<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cdb9c7e80680e0b7890jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Photo: NAMRATA SHARMA</figcaption></figure>"I am who I am today because my father raised me as if he would a son and encouraged me to do what I wanted,” says Bimita Bhandari, one of the first women tour operators in the Chitwan National Park as she takes visitors around on a safari.The theme of International Women’s Day this year is #BreakTheBias, something Bhandari was already doing on her own, <a href="https://www.nepalitimes.com/banner/hop-over-the-gender-gap/">breaking gender norms and stereotypes</a>. But every girl should be allowed the same and given the right kind of support, she says.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cde9c7e80680e0b7891jpeg.jpg" alt="" width="126" height="150">“Girls should not be <a href="https://www.nepalitimes.com/banner/how-the-climate-crisis-adds-to-child-marriage-in-nepal/">married off early</a> and allowed to pursue a career they want. Both recognition and money would help them to overcome discrimination,” adds 27-year-old Bhandari, who was one of the first three women to receive a jungle guide license at the Park.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cdf9c7e80680e0b7892jpeg.jpg" alt="" width="1500" height="1125"><figcaption>Photo: NAMRATA SHARMA</figcaption></figure>A daughter of a forest guard herself, Bhandari grew up loving nature. She was adventurous from a young age, which also got her into a lot of trouble. One of her earliest memories is of a close encounter with a rhino that she managed to outrun.After this, she developed a sixth sense that has since helped her and her companions to steer clear of the wildlife in case of an encounter, something that would come in handy when she took tourists out on jungle safari.Early on she also saw how boys and men in her community were earning both money and respect as forest guides, instilling in her a desire to become one too. So when her classmates were being married off, her father encouraged her to pursue her dream, eventually allowing her to be a professional of her choice.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720ce29c7e80680e0b7893jpeg.jpg" alt="" width="1500" height="1000">But it was not always so rosy for Bhandari, who was only 16 when she became a forest guide. She was initially not taken seriously and had to serve as an assistant guide. Her male colleagues constantly ridiculed her and doubted her ability to take tourists on jungle safari.But when they saw her skillfully handle tourists with her knowledge of the forest and the wildlife, and save them from dangerous situations in the wild, she gained their trust.Tourists were also impressed with her services, adding to her own confidence. Today, Bhandari is one of the most sought-after and recognised guides in the region. The fact that she can also speak Mandarin, English and Hindi helps.Bhandari does not much remember her mother who passed away while she was still a toddler. She was raised by a supportive father. But neighbours and relatives were against her taking up a career traditionally reserved for men.“But that did not bother me because my father was my strength and helped me to be the first woman in my community to take up such a career,” says Bhandari, who is also a promising wildlife photographer.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720ce59c7e80680e0b7894jpeg.jpg" alt="" width="640" height="427"><figcaption>Red panda in its habitat in Ilam. Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720ce89c7e80680e0b7895jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Bengal Tiger in Chitwan national park. Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cec9c7e80680e0b7896jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Bengal tiger enjoying a swim in Bardia Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cef9c7e80680e0b7897jpeg.jpg" alt="" width="1500" height="1000"><figcaption>A pair of mugger crocodiles mating in Chitwan national park. Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720cf39c7e80680e0b7898jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Wild cat. Photo: Bimita Bhandari</figcaption></figure>Initially, she used her phone to take pictures but she now has a Nikon G500 she bought with her savings. On a small scale, her photographs are sold in the local market and one even made it to the calendar of the Nepal Tourism Board.Much like many talented youths in rural Nepal, she does not have access to national and international platforms to showcase her wildlife photography. But for now, her pictures can be viewed in her Instagram account @bimitaphotography.Bhandari has made her dreams come true, she has both respect and money. But the <a href="https://www.nepalitimes.com/latest/nepal-reopening-for-tourists/">Covid-19 crisis</a> hit her family hard.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720cf69c7e80680e0b7899jpeg.jpg" alt="" width="996" height="1500"><figcaption>Wild elephant pictured in Chitwan national park. Photo: Bimita Bhandari</figcaption></figure>“I have used up all my savings,” she says, adding that she is in no hurry to marry. She trusts in her abilities to care for her family of her father, stepmother and brother once tourism is up and running.For women to break biases, discover new talents and provide them bigger platforms, Bhandari shows that it is not enough to mark just one day a year with token gestures. We must be committed to working for their welfare throughout the year.Read  also: <a href="https://www.nepalitimes.com/from-the-nepali-press/women-conservationists-brave-discrimination-and-the-wild/">Women conservationists brave discrimination, and the wild</a>, Nepali Times

