<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2d29c7e80680e083ecejpeg.jpg" alt="" width="1668" height="1130"/><figcaption>Gurkhas in the trenches of France during World War I. More than 20,000 Nepali soldiers were killed fighting for the Allied Forces between 1914-1918. Photo: Imperial War Museum</figcaption></figure>Books have been written about the legendary bravery and sacrifice of Nepal’s Gurkha soldiers. Officers have extolled their obedience and cheerfulness despite hardships and danger. The world has an image of Nepali soldiers in the battlefield: fierce but always smiling.But historians have pored through letters and diaries written by Gurkha soldiers from the two World Wars to paint a slightly different picture — Nepalis in the trenches of Flanders Field or below the cliffs at Gallipoli, homesick, terrified, cold and miserable. Many of these letters home were held by military censors, and are archived.Now, a diary written by a Gurkha sergeant in the British Army during the battle of La Bassée in northern France during World War I in 1914, and retrieved by a German officer, have revealed a whole new side to the Gurkha legend, one that confirms the traditional bravery, but also their human side.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2d59c7e80680e083ecfjpeg.jpg" alt="" width="1912" height="1054"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2d89c7e80680e083ed0jpeg.jpg" alt="" width="1804" height="720"><figcaption> </figcaption></figure>Lieutenant Alexander Pfeifer was with the Kurhessische Jäger-Bataillon Nr. 11 and found the diary of a Nepali solider in La Bassée on 20 December 1914 after a fierce battle against Allied forces of the British and French Armies. The battle had lasted from 12 October till the end of December. The name of the Nepali soldier, and whether he died in the battlefield or as a prisoner of war, are not known.Lt Pfeiffer’s great-grandson Philip Cross found the documents and the khukri while going through his family effects. He is in the process of translating his great grandfather’s diary into English, and also getting the diary of the dead Gurkha sergeant translated into English and German.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2db9c7e80680e083ed1jpeg.jpg" alt="" width="1650" height="1240"><figcaption> </figcaption></figure>Lt Pfeiffer writes in his diary about the fearsome reputation of the Gurkhas among the German troops: ‘I found quite a few letters written in Indian script. They are fierce warriors. We are afraid of them. They use their knives to cut up the enemy,’ he writes in one entry.It appears that Lt Pfeifer’s job was to go through the bodies of dead enemy soldiers to find out if he could find any intelligence of what the Allied forces were up to. That appears to be how he got hold of the diary, photographs and even the khukri.The first page of the diary of the unknown Nepali solider is in verse with numbered lines. It lists the names of the writers’ young friends who were killed or taken prisoner, the hardships they endured. From the penmanship and vocabulary and the use of numbered verse, the soldier appears to have learnt his Nepali probably from a village priest who used to be the only literate person in the villages in Nepal in those days.यो कठै बरा...जोबन सबै शत्रुका हातबाट गयो ।।२०।। पल्टनको माया मोह नेपालमै रह्यो जिउँदै मरी कैलाशमा गयो। सुवेदार भीमसिं भँडारी भयो ।।२१।। हर्के थापा जसराजा धर्म खत्री कम्यान्डर प्रजीतन नैनसिं खत्री सरुप कुँवर प्रतिमन थापा<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2de9c7e80680e083ed2jpeg.jpg" alt="" width="788" height="1180"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2e19c7e80680e083ed3jpeg.jpg" alt="" width="1878" height="1196"><figcaption> </figcaption></figure>Translated, the lines read: ‘Poor fellows, their youth was taken away by the enemy’s hands (20)The love of the military was left behind in NepalWe are the living dead who have gone to heavenSubedar Bhimsi Bhandari (21) Harke Thapa Jasraja Dharma Khatri Commander Pasitan Nainsingh Khatri Swarup Kunwar Pratiman Thapa’ <figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2e59c7e80680e083ed4jpeg.jpg" alt="" width="878" height="1180"><figcaption> </figcaption></figure>The second page of the Nepali solider’s diary (above) has the names of Gurkhas which, interestingly, are the same names found in the same order in the papers of Lt Pfeifer in which he lists the names of Gurkhas taken prisoner (left). The German phonetics also closely resemble the way the unknown soldier has written the names in Nepali, for example, by spelling Gurung as गुरुं (Gurun).Lt Pfeiffer's note in his own diary entry reads as follows:Found with a Gurkha sergeant major. The content of the notice page no. 1 says: The soldiers of the section (Battalion) should be treated with love, friendliness and kindness. Every person, who carries out the rules of his religion, according to law and order, receives his payment (will be happy). The orders of the commanding officer should be carried out precisely and immediately. The content of the notice paper no.2 is as follows. Names of the Gurkhas:<ol><li>Thuparau Gurun</li> <li>Chandrabir Thapa </li> <li>Akalbir Gurun</li> <li>Manbahadur Gurun</li> <li>Amarsing Gurun</li> <li>Udjersingh Gharti</li> <li>Imansing Gurun</li> <li>Manbir Thapa</li> <li>Chhabilal Rana</li> <li>Akatbir Thapa</li> <li>Narbahadur Thapa</li> <li>Schatasin Gurun</li></ol>On investigating some of these names, British Army records show that Chandrabir Thapa was a rifleman in the Second King Edward VII’s Own Gurkha Rifles (Sirmur Rifles). Manbir Thapa was a sergeant in the First Battalion of the First King George V’s Own Gurkha Rifles (Malaun Regiment), and his service number was 1896 and he was killed in action on 20 December 1914 in La Bassée. We even know Manbir’s father’s name was Parasram Thapa and lived in Dohadi village in western Nepal.Chhabilal Rana’s service number was 2114 and he was a rifleman with the Second King Edward VII’s Own Gurkha Rifles Second Battalion (Sirmur Rifles) and he was also killed in action on 20 December.Records at La Bassée show that there were other Gurkha soldiers killed in the battlefield or taken prisoner who are not on Lt Pfeiffer’s diary list. One of them is Haribal Thapa who, according to the Sir Kukri &amp; Co blog was a rifleman in the First King George V’s Own Gurkha Rifles (First Gurkha Regiment).His service number was 2952 and he died on 24 January 1915 while he was a prisoner of war in a German camp after being captured in La Bassée. His grave can still be found at a military cemetery outside Berlin. Haribal Thapa’s documents show that his father was Dal Kishore who lived in Perung in today’s Majhkot of Tanahu district.Lieutenant Alexander Pfeifer’s diary, as translated by his great-grandson, has many references to the Gurkhas who were their enemies and served in the British Army. Among them are entries dated 20 December 1914, the day of the fierce battle during which the 12 Gurkhas listed above by the unknown Nepali soldier were probably taken prisoner:<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2e79c7e80680e083ed5jpeg.jpg" alt="" width="864" height="1036"><figcaption> </figcaption></figure><ul><li>I was woken up at 5:30am on 20 December 1914 by the sound of cannons and gunfire. Someone opened the door to the room where I was sleeping. He was the uberjäger from our machine-gun company. He was so frightened he could not even speak properly. Our machine-gun company had been over-run by the enemy. He said they (the Gurkhas) used their curved knife to cut the throats of our comrades, and killed everyone they could find. I woke up the others and related this news to them.