The monsoon is progressing on schedule in Nepal from east to west, and there is water everywhere. It falls from sky rivers on the mountains and plains, the rivers are full, the groundwater is being replenished, and dried-up springs are flowing again.&nbsp; The monsoon is four months of too much water, but in the other eight months Nepal suffers from a lack of water. We take water for granted, but adapting to climate change means storing monsoon precipitation to last all year round. &nbsp;&nbsp; Water can be stored by household rainwater harvesting, building dams, or it can be stored underground by recharging the aquifers. The indigenous knowledge of Nepalis to replenish groundwater with ponds and lakes is being lost, and with it the capacity to adapt to weather extremes induced by climate breakdown. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240621200616_2b3d4d18565775014a60865c6f8d8cdc6072da04def371a811c02d642600b39e.jpg" data-media-id="editor_0" data-image-id="20240621200616_2b3d4d18565775014a60865c6f8d8cdc6072da04def371a811c02d642600b39e" data-rendition-name="original" width="1000" height="1333" loading="lazy" alt="Saving the waters of life NT"> <figcaption>LAKE DISTRICT: Rupa and Begnas lakes in Kaski do not just enhance tourism and fisheries, but also recharge groundwater. Photo: KUNDA DIXIT</figcaption> </figure>  In eastern Nepal, if the sacred Mai Pokhari in Ilam loses its water, the district will be almost inhabitable. If Morang’s Rajarani and Rajkumari ponds dry up, its rich aquatic flora will be gone. &nbsp; The lakes of Rupandehi and Kapilvastu are repositories of wild rice and rare plant species, and a rich wetland habitat for birds. Ghodaghodi Lake in Kailali is a biodiversity hotspot. &nbsp; Pokhara’s big lakes were formed about 800 years ago when a gigantic debris flow from the Annapurnas blocked tributaries of the Seti, but today the lakes are shrinking due to sedimentation and human encroachment.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240622140632_f040005db333620eca87162655048b7ddd8af6f76c714fe0c586fe93959f6cfb.jpg" data-media-id="editor_1" data-image-id="20240622140632_f040005db333620eca87162655048b7ddd8af6f76c714fe0c586fe93959f6cfb" data-rendition-name="original" width="1288" height="800" loading="lazy" alt="Lakes below 3000m"> </figure>  It is not just in rural Nepal that wetlands, lakes and ponds offer invaluable ecosystem services, Kathmandu Valley’s hydraulic civilisation built water channels to feed stone spouts that are functioning to this day and are marvels of engineering.&nbsp; The ponds that dotted Kathmandu, Patan and Bhaktapur also served to recharge the aquifers so community wells did not go dry and were filled with naturally filtered water. &nbsp; Nepal’s lakes, ponds and rivers have traditionally been regarded as holy because the ancients understood their importance to human survival. They have inspired poets and singers because of their beauty, but also because we used to understand their importance as storage systems.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240621200616_312a7c8cb7ba829bb3fcc25e3451acf08f8af156d6329978c1477394f6ba2556.jpg" data-media-id="editor_2" data-image-id="20240621200616_312a7c8cb7ba829bb3fcc25e3451acf08f8af156d6329978c1477394f6ba2556" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Saving the waters of life NT"> <figcaption>A water buffalo wallow pond in Kavre in 2001. Many such ponds have disappeared in the past decades. Photo: MOHAN MAINALI</figcaption> </figure>  But modern Nepal is losing this traditional knowledge. Ponds have been allowed to dry up so cities can spread over them, lakes have shrunk, wetlands have been filled up. Rivers are polluted with waste. This year’s World Environment Day on 5 June had the theme ‘Our Land, Our Future’. But land has no value without water. To restore land, prevent desertification and make it resilient against drought, we need to ensure adequate water for plant and animal life to thrive, and for farm and household use.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240621200616_90d5740da7d3f56d907bc4626b0c6a16f206a1ea7bd12dfb515b46398117d4f6.jpg" data-media-id="editor_3" data-image-id="20240621200616_90d5740da7d3f56d907bc4626b0c6a16f206a1ea7bd12dfb515b46398117d4f6" data-rendition-name="original" width="774" height="546" loading="lazy" alt="Saving the waters of life NT"> </figure>  Nearly 20 years ago, the people of Tansen dug a big pond up on Srinagar hill above the town. It was designed to prevent runoff in the monsoon that used to flood the downstream settlements, and also to replenish the groundwater table so that the springs would flow all year round.