<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be10a9c7e80680e083e27jpeg.jpg" alt="" width="640" height="427"/><figcaption>A Nepali security guard at a department store in Kuala Lumpur. Photo: Om Astha Rai / Nepali Times Archives</figcaption></figure>The Malaysian government has initiated a ‘recalibration’ of <a href="https://archive.nepalitimes.com/article/nation/undocumented-Nepali-migrant-workers-in-Malaysia,3958" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/undocumented-Nepali-migrant-workers-in-Malaysia,3958&amp;source=gmail&amp;ust=1605344204759000&amp;usg=AFQjCNHotNyMdLETUDaCyhNzC8xOXmEBzg">undocumented foreign workers</a> in its country that will benefit Nepalis who have been working there without proper papers.Called the ‘Illegal Immigrant Recalibration Plan’ it is a part-regularisation-part-amnesty program that will allow undocumented migrants to return to their home countries, whereas the Labour Recalibration Program will allow undocumented workers to be employed in Malaysia in four sectors facing shortages: construction, manufacturing, plantation and agriculture.The plan will go into effect from next week till 30 June 2021. The Malaysian government has often flipflopped on how to manage <a href="https://archive.nepalitimes.com/regular-columns/As-It-Happens/Nepali-migrants-illegal-Malaysia-,718" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/regular-columns/As-It-Happens/Nepali-migrants-illegal-Malaysia-,718&amp;source=gmail&amp;ust=1605344204760000&amp;usg=AFQjCNGvee99O0p0IKJgF_0QIshL5ussIQ">undocumented workers</a>, mainly from Indonesia, the Philippines, Bangladesh and Nepal, because of its inability to reconcile the need to reduce its overdependence on foreign workers with its labour shortage.In July, the government had said the hiring of workers would be limited to construction, agriculture and in plantations. In August, after facing pressure from employers, this was revised to allow the rehiring of foreign workers in all sectors, as long as they had valid work permits and were going to be employed in the same sector.The government has not agreed to allow the recruitment of new workers till the end of year, but the recruitment of undocumented workers should provide some respite to both the private sector and undocumented workers.The Malaysian Rubber Glove Manufacturers Association, for instance, says the industry is struggling to meet global demand for latex gloves during the pandemic and is facing a severe shortage of up to 25,000 workers, of which 15,000 are from abroad.The Malaysian Palm Oil Association says a labour crunch is making the industry lose up to 25% potential palm oil yield. Efforts to recruit Malaysians including a wage subsidy program have been ramped up, but have largely failed to attract them.Both palm oil and rubber gloves in Malaysia have been included in the US government’s 2020 list of goods made under forced labour conditions. The glove industry has made notable changes, especially the <a href="https://www.nepalitimes.com/latest/global-glove-makers-compensate-nepali-workers/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/global-glove-makers-compensate-nepali-workers/&amp;source=gmail&amp;ust=1605344204760000&amp;usg=AFQjCNEm9pzeMYCCu2KgiFRaFmZcZJTpZA">reimbursement of recruitment costs by major employers</a>, after the largest firm Top Gloves faced a US ban earlier this year. The United States buys up to 36% of Malaysia’s latex glove exports.Profits have soared as spot prices for latex gloves have increased from around $20 for 1,000 pairs pre-Covid to over $120 now. Lead order time has increased from 1.5 to 2 months to 1 to 2 years after the pandemic.Malaysia accounts for 65% of the world’s supply of medical gloves and 70% of them are used in the US, Europe and Japan. Even before the pandemic the annual growth rate in the sector was 8-10%, and many <a href="https://www.nepalitimes.com/here-now/nepal-and-malaysia-rewrite-rules-for-migrant-labour/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/nepal-and-malaysia-rewrite-rules-for-migrant-labour/&amp;source=gmail&amp;ust=1605344204760000&amp;usg=AFQjCNH50GVc3SiQmNebVy3sqQJvsHWEqA">Nepalis work in the factories</a>. Even post Covid, glove demand is projected to grow.A Nepali worker currently <a href="https://www.nepalitimes.com/latest/us-ban-on-malaysian-glove-exporter-affects-nepalis/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/us-ban-on-malaysian-glove-exporter-affects-nepalis/&amp;source=gmail&amp;ust=1605344204760000&amp;usg=AFQjCNF3rdU-mPhr5JaEMUKGYOqFHd8GOA">employed at Top Glove</a> welcomes the recruitment of undocumented