</li></ul><ul><li>After the end of the battle, I witnessed a horrific sight. The dead and wounded covered the ground. There were some British and Indian (Gurkha) soldiers, who were in eternal sleep next to our artillery position. Some were headless, others did not have limbs. We took what we could from the dead. I got one of those curved knives, tobacco, food in tiffin boxes. </li></ul><ul><li> We were fighting these Indians (Gurkhas) who had their heads shaven. They were short and stocky, and very agile. One of them who was a prisoner of war said that the Gurkhas were terrified of the cold. They were afraid of the snow and freezing weather. They will soon bite the dust.</li></ul><ul><li>The Gurkhas have a reputation for being brutal, aggressive and fearless, but in their hearts they are kind, peace-loving and spiritual people. </li></ul><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2ea9c7e80680e083ed6jpeg.jpg" alt="" width="2298" height="1038"><figcaption> </figcaption></figure>The Nepali soldier’s diary, written by hand 107 years ago, says a lot about the war and the warriors from Nepal. The soldier was writing about fellow Nepalis in his own, and possibly other units, listing carefully the names of the dead and those taken prisoner. The names in the poem are probably of those who were killed in battle, but we cannot be sure. The other list, because of its similarity to the list in Lt Pfeifer’s list in German, could be of those who were taken prisoner on 20 December.But that opens up a puzzle. How come the list of dead soldiers in Nepali soldier’s diary is in the same order as the list of prisoners in German in Lt Pfeifer's diary? Nepali writer Satis Shroff who lives in the southwest German town of Freiburg has read Lt Pfeifer's notes, and deduces that the list contains names of Gurkha POWs and the commanding-officer is instructing his subordinates to treat the soldiers well and to allow them to practice their religious rites as they are used to. Shroff infers that the Gurkha who wrote the list of names is dead because there is no mention of a handing-over of the diary.It is not clear if Lt Pfeifer is just translating the Nepali soldier's diary, or if those are his own instructions. The German officer's own diary was ultimately found more than a century later by his great-grandson. We do not know what the Gurkha's name was, where in Nepal he was from, and what happened to him.To add to the puzzle, Manbir Thapa, whose name is among the 12 listed in the German and Nepali soldiers’ diaries, is also on the FindGrave.com list of those killed in action on 20 December 1914 in the battle of La Bassée and buried at Indian Cemetery in <a href="https://www.google.com/search?safe=strict&amp;client=safari&amp;rls=en&amp;sxsrf=ALeKk01rdoUpIkzZMB4dtPbPOl1AsEo_PQ:1606490163118&amp;q=La+Rochelle&amp;spell=1&amp;sa=X&amp;ved=2ahUKEwjC0YecgqPtAhWdzjgGHStuAFUQkeECKAB6BAgQEC4" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.google.com/search?safe%3Dstrict%26client%3Dsafari%26rls%3Den%26sxsrf%3DALeKk01rdoUpIkzZMB4dtPbPOl1AsEo_PQ:1606490163118%26q%3DLa%2BRochelle%26spell%3D1%26sa%3DX%26ved%3D2ahUKEwjC0YecgqPtAhWdzjgGHStuAFUQkeECKAB6BAgQEC4&amp;source=gmail&amp;ust=1606610831928000&amp;usg=AFQjCNEooEwW7j1qpO0hqcCG7g4EKtWx1w">La Rochelle</a> in France. Here is a partial reproduction of the list of those killed from the First King George V’s Gurkha Rifles (Malaun Regiment) on that day with their father’s name and hometown:Rifleman Buddhiman Thapa Father’s name and address: Sukhbhar Thapa, LamjungLance Corporal Kharak Bahadur GurungFather’s name and address: Jasbir Thapa, LamjungRifleman Bahadur GurungFather’s name and address: Asu Bahadur Gurung, LamjungRifleman Rana Bahadur RanaFather’s name and address: Kulman Singh, SerungRifleman Pritman ThapaFather’s name and address: Sarbajit Thapa, GrahamRifleman Ransur ThapaFather’s name and address: Purnabir Thapa, BhirkotRifleman Haribaran ThapaFather’s name and address: Pratiman Thapa, BhirkotLance Corporal Lal Bahadur GurungFather’s name and address: Sriman Gurung, GorkhaBesides the uncertainty of war, the Gurkhas who sailed across the oceans to a completely new country, climate and food must have suffered badly from culture shock. Many had boarded troop ships from Calcutta or Bombay and arrived in Europe at the beginning of winter in 1914. Their main hardship was caused by the extreme cold because they did not have enough warm clothes while in the wet trenches. Many wore military trousers on top of their suruwal.They had never been trained in trench warfare, and did not know how to dig them. They were not used to fighting in such cold. The Germans found out from the Gurkha prisoners of war that the Nepalis feared the cold more than the enemy they were fighting, according to Alexander Pfeifer’s diary.Most of the fighting men from Nepal could not read or write, and no one ever wrote their stories for them, so there is very little written documentation of what they went through. There must be so many hidden stories of unknown soldiers that we will never get to hear about. Yet, they are a part of our people’s history, and a forgotten chapter in the history of Nepal.Those who returned alive from the front, used to dock in Bombay and take the train via Banaras, where they all bought copies of the Nepali Ramayana translated by Bhanubhakta Acharya. One of the major ways in which the holy book got to the far corners of Nepal was through these demobilised Gurkhas returning home.The Battle of La Bassée lasted three months with the Germans first gaining the upper hand, and then being repulsed by British Army reinforcements from the Lahore Division and Gurkhas. The British suffered more than 20,000 casualties, of which 1,600 were from the Indian Corps, including Gurkhas. The Germans recorded 6,000 killed.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2ed9c7e80680e083ed7jpeg.jpg" alt="" width="924" height="1252"><figcaption> </figcaption></figure>Many of the Gurkhas captured in France and Belgium were transported to prisoner of war camps in Germany. There, some of the prisoners had their voices and songs preserved in early recording machines that had just come into use.Nepali professor Alaka Atreya Chudal of Vienna University has been translating from Nepali into German some of these testimonies recorded between 1914-1918 in a prisoner of war camp of Halbmondlager in Wünsdorf 40km away from Berlin.The 100 or so recordings contain Nepali folk tales, songs, poetry, and folk riddles that have immense linguistic and cultural value because they are preserved in audio from more than a century ago. The recordings are now in the archives of Humboldt-Universität in Berlin.Says Prof Atreya: “These folk material bring out the sorrow, prayers, suffering, longing for home and family of the Gurkha prisoners from long ago.”Shree Bhakta Khanal is an investigative journalist and author of An Arduous Path.