&nbsp; The people of Palpa had revived local knowledge about water conservation to ensure that the growing district headquarter had adequate supply. However, down the hill from the new pond the people were throwing rubbish into the existing Kamal Pokhari until it was completely covered. Then townspeople started building houses on top of it. The irony of the Palpa experience is that even while the town was building a new pond, it was destroying an old one. Such destruction of essential waterbodies is happening all over Nepal.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240621200616_6766748b35790e695237e787177369112bd0f857a4d8b2c38279b4726714b854.jpg" data-media-id="editor_4" data-image-id="20240621200616_6766748b35790e695237e787177369112bd0f857a4d8b2c38279b4726714b854" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="Saving the waters of life NT"> <figcaption>Kamal Pokhari in Palpa in 2016.Photo: MOHAN MAINALI</figcaption> </figure>  Human civilisations have collapsed because they ran out of water due to poor planning and preparedness. It can happen again unless we restore our ponds, lakes and rivers. Reviving traditional knowledge about water will also conserve the water we do not see: underground water.&nbsp; But we in Nepal are doing exactly the opposite. We are cutting off our lifeline in the name of infrastructure and modern living. <h2>How many lakes and ponds?</h2> Of the 626 big and small lakes in Nepal below 3,000m, 21 have been degraded, and 300 are in a critical state. Only 96 are in good condition and even these are threatened by encroachment and pollution.&nbsp; There is no information about the state of 209 lakes. Hundreds of new lakes have popped up above 3,000m due to global heating. Using data from Nepal’s topographical maps from 1992 to 2001, Ukesh Raj Bhuju counted 5,358 natural ponds and lakes all over the country. Since natural ponds are rarely perfect squares or rectangles, manmade ones were not counted. Bhuju used to work for the National Lake Conservation and Development Committee which made an inventory of 3,131 lakes in 67 districts up to 3,000m elevation.&nbsp; But the most recent survey 10 years ago showed that this number has shrunk dramatically to only 626, mainly because of encroachment and most of them in the Tarai, where 53% of Nepal’s population lives. Many more lakes and ponds have probably disappeared in the past decade.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240622140632_38f28dc31b247360c2f9dda035b8a63d0c48477c16a41bac6568d0948fdf4a61.jpg" data-media-id="editor_5" data-image-id="20240622140632_38f28dc31b247360c2f9dda035b8a63d0c48477c16a41bac6568d0948fdf4a61" data-rendition-name="original" width="1324" height="810" loading="lazy" alt="Depleted ponds"> </figure>  Topographical maps used to show that Kapilvastu district had the third largest number of lakes in Nepal. Most lakes are now gone, and there are only 327 of them. These lakes and ponds are not just important for Nepal and India for groundwater recharge. They have global significance, being vital stopovers for migratory birds that travel every year back and forth from Siberia to Africa, and from Central Asia to Southeast Asia. Of these, Rara, Kosi Tappu, Mai Pokhari, Phoksundo, Bishajari, Ghodaghodi, Gokyo and other lakes are the most important for birdlife. Mai Pokhari, Bishajari and Pokhara’s lakes are being threatened by encroachment and pollution.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

thumbnail

viewImage

Saving the waters of life

[caption id="attachment_54080" align="alignnone" width="900"]<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2b09c7e80680e07baf9jpeg.jpg" alt="" width="900" height="501"/> Panoramic view of Manang Village and the Gangapurna and Annapurna III Glaciers that have retreated dramatically since 1980. Photo: SolundirWhen Swiss geologist Toni Hagen arrived in Nepal, the Ranas were still ruling the country. Throughout the 1950s, Hagen traversed the country on foot from east to west, from north to south, examining rock strata to probe the orogenesis of the Himalaya.Along the way, he took thousands of photographs and film clips that remain a <a href="https://www.nepalitimes.com/banner/time-capsule-of-kathmandu/">valuable visual archive of a time</a> when Nepal was emerging from historical isolation. Today, the photographs are a treasure trove for climate researchers to measure the extent of <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/">glacial retreat in the Himalaya</a>.