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Nepali safari guide breaks the bias

<img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08b69c7e80680e0a6032jpeg.jpg" alt=""/>The Tarai Arc Landscape, a shared transboundary protected zone between Nepal and India is spread across 25,000 sq km on the Nepal side, roughly 17% of the country's total area. It is home to 7 million people, half of them women, making their <a href="https://www.nepalitimes.com/here-now/empowering-nepalis-during-covid-19-crisis/">stake in conservation efforts</a> significant.In Nepal’s agrarian society, rural women are <a href="https://www.nepalitimes.com/from-the-nepali-press/women-conservationists-brave-discrimination-and-the-wild/">often relegated to household roles</a> and spend much of their time in the forest searching for fuelwood and fodder, or grazing livestock.  This consequently places them at a higher risk of <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/">human-wildlife interactions,</a> with research showing that more females than males have been injured or killed by tigers. Women and marginalised communities are <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">custodians of Nepal’s natural heritage, </a>and have played an important role in safeguarding natural resources, especially in tiger conservation. Their contribution is valuable in every aspect of conservation: vulnerability, mobilisation and benefits. Take Sapika Magar, the first female coordinator of the Thori Rapid Response Team in Parsa National Park, who believes that youth and women play a meaningful part in biodiversity conservation, particularly in <a href="https://www.nepalitimes.com/here-now/is-wildlife-conservation-a-victim-of-its-own-success-in-nepal/">reducing human-wildlife contact</a> on the fringes of the park that is <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/">home to many tigers. </a>Magar also leads behavioural change communication classes, a volunteer group that discusses challenges that communities face in the hope of changing the negative attitude towards wildlife. She has restricted local herders from illegally entering the forest to motivating villages into <a href="https://www.nepalitimes.com/opinion/champions-of-nepals-conservation-movement/">mainstream conservation.</a> It is no surprise that girls in her buffer zone areas look up to her and wish to pursue a career in conservation.  <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/winners-of-celebrating-womanhood-navadevi-awards,1183">Nanda Devi Kunwar,</a> former chairperson of Madhumalati Community Forest in Kailali district lost her right hand trying to protect the forest and wildlife. After she set up a metal fence to bar entry into the community forest, encroachers retaliated by physically attacking her.Despite the injury and the traumatic experience, Kunwar carries on as before with her conservation activism. In 2018, the Nepal government recognised her contribution and named a newly found rare orchid species, Odanchilas Nandeyi, after her.Many female <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">grassroots activists</a> have now been elected to local governments and are working to engage women in decision-making bodies, dialogue, and <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">conservation mechanisms.</a> This in turn has brought the opportunity to expand women’s access to natural resources and support their livelihoods. Bharati Pathak is chair of the Federation of Community Forest User Groups, under whose leadership Nepal has rolled out group insurance schemes to mitigate human-wildlife contact in community forests across 77 districts in the country. She has advocated for equitable rights for community forest users, and for the representation of women — particularly from poor, vulnerable, and socially excluded Natural Resource Management groups — in decision-making bodies. Premiere schools such as the Institute of Forestry at Pokhara Campus are dedicated to producing top-notch forestry professionals. Each year roughly 40% of graduates who  enter the field are female, and they have been making a significant contribution in ecology and natural resource management.Without their involvement, Nepal’s <a href="https://www.nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal/">conservation efforts</a> risk overlooking root causes of biodiversity loss, as well as potential solutions all while perpetuating gender inequality. The statute of community forestry envisions that half the executive positions be held by women. However, we are far from achieving it. There are structural and behavioural barriers that prevent women from climbing up the socio-economic ladder. Having them in leadership positions will change that. Bishnu Shrestha, Chief Warden of <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/bardiya-beginnings-Lisa-Choegyal,1085">Bardia National Park</a> and co-author of the paper ‘Women in protected area and buffer zone management’ highlights the low representation of women in