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Diary of a Nepali soldier in France

When we think of Nepal's history, mostly political events jump to mind: the expansion of the Gorkhali state, Jang Bahadur's takeover, or the 'People's War’. We rarely think about disease. But diseases have shaped the course of history in the Himalaya in many unexpected and important ways. Perhaps no disease did so more than malaria, which plagued low hill valleys and especially Tarai forests for centuries. Its near complete eradication in the 1960s has altered the lives of almost every Nepali in one way or another. Viruses somewhat similar to the coronavirus have also touched the lives of countless Nepalis, and shaped larger events. Measles, influenza, hepatitis, <a style="letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/polio-hunt/" target="_blank" rel="noopener noreferrer">polio</a>, and rabies have killed or maimed thousands. In 1918, the <a style="letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/remembering-a-pandemic-100-years-ago/" target="_blank" rel="noopener noreferrer">Spanish Influenza</a> cut down 12-18 million Indians, and probably tens of thousands of Nepalis. In some districts in north India, 1 in 10 died. Near Agra, 1 in 7 died. More recently, 50,000 Nepalis now live with HIV, many others have been lost to this virus which first appeared three decades ago.Part II: <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/the-smallpox-virus-in-british-india/" target="_blank" rel="noopener noreferrer">The smallpox virus in British India</a>Part III: <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/smallpox-politics-and-power-in-kathmandu/" target="_blank" rel="noopener noreferrer">Smallpox, politics and power in Kathmandu</a>Part IV: <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/how-nepal-eradicated-the-smallpox-virus/" target="_blank" rel="noopener noreferrer">How Nepal eradicated the smallpox virus</a>Part V: <a href="https://www.nepalitimes.com/banner/viruses-past-present-and-future/" target="_blank" rel="noopener noreferrer">Viruses past, present and future</a> <figure><img width="2048" height="1393" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8d9e9c7e80680e06b359jpeg.jpg" alt=""/><figcaption>Health worker administering a small pox vaccine on a person in Sanischare of Jhapa. Photo: BETH PRENTICE AND BOB FRANK</figcaption></figure>Before COVID-19, perhaps the most feared virus in Nepali history was smallpox. Until its eradication in the mid 1970s, smallpox (biphar in Nepali, chechak in Hindi) regularly terrorised Nepali towns and villages. It struck mostly children, causing excruciating pain, killing many, and leaving survivors permanently disfigured. Every year saw new cases, but every five or ten years, a broader epidemic would tear through communities, particularly dense settlements such as Kathmandu and avenues of trade and communication, such as Nepal's postal routes. A large outbreak hit Kathmandu in 1958, and a pockmark survey in 1965 showed that 16% of the Valley's population had contracted smallpox at some time in their lives. And they were the survivors -- the virus killed roughly one of every three it afflicted.Unlike diseases like cholera that hit the poor in greater numbers, smallpox was an equal opportunity killer. It struck down both raja and raiti. Several times it invaded Nepal's royal palace.The last case of smallpox in Nepal appeared in 1975. The disease, historian <a href="https://www.colorado.edu/history/elizabeth-fenn" target="_blank" rel="noopener noreferrer">Elizabeth Fenn</a> has written, is ‘a misery commonplace in years gone by but unfamiliar to the world today'. <a href="https://www.nepalitimes.com/latest/kathmandu-in-the-time-of-cholera/">Kathmandu in the time of Cholera</a>, Tom RobertsonViruses like smallpox and COVID-19 originate in animals before spreading to humans. Coronavirus developed in bats, but no one knows where smallpox came from. Today, experts believe that as many as 100 million types of viruses exist in animals worldwide, waiting to jump to humans under the right conditions. Once in the human body, viruses become tiny engines of infection of simple but deadly design, little bits of genetic coding packaged in a protein that hijack the body's cells, transforming them into ‘virus producing factories', as historian of medicine Frank Swowden has put it. The virus then reproduces exponentially, killing its host cells and, unless checked, overwhelming the body's defenses.  All diseases have different characteristics and personalities. Their origins, methods of transmission, symptoms, and social impact vary widely. Smallpox spread easily. It moved not by bite of flea or mosquito but from human to human contact, normally through droplets coughed or sneezed into the air. Because the disease caused open sores in a patient's mouth and throat, a single sneeze or cough could launch thousands of infected particles into the air. The virus could also spread through beds and items of clothing. If you lived in a house with a relative suffering from smallpox, and if you had never had the disease before, you had a 50-50 chance of getting it. There was no cure.<a href="https://www.nepalitimes.com/here-now/the-mosquito-that-changed-nepals-history/">The insect that changed Nepal's history</a>, Tom Robertson <figure><img width="2300" height="2728" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8da19c7e80680e06b35ajpeg.jpg" alt=""><figcaption> </figcaption></figure>Smallpox was horrific. Perhaps only bubonic plague and cholera sparked more terror. It left survivors badly pockmarked and often blind. Historically, smallpox caused three-quarters of all blindness in India. Smallpox, an Indian observer noted in 1879, ‘touches the keenest of human susceptibilities; for there are thousands in this country who, though spared by it from death, still have traces of its violence in the deep marks on the face or the loss of an eye’.Around the world, the smallpox virus wrought havoc and dramatic social change. In Europe, it ripped through the dense, disorganised cities and towns of the 17th and 18th  centuries. Half of Europe's population carried scars from the disease. Smallpox afflicted rich and poor alike. It killed England's Queen Mary and Prince William, ending the house of Stuart.In the Americas, smallpox spurred even more devastation and turmoil. Because indigenous groups had no previous exposure and therefore no immunity, they died in much higher rates than Europeans. Whole communities were wiped out. <a href="https://www.nepalitimes.com/here-now/nepal-is-a-microcosm-of-all-of-the-changes-in-world-health/">“Nepal is a microcosm of all of the changes in world health”,</a> Nepali Times  <figure><img width="1278" height="716" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121120/636b8da59c7e80680e06b35bjpeg.jpg" alt=""><figcaption> </figcaption></figure>The massive waves of death cleared the way for European settlement and spurred the import of slaves from Africa, many of whom had immunities from childhood. Smallpox acted as an ‘unwitting instrument of empire,’ according to Fenn.In its tragic wake, smallpox