<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cdb9c7e80680e0b7890jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Photo: NAMRATA SHARMA</figcaption></figure>"I am who I am today because my father raised me as if he would a son and encouraged me to do what I wanted,” says Bimita Bhandari, one of the first women tour operators in the Chitwan National Park as she takes visitors around on a safari.The theme of International Women’s Day this year is #BreakTheBias, something Bhandari was already doing on her own, <a href="https://www.nepalitimes.com/banner/hop-over-the-gender-gap/">breaking gender norms and stereotypes</a>. But every girl should be allowed the same and given the right kind of support, she says.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cde9c7e80680e0b7891jpeg.jpg" alt="" width="126" height="150">“Girls should not be <a href="https://www.nepalitimes.com/banner/how-the-climate-crisis-adds-to-child-marriage-in-nepal/">married off early</a> and allowed to pursue a career they want. Both recognition and money would help them to overcome discrimination,” adds 27-year-old Bhandari, who was one of the first three women to receive a jungle guide license at the Park.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cdf9c7e80680e0b7892jpeg.jpg" alt="" width="1500" height="1125"><figcaption>Photo: NAMRATA SHARMA</figcaption></figure>A daughter of a forest guard herself, Bhandari grew up loving nature. She was adventurous from a young age, which also got her into a lot of trouble. One of her earliest memories is of a close encounter with a rhino that she managed to outrun.After this, she developed a sixth sense that has since helped her and her companions to steer clear of the wildlife in case of an encounter, something that would come in handy when she took tourists out on jungle safari.Early on she also saw how boys and men in her community were earning both money and respect as forest guides, instilling in her a desire to become one too. So when her classmates were being married off, her father encouraged her to pursue her dream, eventually allowing her to be a professional of her choice.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720ce29c7e80680e0b7893jpeg.jpg" alt="" width="1500" height="1000">But it was not always so rosy for Bhandari, who was only 16 when she became a forest guide. She was initially not taken seriously and had to serve as an assistant guide. Her male colleagues constantly ridiculed her and doubted her ability to take tourists on jungle safari.But when they saw her skillfully handle tourists with her knowledge of the forest and the wildlife, and save them from dangerous situations in the wild, she gained their trust.Tourists were also impressed with her services, adding to her own confidence. Today, Bhandari is one of the most sought-after and recognised guides in the region. The fact that she can also speak Mandarin, English and Hindi helps.Bhandari does not much remember her mother who passed away while she was still a toddler. She was raised by a supportive father. But neighbours and relatives were against her taking up a career traditionally reserved for men.“But that did not bother me because my father was my strength and helped me to be the first woman in my community to take up such a career,” says Bhandari, who is also a promising wildlife photographer.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720ce59c7e80680e0b7894jpeg.jpg" alt="" width="640" height="427"><figcaption>Red panda in its habitat in Ilam. Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720ce89c7e80680e0b7895jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Bengal Tiger in Chitwan national park. Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cec9c7e80680e0b7896jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Bengal tiger enjoying a swim in Bardia Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720cef9c7e80680e0b7897jpeg.jpg" alt="" width="1500" height="1000"><figcaption>A pair of mugger crocodiles mating in Chitwan national park. Photo: Bimita Bhandari</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720cf39c7e80680e0b7898jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Wild cat. Photo: Bimita Bhandari</figcaption></figure>Initially, she used her phone to take pictures but she now has a Nikon G500 she bought with her savings. On a small scale, her photographs are sold in the local market and one even made it to the calendar of the Nepal Tourism Board.Much like many talented youths in rural Nepal, she does not have access to national and international platforms to showcase her wildlife photography. But for now, her pictures can be viewed in her Instagram account @bimitaphotography.Bhandari has made her dreams come true, she has both respect and money. But the <a href="https://www.nepalitimes.com/latest/nepal-reopening-for-tourists/">Covid-19 crisis</a> hit her family hard.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720cf69c7e80680e0b7899jpeg.jpg" alt="" width="996" height="1500"><figcaption>Wild elephant pictured in Chitwan national park. Photo: Bimita Bhandari</figcaption></figure>“I have used up all my savings,” she says, adding that she is in no hurry to marry. She trusts in her abilities to care for her family of her father, stepmother and brother once tourism is up and running.For women to break biases, discover new talents and provide them bigger platforms, Bhandari shows that it is not enough to mark just one day a year with token gestures. We must be committed to working for their welfare throughout the year.Read  also: <a href="https://www.nepalitimes.com/from-the-nepali-press/women-conservationists-brave-discrimination-and-the-wild/">Women conservationists brave discrimination, and the wild</a>, Nepali Times

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Nepali safari guide breaks the bias

<img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08b69c7e80680e0a6032jpeg.jpg" alt=""/>The Tarai Arc Landscape, a shared transboundary protected zone between Nepal and India is spread across 25,000 sq km on the Nepal side, roughly 17% of the country's total area. It is home to 7 million people, half of them women, making their <a href="https://www.nepalitimes.com/here-now/empowering-nepalis-during-covid-19-crisis/">stake in conservation efforts</a> significant.In Nepal’s agrarian society, rural women are <a href="https://www.nepalitimes.com/from-the-nepali-press/women-conservationists-brave-discrimination-and-the-wild/">often relegated to household roles</a> and spend much of their time in the forest searching for fuelwood and fodder, or grazing livestock.  