<img width="800" height="533" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216d49c7e80680e0ba9b6jpeg.jpg" alt=""/>Srijana Lama was elected deputy chair of Naukunda Rural Municipality of Rasuwa district five years ago when she was just 22. She is so enthused by what she could achieve in her tenure that she is campaigning to be voted for top job in the 13 May local election.Srijana is from the UML, and is standing against her current boss, Nurbu Sangbo Ghale from Nepali Congress. She believes she can work much better to serve her village, and also continue the social projects she has initiated.Srijana comes from a political family, and has been immersed in local issues from a young age, inspired by her father who was a former ward chair from the UML party.Read also: <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">Women leaders set example for rest of Nepal</a>, Laxmi BasnetBy the time she was in Grade 8, she was already elected to the student council and was a key member of the UML’s youth association. She was then member of the district committee of the previous Maoist–UML alliance.  Being active in rescue, relief and reconstruction in the Naukunda region which was badly hit in the <a href="https://www.nepalitimes.com/editorial/lessons-still-not-learnt/">2015 earthquake</a> gave her confidence in her capacity to serve the public, she says.   After being elected as vice-chair in 2017, she mobilised the Judicial Committee and resolved many local disputes from property claims to divorce settlements. Female deputies of municipalities like Srijana across Nepal have proven themselves in the past five years to settle land disputes in Siraha, resolve domestic disputes in Bardia, and Srijana herself has prevented <a href="https://www.nepalitimes.com/latest/nepal-child-marriages-spike-during-pandemic/" target="_blank" rel="noopener noreferrer">child marriage</a> in Panchthar and addressed domestic violence in Doti. <img width="619" height="624" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216d89c7e80680e0ba9b7jpeg.jpg" alt="">Srijana Lama is a multi-tasker and has also monitored, and laid special emphasis on the education status of her municipality and <a href="https://www.nepalitimes.com/here-now/grassroots-democracy-promotes-good-health/" target="_blank" rel="noopener noreferrer">improving health services</a>. Even though she and the chair were from different parties, she felt that shouldn’t stand in the way of working together for the public good.Even as the two parties drifted apart at the centre and the UML went from being in Nepal’s government to an opposition party, Srijana has still managed to remain committed to her focus on the socio-economic employment of citizens in this scenic but rugged part of Nepal 40km north of Kathmandu.  <img width="552" height="311" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216db9c7e80680e0ba9b8jpeg.jpg" alt=""><img width="552" height="331" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216dc9c7e80680e0ba9b9jpeg.jpg" alt="">“Once elected, we will initiate skills-based trainings to produce women entrepreneurs, clean kitchen programs, and have health insurance for pregnant women,” says Sirjana Lama who plans to rescue <a href="https://www.nepalitimes.com/latest/in-nepal-lockdown-a-domestic-violence-spike/" target="_blank" rel="noopener noreferrer">women facing domestic violence</a>, start a legal aid women protection fund, and  begin women prosperity and development programs.In her new electoral platform, Lama has now included <a href="https://www.nepalitimes.com/banner/few-jobs-created-by-nepal-employment-drive/" target="_blank" rel="noopener noreferrer">youth-centered program</a> so that jobs are created locally and young men and women do not have to migrate to the cities or abroad for work.What matters most to people of Naukunda are jobs, proper roads, farming support, health and education, which Sirjana Lama intends to continue if she is elected as chair for the next five years.Her goals include <a href="https://archive.nepalitimes.com/news.php?id=18019#.YnH789NBz0s">building and maintaining roads</a>, bridges, <a href="https://www.nepalitimes.com/opinion/decentralising-hydropower/">hydropower plants</a> and giving <a href="https://www.nepalitimes.com/here-now/corruption-and-nepals-chronic-fertiliser-crisis/">subsidies to farmers</a> as well as finding access to market for produce. <img width="1094" height="570" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216de9c7e80680e0ba9bajpeg.jpg" alt="">“The village has a lot of resources compared to other rural municipalities, and it can be utilised through agriculture, small businesses and building infrastructures to promote it,” says Srijana.Her main goal if elected is to utilise Naukunda’s abundant water resources by bottling and selling it in Kathmandu to generate revenue to fund her projects. “Just the income and self-reliance that this will bring our community will be huge,” she says.Lama is currently pursuing a Master degree in Political Science and Bachelors of Law (LLB) in Kathmandu, and she feels that having educated women in leadership positions will improve governance.  In the five years since transitioning into the <a href="https://archive.nepalitimes.com/regular-columns/Analysis/how-decentralised-is-federalism,776">federal system</a>, Nepal’s  local governments, especially <a href="https://www.nepalitimes.com/here-now/deputies-drive-development-in-rural-nepal/">women leaders have garnered much trust</a> among voters.A new constitutional provision meant that in the 2017 election, <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">many deputy mayors and chairs were women</a>, with some municipalities even having female mayors and deputy mayors.Although many want to stand for mayor and chair in this election, coalition compromises for candidacies will probably mean there will be fewer women leading municipalities and wards.Despite this, Srijana Lama is confident about her ability and optimistic that her voters will reward her with another term.Translated by Aria Parasai from the <a href="https://www.himalkhabar.com/news/129560">Nepali original</a> in himalkhabar.comRead more: <a href="https://www.nepalitimes.com/here-now/deputies-drive-development-in-rural-nepal/">Deputies drive development in rural Nepal</a>, Laxmi Basnet