also prompted important public health innovations. In many parts of Asia, including India and Nepal, people for centuries used variolation -- inoculation using live virus -- to block the disease. A string infected from a mild case of the disease would be rubbed under the skin, thus actually giving the person the disease. Some would perish, but most survived, thereby gaining immunity from future outbreaks.A less risky and more broadly effective vaccine was developed in Britain in the 1790s. A country doctor named Edward Jenner, noticing that milkmaids never contracted smallpox, discovered that intentionally giving humans cowpox -- a virus related to smallpox -- could create immunity to the disease without inoculation's painful symptoms and risk of death. Jenner predicted that vaccines like his could one day eradicate smallpox from the planet. ‘The annihilation of the smallpox, the most dreadful scourge of the human species,' he wrote in 1801, 'must be the final result of this practice.’That prophecy became reality in the 1970s -- but only after a century of misguided British efforts in colonial India, and only after a complicated and controversial global eradication campaign in the 1960s and 1970s that only succeeded, as one historian of medicine put it, ‘by the thinnest of margins’. Coronavirus differs from smallpox in important ways. Nonetheless, revisiting smallpox's history in the Himalaya can help us better understand the interconnected social, medical, and political landscapes in which we live. This is the first in a <a href="https://www.nepalitimes.com/opinion/big-story-of-small-pox-in-nepal/" target="_blank" rel="noopener noreferrer">series of articles</a> about the history of disease in Nepal. Forthcoming columns will explore British attempts to spread vaccination in India and the role of smallpox in Kathmandu’s power struggles in the 19th century, and its eradication campaign in the 1960s. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/how-chitwan-was-opened,4159" target="_blank" rel="noopener noreferrer">Tom Robertson</a>, PhD, is researching the environmental history of Kathmandu Valley.

Tom Robertson

Big story of small pox in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933909c7e80680e03dfa6jpeg.jpg" alt="" width="1556" height="1092"/><figcaption>Nepali soldiers and porters assemble in Tundikhel in 1915 before marching down to India to join the Allied forces in Europe, Turkey and West Asia. Of the 200,000 people conscripted, about 20,000 were killed.</figcaption></figure>The centennial of the Armistice this week is an occasion to gauge the scale and significance of <a href="http://archive.nepalitimes.com/article/nation/100-years-of-platitudes,1025">Nepal’s involvement in World War I</a>. Politically, it cemented the long-standing subordinate semi-colonial relationship that locked Nepal into British Imperialism, but it also consolidated <a href="http://archive.nepalitimes.com/article/editorial/Double-centennial,1011">Nepal’s formal independence</a> and the legitimacy of the <a href="https://www.amazon.com/Singha-Durbar-Rise-Regime-Nepal/dp/8129145618">Rana regime</a>.It led directly to the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">Anglo-Nepal Treaty of 1923</a> in which the very first article read: ‘The two Governments agree mutually to acknowledge and respect each other’s independence, both internal and external’. There was the additional benefit for <a href="http://archive.nepalitimes.com/news.php?id=5358">Prime Minister Chandra Shumshere Rana</a> of an annual payment by the British of a million rupees.The War also served to underline the divisions of class, caste and ethnicity within Nepali society because the majority of soldiers who went to fight were not only from specific regions but from <a href="http://archive.nepalitimes.com/article/nation/More-warlike,1023">particular ethnic groups</a> and rarely from the dominant castes or ruling classes. It also contributed to the distinctive political ideology of Nepali nationalism as a bir (brave) nation. For, as historian Pratyoush Onta has noted, the Kathmandu ruling class legitimised ‘the soldier’s pain in the battlefield … as part of one’s necessarily sacred duty to the Nepali nation’. That pain (<a href="http://himalaya.socanth.cam.ac.uk/collections/journals/himal/pdf/Himal_7_6.pdf">dukha</a>) was very real.Read also: <a href="https://www.nepalitimes.com/review/they-shall-now-grow-old/" target="_blank" rel="noopener">They shall not grow old</a>, Sewa Bhattarai<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933929c7e80680e03dfa7jpeg.jpg" alt="" width="1202" height="1120"><figcaption> </figcaption></figure>Militarily, Nepal made a real contribution with the deployment of soldiers in support of the Allies, not only of the Gurkha regiments of the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2016/03/22/the-sharp-edge-of-history/">British Indian Army</a> on the Western Front, in North Africa and in the Middle East, but also of Nepal Army forces in India to relieve British troops while the Indian Army was serving overseas and helped in campaigns, including in Waziristan on the North West Frontier, to maintain British control across the subcontinent.Historians say more than 200,000 Gurkha recruits were put at the disposal of the Indian Army, which represented a quarter of the total male population of the ethnic groups involved. These Nepali troops were deployed as part of the Indian Army in many of the most difficult of operations and at the forefront of the battle and, as a result, suffered disproportionally high casualties.Whether freezing in the cold and rainy weather in the trenches on the Western Front, or in the hot dry conditions of North Africa and West Asia, the Gurkhas, Sikhs and other regiments of the Indian Army suffered not only from enemy fire and bombardment but also from sickness, cold, heat and neglect.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933959c7e80680e03dfa8jpeg.jpg" alt="" width="1284" height="872"><figcaption> </figcaption></figure>There are first-hand accounts of the disastrous <a href="http://archive.nepalitimes.com/article/nation/gurkhas-versus-turks-gallipoli-campaign,2192">Gallipoli campaign</a> and of the various battles in Palestine and Mesopotamia, and particularly of the defeat of British and Indian forces at Kut, and the long march afterwards to concentration camps in central Anatolia, where the Ottoman Turks fighting on the German side incarcerated thousands, including Gurkhas.The Gurkha regiments officially suffered over 20,000 casualties, and together with the influenza epidemic of 1917 led to the apparent decline in the population of Nepal between 1911-1920 from 5.6 million to 5.5 million. Even though  10% of the recruits were casualties, there has been no detailed study of the social impact at the local level in those communities from which the majority of troops were recruited.Already suffering from the absence of their husbands, brothers, sons and fathers for years on end, those who remained ‘to keep the home fires burning’ (the women, the children and the elderly) also had to cope with the fact that many failed to