<figure><img width="1282" height="692" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe10e99c7e80680e0da4b7jpeg.jpg" alt=""/><figcaption>Photo: Hemanta Dhakal</figcaption></figure>A day after the inauguration of Pokhara International Airport, writer Ganesh Poudel remarked on Facebook that the vultures displaced by the new airport had relocated to his farm house.“Possibly they are making a night stop after being displaced," he wrote. “Like us, they too will also be evicted from this valley.” Poudel’s family had lived for generations in the area where the new airport was built. Many farms and homes were taken over by the government 40 years ago when the idea of the new airport was first mooted.“Thousands of people were forced to move out, destroying our social and cultural relations. Now, the airport has even disrupted the lives of the many birds and the entire ecosystems,” he added. “They have turned birds and humans into refugees."While people whose land was occupied for the construction of the airport have received compensation and relocated, many birds including the raptors that used to inhabit the area have been driven out because of the danger they cause to planes flying in and out. The approach flight path to the overflies the habitat of vultures and eagles, which like Pokhara Valley's topographic extremes that allow the buildup of thermals. Even before the completion of the airport, conservationists had raised concerns about the safety of endangered birds and the risk of potential bird strikes at the new airport. Vultures and eagles also congregated at the landfill site near the airport's eastern edge, and the local government that was tasked with relocating the landfill site  failed to do so.Every winter flocks of birds migrate to Pokhara, travelling thousands of kilometres from the Tibetan Plateau and even as far away as Mongolia, for its warmer climate, lakes, wetlands, overall greenery and open spaces.Indigenous birds also like Pokhara's habitat because of its many lakes and wetlands.  Even when the noise from the more than 100 flights a day to Pokhara's two airports has not deterred them.“Many birds, including vultures, have spent their entire life-cycles here,” says Manshant Ghimire of Pokhara Bird Society. “Just as it is difficult for a person to leave the place where they were born and raised, and grew old, it is the same for the birds.”Prior to building the airport, the area was a large pasture for cattle. In addition, the nearby landfill site was perfect for vultures to fly, forage and flourish.According to journalist Krishna Mani Baral, when horses, donkey and other animals that grazed in the fields of Pokhara died, the vultures would scavenge on their carcass. For years, many birds, including the Himalayan Griffon vulture, Egyptian vultures and small gray vultures, have made the landfill site their home due to the abundance of food there. <figure><img width="1125" height="549" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe10ec9c7e80680e0da4b8jpeg.jpg" alt=""><figcaption> </figcaption></figure>For the past five years, bird conservationists have routinely asked the authorities to move the landfill site before the inauguration of the international airport to conserve the endangered species before it is too late, as well as for aviation safety.  Pokhara Municipality has not yet found a proper alternative for the landfill site. In fact, a few days after the airport opened, a steppe eagle struck a landing aircraft. the plane landed safely, but the eagle did not survive. “To ensure the safety of planes, these birds must be properly relocated from the area to prevent potential bird strikes,” says ornithologist Hem Sagar Baral. Pokhara is home to nine different endangered species of vultures which have undergone considerable decline in recent years. The White-rumped vulture (Gyps bengalensis), Slender-billed vulture (Gyps tenuirostis), Red-headed vulture (Sarcogyps calvus) and Indian vulture (Gyps indicus) are on the IUCN critically endangered list. Conservationist Hemant Dhakal believes that the city should coordinate with scientists and ornithologists to safely relocate the vultures. “Flights could also be reduced between 10am to 2pm when vultures are most active,” he says.  The airport is using firecrackers and sirens to drive off vultures from the runway, but they are still soaring along the approach path.  “It is an inhumane way and can send a bad message internationally,” according to Dhakal, who has been monitoring vultures for 10 years and is part of the IUCN Vulture Conservation Group. “Such insensitivity can also lead to more accidents  and give Pokhara a bad name.” Vultures, like most birds, breed only once a year. At this time of the year, young hatchlings are just growing in their nests, and adult vultures have no choice but to return to the vicinity of the airport. Baral adds, “Constructing such a big project and failing to find an alternative habitat for birds has gravely affected for avian life.” Vultures, despite their bad reputation, are integral to the ecosystem. In their absence there will be no scavengers to dispose of carrion, leading to disease outbreaks among humans and cattle. Nepal has established itself as a pioneer in vulture conservation over the years, and just when the birds are showing signs of coming back, lack of management and attention can reverse past gains. Bird Conservation Nepal opened a ‘Vulture Restaurant’ near Pokhara 12 years ago that provided uncontaminated food for birds.  Operated and managed locally, the centre provided birds meat that did not have the steroid dicoflenac that was poisonous for vultures and was contained in livestock that had been treated with the medicine. The presence of vultures was not contained in the environment impact assessment (EIA) of Pokhara's new airport, although it was later covered in a supplementary environmental assessment. Experts say the real problem will be in four to five months when the hatchlings will grow, and the mother birds have to forage to feed the young in their nests.  Translated from the Himal Khabar <a href="https://www.himalkhabar.com/news/134174">original </a>by Aria Parasai.