the workforce (less than 15%) despite supportive policies on women empowerment and engagement. The paper recommends policy intervention and sufficient resource allocation to generate awareness and promote gender inclusivity at all levels of the conservation movement. Radha Wagle, Nepal’s first female joint secretary and division head at the Climate Change Management Division at the Ministry of Forest and Environment, is from the forestry batch of 1998-2002. She is working to make the forestry sector more equitable and inclusive for women and marginalised groups. She recently helped draft the Ministry of Forest and Environment’s Gender Equality and Social Inclusion (GESI) Strategy and Action Plan, which is now awaiting endorsement from the government. This policy document highlights best practices for implementation and promises to empower all the beneficiaries and Natural Resource Management groups and aspires to mainstream GESI provisions in Forestry and Environmental Sectors. Research has shown that including women in forestry and fisheries management can <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">lead to better governance</a> and conservation outcomes, with Rwanda being a fine example. Representation of women, and their meaningful participation in the executive committee of Natural Resource Management groups, particularly in the buffer zones and corridors, can influence decisions which will be conducive to women and biodiversity conservation in general. Challenges such as equitable access to natural resources, benefit-sharing, mitigating negative human-wildlife interactions, including building management and intellectual capacity, have been shown to have a better chance at success under <a href="https://www.nepalitimes.com/banner/women-leaders-seen-but-not-heard/">female leadership. </a>Female conservation leaders like Sapika Magar and Nanda Devi Kunwar have helped motivate countless individuals and communities to work towards establishing a cordial relationship between communities, natural resource management groups, and divisional forest and protected areas authorities. The next step would be to also include <a href="https://www.nepalitimes.com/banner/unsung-heroes-of-nepals-tiger-recovery/">women from indigenous groups</a> who have traditional knowledge of conservation efforts. This is especially true for indigenous women, who are even more marginalised in decision-making processes. More attention and resources must be allocated, primarily at the local level, to ensure that Nepal’s conservation successes are efforts that are implemented in ways that address gender issues. Their efforts have shown that protecting the habitat of tigers protects its entire ecosystem.  <img width="267" height="267" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08b99c7e80680e0a6033jpeg.jpg" alt="">Kanchan Thapa, PhD, is head of Wildlife Programs at WWF Nepal. The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of the organisation.

Nepali women at forefront of saving tigers

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936969c7e80680e03fdebjpeg.jpg" alt="" width="2814" height="1808"/><figcaption>The Interns: Visit to Tiger Tops by then-U.S First Lady Hillary Rodham Clinton, flanked by guest relations Arati Rai and Sam Vincent.</figcaption></figure>Somewhere along the way at Tiger Tops Jungle Lodge, it was decided that we needed a gentle female hand to look after guests, to reassure them in the remote jungle setting, and to balance the macho effect of the wildlife naturalists who swaggered through tiger and rhino country.The result was a succession of guest relations girls (gals), most of whom did not last more than a couple of seasons -- such was the intensity of the task and isolation of life within Nepal’s Tarai national parks.When I first <a href="http://archive.nepalitimes.com/regular-columns/So-far-so-good/back-to-Chitwan,1075" target="_blank" rel="noopener">worked in Chitwan in 1974</a>, we all did everything. I could be found in my khaki shirt not only on airport duty and briefing the guests on arrival, but also escorting barefoot visits to the tiger blinds, explaining the careful husbandry of the elephant camp, or pointing out crocodiles and birds whilst floating down the Narayani river in local wood boats with only the dip of a paddle or the call of an osprey to spoil the silence.Most thrilling was driving guests in the battered green Land Rovers on afternoon excursions across the rickety bridges, through shallow streams and along the rough tracks carved each year out of the encroaching <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener">jungle</a>. I could change one of the heavy tread tyres in less than eight minutes, and had to do so on more than one occasion -- usually on some distant stretch of rutted road, never quite sure what creature might emerge out of the forest and grassland.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/6369369a9c7e80680e03fdecjpeg.jpg" alt="" width="2092" height="2716"><figcaption> </figcaption></figure>Early evening tigers would use the same roads to patrol their territory and spray-mark trees, leaving pungent cat-scent hanging in the air, and impossibly large pug marks imprinted in the dust.Read also: <a href="https://www.nepalitimes.com/opinion/recreating-tiger-tops-in-the-tropics/" target="_blank" rel="noopener">Recreating tiger tops in the tropics</a>, Lisa ChoegyalAfter I moved to the Kathmandu office, the boundaries became less blurred and the guest relations job description tightened to exclude driving – prompted by one enthusiastic dark-haired American gal colliding head on around a jungle corner with the only other vehicle for miles.