[caption id="attachment_54105" align="alignleft" width="250"]<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2b39c7e80680e07bafajpeg.jpg" alt="" width="250" height="248"> Shalik Ram Sigdel, the Nepali scientist who conducted the study of melting glaciers and new forest cover in Manang.Repeat photography has allowed Nepali climate scientists like <a href="https://www.researchgate.net/profile/Shalik_Sigdel" data-saferedirecturl="https://www.google.com/url?q=https://www.researchgate.net/profile/Shalik_Sigdel&amp;source=gmail&amp;ust=1599194307732000&amp;usg=AFQjCNGLU7cCjeTpgUDbnMntpnJqDDySKg">Shalik Ram Sigdel</a> of the Institute of Tibetan Plateau Research at the Chinese Academy of Sciences to plot the rapidity of Himalayan melting due to global warming in the past century.When Toni Hagen trekked through Manang in 1957, he climbed a slope above the village to take photographs of the northern flank of <a href="https://www.nepalitimes.com/banner/the-abcs-of-a-winter-trek-in-nepal/">the Annapurnas</a>. Even at that time, the Gangapurna Glacier was already debris-covered, meaning that it had lost most of its surface ice.But when Sigdel visited the area and compared it to more recent photographs, he found the glacier snout had receded 900m up the mountain, leaving a lake at its terminus bracketed by sharply defined lateral moraines. The Marsyangdi River has found a way around this feature.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2b49c7e80680e07bafbjpeg.jpg" alt="" width="1196" height="778"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2b79c7e80680e07bafcjpeg.jpg" alt="" width="1200" height="786">Toni Hagen’s photograph in 1957 of the debris-covered Gangapurna Glacier termius with a few supraglacial ponds, and the same view in 2010 by Nabin Baral showing the growing glacial lake and vegetation on the terminal moraine. Photos: Toni Hagen and Nabin Baral/<a href="http://thethirdpole.net/" data-saferedirecturl="https://www.google.com/url?q=http://thethirdpole.net&amp;source=gmail&amp;ust=1599194307733000&amp;usg=AFQjCNH20EkAK7tiS1QEO-2v8kjshrdqFw">thethirdpole.net</a><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2ba9c7e80680e07bafdjpeg.jpg" alt="" width="1199" height="768"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2bc9c7e80680e07bafejpeg.jpg" alt="" width="1199" height="797">Before-and-after photographs by Nabin Baral from Manang village of the Gangapurna Glacier and the glacial lake in 2007 and 2018 showing the dramatic retreat of the glacier and increased forest cover on the slopes. Photos: Nabin Baral/<a href="http://thethirdpole.net/" data-saferedirecturl="https://www.google.com/url?q=http://thethirdpole.net&amp;source=gmail&amp;ust=1599194307733000&amp;usg=AFQjCNH20EkAK7tiS1QEO-2v8kjshrdqFw">thethirdpole.net</a>In a paper titled Retreating Glacier and Advancing Forest Over the Past 200 Years in Central Himalayas published on last week in the <a href="https://agupubs.onlinelibrary.wiley.com/doi/abs/10.1029/2020JG005751" data-saferedirecturl="https://www.google.com/url?q=https://agupubs.onlinelibrary.wiley.com/doi/abs/10.1029/2020JG005751&amp;source=gmail&amp;ust=1599194307732000&amp;usg=AFQjCNH_R19ErZEJGj-6qI6IxagxD87Z8w">Journal of Geophysical Research - Biogeosciences</a>, Sigdel with co-authors <a href="https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored=Muhammad%2C+Sher" data-saferedirecturl="https://www.google.com/url?q=https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored%3DMuhammad%252C%2BSher&amp;source=gmail&amp;ust=1599194307732000&amp;usg=AFQjCNFez6UmtBUzucmh0dOKYcsDUeIvWA">Sher Muhammad</a> of ICIMOD, <a href="https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored=Zhang%2C+Hui" data-saferedirecturl="https://www.google.com/url?q=https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored%3DZhang%252C%2BHui&amp;source=gmail&amp;ust=1599194307732000&amp;usg=AFQjCNFRmO-B5dlg03-1zEr0mvuMYO6YYA">Hui Zhang</a>, <a href="https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored=Zhu%2C+Haifeng" data-saferedirecturl="https://www.google.com/url?q=https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored%3DZhu%252C%2BHaifeng&amp;source=gmail&amp;ust=1599194307733000&amp;usg=AFQjCNH8qC5kAyRJfSST0IRACWK8reH1mw">Haifeng Zhu</a> and <a href="https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored=Liang%2C+Eryuan" data-saferedirecturl="https://www.google.com/url?q=https://agupubs.onlinelibrary.wiley.com/action/doSearch?ContribAuthorStored%3DLiang%252C%2BEryuan&amp;source=gmail&amp;ust=1599194307733000&amp;usg=AFQjCNEHCDgbGGXh_niT1k2YRRv-DKelwA">Eryuan Liang</a> present data on the analysis of glacial debris deposits and tree-rings on the Gangapurna and Annapurna III glaciers in Manang.