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Only vultures left behind

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723d439c7e80680e0c9666jpeg.jpg" alt="" width="1200" height="796"/><figcaption>Photo: DARE ADVENTURE NEPAL</figcaption></figure>In many cultures, death rituals are often even more significant and elaborate than those performed after birth. The sanctity of burial or cremation is binding for many communities in Nepal as well. So much so that it is quite unusual to donate organs to save lives or for medical research as was in the case of historian Satyamohan Joshi who <a href="https://www.nepalitimes.com/banner/man-of-the-nepali-renaissance/" target="_blank" rel="noopener noreferrer">passed away recently at age 103</a>.But communities living in Nepal's Trans-Himalayan region that includes the <a href="https://www.nepalitimes.com/opinion/between-a-rock-and-a-hard-place-in-humla/" target="_blank" rel="noopener noreferrer">Humla</a>, Jumla, Dolpa, Mustang and Manang districts still perform 'sky burial' -- an ancient Tibetan funerary tradition in which after death the body is dismembered and set on an elevated location as an offering for sacred vultures.Sky burial is essentially an attempt to follow in the steps of the Buddha who sacrificed his own life to save a starving tigress in one of his many reincarnations before <a href="https://www.nepalitimes.com/here-now/telling-the-story-of-buddhas-lumbini/" target="_blank" rel="noopener noreferrer">Siddhartha Gautam</a> of the Sakyamuni clan.Giving up the human corpse to vultures is regarded as a final act of compassion and kindness. Vultures are said to carry the deceased's soul to heaven after exposing the body to the elements. In addition, it is also thought that after a sky burial, a person will reincarnate again as a human in the next life.Determining the funeral's approach is the first action taken once someone passes away in Nepal's Himalayan rimlands. A high priest typically analyses a person's birth and death dates to determine what one of the five signs, earth, water, air, sky, or fire they belong to. Based on the sign, the person is either burnt, buried, cut and fed to fish, or chopped and fed to vultures.The corpse is then tied up and a lama starts chanting the necessary prayers. Family members join in and offer their condolences to the deceased by offering the <a href="https://www.nepalitimes.com/here-now/lets-only-buy-bio-degradable-prayer-flags/" target="_blank" rel="noopener noreferrer">khada sacred cloth</a>. Next, the priest circumambulates the corpse thrice and the body is then carried to a place specially allocated for the funeral.At the designated location, the body breakers chop the corpse into precise pieces. The nails on the tips of the fingers are burnt because they are thought to be poisonous to vultures. Once the offering is ready, the lama plays damaru drum as an invitation for vultures wheeling overhead.If the vultures do not feed on the corpse, it is thought to be a bad omen, that the person has sinned or that the ceremonies weren't carried out properly.