<a href="https://archive.nepalitimes.com/article/business/City-safari-in-rickshaw,2784" target="_blank" rel="noopener">Safaris</a>, drives, boat trips and walks were deemed the masculine domain of operations staff, naturalists and nature guides. Guest relations’ focus was entirely on the <a href="http://archive.nepalitimes.com/regular-columns/guest-editorial/leave-no-one-behind-gender-roles,858" target="_blank" rel="noopener">feminine</a> duties of housekeeping and the kitchen, planning menus, assigning tree-top rooms, arranging tents, and ensuring guests felt at home – more systematic perhaps, but not nearly so much fun.I suffered the ultimate feminist indignity when, during a glossy London magazine fashion shoot that I had arranged in 1977 with top models and a celebrity photographer, and me posing at the wheel of an open safari jeep, a moustache was later photo-shopped onto my upper lip. If not women’s liberation, we did achieve 10 valuable pages of publicity for <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Conservation-and-tourism-Chitwan-National-Park,2957" target="_blank" rel="noopener">Chitwan’s wildlife tourism</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/6369369d9c7e80680e03fdedjpeg.jpg" alt="" width="880" height="638"><figcaption> </figcaption></figure>Our guest relations girls were mainly recruited from friends of friends, meaning we had a bias of Western gals (and the occasional guy) from the wide-open spaces of North America, and the more specialised British habitat of Sloane Square, the Pony Club and titled country house parties. Double-barrelled surnames proliferated, and at one point we had a Lavinia, a Philippa, a Venetia and a Samantha in close succession.In those conservative times, few Nepali or Indian girls were permitted by their families to work in the mostly male atmosphere of the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/More-trouble-in-Chitwan-National-Park,2956" target="_blank" rel="noopener">lodges</a> and camps, although we did find a few individuals who gained traction as attitudes relaxed. By definition, they were mavericks, pushing the boundaries; Asha moved on to Disney in the US, Pramoda still campaigns for animal rights, Christabel from Darjeeling now lives in Melbourne, and Gauree has risen to international lodge manager status in her own right.Read also: <a href="https://www.nepalitimes.com/opinion/pilgrimage-to-copenhagen/" target="_blank" rel="noopener">Pilgrimage to Copenhagen</a>, Lisa ChoegyalOver the decades, Tiger Tops gals came and went, and many are still in touch. Those that did not succumb to suburbia discovered their destiny – many still work in hospitality and conservation. Some fell foul of the system (or the boss’ kids) and had to leave in a hurry. A few left their heart in the jungle and there were several Tiger Tops marriages.One English blond had to be rescued from an enamoured royal prince who was found installed in a Soaltee suite – that was tricky to explain to her mother in Surrey. Many took an interest in the food. A lovely lady from Tasmania would greet guests with “Have a nice cup of tea!” and an older lady returned regularly to teach new European recipes. Nodding patiently, the eyes of the Nepali cooks would glaze over with years of conflicting instructions.Such was the allure of adventure in the jungle that Tiger Tops developed a clever category of young kids whose parents actually paid for them to work with us. Un-catchily named the Youth Trainee Programme, YTPs would spend a month or two traipsing around, shadowing guides, and ostensibly helping out in Chitwan and Bardia, often in their gap year between school and university (yes, gap yah!).Other than a few casualties -- usually related to love, drink or homesickness -- an ‘amazing’ time was had by all. One chap overdid the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302" target="_blank" rel="noopener">elephant</a> camp ganja, one misjudged the Khukri rum, and another got no further than the Thamel throngs before being nursed back to Oxfordshire, but they were the exception.Most of our guest relations’ gals and the transitory gap yah kids claim that the experience in Nepal changed their lives, and I have no doubt that it did.

Lisa Choegyal

Gap yah gals in the jungle

Nepal’s new political wave has been described in many ways: a generational shift, a technocratic shift, a shift in ideas, and a shift in political behaviour. Young leaders now sit in Parliament, many with international education and policy experience.
But amid this excitement, a quieter truth risks getting lost: this political transformation is also the ascent of people who, until recently, were the grassroots themselves.
For the first time, many of the people now sitting in government are not distant elites. They are people I have marched with, argued with, worked with, and been inspired by for more than a decade.
They are people who once stood ankle‑deep in floodwaters, not in front of press conferences. As optimism rises around the new government, we must not forget that the climate crisis has not slowed down. 
