Collectivisation may have earned a bad reputation because of Stalin’s policies in the 1930s that led to widespread famine in the Soviet Union, but in Nepal today it is becoming a way for <a href="https://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465">women farmers to work together to make up for the absence of men</a>.&nbsp; Sumitra Karki had been observing the worrying trend of young men moving to the cities or abroad, and in the absence of farmhands more terrace fields were fallow. In recent years, even the women had started leaving to take care of their grandchildren in the cities.&nbsp; Baglung in the lap of <a href="https://nepalitimes.com/here-now/power-to-the-periphery">Mt Dhaulagiri in central Nepal</a> is the district with one of the highest proportion of out-migration of young men. In the scenic village of Galkot, tucked amidst forested mountains in the back of beyond, women like Karki who stayed behind have taken over farming.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231007041028_b461d5de822910754893904e0af877fed6d492f4fa5db816e97ae9445a9ff979.jpg" data-media-id="editor_2" data-image-id="20231007041028_b461d5de822910754893904e0af877fed6d492f4fa5db816e97ae9445a9ff979" data-rendition-name="original" width="1500" height="973" loading="lazy" alt="Community farming in Nepal"> </figure>  The <a href="https://nepalitimes.com/editorial/women-and-water">feminisation of farming in Nepal </a>is an example of necessity being the mother of invention, so that women who barely grew enough to feed their families now make up the shortfall with money sent home by their husbands abroad.&nbsp; “Farming was not productive at all,” says Karki. “The women had to wait for the menfolk to send home money even to buy and wear bangles. What kind of a life was that?” But Sumitra Karki had other ideas. During a visit to <a href="https://nepalitimes.com/multimedia/weaving-the-fabric-of-a-new-life">Palpa</a>, she had seen women engaged collectively in agriculture to grow more food and cash crops by putting fallow fields to good use. On return, she put forth the idea at a mothers' group meeting, but the other women did not quite grasp the concept.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231007041024_46bb7e5e8d1150cf582ec86200d4251f356f8c3a5d65970701f310c715430e27.jpg" data-media-id="editor_5" data-image-id="20231007041024_46bb7e5e8d1150cf582ec86200d4251f356f8c3a5d65970701f310c715430e27" data-rendition-name="original" width="1500" height="976" loading="lazy" alt="Community farming in Nepal"> </figure>  “They had not seen what I had seen. There is a difference between seeing with our own eyes and listening to someone describe it,” she explains.&nbsp; But Karki did not give up, and a few years later the mothers' group applied for a government grant to grow vegetables and onions. The women realised the power of working collectively, where two and two became more than four. Encouraged, the women formed the Melmilap Ekikrit Krishak Samuha collective farmer’s group in 2019 with eleven members and Karki as president. Today, the women of the Dudilabhati settlement of Galkot who were once confined to household chores and dependent on remittances, are growing valuable vegetables, including unseasonal ones in greenhouses.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/access-to-water-changes-the-face-of-rural-nepal">Access to water changes the fac of rural Nepal</a>, Anita Bhetwal “It is easier to work in a group,” says collective member Nirmala Gurung. “We get to learn from each other and it also makes the work more fun when there are more of us.” For Nirmala, there is another reason to be happy: seeing her income rise, her husband has returned from the Gulf.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231007041028_0c8f1db51ac2c35a3f6eee625f19e92fa8555612683531f05913ef917eb1d349.jpg" data-media-id="editor_7" data-image-id="20231007041028_0c8f1db51ac2c35a3f6eee625f19e92fa8555612683531f05913ef917eb1d349" data-rendition-name="original" width="1500" height="980" loading="lazy" alt="Community farming in Nepal"> </figure>  Nita Gurung is also happy she joined: “The collective farm has given us a sense of collective security. Sumitra has been a good guide and coordinator.”