This consequently places them at a higher risk of <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/">human-wildlife interactions,</a> with research showing that more females than males have been injured or killed by tigers. Women and marginalised communities are <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">custodians of Nepal’s natural heritage, </a>and have played an important role in safeguarding natural resources, especially in tiger conservation. Their contribution is valuable in every aspect of conservation: vulnerability, mobilisation and benefits. Take Sapika Magar, the first female coordinator of the Thori Rapid Response Team in Parsa National Park, who believes that youth and women play a meaningful part in biodiversity conservation, particularly in <a href="https://www.nepalitimes.com/here-now/is-wildlife-conservation-a-victim-of-its-own-success-in-nepal/">reducing human-wildlife contact</a> on the fringes of the park that is <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/">home to many tigers. </a>Magar also leads behavioural change communication classes, a volunteer group that discusses challenges that communities face in the hope of changing the negative attitude towards wildlife. She has restricted local herders from illegally entering the forest to motivating villages into <a href="https://www.nepalitimes.com/opinion/champions-of-nepals-conservation-movement/">mainstream conservation.</a> It is no surprise that girls in her buffer zone areas look up to her and wish to pursue a career in conservation.  <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/winners-of-celebrating-womanhood-navadevi-awards,1183">Nanda Devi Kunwar,</a> former chairperson of Madhumalati Community Forest in Kailali district lost her right hand trying to protect the forest and wildlife. After she set up a metal fence to bar entry into the community forest, encroachers retaliated by physically attacking her.Despite the injury and the traumatic experience, Kunwar carries on as before with her conservation activism. In 2018, the Nepal government recognised her contribution and named a newly found rare orchid species, Odanchilas Nandeyi, after her.Many female <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">grassroots activists</a> have now been elected to local governments and are working to engage women in decision-making bodies, dialogue, and <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">conservation mechanisms.</a> This in turn has brought the opportunity to expand women’s access to natural resources and support their livelihoods. Bharati Pathak is chair of the Federation of Community Forest User Groups, under whose leadership Nepal has rolled out group insurance schemes to mitigate human-wildlife contact in community forests across 77 districts in the country. She has advocated for equitable rights for community forest users, and for the representation of women — particularly from poor, vulnerable, and socially excluded Natural Resource Management groups — in decision-making bodies. Premiere schools such as the Institute of Forestry at Pokhara Campus are dedicated to producing top-notch forestry professionals. Each year roughly 40% of graduates who  enter the field are female, and they have been making a significant contribution in ecology and natural resource management.Without their involvement, Nepal’s <a href="https://www.nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal/">conservation efforts</a> risk overlooking root causes of biodiversity loss, as well as potential solutions all while perpetuating gender inequality. The statute of community forestry envisions that half the executive positions be held by women. However, we are far from achieving it. There are structural and behavioural barriers that prevent women from climbing up the socio-economic ladder. Having them in leadership positions will change that. Bishnu Shrestha, Chief Warden of <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/bardiya-beginnings-Lisa-Choegyal,1085">Bardia National Park</a> and co-author of the paper ‘Women in protected area and buffer zone management’ highlights the low representation of women in the workforce (less than 15%) despite supportive policies on women empowerment and engagement. The paper recommends policy intervention and sufficient resource allocation to generate awareness and promote gender inclusivity at all levels of the conservation movement. Radha Wagle, Nepal’s first female joint secretary and division head at the Climate Change Management Division at the Ministry of Forest and Environment, is from the forestry batch of 1998-2002. She is working to make the forestry sector more equitable and inclusive for women and marginalised groups. She recently helped draft the Ministry of Forest and Environment’s Gender Equality and Social Inclusion (GESI) Strategy and Action Plan, which is now awaiting endorsement from the government. This policy document highlights best practices for implementation and promises to empower all the beneficiaries and Natural Resource Management groups and aspires to mainstream GESI provisions in Forestry and Environmental Sectors. Research has shown that including women in forestry and fisheries management can <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">lead to better governance</a> and conservation outcomes, with Rwanda being a fine example. Representation of women, and their meaningful participation in the executive committee of Natural Resource Management groups, particularly in the buffer zones and corridors, can influence decisions which will be conducive to women and biodiversity conservation in general. Challenges such as equitable access to natural resources, benefit-sharing, mitigating negative human-wildlife interactions, including building management and intellectual capacity, have been shown to have a better chance at success under <a href="https://www.nepalitimes.com/banner/women-leaders-seen-but-not-heard/">female leadership. </a>Female conservation leaders like Sapika Magar and Nanda Devi Kunwar have helped motivate countless individuals and communities to work towards establishing a cordial relationship between communities, natural resource management groups, and divisional forest and protected areas authorities. The next step would be to also include <a href="https://www.nepalitimes.com/banner/unsung-heroes-of-nepals-tiger-recovery/">women from indigenous groups</a> who have traditional knowledge of conservation efforts. This is especially true for indigenous women, who are even more marginalised in decision-making processes. More attention and resources must be allocated, primarily at the local level, to ensure that Nepal’s conservation successes are efforts that are implemented in ways that address gender issues. Their efforts have shown that protecting the habitat of tigers protects its entire ecosystem.  <img width="267" height="267" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08b99c7e80680e0a6033jpeg.jpg" alt="">Kanchan Thapa, PhD, is head of Wildlife Programs at WWF Nepal. The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of the organisation.