return, and many more came home with debilitating and disabling injuries or conditions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933989c7e80680e03dfa9jpeg.jpg" alt="" width="1182" height="388"><figcaption> </figcaption></figure>There was little in the way of public ‘welfare assistance’ for these casualties of war and for their families who were obliged to look after them, and also ensure their livelihoods when men were physically unable to work. There was little or no recognition of what today is referred to as ‘post-traumatic stress disorder’, and only the loving care of family members of affected individuals.The economic impact of the war must also have been considerable. Thousands of able-bodied men were taken away not only from their families but also from fields, leaving those left behind to cope with the demands of farming and with a reduced labour force, and one which relied more heavily than ever on women, children and the elderly.The cost in terms of loss of production as well as loss of income at the local level as a result of the absence of so many men for four years is incalculable, but was undoubtedly felt acutely by those affected. There must have been serious additional costs of supporting those who returned home unable to work because of physical or mental trauma.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369339a9c7e80680e03dfaajpeg.jpg" alt="" width="1500" height="1013"><figcaption> </figcaption></figure>But men returned to Nepal with much personal suffering and the loss of comrades. But they also came back with experience of mixing with soldiers from other cultures and backgrounds, facing daily challenges, travelling and visiting places in far-off countries across the sea. All this had a <a href="https://archive.nepalitimes.com/article/from-nepali-press/what-was-in-it-for-nepal-the-gurkha-soldiers,1820">dramatic impact</a> on social and cultural awareness in the local communities to which they returned.Ultimately, this greater consciousness was to play a part in a growing dissatisfaction with the poverty and underdevelopment of Nepal, and to increasing demands for social, economic and political change in the 1920s and 1930s.Dr David Seddon is Director of Critical Faculty, author/co-author of many publications on Nepal, and currently writing a three-part book on 'Nepal and the Great War'. <h2>11 AM, 11/11/1918</h2>As the world commemorates Armistice Day on 11 November to mark the cessation of hostilities on the <a href="https://en.wikipedia.org/wiki/Western_Front_of_World_War_I">Western Front</a>, there does not appear to be much being done in Nepal to remember a war in which so many Nepali soldiers were killed, and one that had such a historic impact on the country’s political, socio-economic and cultural life.The Armistice took effect at eleven o'clock in the morning (the eleventh hour of the eleventh day of the eleventh month of 1918) and initially expired after 36 days. A formal peace agreement was only reached when the <a href="https://en.wikipedia.org/wiki/Treaty_of_Versailles">Treaty of Versailles</a> was signed the following year. In other theatres of the War, including the Middle East, fighting continued.The date is a national holiday in <a href="https://en.wikipedia.org/wiki/Public_holidays_in_France">France</a>, Belgium, and in many Allied nations. In some countries, Armistice Day coincides with <a href="https://en.wikipedia.org/wiki/Remembrance_Day">Remembrance Day</a> and <a href="https://en.wikipedia.org/wiki/Veterans_Day">Veterans Day</a>, and other public holidays. In Italy the end of <a href="https://en.wikipedia.org/wiki/World_War_I">World War I</a> is commemorated on 4 November, the day of the <a href="https://en.wikipedia.org/wiki/Armistice_of_Villa_Giusti">Armistice of Villa Giusti</a>. Armistice Day has been a statutory holiday in <a href="https://en.wikipedia.org/wiki/Serbia">Serbia</a> since 2012, and Poland celebrates National Independence Day on 11 November to commemorate the anniversary of the restoration of Poland's sovereignty in 1918 from the <a href="https://en.wikipedia.org/wiki/German_Empire">German</a>, <a href="https://en.wikipedia.org/wiki/Austria-Hungary">Austrian</a> and <a href="https://en.wikipedia.org/wiki/Russian_Empire">Russian</a> Empires.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369339d9c7e80680e03dfabjpeg.jpg" alt="" width="640" height="505">A German national day of mourning, <a href="https://en.wikipedia.org/wiki/Volkstrauertag">Volkstrauertag</a> has, since 1952, been observed on the Sunday closest to 16 November. In <a href="https://en.wikipedia.org/wiki/Denmark">Denmark</a>, <a href="https://en.wikipedia.org/wiki/Netherlands">Netherlands</a> and Norway, the end of World War I is not commemorated as the three countries remained neutral. Denmark instead observes Flag Day on 5 September in commemoration of both living and dead soldiers who served in any conflict. In the Netherlands, <a href="https://en.wikipedia.org/wiki/Remembrance_of_the_Dead">4 May</a> is Remembrance Day.In India there is no official Armistice Day, but the day has been marked by tributes and ceremonies in army cantonments and by memorial services in some churches. <a href="https://en.wikipedia.org/wiki/Prince_Charles">Prince Charles</a> and <a href="https://en.wikipedia.org/wiki/Camilla,_Duchess_of_Cornwall">Camilla, Duchess of Cornwall</a>, marked the day in <a href="https://en.wikipedia.org/wiki/Mumbai">Mumbai</a>'s St John the Evangelist Church. Services of remembrance supported by the <a href="https://en.wikipedia.org/wiki/Indian_Army">Indian Army</a> have been observed at <a href="https://en.wikipedia.org/wiki/Kohima_War_Cemetery">Kohima</a> and <a href="https://en.wikipedia.org/wiki/Imphal_War_Cemetery">Imphal War Cemeteries</a> and at the <a href="https://en.wikipedia.org/wiki/Delhi_War_Cemetery">Delhi War Cemetery</a>.Because the two ‘World Wars’ were fought while India was part of the British Empire, the idea of ‘commemoration’ was largely dismissed as an unwanted colonial relic. In July 2016, however, a campaign called India Remembers was launched to commemorate the sacrifice of Indian soldiers in various conflicts, including the First World War, with a proposal that the marigold join the poppy as a symbol of remembrance.The day chosen for the official day of remembrance was 7 December, to commemorate the centenary of a historic cavalry charge led by Indian horsemen on the German trenches on the Somme. The horses and their riders did not fare well against German machine guns, but their sacrifice was something that those who launched the campaign wished to remember as the epitome of  ‘the human spirit in the face of war’.The contradictions between the focus on ‘valour’ on the one hand, and the reality of pain, suffering, injury and death in appalling conditions, on the other, are acute. One strategy that recognises this, at least in part, is to emphasise the importance of commemoration for peace and reconciliation.This year, the British and German governments are encouraging other countries to ring bells at the same time in the same way, expressing the reconciliation of former enemies in sound.