The monsoon is at our doorstep again. And if the disasters from previous years taught us anything, it is that climate impacts do not wait for political transitions. And our mountains and rivers do not care who sits in Singha Darbar.
What is different this time is who holds power.
During the <a href="https://nepalitimes.com/opinion/flood-of-despair" target="_blank">September 2024 floods in Kathmandu</a>, the first responders were not the state or development machinery. It was ordinary young people. A loosely formed WhatsApp network coordinated everything from dispatching mountain bikers to landslide‑stranded areas, to pooling relief supplies, to delivering materials to army bases for airlifting. These were citizens acting out of necessity, not mandate.
Many from that very network are now part of the government. As I have argued before in Nepali Times, top‑down climate responses in Nepal have always been too little, too late, and too disconnected from lived experience. The only proven path is bottom‑up, community-led adaptation where those who face the risks daily shape the solutions. 
International research backs this: community-based adaptation has been central to success stories from Bangladesh’s cyclone shelters to Vietnam’s mangrove restoration to the Philippines’ barangay disaster committees. The world has repeatedly learned that resilience grows from the ground up, not the top down.
RARE MOMENT
Nepal now has a rare political moment where people with lived experience of crisis sit in positions of authority. The real test is whether this lived experience becomes policy and immediate action.
The expectation should not be that these new leaders deliver because of their degrees. It should be because they remember where they come from and use their privilege to strengthen and fund local institutions, networks and people who kept this country functioning long before governments did.
The monsoon that starts in June will test the government’s commitment to governing from the bottom up. Will these new leaders govern the way they once volunteered — listening first, acting fast, improvising where needed, and involving those closest to the danger? Or will the weight of the state push them back toward the familiar comfort of top‑down plans and consultant reports?
The challenges are complex. <a href="https://nepalitimes.com/opinion/comment/a-pre-monsoon-deja-vu" target="_blank">Climate change is driving displacement</a>, deepening poverty, and exacerbating gendered vulnerabilities. Climate adaptation, therefore, needs cross-sectoral solutions that understand how these issues intersect.
Long-term transformation is essential. Our major cities like Kathmandu desperately need a future where rivers are protected instead of mined, where an urban forest cools our heat‑trapping city, and where mobility focuses on sustainability, not just shiny EVs. Our mountain villages and terai lowlands deserve a community resilient to climate impacts, with livelihoods protected.
These require years of work. But immediate, life-saving measures cannot wait.
Will the government finally rein in the sand mining and quarrying upstream of the Rosi and Nakkhu Khola? Will someone sit down with the communities on the riverbanks and listen to the early warning signs they’ve learned through pain? Will climate adaptation be prioritised amidst political noise and competing crises?
Or will we find ourselves, yet again, mourning damage that could have been prevented? I have been inspired by many of the individuals now in government — they questioned old hierarchies, challenged worn‑out norms, and believed that things could be done differently. 
But while the faces in Parliament have changed, the bureaucracy has not. Development organisations and civil society groups have not. And those systems are slow: too slow for the speed at which our climate is changing.
So something has to give. And that shift must begin with remembering where this political movement came from: the grassroots. Those now in power must not forget the urgency they once carried in their bones. They cannot forget the feeling of wading into murky floodwater, holding a bag of rice over their heads. 
And it is our responsibility — mine <a href="https://nepalitimes.com/news/turning-green-policies-into-greenbacks" target="_blank">as a writer</a>, yours as a reader, and ours as citizens — to remind them. The real spark for <a href="https://nepalitimes.com/opinion/measuring-climate-impact-on-culture-and-heritage" target="_blank">climate action</a> comes from personal stories of loss, fear, survival, and solidarity. And suddenly, those stories are no longer outside the halls of government. They are inside.
The question is no longer whether our leaders understand the stakes. They do. They lived it. The real question, as the skies grow heavier again, is this: What will we do with this moment?
<a href="https://nepalitimes.com/opinion/comment/a-pre-monsoon-deja-vu">Rastra Raj Bhandari</a> is a co-founder and fellow at the Himalayan Water Project, where he leads the research on climate finance opportunities for the Himalaya. He contributes regularly to Nepali Times on climate change.

Soon, the monsoon

Sometimes, we need to take a step back to realise what a tectonic movement Nepali politics witnessed this month.
In a region and world ruled by elected authoritarians, Nepalis &nbsp;went to the ballot box freely to express a collective will for change.