Nepali women at forefront of saving tigers

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936969c7e80680e03fdebjpeg.jpg" alt="" width="2814" height="1808"/><figcaption>The Interns: Visit to Tiger Tops by then-U.S First Lady Hillary Rodham Clinton, flanked by guest relations Arati Rai and Sam Vincent.</figcaption></figure>Somewhere along the way at Tiger Tops Jungle Lodge, it was decided that we needed a gentle female hand to look after guests, to reassure them in the remote jungle setting, and to balance the macho effect of the wildlife naturalists who swaggered through tiger and rhino country.The result was a succession of guest relations girls (gals), most of whom did not last more than a couple of seasons -- such was the intensity of the task and isolation of life within Nepal’s Tarai national parks.When I first <a href="http://archive.nepalitimes.com/regular-columns/So-far-so-good/back-to-Chitwan,1075" target="_blank" rel="noopener">worked in Chitwan in 1974</a>, we all did everything. I could be found in my khaki shirt not only on airport duty and briefing the guests on arrival, but also escorting barefoot visits to the tiger blinds, explaining the careful husbandry of the elephant camp, or pointing out crocodiles and birds whilst floating down the Narayani river in local wood boats with only the dip of a paddle or the call of an osprey to spoil the silence.Most thrilling was driving guests in the battered green Land Rovers on afternoon excursions across the rickety bridges, through shallow streams and along the rough tracks carved each year out of the encroaching <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener">jungle</a>. I could change one of the heavy tread tyres in less than eight minutes, and had to do so on more than one occasion -- usually on some distant stretch of rutted road, never quite sure what creature might emerge out of the forest and grassland.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/6369369a9c7e80680e03fdecjpeg.jpg" alt="" width="2092" height="2716"><figcaption> </figcaption></figure>Early evening tigers would use the same roads to patrol their territory and spray-mark trees, leaving pungent cat-scent hanging in the air, and impossibly large pug marks imprinted in the dust.Read also: <a href="https://www.nepalitimes.com/opinion/recreating-tiger-tops-in-the-tropics/" target="_blank" rel="noopener">Recreating tiger tops in the tropics</a>, Lisa ChoegyalAfter I moved to the Kathmandu office, the boundaries became less blurred and the guest relations job description tightened to exclude driving – prompted by one enthusiastic dark-haired American gal colliding head on around a jungle corner with the only other vehicle for miles.<a href="https://archive.nepalitimes.com/article/business/City-safari-in-rickshaw,2784" target="_blank" rel="noopener">Safaris</a>, drives, boat trips and walks were deemed the masculine domain of operations staff, naturalists and nature guides. Guest relations’ focus was entirely on the <a href="http://archive.nepalitimes.com/regular-columns/guest-editorial/leave-no-one-behind-gender-roles,858" target="_blank" rel="noopener">feminine</a> duties of housekeeping and the kitchen, planning menus, assigning tree-top rooms, arranging tents, and ensuring guests felt at home – more systematic perhaps, but not nearly so much fun.I suffered the ultimate feminist indignity when, during a glossy London magazine fashion shoot that I had arranged in 1977 with top models and a celebrity photographer, and me posing at the wheel of an open safari jeep, a moustache was later photo-shopped onto my upper lip. If not women’s liberation, we did achieve 10 valuable pages of publicity for <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Conservation-and-tourism-Chitwan-National-Park,2957" target="_blank" rel="noopener">Chitwan’s wildlife tourism</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/6369369d9c7e80680e03fdedjpeg.jpg" alt="" width="880" height="638"><figcaption> </figcaption></figure>Our guest relations girls were mainly recruited from friends of friends, meaning we had a bias of Western gals (and the occasional guy) from the wide-open spaces of North America, and the more specialised British habitat of Sloane Square, the Pony Club and titled country house parties. Double-barrelled surnames proliferated, and at one point we had a Lavinia, a Philippa, a Venetia and a Samantha in close succession.In those conservative times, few Nepali or Indian girls were permitted by their families to work in the mostly male atmosphere of the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/More-trouble-in-Chitwan-National-Park,2956" target="_blank" rel="noopener">lodges</a> and camps, although we did find a few individuals who gained traction as attitudes relaxed. By definition, they were mavericks, pushing the boundaries; Asha moved on to Disney in the US, Pramoda still campaigns for animal rights, Christabel from Darjeeling now lives in Melbourne, and Gauree has risen to international lodge manager status in her own right.Read also: <a href="https://www.nepalitimes.com/opinion/pilgrimage-to-copenhagen/" target="_blank" rel="noopener">Pilgrimage to Copenhagen</a>, Lisa ChoegyalOver the decades, Tiger Tops gals came and went, and many are still in touch. Those that did not succumb to suburbia discovered their destiny – many still work in hospitality and conservation. Some fell foul of the system (or the boss’ kids) and had to leave in a hurry. A few left their heart in the jungle and there were several Tiger Tops marriages.One English blond had to be rescued from an enamoured royal prince who was found installed in a Soaltee suite – that was tricky to explain to her mother in Surrey. Many took an interest in the food. A lovely lady from Tasmania would greet guests with “Have a nice cup of tea!” and an older lady returned regularly to teach new European recipes. Nodding patiently, the eyes of the Nepali cooks would glaze over with years of conflicting instructions.Such was the allure of adventure in the jungle that Tiger Tops developed a clever category of young kids whose parents actually paid for them to work with us. Un-catchily named the Youth Trainee Programme, YTPs would spend a month or two traipsing around, shadowing guides, and ostensibly helping out in Chitwan and Bardia, often in their gap year between school and university (yes, gap yah!).Other than a few casualties -- usually related to love, drink or homesickness -- an ‘amazing’ time was had by all. One chap overdid the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302" target="_blank" rel="noopener">elephant</a> camp ganja, one misjudged the Khukri rum, and another got no further than the Thamel throngs before being nursed back to Oxfordshire, but they were the exception.Most of our guest relations’ gals and the transitory gap yah kids claim that the experience in Nepal changed their lives, and I have no doubt that it did.

