<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f7f9c7e80680e0d6ff5jpeg.jpg" alt="" width="1500" height="1112"/><figcaption>Chargé d'affaires L Douglas welcomes BP Koirala to the US Embassy inauguration in 1959</figcaption></figure>Having requested an appointment with the American Consulate in Calcutta, BP Koirala went to the Consulate on October 15, 1953, and talked with the American Consul, who sent a record of his conversation with Koirala to the American Embassy in New Delhi. The trenchant criticisms Koirala expressed about the dominant and controversial role India had assumed in the internal affairs of Nepal are well worth noting, particularly since BP was often accused of being ‘pro-Indian’ at the time.Back then, BP’s brother, MP Koirala, was in charge of the government, but there was no Nepali Congress member in the cabinet. King Tribhuvan had left Nepal in September for medical treatment in Switzerland. BP was president of the Nepali Congress but had held no government position since November 1951. The Congress itself was split into three factions, and the Koirala brothers remained at odds. This document (from which a few parenthetical remarks have been omitted here) is part of the U.S. State Department files on Nepal and was located in the U.S. National Archives in College Park, Maryland. American Consul Garrett Soulen who spoke with Koirala wrote the following report at the conclusion of the meeting:I [Consul Soulen] must say that after having read at least some of the press reports about B.P., I had expected a man older appearing in years and a person with more or less a firebrand temperament. I was surprised on both counts: B.P. appears to be not more than 35 or 36 (he says he is 40, with a 5-year-old son at school in Patna) and he was anything but a demagogue or a firebrand. I have seldom heard a less dispassionate recitation of facts and opinions from a purported nationalist. I was impressed with his [B.P.’s] apparent frankness and probable sincerity.I could not help but think many, many times during his conversation, “I have heard this before;” the correlation between the facts and opinions as [B.P.] recited them and like facts and opinions made to me by Sikkimese in regard to their state (Bhutan also) was striking to an extreme. The gist is “big stick GOI [Government of India] policies towards border states and against minorities in those border regions, coupled with a most inept implementation of such policies.” Despite the fact that we here in Calcutta, primarily because of the reserve exercised by Indian officials in discussing these matters, undoubtedly hear much more of the other side of the question than the GOI’s, it would appear that the implementation of GOI policy toward Nepal, Sikkim, Naga Hills, Lushai Hills, and to a lesser extent Bhutan (only because they hold themselves aloof) is always to the benefit of Indians, and especially from a monetary standpoint.Among the various subjects which B.P. brought up and on which he discoursed at some length, the following are worthy of note.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f839c7e80680e0d6ff6jpeg.jpg" alt="" width="768" height="514"><figcaption> </figcaption></figure>[B.P.] saw Prime Minister Nehru August 13 and on a subsequent date. At both meetings when he endeavored to point out to Nehru the errors which the Indians were committing in Nepal in the implementation of their policy, he was cut off short and told that because of geographic location Nepal was going to have to develop under the aegis of the GOI. B.P. tried to point out that Nepalis were slowly but surely developing a nationalist spirit, that this nationalist spirit could be channeled into agreeable Indo-Nepal relations which could be mutually beneficial to both countries, or it could develop as a hard core of absolute independence from all other nations, or it could develop in such a way that Communists under the guise of nationalism and with the aid, abetment and tutelage of the Communists in Tibet (possibly with the help of Indian Communists as well) could establish a Red regime on the southern slopes of the Himalayas.When B.P. asked Nehru what Nehru’s intentions were for Nepal, Nehru reportedly was very angry with such a direct question and answered only to the effect that he, Nehru, wished to see a strong economically prosperous Nepal develop.On the Communist issue, B.P. claims Nehru lectured him severely to the effect that for the next ten years there would be no danger from Communism to India or Nepal, because “China has her hands full with her own problems.” (In our conversation this morning the USSR was never mentioned). In B.P.’s opinion, Nehru might possibly be correct with his ten-year prognostication if he is thinking only about armed invasion of the sub-continent. However, B.P. pointed out that even with plenty of problems on their hands in China, Korea, Indo-China and Tibet, the Chinese Communists and/or their Tibetan, Nepali and Indian cohorts could still carry out enough disruptive tactics, especially in the fields of economics, industry, finance and state administration, to seriously hamstring and thwart the efforts of any but a very strong, stable national government.