These faces in this group photo of the RSP’s 180 freshly-minted MPs at the ballroom of the Royal Tulip Hotel on Wednesday is symbolic of what Nepal has come through.&nbsp;
The ship of state righted itself after the September Storm, installing an interim government that held an election within six months in which voters banished obsolete politicians and their parties into oblivion.
Nepalis, fed up with the inept kakistocracy of the past three decades, took the country into a post-ideological phase — replacing Marxists, Maoists and monarchists &nbsp;with a belief in a new governing culture that rewards delivery and accountability. And they have trusted the RSP to carry it through.
Nepal’s history has never been linear, it jerks ahead in lurches. The polity also tends to take one step forward and two steps back, so the public’s great expectations is tempered by a sense of cautious optimism and guarded pessimism.
This could be the great leap forward that Nepalis have waited for and deserve, but it could also be a Gramscian interregnum in which the old is dead and the new is not yet born. We will have to wait to see whether this transitional period will also see ‘morbid symptoms’.
As disruptor-in-chief, it was the Balendra Shah ‘wave’ or ‘craze’ that propelled the RSP to power. The former Kathmandu mayor needed a party platform, and the RSP’s tainted leader Rabi Lamichhane required a booster. Nepal's voters were looking for a saviour.
Personality-wise Shah and Lamichhane are poles apart: one is Type B and the other Type A. One is enigmatic, the other phlegmatic. But yin and yang do also tend to complement each other.&nbsp;
Kathmandu’s chattering class is already making self-fulfilling prophecies about the two falling out, and are fishing for hints that they already have. Shah’s absence from the RSP’s orientation this week was taken as a clue.&nbsp;
Closing the two-day tutorial on Wednesday, Lamichhane delivered a fiery 30-minute speech that laid out the RSP’s main agenda: to function differently from the old parties, serve the people, avoid middlemen, become true lawmakers without taking the law into their own hands.&nbsp;
“The old political parties contributed to history, we will build the future with a new political contract with citizens,” he said, trying to rise over past controversies and his abrasive rhetoric to sound statesmanlike.&nbsp;
GIVE AND TAKE
Lamichhane is said to be in touch with the reclusive Shah to announce a compact cabinet next week. Its composition will be an indication of how much give-and-take there was, and whether the criteria for selecting ministers is competence or loyalty.
Will RSP ministers behave like rulers or service providers? The new government will dive right into the economic fallout of the West Asia war with soaring fuel &nbsp;prices, inflation and uncertainty about remittance inflows.
On Thursday, Gagan Thapa resigned as NC chair, taking moral responsibility for the party’s election loss. The UML’s unrepentant K P Oli does not share the same sentiment about who is responsible for his own party’s historic downfall.&nbsp;
NCP chair Pushpa Kamal Dahal, who was luckier than his cross-party cohort, is now a comparative relic in a Parliament largely comprised of freshmen and sophomore lawmakers.
But the NC, UML and NCP still control provincial and most municipal governments. The old parties could try to make things difficult for the RSP at the centre, but it is also an opportunity for them to clean up their act ahead of local elections next year.&nbsp;
Another test for the RSP will be dealing with a heavily-politicised klepto-bureaucracy which has to frontend its policy decisions. &nbsp;

People’s power

This week, the RSP held a two-day closed orientation camp for its newly elected members of Parliament. The party has also decided to assign parliamentary and Cabinet roles to leaders only after the new MPs are sworn in on 28 March.&nbsp;
This means the new prime minister and his cabinet of 15 ministers are likely to be installed closer to the Nepali New Year, and the expectation is that it will also usher in a new era of governance and politics in Nepal.&nbsp;
Between now and then, there is much speculation regarding who will become new ministers and from which camp—Balendra Shah's or Rabi Lamichanne’s. Meanwhile, the final argument in the petition against the Rabi Lamichanne case revision is set for Thursday, with a verdict expected on the same day.
“In the past, parties did anything to form coalitions and to keep them from splitting ministries and appointing anyone they wanted to, even going against the spirit of the Constitution, but the RSP doesn’t need to partake in any such activities,” says political analyst Indra Adhikari.
Adhikari notes that governance failures in the past was often the result of coalition governments formed through political bargaining that meant the primary party often had to compromise on their agenda.&nbsp;
“But nothing is stopping the party from fulfilling its election manifesto,” she says. “And if they aren’t able to deliver, we know Nepalis are prone to protests, so another revolt is also a possibility.”