Lisa Choegyal

Gap yah gals in the jungle

Architecture can be a powerful agent of change, shaping not just spaces but the way people live, connect, and experience the world.&nbsp; For Nepal, which is <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">gifted by nature</a> and rich in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/ambassador-fund-cultural-preservation-nepal,2092">cultural heritage</a>, &nbsp;reviving rural architecture with modern amenities could hold the key to more <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism </a>that benefits local people more. “<a href="https://nepalitimes.com/banner/bayalpata-hospital-in-nepal-wins-global-design-award">Design and architecture</a> are amazing tools to create a unique experience for visitors,” says Spanish architect Tomeu Esteva of Esteva i Esteva Architecture Studio. “Difficult destinations have beautiful hotels with design and comfort.” Esteva was in Kathmandu with his colleagues at an event organised by the Spanish Honorary Consulate at Dwarika’s Hotel last week to showcase buildings which Nepali architects can adapt with local material and design inputs.&nbsp; Rural architecture holds a unique significance: it is more than a shelter and must reflect <a href="https://nepalitimes.com/here-now/inking-an-idenity">local identity, culture</a> and <a href="https://nepalitimes.com/here-now/saving-humla-from-heritage-loss">heritage</a>. An area’s natural and cultural harmony can be upset by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure?fbclid=IwAR1wK0MDFlFST_2EYb3f54LS4-fPt6rYfLG1DJ1JaQsU3w8-ezyXIxGOqzk">poorly planned development</a>, speakers at the event said, but the environment can be improved and revitalised by well-integrated structures.&nbsp; Another Spanish architect, Belen Moneo, has designed hotels at elevations of 3,700m in her home country Spain that supply natural spring water spas. “<a href="https://nepalitimes.com/banner/lost-in-reconstruction">Creativity in construction</a> must be encouraged. Rural architecture always shows possibilities of what we can do better,” Moneo explains, adding that designs must enhance <a href="https://nepalitimes.com/opinion/the-healing-power-of-nature">the beauty of nature</a> and give a natural feel at a time when steel, glass and cement dominate <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">urban design</a>.&nbsp; This is why the <a href="https://nepalitimes.com/here-now/weaving-nature-into-craft">use of natural products</a> such as bamboo, local timber, straw and rammed earth are in demand from customers who want a fresh eco-friendly look encouraged in construction of rural architectural structures. The demand for boutique hotels has increased world over, with &nbsp;more and more tourists favouring aesthetics, experience and comfort over price. While creativity is an important part of <a href="https://nepalitimes.com/here-now/architecture-for-mountains">construction and architecture</a>, incentives to build and use <a href="https://archive.nepalitimes.com/article/nation/Building,370">rural construction materials</a> still remain minimal, and Moneo emphasises the significance of design and execution.&nbsp; Esteva helped design the Vana Retreat in Dehradun that kept the natural environment in focus, with the structure giving an elaborate aesthetic experience to visitors. Another example is Hotel Las Mercedes in the Dominican Republic which was designed and constructed by Moneo and the company she co-founded Moneo Brock, respecting and revaluing the traditional architecture of the area. Hotels providing such experience could attract tourists and revenue. The Spanish ambassador to Nepal Juan Antonio March Pujol said, “The role of architecture and architects in developing tourism is crucial, not only in urban areas but rural settings as well.”&nbsp; The concept of rural boutique hotels gained traction in Spain during the 1990s, particularly in regions like Majorca with economic and environmental sustainability as the main focus. In Nepal <a href="https://nepalitimes.com/opinion/12-full-opinion/guiding-nepal-s-tourism-industry">the tourism industry</a> directly employs about 1 million people, and makes up about 8% of the country’s GDP. In Nepal, the stone homes of <a href="https://nepalitimes.com/news/reviving-himalayan-vulture-and-culture">Mustang and Manang</a>, bamboo and mud structures of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai</a>, and the Kathmandu Valley’s terra cotta tile skylines, graceful temples, and tranquil bahal courtyards are all examples of <a href="https://nepalitimes.com/here-now/nepal-s-traditional-seismic-resistant-designs">Nepal’s traditional architecture</a>.&nbsp; Nepali architect Sarosh Pradhan has been working for the past eight years on the Brakka Village project in Manang Valley north of <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">the Annapurnas</a>. Other examples of this kind of rural architecture for high-end tourism are the Shinta Mani Hotel in Mustang and Khumbu Lodge below <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a>. Says Pradhan, “There are places in Nepal that radiate purity and embrace simplicity. Creating projects in such settings require deep reflection and thoughtful planning.