&nbsp; Besides vegetables, the women also leased 5,000 sq m to grow millet this season, a native crop which is falling out of favour because it is more labour intensive and has been displaced by rice and wheat. But Karki wants to make this a model farm for the revival of the nutritious and climate-hardy indigenous crop. “We want to give priority to what was traditionally grown here and make an income from that,” she says.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231007041028_2e9e160febce9226a1d13373e646d0ed56ef6fa20b49cfb412f6ce02a5aa4926.jpg" data-media-id="editor_8" data-image-id="20231007041028_2e9e160febce9226a1d13373e646d0ed56ef6fa20b49cfb412f6ce02a5aa4926" data-rendition-name="original" width="1500" height="931" loading="lazy" alt="Community farming in Nepal"> </figure>  Agriculture in Galkot used to be subsistence, with low yield on steep terrace farms, dependence on rain, limited market, risk of natural disasters and wild animal raids. All these factors have been exacerbated by the <a href="https://nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya">impact of climate breakdown in the Himalaya</a>. The first major challenge for the women’s collective was Covid. All members of the group tested positive, the market closed down and lots of vegetables went waste. Not one to give up, Karki took charge as soon as she recovered and started posting photos of vegetables on her Facebook page during the lockdown.&nbsp; The group no longer sells vegetables through social media posts, but has developed contacts in the municipality to take their produce to market.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/agroecology-nepal-s-answer-to-climate-change">Agroecology, Nepal's answer to climate change</a>, Zachery Barton Growing up, Karki never thought she would ever be a farmer-entrepreneur. She had wanted to be a staff nurse. But when she was in Grade 9 at the age of 17, she was married. A year later, her oldest son was born.&nbsp; “Although my in-laws and husband were supportive, I couldn’t go back to school because I wanted to bring up my son myself,” says Karki who missed going to school. When her oldest was in Grade 4 and the younger boy was pre-school, she joined private classes and passed the school exam.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231007041032_82f1f0457fda1c8561b9397c800811b21ccaf01d039a3f1a375199b7e4529a4d.jpg" data-media-id="editor_11" data-image-id="20231007041032_82f1f0457fda1c8561b9397c800811b21ccaf01d039a3f1a375199b7e4529a4d" data-rendition-name="original" width="1500" height="986" loading="lazy" alt="Community farming in Nepal"> </figure>  In those days, her husband Padam tried his hand in farming, running a rice mill, poultry and running a shop, Sumitra was always by his side, learning the ropes. There was just one thing she wanted to change: society knew her as someone’s wife, daughter-in-law, sister. But she wanted to carve her own identity. “Setting up a collective farming group has given me my own identity,” she says. “Now people know me as Sumitra Karki,” she says with visible pride. The seven women in the group work together in the fields, dividing time between their own plots and the group’s collective farm. The men come in as consultants and help with physical labour when needed. Profits are equally divided between the women, with some amount going into a savings account to buy seeds, or lease more land. &nbsp; Read also: <a href="https://nepalitimes.com/editorial/back-to-the-future-of-farming">Back to the future of farming</a>, Anil Chitrakar Karki is aware that running a successful business needs time, but making an agro-business work takes even more effort because of prices, weather, and other changing variables. But the women find their strength in numbers, and this cushions them from hurdles along the way.&nbsp; “Women are often left behind in our society. But when we gain financial independence our voices are heard in the family and larger community,” explains Karki. “So my dream is to add more women to the collective and make them financially independent. For farmers like us, there is no better way.”&nbsp;