Journalist and author Mohan Mainali agrees that the everyday Parliamentary proceedings should go smoothly for new government because of their majority.&nbsp;
But there are questions as to what a near two-thirds majority allows the RSP to achieve in Parliament. Its 182 seats in the Lower House allows the party to enact and amend laws without hurdles and bypass Upper House’s request for Bill revisions. But the RSP has no presence in the National Assembly, and that means that its majority in the Lower House is not enough to amend the Constitution.&nbsp;
“The Constitution poses no obstacles for the RSP to work on improving governance, development and delivery,” says Mainali. &nbsp;“If they do show some performance, it will be easier for them to go into the next election and ask for a two-thirds majority to also amend the constitution,” he adds.
The last coalition government of the UML and Nepali Congress before the GenZ protests had been built upon a primary agreement to make amendments to the Constitution. So, depending on the nature of amendments, the RSP might find some support within the National Assembly at a time when some of the older parties, such as the Nepali Congress, have committed to supporting the new government as well as internal party reforms.
“What we need is a structural overhaul, from our laws and foreign policy to economy and security apparatus, and for this the RSP needs to champion collaboration and consultation for the sake of nation building,” says Indra Adhikari. “So it all comes down to the understanding and judgment of the RSP’s leadership. If they try to go at it alone, it will lead nowhere.”
To be sure, the provincial government could also clean up their act before the next local and provincial elections, which would help the older parties to regain some of their lost footing and rebuild trust.
As it stands, RSP lawmakers will also have to learn to work with each other. Mainali notes that the RSP not being bound by one clear ideology might lead to future problems, including the rumoured animosity between party president Rabi Lamichhane and prime minister-in-waiting Balendra Shah.
“Parties that came before the RSP had an ideology, whether they followed them or not, but the RSP is made of different kinds of people,” says Mainali. “If they are not motivated by a common goal of achieving something tangible in the next five years, it might be difficult for them to stay together.”
Adds Adhikari: “Balendra and Rabi don’t seem to be compatible. Rabi has already failed when it comes to the matters of governance, and Balendra won’t carry that burden. Additionally, there is a struggle between the two in terms of party hierarchy.”
Speaking at the closing of the two-day orientation, from which Balendra Shah was noticably absent, Rabi Lamichanne said that the RSP’s image as intolerant needs to be changed, and that the country is not heading towards totalitarianism but is in the hands of good, new people.
Regardless of the assurance, the general public has seen Balendra Shah and Lamichanne’s disposition in the last several years, and analysts are worried that their personalities and ambition might lead to an environment of increased intolerance.&nbsp;
As it stands in absence of a strong opposition, the responsibility falls on the media and the civil society to be the watchdog and play an effective check and balance role.&nbsp;
“Seeing how Balendra has ignored the media so far and Rabi has made inflammatory remarks in the past, they are probably more intolerant than the likes of Trump and Modi,” says Mainali. He notes that the party does not just have technical human resource and cyber army but a large number of dedicated supporters.&nbsp;
The media must thus continue to build trust by highlighting good work, educating the public on the importance of impartial journalism in democracy and debate any Bill purposed in Parliament, Mainali adds.&nbsp;
Says Adhikari: “The media should praise the government when they do well, motivate them, but it should also point out wrongdoings without fear, and provide recommendations to do better. Otherwise, absolute power corrupts absolutely, which we have seen happen happen in America with Trump and in India with Modi, where extremism has taken over and democracy has been curtailed.”