workers. Said one of them, “We have been working a lot for many months now, and the addition of workers will hopefully release some pressure on us. More Malaysian workers also means greater risk of Covid-19 because we live in hostels but local workers commute from outside and we don’t know where all they have been.”Workers including Nepalis and Bangladeshis have been taken into quarantine recently after tests, and last week, Top Gloves confirmed that 17 of its employees had tested positive, and most of them were asymptomatic.Malaysian Home Minister Hamzah Zainudin said this week, “Employment opportunities for local workers are assured subject to the policy on ration of local worker to foreign worker in effect now. For the time being, only employers operating in four sectors termed 3D — dangerous, difficult and dirty -- are allowed to take in illegal immigrants as workers.”These remarks, including his expectation that the Malaysian government would earn about US$ 22 million from fees imposed on the migrants and employers this year, was deemed by labour groups as being unappreciative of foreign workers.Meanwhile, a Nepali security guard who has been undocumented for the past seven years, is hopeful. He told Nepali Times on the phone from Kuala Lumpur: “I have worked 12-hour shifts everyday even during the pandemic. If I got a job in manufacturing that pays more than what I am making now and can regularise my status, I would apply for it.”Last December, 187,000 foreign nationals including 5,900 Nepalis out of a total of 1.2 million undocumented workers in Malaysia took advantage of the government’s <a href="https://www.nepalitimes.com/latest/back-to-nepal-for-good/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/back-to-nepal-for-good/&amp;source=gmail&amp;ust=1605344204760000&amp;usg=AFQjCNFy9EIOlHvWdLZeOR6Vjek0Fmksgg">‘Back for Good’ amnesty drive.</a>

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Nepalis in Malaysia to gain from amnesty

<img width="1000" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b6fee9c7e80680e06004ejpeg.jpg" alt=""/>On 31 December Malaysia's amnesty program for migrant workers called ‘Back for Good’ (B4G) came to an end. By paying RM700 ($170) and tickets back home, the scheme gave undocumented migrant workers an opportunity to return home without facing the penalty of up to RM10,000 ($2,500) for overstaying, and imprisonment of up to five years.Over 17,000 raids were conducted in 2019 alone, and many <a href="https://archive.nepalitimes.com/article/nation/undocumented-Nepali-migrant-workers-in-Malaysia,3958">Nepali workers</a> were caught up in the dragnet. Nepalis become <a style="letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/nation/undocumented-Nepalis-migrants-in-Malaysia,3967" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/undocumented-Nepalis-migrants-in-Malaysia,3967&amp;source=gmail&amp;ust=1578141604103000&amp;usg=AFQjCNEte4ElMUleTFbNlMyfaHAxogghGw">undocumented despite being aware</a> of the risks and consequences of getting caught, and some employers are equally involved in the process, but get away with little consequence. "What was different this time was the proactive role played by the Nepal embassy in Kuala Lumpur,” said Dinesh, a Nepali worker living in Malaysia for a decade. “They made sure <a href="https://archive.nepalitimes.com/article/nation/caught-in-the-middle/migration-agency-exploitation,4003" target="_blank" rel="noopener">fraudulent agents</a> were not involved in the processing to assist those who wanted to benefit from the program."  An employer has to jump through hoops to obtain an approval to hire a foreign worker. A recent World Bank report details a lengthy ten step process involving multiple visits to Malaysian ministries and payment of levy, insurance policy, security bond etc to hire a worker. There are also formalities on the Nepali side including demand letter verification and labour approvals.Alternately, employers can easily poach migrant workers in Malaysia by simply providing a salary premium and avoiding time and financial fees associated with recruitment, and formal costs such as insurance and levies. <img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b6ff19c7e80680e06004fjpeg.jpg" alt=""><a style="letter-spacing: 0.01em; font-size: 15px;" href="https://archive.nepalitimes.com/regular-columns/As-It-Happens/Nepali-migrants-illegal-Malaysia-,718" target="_blank" rel="noopener">Undocumented workers</a> are easier to hire, abuse or fire as they do not have any power to report misconduct. Many workers who are victims of abuse or breach of contract