[caption id="attachment_54081" align="alignright" width="600"]<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2bf9c7e80680e07baffjpeg.jpg" alt="" width="600" height="375"> Google Earth images (south is up) of the Annapurna III Glacier (left) and the Gangapurna Glacier (right).The paper presents the first detailed evidence of <a href="https://www.nepalitimes.com/banner/the-third-pole-is-warming-faster-than-expected/">fluctuations in Himalayan glaciers</a> over the past 200 years, and concludes that snowlines have been rising and forests advancing higher, and they did so in spurts since 1790s with the process intensifying since 1980.While <a href="https://www.nepalitimes.com/banner/tracing-past-glacial-floods-in-kangchenjunga/">glaciers have been shrinking and snowlines have been naturally receding</a> ever since the Last Glacial Period 12,000 years ago and the Little Ice Age 700 years ago, this process has amplified with fossil fuel burning after the Industrial Revolution.The researchers used remote sensing satellite imagery and field research to find that as the Gangapurna and Annapurna III glaciers shrank and receded, birch, pine and juniper have been moving up the mountain since 1808.For instance, in 1988 the Gangapurna Glacier was 9km long and 17.74km2 in area, and by October 2019 its length had receded to 8.05km and area was down to 17.5km2. They also found that the thickness of the ice in the glaciers had also shrunk considerably.“Just in the past 60 years, the Gangapurna glacier has receded by more than 900m,” Sigdel said in an interview. “And the speed at which they are receding has accelerated.”[caption id="attachment_54098" align="alignleft" width="500"]<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2c29c7e80680e07bb00jpeg.jpg" alt="" width="500" height="515"> Satellite imagery of the Gangapurna Glacier (top) and the Annapurna III Glacier in 1988, 2008 and 2019 showing that the rate of glacial retreat is accelerating.Indeed, the paper says that while the length of the Gangapurna Glacier reduced by 386m at 17.5m per year between 1957 to 1979, the speed picked up to 24m per year from 1979 to 2016 – receding by a full 903m in that time. The Annnapurna III Glacier receded at a slower pace and was smaller by 500m in the past 65 years due to the different gradient and size of the catchment.As the ice melted, vegetation started creeping up the mountains. Sigdel, who specialises in understanding treeline response to a <a href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/">changing climate in the Himalaya</a>, examined tree-rings and the vegetation that have colonised the moraines in the past decades.As shown in the before-and-after photographs of Toni Hagen’s images as well as through remote-sensing data, older moraines and those that were deposited after the Little Ice Age are already covered by dense forest, presenting evidence of forests replacing glaciers in the Himalaya.[caption id="attachment_54082" align="alignnone" width="1000"]<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2c59c7e80680e07bb01jpeg.jpg" alt="" width="1000" height="882">Repeat photography of the Gangapurna Glacier terminus in 1957 by Swiss geologist Toni Hagen, in 1979 by Czech photographer Zdeněk Thoma. And a view of the glacier from Manang village taken by Zdeněk Thoma in 1979 and the same view in 2016. Contour map of Upper Manang showing the location of the glacier terminus in those years.Being darker, the forests also absorb more sunlight than snowfields that earlier reflected light, and together with transpiration, this feedback loop in turn could amplify <a href="https://www.nepalitimes.com/opinion/climate-for-change/the-great-himalayan-thaw/">the warming trend in the Himalaya</a>, the paper concludes.While the warming may favour timber and agriculture production in Nepal, Sigdel says they threaten the dry season water flow in Himalayan rivers that will have consequences downstream.He adds: “Our research confirms that the climate crisis has been seriously impacting water resources in the Himalaya. The Gangapurna and Annpurna III glaciers feed the Marsyangdi River, and their melting will affect the entire basin, endangering water supply and affecting hydropower generation and irrigation downstream.”