[Regarding American TCA (Technical Cooperative Assistance)], B.P. said that until July 1953 he had been “quite friendly” with Paul Rose [head of the U.S. Point Four Program in Nepal] in Kathmandu and that although they had not discussed politics as such, B.P. thought Rose “understood his mind.” B.P. had occasionally visited Father Moran’s school [at Godawari] and had discussed many of his problems with that gentleman. He had over the previous year been in contact with other Americans and certain other foreigners, including British Ambassador Summerhayes, and certain FAO [the UN Food &amp; Agriculture Organization] people who had been to Nepal on inspection trips. During the August conversations, Nehru had brought these contacts to B.P.’s attention and in no uncertain terms had let it be known that the GOI did not approve of such activities, and that such contacts should cease, especially contacts with Americans. B.P. went no further than to say that Nehru had spoken deprecatingly about America.B.P. claims that the usurpation by the GOI of the most prominent place in Nepal’s economic and political situation is borne out by many facts. Among many which he mentioned [were that] M.P. Koirala is under the direct jurisdiction of the GOI. The GOI has also directly controlled the King. [U.S.] Ambassador Bowles’ endeavors to break through that barrier were unsuccessful. For example, a [U.S.] expert [on administration] by the name of [Merrill R.] Goodall, who is supposed to have been assigned in Nepal for a matter of three months as an adviser, lasted only two weeks before GOI forced his recall. The [American] TCA program in Nepal has been hamstrung, primarily by GOI intransigence, if not by design, which was reflected through the Government of Nepal’s lack of cooperation in getting its projects rolling. [An FAO expert] told B.P. it appeared to him that the GON was purposely holding back cooperation with TCA on the orders of the GOI.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f869c7e80680e0d6ff7jpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>Nepal at the present time has 11,000 men under arms. Five thousand of these men are supposedly under training with the Indian Military Mission. The remaining 6,000 are under the Nepalese Army command. The Indian Military Mission rankles most Nepalese officers, and the same feeling against it is held by the majority of the rank and file. In B.P.’s opinion, there was absolutely no necessity for the GOI to set up this separate headquarters for its military mission. In fact, the mission itself is much too large, and its scope of operations is much broader than contemplated by any Nepali who entered into the negotiations. According to B.P., the Nepali Army needs outside assistance training in only two categories: (1) engineering troops, and (2) artillery. According to him, the Gurkhas have earned a world-wide reputation as excellent infantrymen not only in world wars but also in the continuous skirmishes and incidents in which the British (with Gurkha troops) have been engaged for many years. Nepalese officers, who during the last war had certain Indian officers under their command, now find themselves with those same officers in command of them, for training purposes but nevertheless on Nepal’s soil. Nepali army officers consider themselves superior soldiers to the Indian, and although they may not have as “smart a step or cut of uniform,” they are only too willing to stand on their reputation earned through actual battle experience. Nepali Army officers are fearful that the Indian Military Mission will break down the morale of the Nepali troops, for the Indian officers tend to be haughty with the Nepali officers and on many occasions criticize them in front of Nepali troops. Evidently B.P. took up the matter of the Indian Military Mission with Nehru in August, for he remarked that Nehru had said, “Well, we have at least made your troops smart,” (meaning good appearing for parade ground exhibitions). B.P. claims that the anti-Indian feeling (which he did not specifically mention as such) pervaded the entire Nepalese Army and the police force. He believes both units have a majority of men who are extremely nationalistic in outlook.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f899c7e80680e0d6ff8jpeg.jpg" alt="" width="2000" height="2042"><figcaption> </figcaption></figure>Trade with Tibet is considerable. [B.P.] implied that India encouraged such trade and especially for Indian manufactured articles. He said that the Chinese in Tibet were assiduously cultivating Nepalese traders there, and that although these men were of small account financially and at present of little moment politically, nevertheless practically all of them were coming back into Nepal favorably impressed and to a certain extent condoning the Chinese action in Tibet. B.P. feels that these men, with their tales, have had and will continue to have a disturbing influence on the people in the mountains. He said it was not so much a question about the correctness or propriety of what the Chinese had done and were doing in Tibet, as it was the impression made on [Nepalese traders] of how much easier it is to live under a stable government (even totalitarian) than it is to live and do business in a country with practically no government.