opt to move to the irregular status because there is no option to legally change employers.Many overstay their visas given that a few months of the initial contract are simply spent repaying the recruitment costs that brought them there. Others simply want more freedom, higher income and more hours of work with multiple employers. This can seem like a win-win situation for both until they are caught. In such cases, however, the worker is disproportionately punished. "Employers can easily bribe their way out of the fines and imprisonment they are liable to for hiring an undocumented worker," says Dinesh.Experts say a more comprehensive study on the factors driving millions of foreign workers and thousands of Malaysian employers to opt for irregular hiring can benefit both the sending and receiving countries. Bans and amnesties only scratch the surface of deeper structural issues that drive both employers and workers to opt for irregular channels in the first place.The World Bank estimates that there are over 1.2 million irregular <a href="http://archive.nepalitimes.com/article/nation/disproportionate-number-of-deaths-of-Nepali-workers-in-Malaysia,2812" target="_blank" rel="noopener">migrants in Malaysia</a>, so the 187,000 foreign nationals opting the B4G program including 5,900 Nepalis points to how many decided to remain despite the appeal of the program and the heightened risks of apprehensions."I have Nepali friends who chose to remain back despite the risks because they are earning well. They live outside the raid-prone areas and feel relatively safer. They are positive that another Amnesty Program will be arranged by the Malaysian Government, by when they will have saved money,” says another Nepali worker.With flights to Kathmandu filled with workers returning from Malaysia, the spotlight is also on <a href="https://www.nepalitimes.com/here-now/nepal-and-malaysia-rewrite-rules-for-migrant-labour/" target="_blank" rel="noopener">migration stakeholders</a> in Nepal. Nepal needs to focus on its reintegration policy, our own ‘Back for Good’ program that does not have the same negative and unwelcoming connotation as Malaysia's.Nationalisation policies of Gulf countries have also partially or entirely banned sectors for foreign workers, the finishing up of FIFA related construction projects in Qatar and the geopolitics in the region means more and more <a href="https://www.nepalitimes.com/banner/paying-an-arm-and-a-leg/" target="_blank" rel="noopener">Nepali migrants</a> are coming home.The image of the thousands of workers leaving the country gets all the attention in the mainstream press, but on the other side of the airport are <a href="https://archive.nepalitimes.com/article/nation/stay-home-Nepal-Malaysia-migrants,3037" target="_blank" rel="noopener">Nepalis returning home</a> who are not noticed.

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Back to Nepal for good?

This year, the <a href="https://nepalitimes.com/opinion/quo-vadis-un-80-9vthn7mg">United Nations is marking its 80th anniversary</a> and it is being celebrated with special events across the world to commemorate its establishment on 24 October 1945. It has also been 75 years since the first UN adviser, the Swiss geologist Toni Hagen, was sent to Nepal to explore development opportunities. In 1950, there were no roads and Hagen walked on foot across the length and breadth of Nepal’s mountains, valleys and plains. This year also marks the 60th anniversary of the United Nations Development Program (UNDP) in Nepal, and much of Hagen’s work laid the basis for the UN’s involvement in education, health, and connectivity in Nepal’s future development. Despite frequent changes in government and political system, Nepal has made remarkable progress. The poverty rate has gone down by half in the past 30 years to 20.27% of the population. Much of it has to do with remittances from Nepalis working overseas, but it is also a result of the Nepal government’s investment in education, health care and social welfare.&nbsp; There have been special initiatives like the Prime Minister’s Employment Program that have provided jobs to nearly 800,000 people in the country’s 743 municipalities — especially in those areas with lower Human Development Index (HDI) like the far-west and the Tarai.