Forests replace glaciers in the Himalaya

<figure><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba8779c7e80680e0737e2jpeg.jpg" alt=""/><figcaption>Photo: SONIA AWALE</figcaption></figure>Haphazard urbanisation, a continually growing population and long delays in the finalisation of the Melamchi Project have resulted in an increasing water scarcity in Kathmandu Valley. But these are not new issues. What is new is that they have become the subject of renewed discussion during the Covid-19 outbreak. The state authorities have repeatedly told people over the last few months to reduce transmission of the virus by washing their hands ‘properly’ (michimichi), scrubbing with soap and water. That this is very difficult to do without easy access to water. Also, this new demand for water comes on top of the usual requirement for safe drinking water and water for other household uses. Most residents of Kathmandu Valley own or rent small dwellings, and only a few are able to find the space for a storage tank on the roof, in the garden or underground. More than 70% of the Valley’s population relies on piped underground water sources officially maintained by the local authorities. Just before the monsoon started this year, the Kathmandu Upatyaka Khanepani Limited (KUKL) was distributing piped water once every 11 days. When the monsoon is over in a month the situation will become acute. Last year’s annual report of the agency shows that the average water supply, after deduction of the 20% losses through leakage, is 103mld/day (million litres per day) as against the total requirement of 430mld/day. Kathmandu has only a quarter of water that is needed (see chart). <figure><img width="512" height="408" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba8799c7e80680e0737e3jpeg.jpg" alt=""><figcaption>Source: KUKL 2018-19</figcaption></figure>Kathmandu Valley has been suffering from a shortage of water, especially drinking water, since at least the 1980s, and the situation has been getting worse year by year. Policy-makers, engineers and others consider the <a href="https://archive.nepalitimes.com/page/melamchi-coming-to-kathmandu">Melamchi Water Supply Project</a> as the long-term solution. The project was designed to divert fresh water to Kathmandu Valley from the <a href="https://www.nepalitimes.com/here-now/light-at-the-end-of-the-melamchi-tunnel/">Melamchi River in Sindhupalchok District</a> through a 26km tunnel to Sundarijal. Work on the scheme started in 1998 and it is still under construction, having suffered innumerable delays owing to problems with lending agencies, contractors, and corruption, and, most recently an accident in the tunnel that killed two staff.  When completed, the Melamchi project will be able to supply about 170 mld/day of water, but this will not meet even current demand, let alone future requirements. Since the state utility has not been able to meet water demand, people have come to rely on alternative sources, including wells and boreholes. An  increasing number of households now purchase water as a matter of course from commercial water tankers or, for drinking water, buy plastic jars. Some still rely on <a href="https://archive.nepalitimes.com/article/nation/renew-commitment-to-preserve-ancient-water-spouts,2931">‘traditional’ sources</a>, such as springs, wells and rivers, water spouts or tanks. Many of these underground water sources, however, <a href="https://www.nepalitimes.com/here-now/water-of-the-ages/">have been damaged by the development of urban infrastructure</a> and extraction of underground water on an unprecedented scale in the past three decades.  The <a href="http://archive.nepalitimes.com/article/Nation/water-table-of-kathmandu-valley-falling-fast-recharge-to-replenish,4100">unregulated extraction of underground water</a> by both private operators and KUKL, has lowered the groundwater table. Similarly, new construction has reduced the open spaces that would allow recharge of the water table. One consequence is the destruction or degradation of traditional water systems that have dried up stone spouts and wells that had served the people of the Kathmandu Valley for hundreds if not thousands of years. This water supply system in Kathmandu Valley can be traced back at least to the Licchavi era more than a thousand years. It was not built during a single regime, but gradually improved upon over the centuries. It is only in recent times that it is threatened. <img width="650" height="573" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba87a9c7e80680e0737e4jpeg.jpg" alt="">The major source of water for the stone spouts was the <a href="http://archive.nepalitimes.com/news.php?id=9129#.X0yYDSgzaUk">raj kulo (Royal Canal)</a> which started from the foothills on the Valley rim, and fed into ponds which stored and <a href="https://www.nepalitimes.com/opinion/nepal-must-keep-water-on-its-land/">recharged water for the aquifers</a>, which were themselves largely dependent on rainwater. A single stone spout may have had a single or multiple sources of water. Many were fed by either an individual spring or a local aquifer. Some sunken spouts were fed by shallow aquifers using percolated surface water, others were located near or far from a source. A single aquifer might supply water to a single spout, or to multiple spouts serving a number of communities. Water was channelled through burnt clay or wooden pipes to the stone spouts through passages so that the water could flow easily. Most of the stone spouts had a base platform to capture discharged water, and a drain it through the side which served to supply another stone spout downstream, or irrigate nearby farms, before finally flowing into a river.  