Balancing act

The sense of sight is front, centre, and everywhere else as hundreds of eyes follow visitors while they move from one painting to the next at Nikhil Bahadur Shakya’s ongoing exhibition at Siddhartha Art Gallery. Shakya has used blank canvases as well as partially-done thangka and paintings as a base for more than 50 works on display. The exhibit takes visitors beyond the physical world into a surreal spiritual realm. Shakya strips the human body down to muscle, tendon, networks of nerves, and skeleton. But all the while, eyes are a constant presence.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708034_dddbfedc57433dc528fbf032642abea4ee67e63875091b06a7804cecdc7716cf.jpg" data-media-id="editor_0" data-image-id="2026031708034_dddbfedc57433dc528fbf032642abea4ee67e63875091b06a7804cecdc7716cf" data-rendition-name="original" width="1080" height="720" loading="lazy" alt="Nikhil Bahadur Shakya"> <figcaption>Artist Nikhil Bahadur Shakya with a visitor.</figcaption> </figure>  The central theme is self-reflection and the journey from one’s outward to inward self, and the works offer a glimpse into the artist’s world of mindfulness.&nbsp; Shakya grew up watching his artisan grandfather design jewellery, which he says cultivated in him an interest for art. During the Covid-19 pandemic, confronted by the fragility of life and the stark reality of death, his art took an introspective turn. The paintings have splashes of neon yellow, pink, red, orange, green, and gold, and Shakya combines them with black and white to create the human body, sunflowers, geometrical shapes, and the cosmos — turning these motifs into elements of devotion and spirituality. In Wheel of Life, Shakya adds to an incomplete thangka, contrasting traditional Buddhist devotional imagery with contemporary mosaic art to create a demon holding on to a wheel with a yin and yang symbol.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708034_f2a8e10c73aa83a67e5de06a3f0acff9aa35c1cda278b36fed76ed03e71a7014.jpg" data-media-id="editor_1" data-image-id="2026031708034_f2a8e10c73aa83a67e5de06a3f0acff9aa35c1cda278b36fed76ed03e71a7014" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nikhil Bahadur Shakya"> <figcaption>Wheel of Life (centre)</figcaption> </figure>  “I wanted to reflect the elements of life and the balance of good and bad in this painting,” explains Shakya. “I took a lot of time to complete this particular piece, but it felt as though my vision flowed out of the brush onto the canvas.” The neon colours used means that visitors can see his artwork under blue light as well, giving viewers a chance to look at a single artwork from two different perspectives. His Sunflower series draws from a field of blossoms, and the eyes stare back at visitors in an almost-hypnotic gaze. In An Ancestral Visit, Shakya goes transcendental to depict the connection of living beings to their forebears.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708038_0fbe465b3af872d04f699030ba093d97aad182221730aef535dbf7d059fb57cf.jpg" data-media-id="editor_2" data-image-id="2026031708038_0fbe465b3af872d04f699030ba093d97aad182221730aef535dbf7d059fb57cf" data-rendition-name="original" width="1500" height="1431" loading="lazy" alt="sunflower painting"> </figure>  “In my father’s last days, he was unwell and often unable to eat, it left his body very frail,” explains Shakya. “An Ancestral Visit was inspired by a dream in which I saw my father as his former healthy self. That dream made me feel deeply connected to my ancestors.” In another one of his works titled Devotion, a woman prays to a Shivalinga against a background of red-and-white stripes, which was inspired by the tradition of women being at the forefront during religious and spiritual ceremonies.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708038_75e30a4fd339257fbc108e3a326f732fd33d25af0428add0d305b8b7824c558c.jpg" data-media-id="editor_3" data-image-id="2026031708038_75e30a4fd339257fbc108e3a326f732fd33d25af0428add0d305b8b7824c558c" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="devotion"> <figcaption>Devotion</figcaption> </figure>  In Sunyata, which shows a skeletal figure meditating as they are surrounded by flames, Shakya captures the chaos of the outside world with peace of the inner self. Shakya was compelled to create Sunyata when he saw a monk, his body thin and face gaunt, meditating peacefully. “Many viewers might find the painting frightening, but when they take it home, I think it will give them strength whenever they feel like they need it,” says Shakya. The exhibit also includes a gigantic painting of Masan Bhairav spread across two canvases, capturing the majesty of the original work housed at Banepa’s Chandeswori Temple. Shakya met the artist who painted it, and asked to reproduce it.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708034_0216eac587827b02982f5addbd67c6f852fd7f9f47b477267ea7430d5f862a9b.jpg" data-media-id="editor_4" data-image-id="2026031708034_0216eac587827b02982f5addbd67c6f852fd7f9f47b477267ea7430d5f862a9b" data-rendition-name="original" width="1500" height="1030" loading="lazy" alt="art review"> </figure>  Geometric figures are another recurring motif on Shakya’s creations, which he says were inspired by mathematics textbooks from his school days. He says, “Art channels the strength of our minds and brings about change in our lives. My paintings reflect the fact that we are all made up of some madness, magic, and love.” Journey to a Visionary Artworld by Nikhil Bahadur Shakya Siddhartha Art Gallery, Baber Mahal Till 6 April 11AM-5PM