&nbsp; This year’s HDI report by UNDP shows that Nepal’s score had risen to 0.622, whereas it was only 0.404 in 1990. In the past 33 years, the average lifespan of Nepalis has risen by 15.6 years to 70.4 years, whereas it was only 54.8 in 1990. However, the country’s HDI ranking is still 145 among the world’s 193 countries. “Yes, there has been significant improvement in living standards in the past 60 years, road connectivity has improved, the maternal mortality rate has gone down dramatically, almost everyone has phones, there are schools,” says Saru Joshi of the thinktank Nepal Policy Institute. But, she adds: “It is still difficult to get citizenship papers, especially in the name of the mother, and this has excluded many women from banking services, inheritance. After all our progress in physical infrastructure, Nepal now needs to prioritise inclusive social development.”&nbsp; Some of this is also happening. Eighteen years ago, Nabaraj Subedi, 49, of a village in Baglung decided not to join his peers &nbsp;fleeing the Maoist conflict to find work overseas. He invested Rs500,000 to buy a diesel generator and start a small furniture business.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071044_eeef308e19a73de507a425b2c6afc47269884549cf4c8fac07ca9a4898c8e031.jpg" data-media-id="editor_1" data-image-id="20251024071044_eeef308e19a73de507a425b2c6afc47269884549cf4c8fac07ca9a4898c8e031" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nawaraj Subedi"> <figcaption>Nawaraj Subedi, 49, proprietor of Tarakhola Furniture Factory. </figcaption> </figure>  Today, with the installation of the 380 kilowatt small hydroelectric plant, he does not need to depend on his unreliable generator to power his equipment anymore. There is now a road connecting his village, and Subedi has generated local jobs, opened a sales branch in the city, and gets orders from as far away as Pokhara and Chitwan. “My costs have gone down drastically because of the electricity, and sales have gone up because of the road connecting my furniture to markets. My business has expanded,” Subedi says. Back in 1960 in a report he prepared for the Nepal government on behalf of the United Nations, Toni Hagen had emphasised just this: investing in electricity generation and connectivity to uplift the remote rural areas of Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024081024_188ab121dc3cf2816ee71a72cb3687493eda37ab99ecc04802d647c8c9b4cd2d.jpg" data-media-id="editor_2" data-image-id="20251024081024_188ab121dc3cf2816ee71a72cb3687493eda37ab99ecc04802d647c8c9b4cd2d" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Tarakhola Furniture Factory"> <figcaption>Subedi's staff at the Tarakhola Furniture Factory.</figcaption> </figure>  Subedi’s furniture factory gets its electricity from the nearby Tarakhola Hydropower, a company set up eight years ago with financial and technical support from UNDP’s Renewable Energy for Rural Livelihood (RERL) project. &nbsp; “The project completely transformed living standards in this village,” says municipality chair Dhan Bahadur BK. “It has helped create jobs locally, there is now money to invest in education and healthcare. Households can pay their electricity fees electronically through smart billing.”&nbsp; After working with the government on rural electrification, UNDP is focussed on using that power for local employment creation. A women’s group, for example, has bought an electric-powered potato processing machine that can produce chips.&nbsp; “We are 12 of us mothers, daughters, daughters-in-law who process, package and market the potato that we grow ourselves, and it has raised our income,” says Sukmaya Roka, 57, who chairs the group.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071044_70b22418699178bcdd0abb0aa308796980ecd29634bcda6ff113a7624e709751.jpg" data-media-id="editor_3" data-image-id="20251024071044_70b22418699178bcdd0abb0aa308796980ecd29634bcda6ff113a7624e709751" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Sukamaya Roka"> <figcaption>Sukamaya Roka, 57, chair of Sipa Aalu Chips Utpadan Samuha from Tarakhola Rural Municipality, Baglung. </figcaption> </figure>  Today, 6.1 million households in Nepal (92.2% of total) have electricity in their homes, up from 17.9% 30 years ago. Access to electricity has not just brought lights to homes, but improved everything from productivity, quality of education, healthcare and phone connectivity.&nbsp; “To see what electricity and roads can do, just look at our municipality,” says chair Dhan Bahadur BK, “citizens have become more self-reliant, more aware of the outside world.”&nbsp; NETTLES INTO CASH&nbsp; Just a little bit of training, resource backup and local empowerment can uplift the living standards of Nepalis. The progress made in harvesting abundantly-available allo (nettles) and turning it into household products is an example. When a landslide swept away his home and farm in a flood 40 years ago, Buddhi Purja of Parbat became destitute. But he took part in a government training program supported by UNDP and Australia to harvest the wild nettles that grew on mountain slopes and turn the fabric into bags.