[Regarding the Indo-Nepal trade agreement of 1950], I cannot remember all the various details [B.P.] mentioned. The gist of it was, however, that India is now pressing for the Government of Nepal (which means private traders as well) to handle all of their imports into Nepal through GOI offices. I remember one specific example of what appears to be economic exploitation: Nepal imports considerable quantities of betelnut, primarily from Malaya. It used to be possible for a Nepali trader to deal directly with a trader in Malaya or some intermediary for this commodity. Now it has to be obtained through the GOI, and if there is a licensee in India for the import of this commodity, the Nepali trader must deal through that licensee, in effect making the Indian an extra middle man to squeeze out a bit more blood from the turnip.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f8d9c7e80680e0d6ff9jpeg.jpg" alt="" width="500" height="379"><figcaption> </figcaption></figure>When B.P. was speaking about exports, imports, Indian policy, etc., he said that in August Nehru, in pointing out to him the dangers of becoming dependent upon “great countries,” had told B.P. about [U.S.] Ambassador Allen’s representation to Nehru, because India had exported a ton of thorium to Communist China; the Battle Act was mentioned in this connection. [The U.S. Mutual Defense Assistance Control Act of 1951 banned U.S. assistance to countries doing business with the Soviet Union, and India refused to accept any American-imposed limits on its trade.] Nehru was evidently incensed over that episode and had spoken very disparagingly about the United States in that connection.B.P. claims to have very drastically revised his opinion of Nehru over the past year and a half. He said that in mid-1951 he had been warned by Jai Prakash Narayan that he, B.P., was putting much too much trust in Nehru for the good of Nepal. Narayan had continued with a softening remark to the effect that one must not put that much trust in any foreign nation’s prime minister, for countries, like people, are still antagonistic toward each other and try to take advantage. Since mid-1951, B.P. has realized more and more that Nehru is not the master of his own destiny and feels that during the past year Nehru has taken a backward step from his previous high ideals and ideology. B.P. implied that this change may have been forced upon Nehru, and actually said that a small group in the Ministry of External Affairs has been responsible for most of this retrogression. He gave Nehru the benefit of the doubt on general policy matters, but blamed Nehru for being so busy with so many things that he could not properly control his lieutenants. B.P. said that when he spoke to Nehru about generalities, they were in near agreement, but when it came to discussion of the implementation of policy, Nehru invariably became upset to the point of anger and would not listen to reason. B.P. believes that Nehru’s subordinates force upon Nehru their own ideas when it comes to implementation [of policy]; the result is probably not what Nehru had anticipated. B.P. said there is the possibility that Nehru is the kind of man who believes he must back up his subordinates in the decisions which they take whether they are right or wrong—in any event, the developing situation is not one which could be considered conducive to good Indo-Nepal relations.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f909c7e80680e0d6ffajpeg.jpg" alt="" width="1250" height="920"><figcaption> </figcaption></figure>B.P. stated categorically that the situation within Nepal was deteriorating and had been for the past nine months. He claims to be most anxious over the way the Communist situation will develop this next winter and spring. As he expressed it, the Communist Party is under ban but is still operating quite openly. The people are extremely dissatisfied not only with their economic ills but with the fact that their government is not a government, that day by day it becomes more and more a puppet, subject to the whims of GOI. The Nepalese people, at least those in the Valley, are fast losing faith in what government there is, and as a result, seeing practically only one alternative—Communism—are slowly but surely tending to listen more and more to the promises and claims put out by its adherents.B.P. asked for nothing. He did say that he had hoped on his last visit to New Delhi to see Ambassador Allen but that circumstances had been inopportune. He mentioned the fact that he had no contact with the [U.S.] Embassy. I offered no help in this regard, but merely expressed my pleasure in having had an opportunity to listen to him.Note: The above passage has been reprinted by permission from the recent book, America Meets Nepal, 1944-1952: Problems, Personalities and Political Change, by Daniel W. Edwards. Read also:<a href="https://www.nepalitimes.com/here-now/last-days-with-bp-koirala/">Last Days with BP Koirala</a> <a href="https://archive.nepalitimes.com/news.php?id=11692#.Y7jap-xBz9E">Forgetting to remember BP</a>, Ted Riccardi<a href="https://www.nepalitimes.com/banner/america-nepal-and-the-royal-coup/">America, Nepal and the Royal Coup</a>, Tom Robertson<a href="https://archive.nepalitimes.com/news.php?id=6932#.Y7jbnexBz9E">Back at Sundarijal &gt;1</a>

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Conversation between BP Koirala and the American Consul in Calcutta in 1953

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

tribhuvan

Conversation between BP Koirala and the American Consul in Calcutta in 1953

The Last Days of the Khampa

Turkish to Seville

Digital protection for Nepal’s art

Being Prabal Gurung by design