When the springs and other water sources went dry and the water level in  shallow aquifers went down, the stone spouts also discharged less water or became dry. In this way, a complex and heterogeneous system was gradually developed over the centuries that utilised water from different sources, channelled it, often over considerable distances, and discharged it eventually through the spout, acting as a tap, for use by local communities.Centuries after they were built, water from these sources are still being used by households, hotels, restaurants, factories and tanker operators, for laundry, personal hygiene and cleaning vegetables. Residents fall back on the traditional systems when there is not enough available water from the government piped system. However, the water is not potable anymore.It is late, but not too late, however, to recognise the potential value of these systems with their multiple water sources, complex distribution channels and stone spouts. With proper conservation, they continue to supply much needed water to people of the Kathmandu Valley, in addition to maintaining an important archaeological heritage and the rich cultural associations of these living monuments, particularly for the Newa people whose forebears built them.   https://www.youtube.com/watch?v=RggblppqixsSince people in Kathmandu Valley still use these water sources for cleaning, washing, bathing, irrigation, they could play an important role by integrating them with modern technologies. Water from these historical systems could contribute to a sustainable solution to the Kathmandu Valley’s increasing water scarcity. The first pre-requisite is that there is no interruption in the water’s source, route and eventual outlet at the spouts by new physical infrastructure. An effective system needs to be devised for adequate water storage in reservoirs or tanks to maintain water supply throughout the year. Along with storage, the water must also be treated appropriately. If these prerequisites are met, water from these age-old spouts could be easily accessible, of good drinking quality, and be free of cost. Given the right storage, the spouts can supply water continuously, complementing the official piped water system or public water tankers -- particularly for low income households which cannot afford to buy water.   <figure><img width="1379" height="748" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba87c9c7e80680e0737e5jpeg.jpg" alt=""><figcaption>Iku hiti where water from stone spout is still being used for drinking, bathing, washing and cleaning. Photo: RIISHTA SHRESTHA</figcaption></figure>One working example of just such an outlet with a viable storage system is Iku Hiti in Dhobighat of Lalitpur, where water from the sunken spout flows into a storage tank of 80,000 litres operated by the KUKL, and distributed to people in the nearby communities. Shree Krishna Dongol of KUKL says water is distributed to communities every alternate day from 5AM- 6.30AM, in addition to its own supply which is once a week. Water supply is extended to 9AM-12.30 and 2-4PM during the monsoon. The same pipe is used at homes to distribute water from both the sources and the communities pay according to the meter fixed by KUKL at their homes. The management committee also charges Rs5 / jar for those who collect water for restaurants or hotels. Families pay less, and those who live near the area do not pay at all. The money is used for cleaning and maintenance of the stone spout and its premises. The committee is also constructing a separate pond to wash clothes so that the stone spout area can be clean and safe. <figure><img width="1378" height="689" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba87f9c7e80680e0737e6jpeg.jpg" alt=""><figcaption>Washing facility at the Iku Hiti with water from the spout. Photo: RISHTA SHRESTHA</figcaption></figure>There are grounds to justify serious initiatives and additional efforts by state and local authorities, non-state entities, private organisations and local communities, to protect, rehabilitate and renew these traditional water supply systems, and to ensure their survival and maintenance, so that they can, once again, meet the needs of the modern residents of Kathmandu Valley. <a href="http://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/positive-alternatives-to-federalism,350">David Seddon</a> has undertaken research and consultancy on development issues in Nepal over several decades.Ranjan Prakash Shrestha, PhD,  has research experience in climate change and indigenous knowledge and practices related to urbanisation and sustainable water resource management.