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071048_56c440c478dffbc13911369b6f4133baf658cc3667773cdb44b7c40e006463ce.jpg" data-media-id="editor_4" data-image-id="20251024071048_56c440c478dffbc13911369b6f4133baf658cc3667773cdb44b7c40e006463ce" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Rhitu Saugat Handicraft"> <figcaption>A worker at Rhitu Saugat Handicraft making a bag out of nettles.</figcaption> </figure>  “After the landslide, we had to go hungry if we did not get a day job,” Purja recalls, “but after this training we have found that we can turn nettles into cash.” His allo bags are now hanging in tourist shops in Pokhara Lakeside and Thamel.&nbsp; The idea that nettles can be processed into useful fabric has not spread across the country, and new ecologically conscious consumers in Europe and elsewhere now import Made in Nepal nettle products.&nbsp; Purja started out with an investment of Rs500,000, and had a Rs20 million business that employed 25 workers. The Covid crisis in 2020 affected the sales, but Purja has recovered from it, sent his daughter off to study abroad, and is thinking of diversifying his product range.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251024071044_ab6d15abcbb9a643e12a384f4bc488b7e210a8c95303fbe1b2f77716d26eede9.jpg" data-media-id="editor_5" data-image-id="20251024071044_ab6d15abcbb9a643e12a384f4bc488b7e210a8c95303fbe1b2f77716d26eede9" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Buddi Purja"> <figcaption>Buddi Purja, proprietor of Rhitu Saugat Handicraft in Pokhara.</figcaption> </figure>  While UNDP’s project has made successful businessmen out of people like Purja, nationwide it has created 187,000 jobs in rural medium-scale industries. Much of what has worked in Nepal has been at the community level with decentralised projects like these that use the entrepreneurship of people like Buddhi Purja, Navaraj Subedi, and Sukmaya Roka. It is tantalising to imagine how much more progress Nepal would have made if their work could be replicated nationside and upscaled to the state-level.

Think locally, invest locally

Public anxiety about immigration has become a powerful political currency across many liberal democracies. In Australia, as elsewhere, legitimate concerns about housing and economic fairness can be, and increasingly are exploited by anti-democratic actors who frame migration not as a policy issue but as a cultural threat.&nbsp;
When these narratives move from online spaces to public rallies, they do more than divide opinion; they erode the social trust and pluralism on which democracy depends. Understanding how populist and far-right movements weaponise migration debates is crucial to recognising the early challenging signs of liberal democracy.
Immigration has become one of the most politically charged issues in Australia, not only because of the numbers but because of its entanglement with cost-of-living pressures, housing shortages, and rent spikes.&nbsp;
The latest Household, Income and Labour Dynamics in Australia (HILDA) <a href="https://www.unimelb.edu.au/newsroom/news/2025/september/how-we-live-latest-hilda-data-gives-insight-into-a-changing-australia">data</a> shows rising household financial stress as Australian households spending more on rent and income tax. These changes likely reflect a mix of economic and policy factors but create a lot of room for people to hold inaccurate and occasionally contradictory attitudes on these issues.&nbsp;
While net overseas migration has started to decline from its post-pandemic peak, public concern remains high, amplified by populist rhetoric. Some surveys have <a href="https://www.theguardian.com/australia-news/2025/feb/04/australians-want-less-migration-but-oppose-cutting-international-student-numbers-study-finds">revealed</a> a nuanced picture: most Australians want lower migration overall but oppose cutting international student numbers, and support targeted skilled migration to address workforce gaps.&nbsp;
As former Home Affairs Minister Clare O’Neil <a href="https://minister.homeaffairs.gov.au/ClareONeil/Pages/how-australia-broke-its-migration-system.aspx">argued</a> in 2023, Australia’s migration system is “broken and un-strategic”, not delivering for business, for migrants, or for the larger population. This is a situation that frustrates both sides of the debate and makes immigration an easy political flashpoint.