Lest we forget

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

Nukes in the neighbourhood

The streets of Patan are alive this month with lavender jacaranda trees under rain-washed skies as <a href="https://nepalitimes.com/banner/the-red-god-rises-again-in-patan">the chariot of Rato Matsyendranath</a> is pulled across town. This is the festival of the rain god, and inevitably the heavens opened up and pre-monsoon showers pelted the chariot as it started being pulled in Pulchok last week. Thousands of devotees, onlookers and the chariot procession organisers thronged the streets on the first day last week. The rhythmic cymbals and drums exuded a vibrant energy as the enormous four wheels turned and the chariot lurched.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688.jpg" data-media-id="editor_1" data-image-id="2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  The<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Red-rain-god,3141"> red rain god</a> has Hindu and Buddhist antecedents, alternatively called Bungadya and<a href="https://nepalitimes.com/here-now/kathmandu-s-gravity-defying-chariot-festival"> Karunamaya</a> — reflecting Kathmandu Valley’s syncretic mixture of the two religions.&nbsp; “Bungadya is a profoundly <a href="https://nepalitimes.com/opinion/12-full-opinion/marketing-the-intangible">intangible form of heritage</a>,” explains heritage expert Monalisa Maharjan. “It embodies traditional knowledge,<a href="https://nepalitimes.com/multimedia/reviving-nepal-s-craft"> artisanal skills passed down through generations</a>. Local communities and specific families have specified roles in being custodians of the heritage, ensuring their survival over the centuries.” There are many legends and stories about this annual tradition. Lichhavi king Narendra Dev is supposed to have brought Rato Matsyendranath from Assam to Kathmandu Valley to convince Guru Gorakhnath to lift a spell that created a two-year drought in Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a.jpg" data-media-id="editor_6" data-image-id="20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Divine chariot"> </figure>  Matsyendranath was Gorakhnath’s mentor, and upon seeing him, the serpents were released, unleashing the rains. The chariot festival honours the return of this life-giving rain. The deity is seen as an icon for thriving agriculture, t<a href="https://nepalitimes.com/here-now/before-the-next-monsoon">he arrival of monsoon</a> showers, and the welfare of the community. Read also: <a href="https://nepalitimes.com/opinion/the-reign-of-the-god-of-rain">The reign of the god of rain</a>, Vidhu Prakash Kayastha Till this day, the Rato Matsyendranath festival is no ordinary celebration. Patan does not sleep for a month as the chariot is pulled through various neighbourhoods. It unfolds at a state level with the president (formerly the king) attending the climax of the Bhoto Jatra in Jawalakhel later this month.&nbsp; The intergenerational transmission of tradition is unique in the world, and the reason the festival is one of the most vibrant cultural expressions that thrives despite inroads of modernity. The other unique aspect is that it is a transnational festival, binding Patan with Guwahati in the Indian state of Assam.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a.jpg" data-media-id="editor_9" data-image-id="2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  “Unlike Nepal, where the deity commands grandeur and devotion, many in Assam are unaware of Rato Matsyendranath,” says Khagen Sharma of Gauhati University, which convened <a href="https://nepalitimes.com/news/nepal-assam-connection-revived">a symposium in February in Guwahati on the rain god</a>. Attending was a delegation led by Lalitpur Mayor Chiribabu Maharjan, organisers of the festival, and builders of the chariot. After the symposium, a committee was formed to explore and revive the tradition in Assam as well. Although the team had planned to visit Nepal this month, logistical challenges delayed the trip. Still, there are plans to build a Guru Matsyendranath statue in Assam to reestablish regular worship practices in the Guwahati shrine.&nbsp; The vines used to build the chariot in Patan are sourced from the jungles of Assam. But Sharma notes that in recent years unclear regulations have blocked the official import of the vines, although they are still brought to Nepal informally. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">chariot making</a> has also had a taste of modernisation in recent times. In the past, even a single nail or piece of steel was avoided. But over time, the wooden structure, particularly the shaft between the wheels, has been replaced with bronze. When that too proved unstable, metal clamps were introduced, which have become a pragmatic compromise.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93.jpg" data-media-id="editor_12" data-image-id="20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93" data-rendition-name="original" width="1500" height="998" loading="lazy" alt="Divine chariot"> </figure>  Another welcome change is the focus on safety. Builders climbing the chariot’s tower now wear harnesses and there are efforts in crowd control. The most visible change in recent years has been the involvement of Patan’s enthusiastic youth in the festival — the tradition is now passing to a new generation. Says Matsyendranath expert Vidhu Kayastha: “There is more energy, the young people in red t-shirts this year were very organised, these modern touches aren’t diluting our culture, they’re keeping it alive in new forms.” He adds, “We are <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home">reconnecting with our roots</a>, we have more resources, more awareness than ever before. We must not be swept away by western values that may not serve us, and in some ways, cause more harm than good. We must revive our own culture.”&nbsp;

Divine chariot

In 2025, two seemingly disconnected acts of violence shattered the illusion of stability in the region. In March, <a href="https://www.ft.com/content/16f7f947-1e96-4206-9844-891378adc683" target="_blank">militants hijacked a passenger train</a> near the Bolan Pass in Balochistan, executing soldiers in cold blood. A month later, <a href="https://www.nytimes.com/2025/04/22/world/asia/kashmir-terrorist-attack.html" target="_blank">gunmen in Kashmir’s</a> Pahalgam Valley massacred tourists. 
In both Islamabad and New Delhi, <a href="https://www.aljazeera.com/news/2025/4/25/were-cursed-kashmiris-under-attack-across-india-after-pahalgam-killings" target="_blank">the reaction was reflexive:</a> condemn the violence, <a href="https://www.economist.com/asia/2025/04/22/india-and-pakistan-could-come-to-blows-over-kashmir" target="_blank">blame external enemies</a>, declare the situation contained. But South Asia’s leaders are not fighting terrorists alone. They are fighting the consequences of their own betrayals.
Across <a href="https://www.bbc.com/news/world-asia-26272897" target="_blank">Balochistan</a>, <a href="https://www.bbc.com/news/world-south-asia-11693674" target="_blank">Kashmir</a>, <a href="https://www.crisisgroup.org/asia/south-asia/india/346-finding-way-out-festering-conflict-indias-manipur" target="_blank">Manipur</a>, and beyond, decades of <a href="https://www.amnesty.org/en/projects/enforced-disappearance-in-south-asia/" target="_blank">enforced disappearances</a>, broken promises, and brute militarisation have hollowed out the social contracts meant to hold these nations together. The grievances that drove rebellions from the 1940s through the 1990s – demands for dignity, recognition, and political agency – were never meaningfully addressed. They were buried beneath asphalt and propaganda, paved over by development projects and security checkpoints.
States may claim victory. But their victories are mirages, dissolving the moment anyone looks too closely. South Asia’s unfinished wars are not relics of a violent past. They are live ammunition, loaded into the future.