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Strength in numbers for female farmers

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8de9c7e80680e0801e3jpeg.jpg" alt="" width="960" height="540"/><figcaption>All photos and videos: MUKESH POKHREL</figcaption></figure>Women members of the Chisapani Community Forest in Bardaghat in this district in Nepal’s Tarai plains used to spend much of their day in the forest. They still do, but it is no longer to gather fodder or firewood .They are busy in the care, weeding and production of herbs including citronella and lemongrass in 40 hectares of degraded community forest land. The women have formed the Laligurans Mahila Herbal Farmers Group, and harvest the valuable essential oils from the aromatic plants once every three months.Mankumari Khatri leads the women’s group and says it is a win-win-win situation – they can put degraded land to good use, increase the household income of members, and return greenery to the margins of <a href="https://www.nepalitimes.com/banner/tree-mendous/" target="_blank" rel="noopener noreferrer">the community forests</a>."Women used to spend time at home watching television or chatting with neighbours once done with their household chores. Now we use our free time tending to our herb gardens at the edge of the forests, and we now earn money from selling the oils,” adds Khatri.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8e19c7e80680e0801e4jpeg.jpg" alt="" width="640" height="360">Just this group produced 220 litres of citronella and lemongrass oil every year. Lemongrass can be sold at Rs2,200 per liter and citronella at Rs1,900. Given its economical value, some have now planted the herbs also on their private land. The group has also segregated a hectare of land for the even more lucrative mint, which produces 100 litres of oil annually, and sells at Rs4,000 per litre.The group has Rs200,000 in savings after distributing rest of the sales money among the women since they started growing the herbs for oil eight years ago. Many of the families have their <a href="http://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465" target="_blank" rel="noopener noreferrer">men folk working overseas</a> or in the cities, but this income has given the women confidence and spending power.The plantation site once used to be degraded and used for open grazing. The chair of the Federation of Community Forest User Groups of Nawalparasi West, Kamal Pariyar is also a member of the community forest and says the area has become healthier and greener with the cultivation of <a href="https://www.nepalitimes.com/here-now/the-grass-is-greener-in-nepal/" target="_blank" rel="noopener noreferrer">medicinal plants</a>.“The community forest had agreed to the proposal to cultivate herbs in order to empower women economically, but this has also allowed for natural regeneration in our forests,” Pariyar adds.The community forest user group does not charge any fee from the women for cultivating herbs art the edge of the forest. Instead, in collaboration with <a href="https://wcn.org.np/" target="_blank" rel="noopener noreferrer">Wildlife Conservation Nepal (WCN)</a>, it has installed oil processing equipment and is helping market the herbal oils for export to Europe.While <a href="https://www.nepalitimes.com/from-the-nepali-press/taking-away-forests-from-communities/" target="_blank" rel="noopener noreferrer">Nepal’s community forestry program</a> is widely acclaimed internationally for doubling Nepal’s forest cover in the past 25 years, WCN is adding value to that achievement. By supporting women's enterprises in community forests in various parts of Nepal, it augments family income while increasing Nepal’s carbon sink capacity."Conservation alone is not enough, we should involve people in livelihood which is why we have launched a campaign to also engage them in economic activities," says Sanjeevani Yonjan of WCN. “Often times we think of <a href="http://archive.nepalitimes.com/news.php?id=17226#.X3cHaWgzaUk" target="_blank" rel="noopener noreferrer">timber</a> as the only forest product, but there are valuable herbs too which can be sustainably cultivated. We want to export Nepal's forest products to the international market as a brand.”The WCN has collaborated with companies to find a market for the herbal oil produced in Nawalparasi. In fact, Nepal-made oil is now sold throughout Europe, marketed as the Himalayan Biotrade brand.https://www.youtube.com/watch?v=4mjXwWnuWFg&amp;feature=youtu.behttps://www.youtube.com/watch?v=PcTeTES85JI&amp;feature=youtu.beTen additional <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/" target="_blank" rel="noopener noreferrer">community forest</a> groups in Nawalparasi have started similar initiatives to the one in Chisapani, one of them being Sitapokhari Community Forest where 38 women have been planting lemongrass for the last three years.Apart from its ecological and economic benefits, these ventures have also helped develop women leadership in local communities. In the 2017 local election, 10 women involved in the forest group contested from different wards of Bardaghat municipality, two of them were elected.Says Kamal Pariyar: “Cultivating herbs in the forest has many benefits, we haven’t even realised all of its true potential. Women have become financially capable, and are now in leadership position. And we have helped green the planet in a small way.”