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Woman leader vies for top job in local polls

<img width="1440" height="798" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5269c7e80680e0966edjpeg.jpg" alt=""/>The role of women in Nepal’s socio-political landscape is still on the margins, despite decades of activism. Nepali Times interviewed MP and outspoken gender rights activist Binda Pandey about the perpetual struggle of Nepali women for recognition and equality. Nepali Times: Have the demands of Nepali women from the past century had any results at all? Binda Pandey: From as early as 1916, Yogmaya Neupane had led movements against caste-based discrimination, sati, child marriage and polygamy while pushing for the recognition of remarried widows. Mangaladevi Singh formed the Nepal Women’s Association in 1947 to present a political front for women’s demands. With the backing of the Nepali Congress (NC) and Nepal Communist Party (NCP), the Association called for equal opportunities for women in education and employment and equal inheritance rights. With the end of Rana rule in 1951 came municipal elections in 1953 and Parliamentary elections in 1959. But women’s representation was severely lacking. Only Sadhana Pradhan and Dwarika Devi Thakurani were elected into municipal and parliamentary offices respectively. The NCP didn’t even bother raising a woman candidate in 1959. Despite their role in the political struggle, women were not involved in policy-making by their political parties. Schools for women were opened and the police started receiving female cadets. But with the exception of sati being outlawed in 1920, none of the demands presented since Yogmaya’s era was addressed.Did the Panchayat system fare any better? The partyless Panchayat system banned all political groups, including women’s organizations after the 1960 coup. Other than outlawing child marriage in 1963, the Panchayat system mostly worked against the interest of women. Therefore women emerged at the forefront of the anti-establishment movement with leaders like Shailaja Acharya who led the first anti-Panchayat demonstrations, declaring that King Mahendra had “no right to celebrate democracy while silencing it”. Female candidates contested the Independent Student Union elections and were at the frontlines of the 1969 Jhapa rebellion. Women took part in the 1979 student protests, rallying against gender-based discrimination. With the creation of the All-Nepal Women’s Association (ANWA) in 1980, female leaders called for implementing equal inheritance rights, equal opportunities in education, and obtaining citizenship via one’s mother. The Namita-Sunita rape-murder became another flashpoint as women took to the streets demanding action against gender-based violence. They received underground support from student groups, trade unions and political parties. These uprisings ultimately led to the 1990 People’s Movement. <a href="https://www.nepalitimes.com/here-now/nepals-cycles-of-revolution/">Nepal’s cycles of revolution</a>, Nepali TimesAnd were those expectations met afterwards?Women had high expectations after contributing to the success of the 1990 People’s Movement. We called for 50% representation of women in the National Assembly, drafted demands including proposals for citizenship through mother’s name, laws for strict punishment of violence against women and establishment of family courts to oversee such cases. However, the leaders ignored our proposals for change. In fact, what little progress had been made was also reversed. A provision to grant citizenship to naturalised Nepali children with foreign fathers and Nepali mothers was repealed in 1991. There was apathy towards addressing gender-based violence. I went with a delegation to the government to demand justice for two minors who had been sexually assaulted in the capital. We were ignored, and told that women had to defend themselves with chilli sprays and long nails. We realised that women needed to be in power to achieve true emancipation. A constitutional amendment increased the number of women in local level offices from 136 in 1991 to 40,000 in 1999, while 5% of all candidates for the House of Representatives and National Assembly elections were required to be women. How were demands for gender equality affected by the insurgency? The Maoists triggered a change in the perception of women. With female combatants active on both sides, the state realised that women could carry guns, too, and do what men did. Women started forging their own identities independent of men. Local Mothers’ Groups and small savings and credit groups empowered women to be financially independent. Political parties started incorporating women’s issues and a National Women Commission was set up. In a landmark decree, the Supreme Court ordered an amendment of the Muluki Ain to guarantee equal rights over inheritance for all children.But while political bigwigs post-insurgency threw their weight behind women, the outcome did not reflect that. Upon the re-establishment of Parliament in 2006, our demands for citizenship through the mother, equal ownership over family wealth, strict punishment for gender-based violence and one-third representation in Parliament were ignored. Only after we pressured then-MP Bidya Devi Bhandari to file a Public Interest Litigation was one-third participation secured on all levels of the state. After another week of agitation, the Constitutional Draft Commission included four women who pushed for equal ownership of inheritance and equal-work-equal-pay schemes. Provisions were created for access to health, employment and social security. Reproduction and priority over childbirth were declared a woman’s right. Also established were the rights of all children, regardless of gender, to ancestral property, the duty of family members towards each other and ethnicity-based citizenship from either parent. What challenges lie ahead?While democracy has increased women’s representation, policy-making is increasingly concentrated in the hands of a few men despite the inclusive structure of the state. Overall, our political leaders have shown that they are good at waging revolutions against the existing system, but not changing it.True equality requires political change to go along with an overhaul of patriarchal values that affect politics. Political leaders are still unable to accept women in power, often undermining their achievements and struggles. The political establishment must realise that the support of women is crucial to their staying power, and a loss of that support could spell doom. Only then will they be spurred to act. Read also: <a href="https://www.nepalitimes.com/banner/women-leaders-seen-but-not-heard/">Women leaders seen, but not heard</a>, Shristi Karki

