-himalayan-expedition/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-allows-royal-himalayan-expedition/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNEuL4__xvBKJiRogSOt_TLmHDPzUQ">Survive, revive, thrive</a>, Editorial<a href="https://www.nepalitimes.com/latest/nepal-allows-royal-himalayan-expedition/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-allows-royal-himalayan-expedition/&amp;source=gmail&amp;ust=1610334109257000&amp;usg=AFQjCNEuL4__xvBKJiRogSOt_TLmHDPzUQ">Nepal allows 'royal' himalayan expedition</a>, Nepali Times

Where have all the guides gone?

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96e09c7e80680e05dc91jpeg.jpg" alt="" width="1500" height="1000"/>Eighty women enrolled in the Nepal Mountain Academy’s training for trekking guides this year, more than double the number last year. No doubt some had heard that the demand for female guides is so high that they can earn more than men.Till now, female guides have been a rare sight in trekking and mountaineering, even though Nepal’s first female-run trekking company, <a href="http://archive.nepalitimes.com/news.php?id=9452#.XX90kvAza70">Three Sisters</a>, was founded 20 years ago in Pokhara. Of the total 17,164 licensed guides in the country only 886 are female, but their numbers are growing faster than male guides.Lhakpa Bhuti Sherpa, President of the Nepal Mountain Academy (NMA), remembers when male colleagues asked what was the point in training women as trekking guides when they couldn’t obtain a license. “Why not?” she recalls replying.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96e39c7e80680e05dc92jpeg.jpg" alt="" width="1500" height="1000">Indeed, as women get more educated and travel more, they see opportunities in being guides. Many trekking groups are all-female or have many women among their members and <a href="http://archive.nepalitimes.com/news.php?id=16195#.XX92XvAza70">they prefer women guides</a>, who seem to understand their needs better.Today, guide training draws women from all walks of life. “We have women here who have climbed Everest, conservationists, financial managers, graduate students and even homemakers. I feel very proud to see them getting the confidence to join,” says Sherpa, who adds that having a course dedicated for women makes participants more empowered and motivated.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96e69c7e80680e05dc93jpeg.jpg" alt="" width="1500" height="1000">Besides 35 days of intense training, prospective guides must complete field work and classes. Some of the practical training includes <a href="http://archive.nepalitimes.com/news.php?id=2698#.XX92LPAza70">rock climbing techniques</a>, emergency response, environmental awareness, and learning about the cultures and habits of the various countries their trekking clients come from.“I cannot wait to lead my first trek,” says Sunita Dahal, 28, who is married and has just finished her guide training.Shanti Rai was awarded a fellowship in 2018 for Solo Women Travellers, and the experience convinced her about what she should do with her life. “After my 90 days travelling alone through Nepal, I felt what I had seen and experienced was so authentic that I wanted to share these stories and journeys with the rest of the world, and to inspire other travellers like me,” says Rai. She adds that being a licensed trekking guide is a perfect way to combine her love for Nepal’s great outdoors with earning a living.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96e99c7e80680e05dc94jpeg.jpg" alt="" width="1500" height="1000">Deurali Chamling, 35, climbed Mt Everest in 2018, but says society is always putting limits on what women can and cannot do. She thinks being a trekking guide gives her both the freedom to travel and economic independence. She says: “I can travel to places, earn and meet a whole range of interesting people from all over the world -- there are so many advantages.”The government has now allocated Rs1 million yearly to promote female guide training, in part to prepare women guides for Visit Nepal 2020.“Today female guides are in high demand. This is the only sector where females can earn more than males because they are so few and the demand is high,” says Lakpa Bhuti Sherpa of NMA, who started our as a porter, kitchen worker and then a guide. She says the number of trekking agencies run by women is growing, and so are the number of female guides they hire.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96ec9c7e80680e05dc95jpeg.jpg" alt="" width="1500" height="1000">Phunjo Jangmo Lama, a resident of Tsum Valley, is the first female helicopter long line rescuer and an Everest summiteer and is convinced she is now more <a href="http://archive.nepalitimes.com/news.php?id=18972#.XX92FPAza70">confident and independent</a>, adding that women guides can understand the needs of clients better than male ones.She says: “Mountains and trekking know no gender – it is the strength of an individual that matters. If female are given any opportunity they can perform any kind of strength work.”

Nepal’s female guides prepare for trekking season

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

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