Solution to Kathmandu’s water crisis

https://www.youtube.com/watch?v=UIdbmBlnVZI&amp;feature=youtu.beNearly 25 years after it was first mooted, there is light at the end of the tunnel for Melamchi, Nepal’s biggest and most expensive infrastructure project that will pipe glacier water from Langtang National Park to Kathmandu Valley.The $800 million undertaking has been near completion several times, but government interference, corruption and extortion have taken their toll. The headworks construction is now half finished here at Ambathan 70km by road north of Kathmandu where the roar of the Melamchi River drowns out the sound of excavators that will allow the water into the tunnel.On Sunday, the project sent water 800m down the tunnel to its first adit tunnel as a test from the overflow reservoir at Ambathan. At this rate, project officials say the first Melamchi water could flow down to Melamchi by September.  They say 99% of the 26.5km long tunnel and the treatment plants at Sundarijal in Kathmandu Valley are complete.  Kathmandu <a href="http://nepalitimes.com/article/nation/Melamchi-flows-to-Kathmandu,3397">roads have been dug up</a> and used to be <a href="http://nepalitimes.com/page/every-breath-you-take-air-pollution">shrouded in a perpetual pall of dust</a> as new water mains were laid to distribute the water when it arrives. <a href="https://archive.nepalitimes.com/page/melamchi-coming-to-kathmandu">Melamchi not a mirage anymore</a>, Sonia Awale <figure><img width="1580" height="908" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac6f9c7e80680e077f30jpeg.jpg" alt=""/><figcaption>With 99% of the tunnel and the treatment plants at Sundarijal now complete it may be possible to send water to Kathmandu by September. All photos: SURENDRA PHUYAL</figcaption></figure>The new target date for consumers to actually get Melamchi water flowing through their pipes is late 2020, but even that could be delayed due to the COVID-19 lockdown. The Melamchi Water Supply Project is the largest infrastructure scheme in Nepal today, and with a $800 million price tag, including the future extension, the costliest as well. Its 26.5 km long and 3.7m wide tunnel in Phase 1 is the second longest tunnel for water supply in Asia.It is being built with a soft loan from the Asian Development Bank (ADB) and will bring 170 million litres a day to Kathmandu. A proposed Phase 2 of the project could also connect the Yangri and Larke Khola through two more tunnels and nearly triple the daily water flow (see map).The project has been plagued by chronic delays due to <a href="http://nepalitimes.com/issue/350/Nation/13560#.WMEfpPInLK8">political meddling</a>, the 2015 earthquake, the Indian blockade and most recently by the COVID-19 lockdown.  It was 2010 when a Chinese contractor finally started digging the tunnel but could only finish 6.4km in three years. It was  replaced by the Italian CMC di Ravenna company which took over where the Chinese had left off. The earthquake and blockade led to more delays. <a href="http://archive.nepalitimes.com/article/nation/dont-wait-for-melamchi-nepal,3765">Don't wait for Melamchi</a>, Tyler McMahon <figure><img width="1641" height="920" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac729c7e80680e077f31jpeg.jpg" alt=""><figcaption> </figcaption></figure>But the project could not meet its completion date of March 2018 because the government cancelled CMC di Ravenna’s contract, reportedly because it refused to <a href="https://www.nepalitimes.com/from-the-nepali-press/melamchi-delayed-by-government-extortion/" target="_blank" rel="noopener noreferrer">pay extortion</a> to bureaucrats in Singha Darbar. China’s SinoHydro then took over, and had been rushing to catch up with the schedule when the COVID-19 lockdown hit.  Contrary to popular belief, the water will not be gushing through the tunnel. In fact, it has a gradient of only 8m between the intake in Melamchi and the outlet in Sundarijal giving it a water velocity of only 0.5m/second which means it will take 45 hours for the water to complete its underground journey.  This is the monsoon, and the water flow in the Melamchi makes it a raging torrent. However, in the dry season flow goes down to 2.4 cubic meters per second (cumec) of which only 2 cumec of water will be diverted into the tunnel. There are 1.5 km of access tunnels located near the intake in Ambathan, in Gyalthum and Sindhu.  On 5 July, the first water was let into the tunnel amidst a religious ceremony. Tiresh Khatri of the Melamchi project said: "This is a milestone, we will be doing more tests and hopefully water will reach Kathmandu by September."However, engineer Shekhar Khanal said there still a lot of unfinished work that will take months. His estimate for water to reach Kathmandu: early 2021. <p style="letter-spacing: normal; margin: 0in 0in 8pt; padding: 0px; border: 0px; outline: 0px; font-size: 11pt; font-family: Calibri, sans-serif; vertical-align: baseline; line-height: 15.693333625793457px;">Read also: <a href="http://archive.nepalitimes.com/article/nation/renew-commitment-to-preserve-ancient-water-spouts,2931">Going with the flow</a>, Liew Yu Wei