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“Nepali leaders unable to accept women in power”

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd75f9c7e80680e092dd6jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: AMIT MACHAMASI</figcaption></figure>As the struggle for supremacy in Nepal’s politics enters a new and uncertain phase with a session of the restored Lower House on Sunday, noticeably absent are the country's women politicians.Whether it is about the no-confidence vote that Prime Minister K P Oli may face in the Parliament he dissolved, or the tactics his party rival Pushpa Kamal Dahal may use, or speculation about NCP members switching sides, or even the king-maker role being played by the NC’s Sher Bahadur Deuba, female leaders are nowhere in the picture.“If the leaders of both factions had handled their disagreement in a logical and appropriate manner, the party wouldn’t have been divided in the first place,” says Nepal Communist Party (NCP) MP, Binda Pandey. “As is the norm, there is more finger-pointing than an acknowledgement of weakness from all sides concerned.”Pandey, who has been outspoken on gender rights and development matters in parliamentary committees, says that women and a new generation of leaders need to be given a chance.“It would be great if leaders had an understanding that it is not in anyone’s best interest for them to hold on to office after having already become chief executive or party chief once,” she says, in what could be an unpopular opinion for male leaders of both the NCP and NC who want to be prime minister again, despite having held the post multiple times before.Formerly Maoist and now Janata Samajwadi Party (JSP) leader, Hisila Yami says both Oli and Dahal are to blame for the political turmoil. "The NCP leadership is wrangling for power like a selfish couple fighting to own a piece of property without regard for their children, which in this case is the citizenry,” Yami says in an email to Nepali Times.“When the time comes, a new alliance must be formed based on capacity and strength… which is our constitution,” she says. “PM Oli must resign for this to happen, so that the country can overcome this political crisis.”Female leaders interviewed for this report said they are often sidelined in political discourse if they disagree with the male bigwigs. Janata Samajwadi Party (JSP) leader Sarita Giri says the current political crisis is rooted in infighting within the NCP, but she is not in favour of Oli stepping down.“Why should he have to resign?” Giri asks. “I have been victimised by party politics, so I understand very clearly what he is going through.” Giri had been dismissed from the then Samajwadi Party-Nepal in July last year when she refused to vote for a constitutional amendment bill following the Lipulekh dispute with India in July last year. She said she received little support from male colleagues in her party.“I had to take a stand on my principles,” she says. “Women cannot take for granted that they will be heard through regular channels. So they have to step out of the box and raise their voices.”While women’s representation in politics is a popular topic for discussion, female leaders face open and often public derision and ridicule from their male counterparts. They range from doubts about political competence to disparaging language and misogynistic attacks on their appearance. This in turn informs the public’s opinion of women in leadership, perpetuating a vicious cycle that delegitimises their social and political platform."Raghuji Panta has revealed his disgusting mindset,” NCP National Assembly member Komal Oli tweeted in response to NCP Dahal-Nepal loyalist Raghuji Panta’s recent misogynistic remarks on her career as a singer and politician. ”I want to ask Pantaji, which female leaders in your party who hold any office achieved their position at the expense of their bodies? Any woman in this country who has reached a position of power has fallen prey to regressive attitudes like yours.”Bibeksheel Sajha Party’s Ranju Darshana also weighed in on Panta’s comments, posting a <a href="https://www.instagram.com/tv/CL3m4MZHAFJ/" data-saferedirecturl="https://www.google.com/url?q=https://www.instagram.com/tv/CL3m4MZHAFJ/&amp;source=gmail&amp;ust=1615025386684000&amp;usg=AFQjCNGGr-cKWHKnNrl_zAfpj6DdBr5NCQ">video on Instagram</a> where she touched upon sexist comments that she receives regularly on social media, and discussed how female politicians and leaders experience misogyny and opposition from male leaders.“We won’t tolerate comments and attacks intended to dominate, belittle and bring women down,” said Darshana. “Everyone must get an equal chance to represent their communities in office — men, women, and sexual minorities.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd7639c7e80680e092dd7jpeg.jpg" alt="" width="1476" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd7669c7e80680e092dd8jpeg.jpg" alt="" width="1500" height="1000">According to a generally observed trend, female leaders and women’s issues are used as convenient political tools during campaigns and movements, but are relegated to the sidelines as soon as it comes to decision-making.“Women are also actively involved in politics, but female leaders are only considered dedicated so long as they agree with the positions of their respective parties. When they dare express any form of disagreement, their sexuality and femininity are questioned and they are considered to be pushing the feminist agenda,” says Pandey.Giri and Pandey acknowledge the increasing participation of women in politics set against the backdrop of an environment that is not conducive for women to air dissenting opinions. But Hisila Yami says that the future of women in politics looks promising.“The need of the hour is for different groups of women to form an alliance in order to move towards an equitable society, and this can be made possible through gender-friendly parliamentarians backed by civil-society activists that we have been seeing during recent protests,” says Yami.In 1959, Dwarika Devi Thakurani became the first female minister of Nepal, and only 137 others have joined the ranks over the years. There are currently 3 women in the Council of Ministers. That Nepal had a female president before even the United States has been cause for much back-patting, and the country may boast of having one of the largest female representations in Parliament. But, much of it is still confined to tokenism.