The recent <a href="https://marchforaustralia.org/">March for Australia</a> rallies turned these anxieties into street-level mobilisation. Tens of thousands <a href="https://www.bbc.com/news/articles/czjmre371l1o">protested</a> at what they called ‘mass immigration’, while far-right groups seized the opportunity to inject xenophobic slogans and calls for ‘remigration’ into the public space. These demonstrations were not only about visa caps or housing and jobs; they became performances of who is entitled to belong.&nbsp;
When immigration is framed not as a policy question but as a cultural test of Australianness, it risks shrinking the demos, the very community that democracy is meant to represent.
What made the March for Australia so striking was not only its size but its composition. Recent investigative reporting <a href="https://www.theage.com.au/politics/victoria/don-t-mention-hitler-and-you-re-sweet-the-great-march-for-australia-deception-20250909-p5mtlc.html">revealed</a> that neo-Nazi groups were not merely present at the March for Australia rallies but played a role in covertly organising them. They amplified messaging online, coordinated attendance, and sought to mask their involvement to broaden appeal.&nbsp;
This highlights that democratic erosion is rarely spontaneous; it requires actors who deliberately exploit social grievances, mistrust, and polarisation to mobilise anger for their anti-democratic ends. The banners reading ‘<a href="https://www.theguardian.com/commentisfree/2025/sep/01/how-do-i-feel-safe-after-march-for-australia-anti-immigration-protest-ntwnfb">Stop Immigration</a>’ revealed that public hostility towards migrants, <a href="https://www.afr.com/politics/federal/pressure-mounts-for-price-to-apologise-to-indian-australians-20250908-p5mt7x">particularly</a> from the Indo-Pacific, is growing.
For many migrants, these displays are more than conceptual debates about white national identity. They are experienced emotionally. Writing shortly after the rallies, Melbourne-based writer Jafrin Kabir <a href="https://www.theguardian.com/commentisfree/2025/sep/01/how-do-i-feel-safe-after-march-for-australia-anti-immigration-protest-ntwnfb">reflected</a> that she had never felt so foreign on Australian soil. She pays taxes and inflated rents, contributes skills in the national interest, cheers for the Tillies and calls Melbourne “home”, yet suddenly felt unsafe because of the origin and colour of her skin.&nbsp;
Similarly, Chinese national interviewed by media outlet <a href="https://www.scmp.com/news/china/diplomacy/article/3325127/i-feel-insecure-chinese-nationals-australia-blindsided-anti-immigration-marches">reported</a> cancelling weekend plans and feeling “blindsided” by the scale of the marches.
Scapegoating migrants especially in times of economic stress is an age-old phenomenon and is not just limited to Australia. Across the democratic world, from the United States to the UK and parts of Europe, hostility toward migrants and minorities has become a route for anti-democratic forces. Populist actors often <a href="https://www.theguardian.com/australia-news/2025/mar/27/peter-dutton-keeps-blaming-migration-for-the-housing-crisis-but-can-it-really-be-that-simple">use</a> cultural anxiety and demographic change to justify illiberal and undemocratic measures, claiming to restore order while actually dismantling checks and balances.
By analysing democratic decay, scholars like Lydia Khalil at the Lowy Institute, <a href="https://interactives.lowyinstitute.org/features/democratic-erosion/">argue</a> that democracies rarely break down at once. Instead, they incrementally weaken through vicious cycles: declining trust in institutions, entrenched division based on hate, the normalisation of political violence, and the bit by bit removal of norms and guardrails.&nbsp;
Though some of the conditions are present in Australia to be exploited by anti-democratic actors, for example, almost two-thirds of Australians believe their leaders intentionally mislead them, according to the <a href="https://www.edelman.com/au/trust/2025/trust-barometer">2025 Edelman Trust Barometer</a>, &nbsp;but their presence is not determinative.
Australia’s democratic guardrails remain strong: independent courts, transparent elections run by the AEC, and a free press continue to hold power to account. Federalism and active civil society further diffuse power and create space for contestation.&nbsp;
But if public trust continues to erode and social divisions deepen, these safeguards will come under strain. Early recognition and action are crucial to ensure that today’s street-level hostilities do not translate into institutional regression.