Now, Nepal’s herbal oil in Europe

At Budhanilkantha School Ujwal Thapa was a few years my senior. He was a quiet person who kept to himself; I didn’t know him very well despite being related to him because of that introversion and natural shyness. What we did have in common, coming of age in the 1990s, is our generation, GenX, which became weary, inured for the most part, to Nepal’s famously unstable politics.&nbsp; Counting the events of this past September, GenX has, astonishingly, lived through three people’s revolutions, one armed conflict, a flawed but hard won constitution, and a major earthquake. Ujwal Thapa, one of Nepal’s most cherished Gen Xers, despite his previous, youthful reticence, did not long remain a complaisant bystander against the backdrop of these extreme upheavals.&nbsp; By the mid 2000s he had become deeply political, but without the equivocation that so often accompanies politics. Thanks to his lived experience, he came to believe that the youth of Nepal are the key to our future. He believed in discerning wisdom (bibeksheelta), innovation, and nurture. He inspired entire generations, young and old, including GenZ, before his untimely death due to Covid in 2021. He was only 44.&nbsp; By the time of his passing he had started a tech company, and employed and mentored scores of youth. It is important to note that only after he had made a significant contribution to civil society did he turn towards politics, founding and then stepping back from the Bibeksheel Nepali party, which has now, after several complicated mergers and splits, been integrated into the Rastriya Swatantra Party (RSP). When the Ujwal Thapa Foundation set out to make a documentary on his life three years ago, no one could have known that it would premiere at such a crucial point in Nepal’s social and political history.&nbsp; Everything that Ujwal Thapa believed in still holds true. I think he would have been proud to see the youth of our country, GenZ, stand up for themselves, peacefully. He would have been grieved at the state condoned bloodshed, and, believing in non-violent protest himself, been deeply shocked by the savage revolution that followed.&nbsp; Most of all, I wonder how he would have reacted to the publishing of the blatantly elitist RSP proportional representation list - the party that many had pinned their hopes on, and that Bibeksheel Nepali has ultimately been absorbed into. That party now seems like it may be a chip off the rotten old block, ruled by men endorsing rampant nepotism, and outnumbered by people without scruples.&nbsp; Many of the names on the list and the rankings, in particular, disrespect the very spirit of a provision that was created for those competent individuals who would not otherwise be able to contest elections, due to lack of monetary and social capital, but whose marginalised voices are vital for inclusive policy making. There is still time for real inclusion, to embrace a more bibeksheel path, before the March elections.&nbsp; Ujwal Thapa’s own, firm, ethical stances are clear in the The Man Who Shook Our Minds, translated loosely from the Nepali title Dimaag Ghhochne Manchhe. While long, at almost two hours, it is filled with thought-provoking and sage counsel. The film also offers very real insight into how Ujwal Thapa evolved into the icon he is today.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_eb596eb063dcaf0f67840bfa4ffa39eb27df2bf9ec1a3f9a1f531824c1b7a569.jpg" data-media-id="editor_0" data-image-id="2026011111018_eb596eb063dcaf0f67840bfa4ffa39eb27df2bf9ec1a3f9a1f531824c1b7a569" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> <figcaption>Stills from the documentary.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_65d9625d3a4865ca228425b7ce7b7b186ae5009313bbfab0ee65eada276aebd6.jpg" data-media-id="editor_1" data-image-id="2026011111018_65d9625d3a4865ca228425b7ce7b7b186ae5009313bbfab0ee65eada276aebd6" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_2ff455c55722d153cafbd2d650e19584e38d7c098b109271bd106a55201f4fa0.jpg" data-media-id="editor_2" data-image-id="2026011111018_2ff455c55722d153cafbd2d650e19584e38d7c098b109271bd106a55201f4fa0" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> </figure>  It isn’t easy making a documentary after the passing of the primary subject. While there are many talking heads, the people featured, friends, family, fellow activists and senior politicians are all eloquent in their descriptions of Ujwal Thapa and his transformation from an engaged, civic minded entrepreneur into a committed political leader who among many other commendable things, believed in putting women first, and understood the crucial necessity for a welfare state that would serve its people. The main man is not deified, he is humanised.&nbsp; The feature is punctuated, and leavened, with moments of real humour as his infamous bluntness and occasional domestic haplessness are gently exposed. Another strength of the film is the profound love story between Ujwal Thapa and his brave, brilliant, incredibly resilient wife, Erica Adhikary, the heroine to a real life hero, and a major force behind the making of this film, alongside many of his stalwart wellwishers and friends, old and new.&nbsp; Sushila Karki, the Prime Minister, was present at the premiere of the film with members of her Cabinet. Candid and sincere in her opening remarks, she said she had wanted to attend the moment she heard about the film. She had known Ujwal Thapa, and she had mourned his loss, praying for him during his illness. She wished that leaders like him were here today to show us the way forward in a time of need. The film opened in theatres on the 9th of January, and is an essential viewing experience for anyone who cares about Nepal’s future and wants some insight into how they might make a difference.&nbsp; Ujwal Thapa was not perfect, but he was remarkable. He realised that being a civic minded citizen just isn’t enough. To make a real difference, one also needs to be principled, insightful, entrepreneurial, creative, self motivated, able to speak truth to power, uncorruptible, practical, well prepared, and, perhaps, most importantly, able to step back from holding power even after attaining it.&nbsp; The saying by Plato that goes “He who does not desire power is fit to hold it” was surely meant for people like Ujwal Thapa. One can only hope that in the near future more people embodying this description will, however reluctantly, come forward to lead Nepal. Ujwal Thapa worked hard to enable this, they must be out there. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/veO1yVM4pS4?si=f0Lcbs1wasyqfnK1" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> The Man Who Shook Our Minds is being screened at QFX cinemas across town. Sophia L Pandé is on the Ujwal Thapa Foundation Advisory Board. She is a writer, art-historian and filmmaker, advising on the economic and social potential of the Cultural and Creative Industries. She is Director of Development at the Kathmandu Valley Preservation Trust, and Founding Director of The Kalā Salon, a non-profit space for the arts.