Shristi Karki

Women leaders seen, but not heard

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

Nukes in the neighbourhood

Most Nepalis thought they had seen the last of it after <a href="https://nepalitimes.com/news/11-56-25-april-2015-wkc9q2an">the 25 April 7.8 magnitude </a>earthquake ten years ago. But the Himalaya had more surprises in store. On 12 May, another 7.3 magnitude tremor that some said was an aftershock, but was strong enough to itself be a major earthquake, struck Dolakha.&nbsp; Not many people had heard of Singati till then — a cluster of houses by the Tama Kosi River along a narrow gorge that is the roadhead to Rolwaling Valley.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d.jpg" data-media-id="editor_1" data-image-id="20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e.jpg" data-media-id="editor_2" data-image-id="20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  It was here that dozens were killed on 25 April in the first earthquake. Hundreds of <a href="https://archive.nepalitimes.com/article/nation/Singati-rising-from-rubble-rebuilding,3703">Singati survivors</a> had lined up for food and relief supplies in the morning of 12 May when the second earthquake triggered a rock slide that buried a nearby camp. At least 50 people were killed. &nbsp; Three hours later, a US Marine Corps UH-1Y Venom helicopter landed in a nearby cornfield to pick up the wounded, and flew off. The aircraft lost contact with air traffic control in Kathmandu and its wreckage was located high on Kalinchok four days later. Six American servicemen, two Nepal Army soldiers, and five wounded civilians from Singati were killed. Today, Singati bears little physical scar of the multiple tragedies that struck the town ten years ago. Most <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">houses have been rebuilt</a> as urban-style concrete structures, and Singati has become an economic hub on the road leading up to several hydropower plants and a<a href="https://nepalitimes.com/banner/off-the-beaten-trek-in-nepal"> popular trekking destination</a>.&nbsp; The town looks less like a village and more like a suburb of the Dolakha district headquarter of Charikot, 47km away.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2.jpg" data-media-id="editor_6" data-image-id="20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e.jpg" data-media-id="editor_7" data-image-id="20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  “The demand for construction material, cement, iron rods and bricks peaked after the earthquakes,” says Suresh Khadka, who owns a hardware business here and now supplies material to the 456MW Upper Tama Kosi hydropower project that is undergoing repairs after it was damaged by a landslide last year. The demand for cement boomed since most residents believe, not necessarily correctly, that <a href="https://nepalitimes.com/banner/in-a-disastrous-state">cement houses are safer</a>. Although Khadka did well selling construction material after the earthquake, he worries that most new structures do not follow seismic-resistant building codes.&nbsp; The construction boom financed by bank loans has in turn forced many from Singati to <a href="https://nepalitimes.com/banner/making-overseas-migration-better">migrate overseas for work</a> so they can service their debt.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2.jpg" data-media-id="editor_10" data-image-id="20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Suresh Khadka</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83.jpg" data-media-id="editor_11" data-image-id="20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Phu Doma Sherpa (right)</figcaption> </figure>  “My family had no choice but to borrow money to rebuild our home since the government compensation was not enough, and ten years later we are still paying off the loan,” says Phu Doma Sherpa, 60. Because of the shortage of qualified masons and proper seismic engineering, <a href="https://nepalitimes.com/here-now/structural-problems">many of the buildings are of questionable building standards </a>and the traditional architecture has been abandoned, admits Kul Bahadur Budathoki, deputy chair of the municipality. “But these buildings were more expensive than what the government grants could cover, many people here are heavily in debt and the men have <a href="https://nepalitimes.com/here-now/every-day-is-closer-to-pay-day">migrated to the Gulf to pay their loans</a>,” Budathoki says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480.jpg" data-media-id="editor_14" data-image-id="20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480" data-rendition-name="original" width="1501" height="1079" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Kul Bahadur Budathoki</figcaption> </figure>  Singati is in a multi-hazard zone. The <a href="https://archive.nepalitimes.com/article/nation/Singati,3091">12 May 2015 earthquake </a>could have led to the collapse of Nepal’s largest glacial lake, <a href="https://nepalitimes.com/here-now/stairway-to-heaven">Tso Rolpa</a>, upstream. Due to global warming, the glacier has turned into an expanding lake 3.5km long, and its collapse would have unleashed a catastrophic Himalayan tsunami down the Tama Kosi Valley, with Singati directly in its path. Singati has literally risen from the ashes of 2015, with its residents beginning to recover from the trauma and financial toll. But it is not out of danger as <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>magnifies the risk from future earthquakes.