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f.jpg" data-media-id="editor_19" data-image-id="20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f" data-rendition-name="original" width="4608" height="2184" loading="lazy" alt="A new architecture for Nepal's tourism"> </figure>  Rural architecture is not easy, and sometimes more expensive. Inflation, energy efficiency, <a href="https://nepalitimes.com/here-now/those-who-stay">the climate crisis</a>, and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">increased costs of living</a> pose obstacles to sustainable rural architecture. Read also: <a href="https://nepalitimes.com/here-now/forgotten-international-starchitects-in-nepal">Forgotten international starchitects in Nepal</a>, Anne Feenstra and Varun S Bapu Esteva says faith and trust between client and architect is necessary for any project to be successful. He adds that architects must practice being humble, the process of designing always involves learning and not imposing their ideas on clients. Nepal is uniquely positioned for the growth of <a href="https://nepalitimes.com/banner/hiking-up-the-benefits-of-tourism">rural tourism</a> because of its stunning countryside as well as its internationally renowned traditions in holistic wellness. Creating infrastructure that is small, thoughtfully planned and that respects both tradition and contemporary hospitality standards is crucial. “Projects in Nepal can be made cost effective by using materials from houses that have been brought down,” says Esteva. “Pilot projects involving <a href="https://nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people">local people </a>and simple designing also helps the process.” <a href="https://nepalitimes.com/banner/vacant-homes-become-homestays-in-nepal">The growth of homestays in Nepal</a> is a step in the right direction, but they are still a bit too rustic for the international traveller who also wants comfort and is willing to pay extra for it. Upgrading the facilities in homestays and ensuring that the <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">architectural heritage</a> of the locality is preserved using locally sourced building material could allow owners to charge more. Says Sangita Shrestha of Dwarika’s Hotel, “Our effort is to build upon rural architecture by empowering local communities and using what is available locally. We can fine tune and encourage indigenous design and training.” The vision goes beyond just boosting the economy, it is about building a future where tourism helps villages grow in a healthy and lasting way. Instead of using up resources, it gives back to the land and the people. It supports local communities by<a href="https://nepalitimes.com/opinion/staying-in-nepal-to-create-jobs"> creating jobs</a>, improving infrastructure, and protecting natural beauty. When done right, tourism can be a tool for <a href="https://nepalitimes.com/editorial/progress-and-or-preservation">preserving culture and nature</a>, not harming them. Architects must therefore see their work as more than just designing buildings, they also need to care deeply about people and places, especially in rural areas that can benefit the most.&nbsp; With global interest in sustainable and off-the-beaten-path travel increasing, Nepal stands at the cusp of a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism transformation</a> that values community-driven, eco-conscious hospitality. A mix of modern ideas and traditional knowledge could transform rural tourism in Nepal. Says Shrestha, “Young architects should spend time with <a href="https://nepalitimes.com/latest/the-unsung-heroes-of-conservation">local and indigenous communities</a>, listen to their stories, and learn from their <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">ways of living</a>. These communities have deep knowledge about the land, materials, and climate. If this wisdom is used in new designs, it can help create tourism spaces that truly benefit everyone.” &nbsp;

A new architecture for Nepal's tourism

Extract from an addendum to Nepal's Two Wars, Chapter 2 in the updated edition of Essays on Nepal: Past and Present by Sam Cowan, a retired British Army general with a long association with the Gurkhas. The book was first published in 2018, and republished earlier this month by FinePrint exclusively on Amazon. The addendum details a one-to-one conversation the author had in the <a href="https://archive.nepalitimes.com/news.php?id=8884">Royal Palace </a>with the <a href="https://archive.nepalitimes.com/news.php?id=8371">King Gyanendra</a> in November 2002 just after he had taken his initial steps on the road that ultimately led to <a href="https://archive.nepalitimes.com/news.php?id=14681">the abolition of the monarchy</a> in Nepal in 2008. In the early evening of September 16, 2002, in my role as Colonel Commandant of the Brigade of Gurkhas, I had my second and last official audience with King Gyanendra to give him an update on the Brigade’s activities over the previous 12 months. I had some 6 or 7 such audiences with <a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home">King Birendra</a>.&nbsp; These were official affairs with the British ambassador of the day present, along with key <a href="https://archive.nepalitimes.com/news.php?id=12233">palace officials</a> and a representative from Nepal's Foreign Ministry. The two monarchs were very different in character and temperament, but both treated me with the utmost civility and made the audiences as relaxed and easy for me as possible.&nbsp; It is, however, worth recording that when the official business had been covered, King Birendra, with a twinkle in his eye, often ended by asking, “Now General, what’s the gossip in London?” The second audience with <a href="https://archive.nepalitimes.com/news.php?id=8026">King Gyanendra </a>was my last official act in uniform. We came back to Kathmandu in the first week of November (after treks) to stay for a few nights with our Defence Attaché before heading back to the UK. Waiting for me was a message from the Palace saying that King Gyanendra would like to meet me informally: <a href="https://archive.nepalitimes.com/news.php?id=6933">no uniform</a> and no ambassador.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750.jpg" data-media-id="editor_7" data-image-id="20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750" data-rendition-name="original" width="1750" height="2406" loading="lazy" alt="Gyanendra crowned page 1"> <figcaption>Nepali Times Special Edition of 6-14 June 2001 with enthronement of Gyanendra. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2.jpg" data-media-id="editor_8" data-image-id="20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2" data-rendition-name="original" width="1500" height="1857" loading="lazy" alt="Royal massacre"> <figcaption>Nepali Times 22-29 June 2001 covering the royal massacre after which Gyanendra became king. </figcaption> </figure>  Although I had no idea what the purpose of the meeting might be, events in Kathmandu since I last saw the king put me on edge. On October 4, 2002, Gyanendra had dismissed Prime Minister Sher Bahadur Deuba, allegedly for failing to hold <a href="https://nepalitimes.com/news/what-goes-on-in-nepal-s-elections">elections</a>. He had put in place a new prime minister and a cabinet personally selected by him. When I heard the news on my travels, the people I met were generally supportive of the king’s actions. There was a general view that something had to be done, the country was going nowhere, and the king deserved his chance, not least to solve<a href="https://nepalitimes.com/latest/14-years-after-conflict-no-closure-in-nepal"> the Maoist </a>problem. Back in Kathmandu, views were not so sanguine. The chosen prime minister, Lokendra Bahadur Chand, was a relic from <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">the Panchayat period</a> whose party had failed to win a single seat in the last elections held in 1999. Some of the chosen cabinet ministers had, to put it mildly, dubious reputations, and others had no record of proven competence in any field. There was a fear that the king’s real motive in dismissing <a href="https://nepalitimes.com/editorial/deubas-denouement">Deuba</a> was to start to reverse the democratic gains made since 1990. I informed <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">the British ambassador</a> about the invitation. He was strongly against accepting it, which was probably the clinching reason for my decision to do the polite thing and accept it. On the evening of November 7, 2002, I presented myself at the royal palace, alone and in civilian attire.&nbsp; As in the past, the Military Secretary, Major General Vivek Shah, met and escorted me into the presence of the monarch. This time, however, he was politely asked to leave the room and shut the door behind him. King Gyanendra greeted me warmly and invited me to sit down.&nbsp; Read also:<a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal"> The ghost of monarchy returns to haunt Nepal</a>, Shristi Karki  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558.jpg" data-media-id="editor_15" data-image-id="20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558" data-rendition-name="original" width="1000" height="993" loading="lazy" alt="Gyanendra coup"> <figcaption>Nepali Times 4-10 February 2005 after king Gyanendra's coup imposed media censorship. anendra became king. </figcaption> </figure>  I had wondered, and to be truthful, had worried, not just about the purpose of the meeting, but about how the conversation might start and develop. I reduced my resolve to two points: be polite but speak candidly. The latter resolve was quickly put to the test with the king’s opening words: “Sam, [in previous meetings it had been ‘General’, you walk the highways and byways of this land more than most, tell me what the common man is thinking?” &nbsp;“Your Majesty, I have no idea what they are thinking, but they are waiting.” “Waiting?” “Yes, Your Majesty, they are waiting to see whether what you did some weeks ago in appointing your own prime minister and cabinet ministers is going to make any difference to their lives or whether it is just going to be more Kathmandu hot air.” “Everything is going to be difficult and is going to take time, a lot of time.” “Your Majesty, time is the one thing you don’t have. You must act quickly and decisively to take advantage of the opportunity you have created. Everyone knows that you have appointed these new ministers. Why don’t you get them in here one by one and tell them that they have three months to deliver a programme in their area of responsibility that is going to make a difference to people’s lives? Most will fail to do so. Sack them! It will be a powerful signal of your strong intent to deliver real change.” I can express the opening of our conversation in this way because just about every word is still etched in my mind. The king’s response to my last quoted words was to challenge me to give an example of something that could be delivered quickly. I can give a verbatim record of what I said in response to this unexpected challenge: “Health posts, Your Majesty, there is no shortage of them throughout the country as building them has been one of the sources of local corruption, but very few have any medicine to issue at present or have skilled people to assess and meet medical needs. Your Majesty, children are dying for lack of a few pills. Given the right priority, over a period, say of six months, every health post could be fully stocked with medicine and manned with trained people. This is something I could help to lead for you as I know it would have strong international backing. At last, people would know that you mean business.” As I warmed to the theme, I could see no sign of the king having any enthusiasm for the idea, and I quickly disengaged as it dawned on me, as it had clearly dawned on the king, that the reason for the deficiencies in health posts was to prevent any Maoist combatant from gaining access to any <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">medical support</a>, and if this meant people suffering, so be it. The subject of the Maoist insurgency inevitably came up, and I took the opportunity to elaborate on what is written in the final four paragraphs of the article above. I advised King Gyanendra that, self-evidently, since there were three parties in the conflict—him, the Maoists, and the political parties—it was imperative that he form an alliance with one of them, preferably the political parties; otherwise, he would find himself isolated, as the other two parties would inevitably, at some stage, form their own alliance. However, it quickly became apparent that the king’s mind was on a totally different track. On the Maoists, he told me that he had channels open to them, but he was scathing about the political party leaders. He made it clear that they would be waiting for a very long time before he gave any power back to them, and that is a polite way of expressing the actual words he used, but “crawling through the door” is a phrase which has stuck in my mind.