The Man Who Shook Our Minds

At the stroke of the midnight hour, it finally came to something everyone in Nepal’s oldest and biggest party had been dreading — a split.
Not that this was anything new. The Nepali Congress (NC) had splintered twice before and the main protagonist both times was five-time prime minister Sher Bahadur Deuba. After the GenZ uprising and being physically mauled and his house looted and set on fire on 9 September Deuba had said he was stepping aside, but it seems old ambitions die hard.
The showdown between the Gagan Thapa-Bishow Prakash Sharma camp and Deuba came to a head on Wednesday as the establishment leadership decided to suspend Thapa, Sharma, and Farmullah Mansoor for five years to punish them for daring to challenge the leadership and hold a special general convention.&nbsp;
Bhrikuti Mandap in the centre of Kathmandu is the venue for trade exhibitions, but this week it was where an exhibition of everything that is wrong with Nepali politics was on full display — lack of internal party democracy and an unaccountable gerontocracy clinging on to power.&nbsp;
Thapa and Sharma had gathered the support of 62% of the NC membership at their convention and chose Gagan Thapa as the new party leader and proposed him as a prime ministerial candidate after the 5 March election.
Deuba’s allies had refused to attend or endorse the special general convention, and were adamant about holding a general convention to choose a new party head after the election. Thapa, Sharma and their supporters argued that the party faced ignominious defeat in the polls if Deuba insisted on being prime minister again.
The events of September 2025 have cast a long shadow over Nepali politics, with many new parties and alliances pledging to represent the aspirations of the GenZ movement. However, that realisation does not seem to have dawned on the tried, tested and failed leadership of the NC, UML and the NCP where the party leaders have held on to power by sidelining all rivals. &nbsp;
Thapa and Sharma were NC general secretaries held multiple rounds of discussions to convince Deuba to accept their eight-point demand that for the party’s and the country’s sake his time was up, and he should cut and cut cleanly. Despite having already handed over the party leadership to Purna Bahadur Khadka in September, Deuba refused to step down.&nbsp;
‘What demands has the Nepali Congress been unable to reconcile that it is headed for a split? There is no ideological dispute, just a proposal to make it easier to go for the election,’ noted journalist and author Narayan Wagle. ‘If those who have been in politics for so many years cannot reach an agreement, what have they learned in life and what hope is there for the country?’
Gagan Thapa was elected unopposed as the new party president on Thursday midnight, with Sharma and Pushpa Bhusal appointed vice-presidents. Thapa has said backroom talks are still ongoing though mediators, but for all intents and purposes the split seems irreconcilable.&nbsp;
The million dollar question now is: who gets to be the real Nepali Congress? Who gets the NC’s tree election symbol at the polls?
Both the Thapa and Deuba factions have written to the Election Commission (EC) laying claim to the party and its symbol. Whatever the EC decides, with less than two months to go for the polls, the dispute over its legitimacy will almost certainly have to be decided in the courts.
Deuba and his counterpart K P Oli in the UML have been unwilling or unable to fathom the level of outrage that young Nepalis feel about their parties. They have shown an inability to heed the call for institutional overhaul within parties and in Nepal’s political culture post-September. Second generation leaders within those parties who have grown old waiting for reform, seem to have better internalised the need for internal restructuring.&nbsp;
Oli has managed to hold on to power after displaying increasing authoritarianism within his UML, while Deuba has shown an unwillingness to bow out of leadership with grace. Both have squandered away their legacy.
For Gagan Thapa, the events of Thursday was a culmination of his long-standing claim for leadership change within the NC coupled with a compulsion to address the demands of the youth movement to maximise gains for his party this election. Just like Deuba, Thapa’s house was also looted and torched during the September protests.
Thapa told Onlinekhabar on Thursday: “Our belief was that we cannot go into elections under the present circumstances under [Sher Bahadur Deuba’s] leadership and with him as the party’s prime ministerial candidate. We would lose.”
The special general convention has taken further steps for reform, endorsing amendments to the party statue, which has set term limits for key leadership positions, including a one-term limit for party president, two-term limit for prime minister, three for a ministerial position, and four terms for a directly elected member of Parliament. Meanwhile, party members are only allowed to become lawmakers through the Proportional Representation system for one term.&nbsp;
If Thapa’s leadership holds legitimacy, this new chapter for the NC might come as a welcome change to young Nepalis who have been calling for leadership overhaul and internal party reforms within the establishment parties. But it may also come at the cost of the NC’s core base. It remains to be seen which side tips the scale at the polls.&nbsp;
The NC’s infighting and institutional shake-up has also posed fresh concerns about how it will affect the election schedule just as it looked as though all the mainstream political parties were finally on board and preparing for the polls. With voting barely weeks away, Nepal’s political parties are still too busy cleaning up their own house to give too much time to work on their platforms, agendas and serious campaigning
Historically, political break-ups and make-ups in Nepal are not set in stone. Even the newest alliance between Rabi Lamichhane’s RSP and Kulman Ghising’s UNP did not even last 12 days. &nbsp;Balen Shah is set to resign from his mayor position in the next and has gotten into the thick of election preparation with the RSP. His next step will be to choose which constituency he is going to contest from.
Meanwhile, in the light of a new day, the two NC factions may still decide that breaking up is hard to do when they are so close to elections, and the political stakes are so high.&nbsp;