Light at the end of the Melamchi tunnel

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813110/636a450d9c7e80680e04d364jpeg.jpg" alt="" width="1500" height="1002"/><figcaption>No Privacy Photo taken by Sushma, 15, from Sindhuli, in a WaterAid UK participatory project She said: “This is the girls’ toilet at our school. It doesn’t lock properly. If someone is inside, someone else has to wait outside, pushing the door. This is why we need more girl-friendly toilets.”</figcaption></figure>By the numbers, Nepal’s progress in water, sanitation and health (WASH) is encouraging. More than <a href="https://www.nepalitimes.com/here-now/survey-is-wakeup-call-for-nepal-government/" target="_blank" rel="noopener">90% of people now have access to toilets and 74% enjoy safe drinking water</a>, a recent survey found.But as usual, facts and figures alone don’t tell the full story. <a href="https://www.unicef.org/nepal/media/1026/file/A%20CONCEPTUAL%20FRAMEWORK%20FOR%20RESOURCE%20MOBILIZATION.pdf" target="_blank" rel="noopener">According to Unicef</a>, just 25% of water supply systems in the country work properly, 36% require minor repairs and 39% need either major repairs, rehabilitation or reconstruction.<a href="https://www.unicef.org/nepal/media/1026/file/A%20CONCEPTUAL%20FRAMEWORK%20FOR%20RESOURCE%20MOBILIZATION.pdf" target="_blank" rel="noopener">Schools are also reporting progress</a> — 82% now have toilets and close to 80% can boast an improved water source — but in only 47% of schools was water supply available during a recent survey.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813110/636a45119c7e80680e04d365jpeg.jpg" alt="" width="1500" height="844"><figcaption> </figcaption></figure>Nationally, two-thirds of schools have separate toilets for girls. That is supported by <a href="https://www.unicef.org/nepal/media/336/file/ANALYSIS%20OF%20MENSTRUAL%20HYGIENE%20PRACTICES%20IN%20NEPAL.pdf" target="_blank" rel="noopener">research done in 12 schools</a> in Achham, Bajura and Parsa in 2016. It found that all schools had toilets, with 10 having separate ones for girls. Yet only 3 toilets in all 12 schools had a water tap that children could reach and just 1 toilet in all the schools was disabled-friendly. Nineteen toilets had a door that locked while 33 lacked a door; no toilets had soap and water nearby for hand-washing.Girl students especially are sensitive to the availability of toilets, and if they have to share facilities with boys, or if there are no locking doors or if no water is available, some girls will choose to stay home instead.Given that enrolment of girls in schools is already lower than boys because of traditional beliefs that educating females is simply not a smart investment, effort is needed to ensure they remain in class. When girls are menstruating equipped private toilets are even more important.The number of examples is growing country-wide of <a href="https://thehimalayantimes.com/nepal/sanitary-pads-bring-down-girl-students-absenteeism/" target="_blank" rel="noopener">schools where the administration and students are overcoming traditional barriers</a> to together manage girl students’ menstruation so that they don’t miss classes. There was good news in the recent budget too, the government promising to supply all community schools with sanitary pads and also allocating Rs43 billion for water supply and sanitation projects.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813110/636a45149c7e80680e04d366jpeg.jpg" alt="" width="640" height="366">While implementation will be key, such initiatives should be praised. WASH is not a luxury or an add-on like a science lab or a football pitch; it is a necessity. Having working toilets does not equate to equipping schools with fancy facilities but of taking pains to create healthy environments, and habits, for Nepali children.Advances in water supply will undoubtedly be challenged by growing shortages as the climate crisis deepens. Water quality also remains a priority concern in this country. <a href="https://www.unicef.org/nepal/media/1026/file/A%20CONCEPTUAL%20FRAMEWORK%20FOR%20RESOURCE%20MOBILIZATION.pdf">Surveys have found</a> that 71% of households in Nepal are at risk from E. coli contamination of source water, and 82% from E.coli at the household level. <a href="https://www.wateraid.org/uk/where-we-work/nepal" target="_blank" rel="noopener">700 children die from diarrhoea yearly</a>.If we want our girls to have the same opportunities as boys, and if we want all children to be healthy enough to attend school every day, it’s time that we took building — and maintaining — toilets as seriously as we do building roads.To mark World Environment Day (5 June) a WASH Mela is being held 8-9 June, 8AM-5PM, Basantapur, Kathmandu

Marty Logan

Do not fail students in WASH

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

water-supply