<a href="https://www.researchgate.net/publication/342490698_Vultures_and_People_Some_Insights_into_an_Ancient_Relationship_and_Practice_of_Sky_Burial_Persisting_in_Trans-Himalayan_Region_of_Nepal" data-saferedirecturl="https://www.google.com/url?q=https://www.researchgate.net/publication/342490698_Vultures_and_People_Some_Insights_into_an_Ancient_Relationship_and_Practice_of_Sky_Burial_Persisting_in_Trans-Himalayan_Region_of_Nepal&amp;source=gmail&amp;ust=1667120163210000&amp;usg=AOvVaw1cQrH43fXEeWJDGiYdM6r7">In an article</a> published by Bird Conservation Nepal in 2020, Thakur Gurung of Chhusang of Mustang district is quoted as saying, 'One of the reasons for sky burials is the absence of timber for cremation and the hand and rocky ground which makes digging a grave quite challenging in the region.'But there has been a gradual decline in the number of vultures participating in a sky burial, says Gyalche Bishokarma from Chhonup whose traditional job is to chop up corpses for the ancient ritual. “Bearded Vulture and Cinereous Vulture rarely make an appearance now. We mostly get Himalayan Griffon these days,” he adds.Back in the 1990s, the vultures were <a href="https://www.nepalitimes.com/here-now/nepals-vultures-between-existence-and-extinction/" target="_blank" rel="noopener noreferrer">nearly extinct</a> with their population in South Asia declining to more than 90% primarily due to their feeding on carcasses contaminated by a veterinary anti-inflammatory drug called Diclofenac.It was only after Nepal and other countries in the region banned the drug in 2006 and various <a href="https://www.nepalitimes.com/banner/nepal-is-a-model-for-vulture-conservation/" target="_blank" rel="noopener noreferrer">conservation strategies</a> including ‘vulture restaurants’ set up to serve safe meat for the birds across Nepal’s Tarai and foothills that the raptors returned. Experts say that sky burial could be another way to bring the vultures back and provide them with safe meat.Except, the ritual will need to be revived. Also attention needs to paid so that the dead person was not sick and being treated with steroids.“It has been around 10 years since any sky burial has been practiced and the villagers have settled for easier burning funerals,” said Chhamba Dukta, a lama who used to perform sky burials in Dolpo and Mustang, <a href="https://kathmandufilms.com/recce-mustang-journey-sky-burial/" data-saferedirecturl="https://www.google.com/url?q=https://kathmandufilms.com/recce-mustang-journey-sky-burial/&amp;source=gmail&amp;ust=1667120163210000&amp;usg=AOvVaw3emMQ9GjxyjcfqCUAkcvJE">speaking to the blog Kathmandu Films</a>.Reviving sky burials would therefore ensure the survival of both vulture and culture, and serve an educational purpose about the impermanence of life and the interdependence of species, including humans.Says the former Mayor of Lomanthang Subarna Kumar Bista: “If we could revive the culture, tradition and the ritual of such communities in Mustang, it would ensure the continuation of our culture as well as restore the vulture population of the Himalaya."Pooja Lama is pursuing a master’s degree from the Central Department of Zoology at Tribhuvan University.