Grand split in Nepal’s grand old party

The 12-day political partnership of Kulman Ghising with Rabi Lamichhane and Balen Shah that ended on Saturday was brief even by Nepali standards.&nbsp;
The Ujyalo Nepal Party backed by Ghising and Lamichhane’s RSP had inked a deal to unite on 29 December, one day after Balen Shah formed an agreement with the RSP to contest the election under the party’s banner.
The alliance between the RSP and Ghising is said to have fallen apart after Ghising asked for institutional and ideological changes within the party, and for members of his team to be given key positions including senior vice-chair and general secretary, as well his stipulation that more than two dozen of his camp be appointed members of RSP’s central committee.&nbsp;
Ghising had also been less than happy about some of his 18 proposed candidates being left off RSP’s Proportional Representation list, and had taken issue with the priority order of those from his camp on the docket.&nbsp;
The merger between Ghising and Lamichhane happened after last minute negotiation before the deadline for the submission of the PR candidate list after multiple previous rounds of discussions between BRK had failed. Ghising had agreed to sit down one final time with the two leaders following a last-ditch effort by youth leaders including Sudan Gurung.
Ghising following his resignation last week had told the press that his partnership with Lamichhane and Shah had not come into effect even though his UNP had formally signed to merge with RSP. The party, which has been hailed as a formidable alternative political foil to legacy outfits in the March polls, had come under considerable criticism for its PR list, most of which included influential public figures as opposed to qualified people who would represent the nation’s socio-culture, socio-economy, diverse ethnic makeup, and geography.&nbsp;
On Saturday, following news of the RSP-UNP dissolution, Ghising was announced as the chair of the UNP, of which he had only remained the patron so far.
That Ghising broke away from Lamichhane and Shah does not come as a shock. Analysts had already predicted the clash of egos between the three figures who have gained popularity through personality rather than ideology driven politics.&nbsp;
It is also not surprising that the new trio has been following the playbook of make-up and break-politics written by the Oli-Deuba Dahal trio that has defined Nepali politics for the last decade.&nbsp;
As the RSP deals with its growing pains, Nepal’s established parties are busy preparing for the polls even as they confront infighting within their own institutions. The Nepali Congress is seeing widening rifts between factions brought on by power struggles between old and newer leadership within the party. The &nbsp;special general convention called by General Secretaries Gagan Thapa and Bishwo Prakash Sharma began on Sunday amid party president Sher Bahadur Deuba and other senior leaders’ refusal to endorse and attend the event.&nbsp;
The special general convention was called after it was endorsed by 54% of NC’s general convention delegates, but the party leadership has been adamant about holding the general convention to choose a new party head after the election.
The decision to go ahead with the special general convention has been opposed by numerous NC district chapters for going over the head of party leadership. Even so, leaders of the Thapa-Sharma faction expect 60% of the party’s delegates to attend the event.&nbsp;
The Thapa and Sharma faction want the party to contest the election under a new leadership, seeming to have a better grasp on the sheer lack of popularity of the party, especially after GenZ protests. The leaders are banking on having a better outcome at the March polls if there is a change in party leadership.&nbsp;
Leftist leaders like Pushpa Kamal Dahal of the NCP and Baburam Bhattarai have also been busy reaching out to Indian leadership in the weeks leading up to the election.
And while pro-monarchy leaders like Durga Prasai—while initially calling for a royalist mobilisation following the September protests—seem to be laying low lately, only emerging after the Balen-Rabi merger to call them “political actors groomed by foreign powers”, former king Gyanendra during his Prithvi Jayanti address on Saturday took the opportunity to deliver a particularly somber address to the nation.&nbsp;
Gyanendra commented on the youth frustration that led to the September revolt, linking it to the ongoing exodus of young people and capital, as well as geopolitics, and criticising Nepal’s political leadership of “repeatedly using the youth but not understanding their needs”.
“Yesterday, there was concern that there was no development in the country, but today there is a bigger worry that the country itself might not survive,” Gyanendra said in his remarks. “This country was not built, nor will it be built, by speeches, magic or miracles.”