Preventing such outcome requires a socially embedded understanding of migration, an understanding that goes beyond simplistic optimistic and pessimistic views. Policy makers should go beyond Push-Pull models, functionalist and neoclassical and historical-structural theories.&nbsp;
Consulting the work done by <a href="https://www.guilford.com/books/The-Age-of-Migration/Haas-Castles-Miller/9781462542895#:~:text=International%20Population%20Movements%20in%20the%20Modern%20World,-Hein%20de%20Haas">Hein de Haas</a> et-el, migration should be conceptualised as an intrinsic part of broader processes of development, social transformation and globalisation rather than a 'problem to be solved'. We need more nuanced views that have an eye for the complexity of migration processes and the diversity of its causes and impacts.
Sohail Akhtar is a Melbourne- based researcher focusing on governance, public policy, and migration. He contributes to Lowy Institute Sydney.
This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2025/is-street-level-hostility-a-challenge-to-liberal-democracy-reflections-from-australia.html">the original</a> with their permission.

Is street-level hostility a challenge to liberal democracy?

Intricately painted Buddha, Aryatara, Krishna, and Parvati gaze serenely at visitors at the Kathmandu Art Gallery under muted amber lights. Moving from one artful devotion to the next, a quiet, profound connection to the divine envelopes the visitor. This transcends art to the realm of the spiritual. &nbsp; The gallery’s latest exhibition, Masters of Devotion, features art by 22 artists all from Bhaktapur. They also include Ajay Karmacharya, Purna Prasad Hyoju, Nhuche Kaji Bajracharya, Rajani Sinkhwal, Shashi Dhar Sainju, Surya Bahadur Chitrakar and Sundar Sinkhwal from the Khowpa Paubha Chowmi Pucha. Paubha are religious and devotional art depicting deities and mandala that date back to the 7th century, when Newa artists began to paint images of the gods on cloth. For the artists who practice this craft, the art form is as meditative as it is meticulous.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251025041028_de34b51d48bcee50ae391301e2ff1890be7ecba3df7e563537c273818825aad5.jpg" data-media-id="editor_0" data-image-id="20251025041028_de34b51d48bcee50ae391301e2ff1890be7ecba3df7e563537c273818825aad5" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="art review "> </figure>  The exhibition at the newly-opened space Kathmandu Art Gallery coincides with the festival season and is a collection of extravagant works done in mineral and stone colour, sakura and gouache. The vintage art space is located at Babar Mahal Revisited and is a fitting accompaniment to the paubha featured in the exhibit.&nbsp; Sundar Sinkhwal’s vividly painted Harihara is among the more eye-catching works. “Half of the painting is Shiva and half is Vishnu, hence the name Harihar,”explains Sinkhwal. “Together with their consorts Parvati and Laxmi, I have painted Uma-Maheswor and Laxmi-Narayan.” Nandi and Garuda, the vehicles of the two gods, complete the vibrant painting.&nbsp; In contrast, for his piece titled Lakshmi, Sinkhwal shrouds his canvas in dark colours to paint Kuber, the deity revered as the custodian to the wealth in the Hindu pantheon, accompanied by two khyak apparitions —one black, the other white— both mythical creatures in Newari folklore.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251025041032_1bde6de442b742c300bb8c9278ea8886445aa8df47076fd9aa362ce1f8bef903.jpg" data-media-id="editor_1" data-image-id="20251025041032_1bde6de442b742c300bb8c9278ea8886445aa8df47076fd9aa362ce1f8bef903" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="art exhibition"> </figure>  “The black khyak is considered inauspicious, while white ones are a symbol of good luck,” explains Sinkhwal. Purna Prasad Hyoju has used mineral paint on canvas for a powerful depiction of Ardhanareswar, the composite form of Shiva and his consort Parvati.&nbsp; “I drew inspiration from the Newari Swasthani story about the separation of Shiva and Satidevi,” says Hyoju. Legend has it that Shiva, unwilling to part from his consort, reincarnated as a unified dual gender form of himself and Parvati. Hyoju has painted goddess Parvati in bright yellow, in homage to one of her other manifestations, Gauri, which means radiant.&nbsp; Meanwhile, Ratna Gopal Sinkhwal’s Kurkula Devi, done in stone pigment, is radiant on the cotton canvas. “Kurkula Devi is a tantric goddess whose traces are found in the Sadhana Mala,” says Sinkhwal. “The stone pigment is what makes the goddess look like she is gleaming.” One of Sinkhwal’s other works draws from stories in the Mahabharat to depict Bhimsen, Draupadi, Dushasan and Akash Bhairav in confrontation, expressions fierce.