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5.jpg" data-media-id="editor_17" data-image-id="20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5" data-rendition-name="original" width="2000" height="1317" loading="lazy" alt="fall of monarchy"> <figcaption>Nepali Times 28 April-3 May 2005 with cover image by Ajay Joshi of jubilant protesters after street demonstrations sidelined king Gyanendra, paving the way for a ceasfire and restoration of democracy. </figcaption> </figure>  As the conversation developed, it became ever clearer that King Gyanendra had decided to go in alone, relying on the misleading assurances he was constantly receiving from <a href="https://archive.nepalitimes.com/news.php?id=14954">the army</a>, and no doubt his close advisers, that the Maoists could and would be quickly defeated militarily, and taken out of the equation. This would obviate the need for him to do any deal with the political parties.&nbsp; Thus, the way would be clear for him to establish a version of his father’s Panchayat system, under a constitution that would be granted to the people by him, their sovereign, as his father and brother had done in 1962 and 1990. As in those constitutions, ultimate power would have remained in the sovereign’s hands. This proposed direction of travel was very clear from what the king said to me. In sum, King Gyanendra was motivated by a desire to emulate his immediate predecessors by granting his people a constitution that would restore his father’s Panchayat system in a modern form and give him a central role in decision-making. What was particularly dispiriting was that beyond this single objective he had no plan worthy of the name, nor demonstrably did he have the people with the skills to implement an appropriate plan even if one had existed. Crucially and depressingly, there was little or no indication from the king that he realised that such a course of action could put Nepal’s monarchy into serious jeopardy, as indeed proved to be the case. <h2>King Twice</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445.jpg" data-media-id="editor_19" data-image-id="20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445" data-rendition-name="original" width="1302" height="632" loading="lazy" alt="“Tell me what the common man is thinking!”"> </figure>  <a href="https://archive.nepalitimes.com/news.php?id=8371">Gyanendra Bir Bikram Shah has been king twice</a>. In 1950 he was enthroned briefly as a child king (left, above) by the Rana Prime Minister Mohan Shumsher when his grandfather, King Tribhuvan, fled to exile in India. In 2001 he was crowned king again after the massacre in the royal palace in which his brother King Birendra and nine other members of his family were killed by Crown Prince Dipendra.&nbsp; During his second reign, Gyanendra gradually asserted power by sacking Prime Minister Sher Bahadur Deuba in 2002, and then taking full control after the 1 February 2005 coup. He was sidelined after the ceasefire in April 2006, and became a commoner after the Constituent Assembly finally <a href="https://archive.nepalitimes.com/article/from-nepali-press/Ftnp-abolishing,624">abolished the monarchy in 2008</a>. In the past year, Gyanendra has tried to exploit public dissatisfaction with the political parties to restore the monarchy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788.jpg" data-media-id="editor_22" data-image-id="20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Essays on Nepal by Sam Cowen"> </figure>

“Tell me what the common man is thinking!”

He had just sat down for lunch after tending the garden at his house in Lagan Tole on 25 April 2015 when the ground began to shake violently. &nbsp; Gautam Nepal, 56 at the time, realised it was an earthquake. He panicked at the thought of his neighbours' multi-storied buildings toppling on top of his modest one-storey house. He rushed out as the high-rises swayed and groaned. “We were used to earthquakes, moderate ones are a regular occurrence in Kathmandu, but I had never felt fear like I felt on that day,” recalls Gautam. “My house proved strong, it did not collapse.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_82a74881218223df70e30eb1759cd3a7c9edbb7728acef83c3f8b397d6e6dfe9.jpg" data-media-id="editor_0" data-image-id="20250419040440_82a74881218223df70e30eb1759cd3a7c9edbb7728acef83c3f8b397d6e6dfe9" data-rendition-name="original" width="1737" height="1000" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>LAGAN TOLE'S TOLL: Lagan Tole photographed by tour guide Neil S Rawlins during his travel to Kathmandu in February 1970.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040448_90914720a75b7d31a12bc27f0c0af9484a5e5efc7dd797dc6bcd190fc28ecdcb.jpg" data-media-id="editor_1" data-image-id="20250419040448_90914720a75b7d31a12bc27f0c0af9484a5e5efc7dd797dc6bcd190fc28ecdcb" data-rendition-name="original" width="1500" height="1004" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Lagan Tole photographed by Neils Gutschow in 1992.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_9a4dd35b070949949bfe275eff8216dd29f88f74a30b063dc614845226f68f03.jpg" data-media-id="editor_2" data-image-id="20250419040440_9a4dd35b070949949bfe275eff8216dd29f88f74a30b063dc614845226f68f03" data-rendition-name="original" width="1501" height="1000" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Lagan Tole in 2025.</figcaption> </figure>  Other residents of Lagan who also live in traditional low rise houses had the same fear. Tara Nepali, then 48, was doing the washing that Saturday.