BRK break up

This is the 79th episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad. <h2>Jitu Mahato</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_c150516456fed4f4408836b4b955ab937ec54df96456f1f2836d138c597ef7e4.jpg" data-media-id="editor_0" data-image-id="20260111140148_c150516456fed4f4408836b4b955ab937ec54df96456f1f2836d138c597ef7e4" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="Our migrant sons NT"> <figcaption>Jitu Mahato</figcaption> </figure>  I have three sons. My eldest worked in Saudi Arabia for ten years and then went to Dubai. My second son has lived in Dubai for four years. My youngest worked in Malaysia but came back after his company went bankrupt. Here, we don’t have much land so what they have earned has helped with the grandchildren’s education and other household expenses. My sons feed me, buy my clothes and medication. I take loans from others when I need it for our work in the field and pay them off when they send me money. My farm work is not affected without them here because they had no interest in खेती बारी anyway, even when they were here they did not want to step in the fields. Many youth have migrated from our village. Some have gone to Malaysia, others to the Gulf. Some have done well, others have not. Some buy land or pay off loans, others come back without saving much.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_086cc14e33c827865d30c07b18bf34d0d06427459ba7b44f6f9ff6b84264e9d7.jpg" data-media-id="editor_1" data-image-id="20260111140148_086cc14e33c827865d30c07b18bf34d0d06427459ba7b44f6f9ff6b84264e9d7" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="Our migrant sons NT"> <figcaption>Jitu Mahato with a scooter that his son brought him.</figcaption> </figure>  Children can go to school wearing better clothes because of the money migrants send home. There are both good and bad sides of foreign employment. The earnings help because without it we would die hungry. But there are no young men in the village, everyone is abroad. We are old. We are not educated. Even small things like paperwork that require someone who knows how to read and write become inconvenient without them around. During hardships, it becomes more difficult and whoever is left behind comes together to help each other in whatever way we can. My son recently bought me a scooter, as I am getting older and it has become difficult to get around. It has made it convenient to visit my daughters' house and other places. <h2>Mohan Bahadur Karki</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_cc859f5911adbc106596042b13f89007ea09652046683397351a4f7ef11bab2e.png" data-media-id="editor_2" data-image-id="20260111140148_cc859f5911adbc106596042b13f89007ea09652046683397351a4f7ef11bab2e" data-rendition-name="original" width="1446" height="796" loading="lazy" alt="Our migrant sons NT"> <figcaption>Mahan Bahadur Karki and his wife.</figcaption> </figure>  All three of our sons are working in Malaysia. We had trouble feeding ourselves so they wanted to go and earn for the family. Having sons overseas has helped ensure we can survive, and have clothes to wear. We used to live in a mud house in the past, which had to be repaired over and over again. Now we have a concrete house. All our children and grandchildren should have been living with us, but feels empty sometimes with just the two of us.&nbsp; We have moved many times in our life. This is the ninth place we are living in. Now we won’t move. My son sent the design of the house from Malaysia. He sent a picture of a house he liked from there to the contractor here. It is an exact replica, and people even come here to make Tiktok and music videos.&nbsp; Even in my dreams, I never thought I would one day live in a house like this. Our sons were smart, and managed it. People get surprised that I, a labourer who worked in others’ fields, live in a house like this, but we still have outstanding loans for this house. Many youth from our village have left. Some have lost their jobs and returned. Ours are thankfully okay so far, but one of our sons' companies has started laying off workers so he might be next on the list. Overtime hours have also been cut in Malaysia, they say. We will see.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_504a381f7e06431c61d75a4e890e48a786f9b3eea4e23d280dd55161378ce84d.jpg" data-media-id="editor_3" data-image-id="20260111140148_504a381f7e06431c61d75a4e890e48a786f9b3eea4e23d280dd55161378ce84d" data-rendition-name="original" width="5712" height="3213" loading="lazy" alt="Our migrant sons NT"> </figure>  We have faced too many difficulties during our lifetime. We don’t know what is waiting for us next. All our lives, we have faced difficult periods uncertain about the next day, the next night. Life has been full of tests. Farming is not reliable because the rains are erratic. Too much of it this year. It was okay for paddy, but not for tomatoes. As you get older, you cannot work as much. While you have your youth, you can earn. I never got to migrate overseas, I grew old just ploughing fields. I did not get an opportunity to study. I don’t even know how to write my name. I worked as a labourer all my life to take care of the family because the land did not produce enough. Now I cannot work, even if I wanted to. I am not so strong anymore, and my mind is not as sharp. Thankfully my sons have taken over and they tell us not to work hard and to rest, they will take care of us.