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251025041028_72eea52c8504eccb8b3be7cd4cef616dfb8efd821e8b1e1ae8f440f10782be11.jpg" data-media-id="editor_2" data-image-id="20251025041028_72eea52c8504eccb8b3be7cd4cef616dfb8efd821e8b1e1ae8f440f10782be11" data-rendition-name="original" width="1280" height="854" loading="lazy" alt="art exhibition"> </figure>  The opening of the exhibition last week also featured a music session, during which some of the artists sang traditional songs. Their voices joined the rhythm of the madal and melody of the harmonium, adding warmth to the crisp autumn evening.&nbsp; Each painstakingly detailed paubha reflects the artists’ devotion to divinity and mythology, as well as their heritage. Masters of Devotion showcases the work of veritable masters of their craft, and is a must-visit for art connoisseurs and devotees alike. Says the gallery’s Sangeeta Rana Thapa: “It is our honour to celebrate the artists’ work—to stand among pieces that embody both devotion and mastery, and to witness a tradition that continues to inspire us.” Masters of Devotion Kathmandu Art Gallery Baber Mahal Revisited Until 22 November

Artful devotion

There was a time when journalism stood as the last wall between power and the people. Facts were sacred, truth was slow but solid, and credibility was the journalist’s only currency.&nbsp;
But today, that wall is collapsing—not because of censorship or corporate control alone, but because of the seductive lure of social media monetisation.
Even seasoned journalists from respected media houses are now opening their own YouTube channels, TikTok accounts, Facebook pages, X (formerly Twitter) feeds, and Instagram reels to earn directly from clicks and views.&nbsp;
Others write paid newsletters on Substack, record sponsored podcasts on Spotify, or stream “news commentary” on Twitch and LinkedIn Live. The platforms may differ, but the logic is the same: attention equals income.
And to earn attention, one must perform.
In this economy of algorithms, the truth alone is not enough—it must be dramatic. A headline must provoke, a thumbnail must shock, and a caption must trigger emotion. Journalism has turned into theatre, where facts compete with feelings for visibility.
When every click means money, the line between journalism and entertainment evaporates. Subtlety dies. Complexity vanishes. Sensation rules. A small dispute becomes a ‘national scandal’, a harmless rumour becomes ‘breaking news’, and the private pain of individuals becomes public spectacle. The more outrage it provokes, the higher the revenue.
Even responsible journalists—those who once double-checked every fact—are now caught in this trap. They post multiple short videos a day, often with half-verified claims, provocative thumbnails, and exaggerated titles. They pick up anything that ‘performs well’—from celebrity gossip to moral outrage—because everything now has content value.
This transformation is not only embarrassing for journalism; it is dangerous for democracy.
Social media platforms like YouTube, TikTok, Facebook, Instagram, X, and Threads do not reward truth—they reward engagement. The algorithms favour emotional content, not ethical content. Outrage spreads faster than reason. As a result, public discourse is shaped not by facts but by friction.
What happens when the nation’s journalists start competing with influencers for attention? When the same person who once reported corruption stories now makes reaction videos for income? The profession loses its dignity, and the audience loses its trust.
It is not that journalists suddenly became unethical—it is that the system has turned them unethical. Platforms pay for popularity, not integrity. Those who play by the rules of truth struggle to survive; those who play by the rules of virality thrive.
This is how the soul of journalism is being auctioned—one click at a time.
Should truth depend on algorithms designed to exploit emotion and outrage?
Can democracy survive when facts are filtered through the logic of monetisation?
If journalism becomes just another hustle for followers and income, the cost will not be limited to credibility—it will be the collapse of civic understanding.
Media houses, journalists, and audiences alike must reclaim journalism from this marketplace of noise. Let news return to its true purpose: to inform, not to inflame. To reveal, not to perform.
Because once we trade truth for entertainment, we won’t just lose journalism—we’ll lose our ability to tell the difference between reality and the show.
Sunil Babu Pant is Executive Director, &nbsp;Mayako Pahichan and founder of Blue Diamond society.

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