Climate magnifies earthquake risk in Nepal village

The streets of Patan are alive this month with lavender jacaranda trees under rain-washed skies as <a href="https://nepalitimes.com/banner/the-red-god-rises-again-in-patan">the chariot of Rato Matsyendranath</a> is pulled across town. This is the festival of the rain god, and inevitably the heavens opened up and pre-monsoon showers pelted the chariot as it started being pulled in Pulchok last week. Thousands of devotees, onlookers and the chariot procession organisers thronged the streets on the first day last week. The rhythmic cymbals and drums exuded a vibrant energy as the enormous four wheels turned and the chariot lurched.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688.jpg" data-media-id="editor_1" data-image-id="2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  The<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Red-rain-god,3141"> red rain god</a> has Hindu and Buddhist antecedents, alternatively called Bungadya and<a href="https://nepalitimes.com/here-now/kathmandu-s-gravity-defying-chariot-festival"> Karunamaya</a> — reflecting Kathmandu Valley’s syncretic mixture of the two religions.&nbsp; “Bungadya is a profoundly <a href="https://nepalitimes.com/opinion/12-full-opinion/marketing-the-intangible">intangible form of heritage</a>,” explains heritage expert Monalisa Maharjan. “It embodies traditional knowledge,<a href="https://nepalitimes.com/multimedia/reviving-nepal-s-craft"> artisanal skills passed down through generations</a>. Local communities and specific families have specified roles in being custodians of the heritage, ensuring their survival over the centuries.” There are many legends and stories about this annual tradition. Lichhavi king Narendra Dev is supposed to have brought Rato Matsyendranath from Assam to Kathmandu Valley to convince Guru Gorakhnath to lift a spell that created a two-year drought in Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a.jpg" data-media-id="editor_6" data-image-id="20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Divine chariot"> </figure>  Matsyendranath was Gorakhnath’s mentor, and upon seeing him, the serpents were released, unleashing the rains. The chariot festival honours the return of this life-giving rain. The deity is seen as an icon for thriving agriculture, t<a href="https://nepalitimes.com/here-now/before-the-next-monsoon">he arrival of monsoon</a> showers, and the welfare of the community. Read also: <a href="https://nepalitimes.com/opinion/the-reign-of-the-god-of-rain">The reign of the god of rain</a>, Vidhu Prakash Kayastha Till this day, the Rato Matsyendranath festival is no ordinary celebration. Patan does not sleep for a month as the chariot is pulled through various neighbourhoods. It unfolds at a state level with the president (formerly the king) attending the climax of the Bhoto Jatra in Jawalakhel later this month.&nbsp; The intergenerational transmission of tradition is unique in the world, and the reason the festival is one of the most vibrant cultural expressions that thrives despite inroads of modernity. The other unique aspect is that it is a transnational festival, binding Patan with Guwahati in the Indian state of Assam.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a.jpg" data-media-id="editor_9" data-image-id="2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  “Unlike Nepal, where the deity commands grandeur and devotion, many in Assam are unaware of Rato Matsyendranath,” says Khagen Sharma of Gauhati University, which convened <a href="https://nepalitimes.com/news/nepal-assam-connection-revived">a symposium in February in Guwahati on the rain god</a>. Attending was a delegation led by Lalitpur Mayor Chiribabu Maharjan, organisers of the festival, and builders of the chariot. After the symposium, a committee was formed to explore and revive the tradition in Assam as well. Although the team had planned to visit Nepal this month, logistical challenges delayed the trip. Still, there are plans to build a Guru Matsyendranath statue in Assam to reestablish regular worship practices in the Guwahati shrine.&nbsp; The vines used to build the chariot in Patan are sourced from the jungles of Assam. But Sharma notes that in recent years unclear regulations have blocked the official import of the vines, although they are still brought to Nepal informally. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">chariot making</a> has also had a taste of modernisation in recent times. In the past, even a single nail or piece of steel was avoided. But over time, the wooden structure, particularly the shaft between the wheels, has been replaced with bronze. When that too proved unstable, metal clamps were introduced, which have become a pragmatic compromise.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93.jpg" data-media-id="editor_12" data-image-id="20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93" data-rendition-name="original" width="1500" height="998" loading="lazy" alt="Divine chariot"> </figure>  Another welcome change is the focus on safety. Builders climbing the chariot’s tower now wear harnesses and there are efforts in crowd control. The most visible change in recent years has been the involvement of Patan’s enthusiastic youth in the festival — the tradition is now passing to a new generation. Says Matsyendranath expert Vidhu Kayastha: “There is more energy, the young people in red t-shirts this year were very organised, these modern touches aren’t diluting our culture, they’re keeping it alive in new forms.” He adds, “We are <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home">reconnecting with our roots</a>, we have more resources, more awareness than ever before. We must not be swept away by western values that may not serve us, and in some ways, cause more harm than good. We must revive our own culture.”&nbsp;