<a href="https://www.theguardian.com/world/2025/mar/24/he-only-wanted-revenge-the-bloody-insurgency-in-balochistan-gaining-lethal-momentum" target="_blank">Balochistan</a> has been at war with Pakistan for most of its modern history. Rich in gas, minerals, and coastline, the province has been plundered for decades under the language of national development. 
Projects like the <a href="https://eastasiaforum.org/2020/11/26/pakistans-three-evils-cpec-and-good-governance/" target="_blank">China-Pakistan Economic Corridor (CPEC)</a> promise progress but deliver exclusion: minerals are mined, ports are secured, but Baloch homes are raided. 
The insurgency endures not because of foreign conspiracies, as Islamabad endlessly insists, but because the Pakistani state remains incapable of seeing its <a href="https://thebalochistanpost.net/2025/01/enforced-disappearances-in-balochistan-in-december-2024-tbp-report/" target="_blank">Baloch citizens</a> as anything other than a security problem to be managed.
In <a href="https://www.forbes.com/sites/ranisingh/2016/07/12/kashmir-in-the-worlds-most-militarized-zone-violence-after-years-of-comparative-calm/" target="_blank">Kashmir</a>, the Indian government claims to have <a href="https://www.nytimes.com/2023/03/08/world/asia/kashmir-village-defense-committees.html" target="_blank">“normalised” the valley</a> after revoking its autonomy in 2019. It <a href="https://www.cfr.org/global-conflict-tracker/conflict/conflict-between-india-and-pakistan" target="_blank">looks a lot like occupation</a>. Soldiers outnumber local leaders, dissent is criminalised, internet shutdowns suffocate public life. Tourism campaigns and investment summits cannot erase a generation raised under curfew and surveillance.
<a href="https://www.bbc.com/news/world-asia-india-66260730" target="_blank">Manipur’s descent into ethnic bloodshed</a> in 2023 exposed another fault line Delhi prefers to ignore. Long-simmering tensions between the Meitei and Kuki communities erupted into violence that shattered any illusions of northeastern integration. The central government’s delayed, politicised response made clear what many Manipuris had always suspected: they are citizens of India only when convenient.
Even the <a href="https://msf.org.au/rohingya-worlds-largest-stateless-population" target="_blank">Rohingya, stateless and exiled from Myanmar</a>, find themselves entangled in South Asia’s ethnonationalist calculus. Fleeing genocide, they are criminalised anew in Bangladesh and India – trapped between the countries that reject them and the memories that refuse to let them go.
South Asia’s states have excelled at suppressing rebellion. But failed at extinguishing the reasons rebellions rise in the first place. And the wars South Asia tries to forget at home have found new life abroad.
Across <a href="https://www.abc.net.au/news/2024-06-17/modis-indian-government-accused-of-spying-silencing-critics/103974414" target="_blank">Canada, Australia, Britain, and the United States</a>, diasporic communities have become memory-keepers and, increasingly, <a href="https://www.business-standard.com/world-news/khalistan-supporters-hold-protest-outside-indian-consulate-in-vancouver-123092600087_1.html" target="_blank">the agitators</a> for the struggles their home states would rather erase.
Khalistan flags fly outside Indian consulates in Vancouver and <a href="https://www.tribuneindia.com/news/punjab/perturbed-over-waving-of-khalistani-flags-at-an-event-in-melbourne-india-warns-australia-of-khalistan-separatists-and-their-links-with-terror-groups-458320/" target="_blank">Melbourne</a>. Tamil activists march through London, demanding accountability for the <a href="https://www.aljazeera.com/news/2024/5/19/grim-reminder-sri-lankas-tamils-mark-15-years-since-end-of-civil-war" target="_blank">massacres in Mullivaikkal</a>. Kashmiri protests in Washington and New York refuse to let India’s crackdown slip into diplomatic amnesia.
For host countries, these movements pose uncomfortable questions. Freedom of expression collides with fears of extremism. Clashes erupt between communities carrying wounds that their new homelands.
Meanwhile, South Asian states pursue their adversaries across borders. India faces allegations of <a href="https://www.nbcnews.com/news/world/canada-says-india-home-minister-ordered-campaign-against-sikh-activist-rcna177972" target="_blank">targeting Sikh activists for assassination in Canada</a> and the <a href="https://www.npr.org/2024/10/27/g-s1-29561/sikh-separatist-assassination-india" target="_blank">United States</a>. Pakistan continues to court Kashmiri separatists abroad while crushing Baloch dissent at home. <a href="https://apnews.com/article/sri-lanka-tamils-civil-war-dead-5b372b0bba567837c5a4d94250040e7d" target="_blank">Sri Lanka</a> lobbies furiously to brand Tamil diaspora organisations as fronts for terrorism, even as it stonewalls investigations into its own wartime atrocities.
The old insurgencies have not been defeated. They have been globalised. South Asia’s governments have long mistaken silence for stability.
In Punjab, India broke the back of the <a href="https://www.cnn.com/2023/10/06/india/india-canada-sikh-khalistan-analysis-intl-hnk/index.html" target="_blank">Khalistan insurgency</a> through brute force. The fields grew green again, the trains ran on time. But the wounds were never closed, the <a href="https://www.dw.com/en/why-is-indias-khalistan-separatist-movement-on-the-rise/a-65081729" target="_blank">movement’s heart beats</a> not in Amritsar but in Brampton and Surrey.
In Sri Lanka, the <a href="https://www.academia.edu/4738983/The_Man_Who_Destroyed_Eelam" target="_blank">military crushed the Tamil Tigers</a> with <a href="https://www.newyorker.com/magazine/2011/01/17/death-of-the-tiger" target="_blank">overwhelming brutality in 2009</a>. <a href="https://www.scmp.com/week-asia/politics/article/3264148/we-want-our-children-back-sri-lankan-families-still-demanding-justice-their-missing-loved-ones" target="_blank">Tamil families still search for their missing</a>, still mourn their dead – and still organise across the diaspora for justice that remains undelivered.
In Kashmir, Delhi boasts of new <a href="https://www.aljazeera.com/opinions/2023/2/4/kashmir-is-bleeding-its-economy" target="_blank">highways and investment corridors</a>, showcasing the region as a trophy of unity. But when the visitors leave and the cameras are packed away, <a href="https://harvardlawreview.org/print/vol-134/from-domicile-to-dominion-indias-settler-colonial-agenda-in-kashmir/" target="_blank">the checkpoints, the raids, and the quiet despair remain.</a>
Victory parades fade. Grievance endures. Suppressing insurgency may end battles. It does not end the ideas that fueled them. In a region where <a href="https://www.nytimes.com/2025/04/23/world/asia/kashmir-attack-india-pakistan.html" target="_blank">history is rarely past</a>, and memory is rarely voluntary, states that rule through repression are only ever buying time. And often, not very much.