&nbsp; She recalls, “When my house began to shake, I could only think about the bigger buildings falling on top of me. I was sure my house would collapse, but to my surprise, it survived, and so did we.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_2b4b1ec427d9aec5980021b97b25ca3164d5f79337f113ba02b1d802f71b7cad.jpg" data-media-id="editor_3" data-image-id="20250419040440_2b4b1ec427d9aec5980021b97b25ca3164d5f79337f113ba02b1d802f71b7cad" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Gautam Nepali in front of his one-storey Lagan home, where he had been having lunch just before the earthquake struck 10 years ago.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040436_6f8a7057bbd269214712076e13117b665165e03a0351db0e3666aee05e91f63c.jpg" data-media-id="editor_4" data-image-id="20250419040436_6f8a7057bbd269214712076e13117b665165e03a0351db0e3666aee05e91f63c" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Tara Nepali in front of her house in Lagan. She was doing the washing during the earthquake in 2015.</figcaption> </figure>  But Buddha Khadgi, 68, was not so lucky. His was one of the few houses in the neighbourhood to be reduced to rubble. His lifelong collection of photographic prints were buried, and so were the traditional Newari musical instruments passed down through generations of his family that he used to give music lessons.&nbsp; “I lost the things that connected me to my roots and my heritage. That was infinitely more heartbreaking than the fact that my house was gone,” says Khadgi, now living in a new cement structure.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040436_58f4a8ee4eb740536c69096a4d8c0cd2007fdbcc4ef56551ff460d2ef0ef6f2b.jpg" data-media-id="editor_5" data-image-id="20250419040436_58f4a8ee4eb740536c69096a4d8c0cd2007fdbcc4ef56551ff460d2ef0ef6f2b" data-rendition-name="original" width="2496" height="1671" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Lagan's Maka Galli some decades ago. Photo: SHREE RAM NEPALI</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_6b2bacaf0a1e93b441aff8093b343836d6de0b44d7b29f9b758209845f675bff.jpg" data-media-id="editor_6" data-image-id="20250419040440_6b2bacaf0a1e93b441aff8093b343836d6de0b44d7b29f9b758209845f675bff" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Lagan's Maka Galli in 2025. The neighbourhood's old Newari houses have been replaced by concrete structures, although the falcha has been rebuilt in traditional style.</figcaption> </figure>  Lagan Tole in Kathmandu's historic heart emerged relatively unscathed from the earthquake in large part because, like in nearby Asan, the buildings are densely packed and lean on each other. But in the years after the earthquake, urban pressure and fear of future quakes have made families tear down their traditional houses with sloping tile roofs and replace them with concrete structures.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_25983e79dc88388cb370b16f7f631e4c276cfc997ffa1f9ce3701e40c876b355.jpg" data-media-id="editor_7" data-image-id="20250419040440_25983e79dc88388cb370b16f7f631e4c276cfc997ffa1f9ce3701e40c876b355" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>Glimpses of present-day Lagan.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_9a6a88df8815352a452895c43840a898d4b6c080b79562383306c0cfe8bcd952.jpg" data-media-id="editor_8" data-image-id="20250419040440_9a6a88df8815352a452895c43840a898d4b6c080b79562383306c0cfe8bcd952" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Loss of soul and soil NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_a348b974bd3a5e76d0bf9b309f98813556d43dd6c361856c67e79c03d4283e69.jpg" data-media-id="editor_9" data-image-id="20250419040440_a348b974bd3a5e76d0bf9b309f98813556d43dd6c361856c67e79c03d4283e69" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Loss of soul and soil NT"> </figure>  Lagan’s longtime residents, especially the elderly whose families have lived here for generations, say that the neighbourhood with its characterless new tall cement boxes is no longer familiar to them. “We used to say that our houses are not supposed to be taller than temples, the houses of our gods,” says Gautam. “Now, the houses here dwarf the temples and even the chariot of Seto Machindranath.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_88d18ce580abaf9e62fd807403f2e3c9a5bd8972d3b32bdacb97d8991c7fec35.jpg" data-media-id="editor_10" data-image-id="20250419040440_88d18ce580abaf9e62fd807403f2e3c9a5bd8972d3b32bdacb97d8991c7fec35" data-rendition-name="original" width="1041" height="1441" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>The Seto Machindranath procession at Lagan on 10 April 1998, during which the chariot caught fire. Photo: SOCIAL MEDIA</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250419040440_c403f91f9a48c14eaaeed2d38a2cb97714416765730b6d12f29487f9b0f47e83.jpg" data-media-id="editor_11" data-image-id="20250419040440_c403f91f9a48c14eaaeed2d38a2cb97714416765730b6d12f29487f9b0f47e83" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Loss of soul and soil NT"> <figcaption>The Seto Machindranath procession at Lagan earlier this month.</figcaption> </figure>  &nbsp;The old baha courtyards, falcha resting places, and open spaces where Lagan’s residents used to grow vegetables and gather as a community are nearly all gone. And the taller the houses get, residents say they feel less anchored to the soil. Lagan has also lost its soul -- the community spirit is eroding as elderly neighbours rarely venture down to meet each other in the evenings. &nbsp; “This no longer feels like the tole I grew up in,” says a resident. “We are beginning to lose the relationships we had with each other as a community, and with it, the spirit of Lagan.”&nbsp;

Loss of soul and soil

Dealer Cimex has extended warranties on BYD EVs sold in Nepal for 10yrs/200,000km, up from 8yrs/160,000km. Lights, tyre pressure monitors, suspension and ball joints now have 5yr/125,000km warranties, and all other parts now have 7.5yr/187,500km warranties.&nbsp;