Reviving Himalayan vulture and culture

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151112/636d06d69c7e80680e0a5f88jpeg.jpg" alt="" width="3200" height="2133"/><figcaption>All photos: KRISHNA MANI BARAL</figcaption></figure>Monsoon <a href="https://www.nepalitimes.com/banner/monsoon-submerges-kathmandu-roads/" target="_blank" rel="noopener noreferrer">floods</a> usually bring death and destruction, but that is not necessarily bad news for the vultures of Pokhara Valley which feed on carrion of dead animals brought down by Himalayan rivers.The vigorous start to <a href="https://www.nepalitimes.com/banner/after-the-deluge-in-nepal/" target="_blank" rel="noopener noreferrer">the monsoon rains</a> has caused floods across central Nepal to overflow, and triggered landslides that have blocked highways. While this has brought misery to humans, the raptors are on a feeding frenzy.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151112/636d06d99c7e80680e0a5f89jpeg.jpg" alt="" width="3200" height="1546"><figcaption>A dog chases away a flock of Himalayan griffon and White-rumped vultures on the bank of Pokhara’s Fhusre River.</figcaption></figure>Because of its low elevation and proximity to the Annapurna which are over 8,000m high, Pokhara is home to all nine species of the vultures found in South Asia. The temperature is just right, not too hot or cold for the bird.The Valley’s terrain is also ideal for vultures which soar on the updrafts, and circle looking for food on the ground. Paragliders imitate the soaring vultures, often accompanying the birds above Sarangkot, and Pokhara has become a favourite international destination for <a href="http://archive.nepalitimes.com/news.php?id=6573" target="_blank" rel="noopener noreferrer">the sport</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151112/636d06dc9c7e80680e0a5f8ajpeg.jpg" alt="" width="2600" height="1733"><figcaption>Vulture and paragliders on one frame in Pokhara’s Sarangkot.</figcaption></figure>At a Jatayu Restaurant in Kaski’s Ghachok, one can easily spot 5-6 different species of the vultures on a daily basis. Globally critically endangered Slender-billed and White-rumped vultures have been nesting and rearing their young ones in Nirmal Pokhari and Bharat Pokhari areas for years.Although <a href="http://archive.nepalitimes.com/news.php?id=17991#.YO0bTy2B0b0" target="_blank" rel="noopener noreferrer">vulture populations</a> in Nepal’s mountains appear stable, they are declining in the plains and across South Asia. Indiscriminate poisoning of stray animals using lethal pesticides is ending up in the feed of the raptors, leading to their mass deaths.In April, <a href="https://www.nepalitimes.com/here-now/nepals-vultures-between-existence-and-extinction/" target="_blank" rel="noopener noreferrer">69 vultures of four species</a> (White-rumped, Himalayan Griffons, Cinereous and Slender-billed), two of them on the IUCN list of critically endangered birds were found dead on the grounds of a college campus in Nawalparasi.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151112/636d06df9c7e80680e0a5f8bjpeg.jpg" alt="" width="3200" height="2133"><figcaption></figcaption></figure>Initial investigation found the cause of the death to be pesticide poisoning of dogs, on which the vultures fed. The incident was a huge setback to <a href="https://www.nepalitimes.com/banner/nepal-is-a-model-for-vulture-conservation/" target="_blank" rel="noopener noreferrer">Nepal’s successful effort to protect the birds from</a> the brink of extinction after they started dying mysteriously in the 1990s.An analgesic called Diclofenac used to treat sick livestock was found to be the cause of decline. Just 30ml of Diclofenac can kill as many as 800 vultures. Subsequently, <a href="http://archive.nepalitimes.com/news.php?id=14763#.YO0b0i2B0b0" target="_blank" rel="noopener noreferrer">the steroid was banned</a> in South Asia and Nepal in 2006.Since then, local communities and nature groups in the country have worked relentlessly to recover the vulture population, the most notable of which is the setting up of ‘vulture restaurants’ that serve safe, uncontaminated meat for the raptors to feed on.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151112/636d06e39c7e80680e0a5f8cjpeg.jpg" alt="" width="3200" height="1917"><figcaption>Vultures feeding on a carcass of an ox by the Fhusre River.</figcaption></figure>There are now over half a dozen <a href="http://archive.nepalitimes.com/news.php?id=19320#.YO0bSi2B0b0" target="_blank" rel="noopener noreferrer">feeding centres ‘Jatayu’ Restaurants</a> in Nawalparasi, Rupandehi, Dang, Kailali, Kaski and Sunsari districts across the Tarai and foothills. The effort saw a significant revival of the vulture population in Nepal, which had declined from 1.6 million to 20,000 individuals.Vultures get a bad rap but are an integral part of the ecosystem, they protect humans and animals alike from various diseases by feeding on carcasses. In recent times, there has been a shortage of food as well as shelter. Death due to high-voltage electric shock is also on the rise.