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_2f483a1ed383f6697f928147b2d1ab5544cca96ae4902a31ca353c135ec0bb67.jpg" data-media-id="editor_4" data-image-id="20260111140148_2f483a1ed383f6697f928147b2d1ab5544cca96ae4902a31ca353c135ec0bb67" data-rendition-name="original" width="5712" height="3213" loading="lazy" alt="Our migrant sons NT"> </figure>  They remind me not to carry heavy loads or push myself too hard in the fields. I have started getting sick more frequently. I spend quite a lot on medication. At some point, I had become near immobile for two months and could not even go to the bathroom. I had to come back from Kathmandu with medicine that cost Rs14,000. If my sons had not gone overseas, we would be relying on our farming. Things would have been tougher. We don’t know how long they will stay overseas. I heard there is a limit of ten years in Malaysia. Once they are back, maybe they will go back to the fields. What other option do they have? But we cannot always rely on overseas work either. What to do? Life’s challenges don’t go away but you have to figure ways out to deal with them. As long as there is even one breath left, we must keep fighting. <h2>Tukra Bahadur Ale Magar / Gangi Maya Ale</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_8111f8c7205ccf48f9671e1fd3661aec32bd522819447c648037f84b70a0b55f.jpg" data-media-id="editor_5" data-image-id="20260111140148_8111f8c7205ccf48f9671e1fd3661aec32bd522819447c648037f84b70a0b55f" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="Our migrant sons NT"> <figcaption>Tukra Bahadur and Gangi Maya Ale.</figcaption> </figure>  [Gangi] My son is in Malaysia. He sends us money and we spend on household expenses. I wish we could save money too but we have not been able to. It balances out. He could not get a job here, so he left. Parents do not want to send their children away, but what could we do? We have to spend Rs3,000 just on medicines every month. I am always worried about my son, it's not the same as having them in front of me. When he falls sick, there is no one around and he does not even get to take time off without wage deduction. Those things worry me, having him around was more assuring. Before Malaysia, he worked in Dubai for six years and was back here for two years in between. He got married then and re-migrated as responsibilities increased. The earnings of Dubai is this house. [Tukra] We used to have a small mud house but my son said we should invest in a stronger house. I did not go abroad myself because it was not common in our village back then. But now it has become a trend and our son also left. I wish I had got to migrate as well. By not migrating, I think I did not get to see the world. How is the world? How is it to earn abroad? I have never been in a plane, I just have six goats and the farm. Everything is going alright. <h2>Nirmala Rana Magar</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_92f559b9b08434a9eaeddaee13ae180304453dd300a24e7b86a8dbab78e454f6.png" data-media-id="editor_6" data-image-id="20260111140148_92f559b9b08434a9eaeddaee13ae180304453dd300a24e7b86a8dbab78e454f6" data-rendition-name="original" width="1388" height="797" loading="lazy" alt="Our migrant sons NT"> <figcaption>Nirmala Rana Magar</figcaption> </figure>  Two of my sons are abroad. One in Kuwait, the other in Malaysia. The younger son migrated more recently and his earnings have mostly gone to pay off recruitment loans. The elder son built this house for us. Before this, we lived in a mud house which I had built with the earnings when I worked in India. &nbsp;Money is important but I miss my sons everyday. I have a lot of love for them. When you have your children, you have the world. We talk in the mornings and evenings via video calls.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_b66a6e79992800e5525b65993fa589b126b58c4a1c549a010ca88ece85891608.jpg" data-media-id="editor_7" data-image-id="20260111140148_b66a6e79992800e5525b65993fa589b126b58c4a1c549a010ca88ece85891608" data-rendition-name="original" width="5712" height="3213" loading="lazy" alt="Our migrant sons NT"> </figure>  They had to move overseas because we could not survive on their earnings here. We can now afford the school fees of the granddaughters, but their dads around would have been better for them. But what can we do? We had no choice. The recent GenZ protests gave us some hope that things will be better, but it is still unsure. When will the day of the poor come? Will we ever get to live a decent life? No matter what happens, no matter who is in government, it is the poor like us who suffer. So many governments have changed but we are stuck where we were. If our children got good jobs, we would be happy.

women-farmers

Strength in numbers for female farmers

Now, Nepal’s herbal oil in Europe

The Man Who Shook Our Minds

Grand split in Nepal’s grand old party

BRK break up

Our migrant sons