South Asia’s unfinished wars are not accidents. They are the inevitable consequences of states that confuse conquest with consent, and erasure with reconciliation. They cannot legislate memory out of existence.
Every <a href="https://www.bbc.com/news/articles/c15qyyzz89lo" target="_blank">disappeared son in Balochistan</a>, every <a href="https://medium.com/the-wvoice/the-half-widows-in-kashmir-fef80c6b88e9" target="_blank">half-widow in Kashmir</a>, every <a href="https://www.doctorswithoutborders.org/what-we-do/focus/rohingya-refugee-crisis" target="_blank">refugee child born stateless in a Rohingya camp</a> carries forward the memory of betrayal – a memory that outlives soldiers, politicians, and peace accords alike.
The region’s future will not be decided by GDP figures or infrastructure projects alone. It will be decided by whether its governments can summon the political courage to face the truths they have long suppressed – or whether they will continue down a path <a href="https://theconversation.com/india-is-using-the-g20-summit-to-further-its-settler-colonial-ambitions-in-kashmir-205166" target="_blank">where forgetting is demanded</a>, and rebellion becomes inevitable.
Shyam Tekwani is a professor at the Daniel K. Inouye Asia-Pacific Center for Security Studies in Hawaii. This <a href="https://dkiapcss.edu/nexus_articles/ghosts-at-the-border-south-asias-unfinished-wars/" target="_blank">article</a> was originally published on <a href="https://dkiapcss.edu/security-nexus/" target="_blank">DKI APCSS Security Nexus.</a> The views expressed in this article are those of the author and do not reflect the official policy or position of DKI APCSS, the Department of Defense, or the US Government. The appearance of external hyperlinks does not constitute endorsement by the United States Department of Defense (DoD) of the linked websites, or the information, products, or services contained therein. DoD does not exercise any editorial, security, or other control over the information you may find at these sites.

Balochistan to Kashmir

Most Nepalis thought they had seen the last of it after <a href="https://nepalitimes.com/news/11-56-25-april-2015-wkc9q2an">the 25 April 7.8 magnitude </a>earthquake ten years ago. But the Himalaya had more surprises in store. On 12 May, another 7.3 magnitude tremor that some said was an aftershock, but was strong enough to itself be a major earthquake, struck Dolakha.&nbsp; Not many people had heard of Singati till then — a cluster of houses by the Tama Kosi River along a narrow gorge that is the roadhead to Rolwaling Valley.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d.jpg" data-media-id="editor_1" data-image-id="20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e.jpg" data-media-id="editor_2" data-image-id="20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  It was here that dozens were killed on 25 April in the first earthquake. Hundreds of <a href="https://archive.nepalitimes.com/article/nation/Singati-rising-from-rubble-rebuilding,3703">Singati survivors</a> had lined up for food and relief supplies in the morning of 12 May when the second earthquake triggered a rock slide that buried a nearby camp. At least 50 people were killed. &nbsp; Three hours later, a US Marine Corps UH-1Y Venom helicopter landed in a nearby cornfield to pick up the wounded, and flew off. The aircraft lost contact with air traffic control in Kathmandu and its wreckage was located high on Kalinchok four days later. Six American servicemen, two Nepal Army soldiers, and five wounded civilians from Singati were killed. Today, Singati bears little physical scar of the multiple tragedies that struck the town ten years ago. Most <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">houses have been rebuilt</a> as urban-style concrete structures, and Singati has become an economic hub on the road leading up to several hydropower plants and a<a href="https://nepalitimes.com/banner/off-the-beaten-trek-in-nepal"> popular trekking destination</a>.&nbsp; The town looks less like a village and more like a suburb of the Dolakha district headquarter of Charikot, 47km away.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2.jpg" data-media-id="editor_6" data-image-id="20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e.jpg" data-media-id="editor_7" data-image-id="20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  “The demand for construction material, cement, iron rods and bricks peaked after the earthquakes,” says Suresh Khadka, who owns a hardware business here and now supplies material to the 456MW Upper Tama Kosi hydropower project that is undergoing repairs after it was damaged by a landslide last year. The demand for cement boomed since most residents believe, not necessarily correctly, that <a href="https://nepalitimes.com/banner/in-a-disastrous-state">cement houses are safer</a>. Although Khadka did well selling construction material after the earthquake, he worries that most new structures do not follow seismic-resistant building codes.&nbsp; The construction boom financed by bank loans has in turn forced many from Singati to <a href="https://nepalitimes.com/banner/making-overseas-migration-better">migrate overseas for work</a> so they can service their debt.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2.jpg" data-media-id="editor_10" data-image-id="20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Suresh Khadka</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83.jpg" data-media-id="editor_11" data-image-id="20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Phu Doma Sherpa (right)</figcaption> </figure>  “My family had no choice but to borrow money to rebuild our home since the government compensation was not enough, and ten years later we are still paying off the loan,” says Phu Doma Sherpa, 60. Because of the shortage of qualified masons and proper seismic engineering, <a href="https://nepalitimes.com/here-now/structural-problems">many of the buildings are of questionable building standards </a>and the traditional architecture has been abandoned, admits Kul Bahadur Budathoki, deputy chair of the municipality. “But these buildings were more expensive than what the government grants could cover, many people here are heavily in debt and the men have <a href="https://nepalitimes.com/here-now/every-day-is-closer-to-pay-day">migrated to the Gulf to pay their loans</a>,” Budathoki says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480.jpg" data-media-id="editor_14" data-image-id="20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480" data-rendition-name="original" width="1501" height="1079" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Kul Bahadur Budathoki</figcaption> </figure>  Singati is in a multi-hazard zone. The <a href="https://archive.nepalitimes.com/article/nation/Singati,3091">12 May 2015 earthquake </a>could have led to the collapse of Nepal’s largest glacial lake, <a href="https://nepalitimes.com/here-now/stairway-to-heaven">Tso Rolpa</a>, upstream. Due to global warming, the glacier has turned into an expanding lake 3.5km long, and its collapse would have unleashed a catastrophic Himalayan tsunami down the Tama Kosi Valley, with Singati directly in its path. Singati has literally risen from the ashes of 2015, with its residents beginning to recover from the trauma and financial toll. But it is not out of danger as <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>magnifies the risk from future earthquakes.