Vultures swing back in Pokhara

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb3419c7e80680e07bb2djpeg.jpg" alt="" width="800" height="541"/><figcaption>White-rumped vulture. photo: ANKIT BISHAL JOSHI</figcaption></figure>Vultures get a lot of bad press.Unlike other birds which are praised for their melodious song or bright plumage, vultures have been traditionally reviled for feeding greedily on carcasses, and what many see is as a repulsive look. In many cultures, they are considered an ill omen and the Nepali language has many derogatory phrases like गिद्धे दृष्टि.A famous dialogue in the critically acclaimed and commercially successful recent Nepali movie Loot proclaims Kathmandu as a ‘the city of vultures’. What an insult to vultures.This negative perception of vultures does not take into account the enormous ecosystem services provided by the raptors in consuming carrion, and reducing the spread of disease.In fact, when vultures nearly became extinct in the Subcontinent in the past two decades because of the use of the veterinary <a href="http://archive.nepalitimes.com/news.php?id=4156#.X1NJ_y0w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D4156%23.X1NJ_y0w0Wo&amp;source=gmail&amp;ust=1599381664331000&amp;usg=AFQjCNHxxa57JlGitZOkej0lUcJbTDX2pA">anti-inflammatory drug diclofenac</a>, animal carcasses lay rotting in the fields and jungles becoming hotbeds for pathogens.South Asia first started seeing a massive decline in its vulture population starting the 1990s, and no one quite knew why. The White-rumped, Long-billed and Slender-billed vultures declined by more than 99% in India and Pakistan.In the Nepal, between 1995 and 2001, there was a 96% decline in the Slender-billed vulture population, and the numbers of White-rumped vultures had gone down by 91% until 2011.Researchers then zeroed in on the cause: the use of the analgesic diclofenac to treat sick livestock. Residue of the drug in the carcasses of those animals when consumed by vultures caused their kidneys to fail. Studies have shown that just 30ml of diclofenac can kill as many as 800 vultures.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb3449c7e80680e07bb2ejpeg.jpg" alt="" width="1920" height="1024"><figcaption>White-rumped vultures. Photo: NATIONAL TRUST FOR NATURE CONSERVATION/SAGAR GIRI</figcaption></figure>The good news is that Nepal has established itself as a <a href="http://archive.nepalitimes.com/news.php?id=17462#.X1NJ9y0w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17462%23.X1NJ9y0w0Wo&amp;source=gmail&amp;ust=1599381664331000&amp;usg=AFQjCNHY1OVua4wGzUSfFspuMVNWDrGmZA">pioneer in vulture conservation</a> over the years, and the birds are now showing signs of coming back.Nepal is home to nine species of vultures of which seven have undergone considerable decline in recent years. The White-rumped vulture (Gyps bengalensis), Slender-billed vulture (Gyps tenuirostis), <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/discovery-of-new-breed-of-vultures-in-Nepal,961" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/discovery-of-new-breed-of-vultures-in-Nepal,961&amp;source=gmail&amp;ust=1599381664331000&amp;usg=AFQjCNGUbaD3na07UIbR1HCzYaYm6YnLCw">Red-headed vulture</a> (Sarcogyps calvus) and Indian vulture (Gyps indicus) are in the IUCN critically endangered list.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb3479c7e80680e07bb2fjpeg.jpg" alt="" width="524" height="1018">The Egyptian vulture (Nephron percnopterus) is listed as endangered, and three species – Bearded vulture (Gypaetus barbatus), Cinerous vulture (Aegypius monachus) and Himalayan Griffon (Gyps himalayensis) -- are near threatened.The first Vulture Conservation Summit in Kathmandu in 2004 took three key decisions: <a href="http://archive.nepalitimes.com/news.php?id=10759#.X1NK4i0w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D10759%23.X1NK4i0w0Wo&amp;source=gmail&amp;ust=1599381664332000&amp;usg=AFQjCNHnLixxdYVVdQue3SYrUgdAKQOkgg">ban the use of diclofenac</a>, establish breeding centres for endangered vultures, and rehabilitate them in the wild.In 2006, diclofenac was banned by the <a href="http://archive.nepalitimes.com/news.php?id=19320#.X1NKDy0w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D19320%23.X1NKDy0w0Wo&amp;source=gmail&amp;ust=1599381664332000&amp;usg=AFQjCNFNG54dhT2eUMhXS592_RyN4U8Fcg">governments of South Asia</a>. The same year, Nepal opened world’s first food centre for the birds called the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/vulture-restaurant,1163" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/vulture-restaurant,1163&amp;source=gmail&amp;ust=1599381664332000&amp;usg=AFQjCNHl7sdPj-Lo_b4tYb0jYVnRh-WenA">‘Vulture Restaurant’</a> locally known as ‘Jatayu Restaurant’ in Nawalparasi district.<a href="http://archive.nepalitimes.com/news.php?id=16689#.X1NLDS0w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D16689%23.X1NLDS0w0Wo&amp;source=gmail&amp;ust=1599381664332000&amp;usg=AFQjCNFFvIyNtL2LWYW6GHCThGjyXA0U_Q">Operated and managed locally</a> in an effort to provide the birds of prey with uncontaminated meat, it saw a significant revival of vulture populations in the area. Seven more ‘vulture restaurants’ have been set up across the Tarai and mid-hill districts: Rupandehi, Dang, Kailali, Kaski and Sunsari.https://www.youtube.com/watch?v=V9twp67MdPs&amp;feature=emb_logoSimilarly, a vulture conservation and breeding centre was set up in Kasara in the Chitwan National Park in 2008. The same year a 'Vulture Conservation Action Plan 2009-2013' was approved and implemented followed by a second action plan 2015-2019. The campaign has seen 74 districts (except Kathmandu, Lalitpur and Bhaktapur) declared diclofenac free.At present, Nepal is on the verge of establishing the world's first vulture sanctuary – which will not have a defined perimeter like other protected areas, but will stretch over 30,000sq km divided into inner core area and a buffer zone. The amount of diclofenac in the core area should be zero and less than 1% in the buffer region.In order to increase the population of vultures in these protected areas, 31 vultures tagged with satellite devices have been released into the natural habitat in the last three years. Additional monitoring of 30 wild vultures fitted with satellite equipment is being carried out.Despite these achievements, vulture conservation is not without challenges. Most conservation programs are limited to the Tarai and hence should be expanded to the mid-hills and the mountains.Apart from diclofenac, other chemicals such as nimuslide, aceclofenac, and ketoprofen also appear to be harmful to vultures and regular monitoring to prevent excessive use of these drugs is recommended. Additional risks also come from declining natural habitat, food shortage and transmission lines.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb3499c7e80680e07bb30jpeg.jpg" alt="" width="1100" height="737"><figcaption>Indian and Slender-billed vultures. Photo: ANKIT BISHAL JOSHI</figcaption></figure>Vultures mate for life, they stay together from nesting to hatching to rearing their young ones. They are found primarily in the Tarai and mid-hill forests of western Nepal and generally prefer to nest in enormous simal trees.Despite the negative perception of vultures in culture and folklore, the birds have religious, cultural and environmental significance. Hindus worship it as the vehicle of Saturn. In the Ramayana, the vulture Jatayu fought till his last breath when Ravana abducted Sita. The practice of feeding the deceased to vultures is still prevalent in Himalayan communities that worship the scavenger as carriers of human souls to heaven.More importantly, in the absence of vultures there will be no scavengers to dispose of carrion, leading to disease outbreaks among humans and cattle.In monetary terms, one vulture in its lifetime saves about $11,000 for its role in carcass management.It is in our interest to invest in vulture conservation. The first Saturday of September every year is marked as the International Vulture Awareness Day and it is in its 12th edition this year, Nepal should commit to work together with the communities, governments, environmentalists and conservation groups, because by protecting vultures we preserve biodiversity, and ultimately the safety and health of human beings.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb34c9c7e80680e07bb31jpeg.jpg" alt="" width="88" height="103">Karun Dewan is with the World Wildlife Fund, Nepal.

Nepal is a model for vulture conservation

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;