<img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08b69c7e80680e0a6032jpeg.jpg" alt=""/>The Tarai Arc Landscape, a shared transboundary protected zone between Nepal and India is spread across 25,000 sq km on the Nepal side, roughly 17% of the country's total area. It is home to 7 million people, half of them women, making their <a href="https://www.nepalitimes.com/here-now/empowering-nepalis-during-covid-19-crisis/">stake in conservation efforts</a> significant.In Nepal’s agrarian society, rural women are <a href="https://www.nepalitimes.com/from-the-nepali-press/women-conservationists-brave-discrimination-and-the-wild/">often relegated to household roles</a> and spend much of their time in the forest searching for fuelwood and fodder, or grazing livestock.  This consequently places them at a higher risk of <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/">human-wildlife interactions,</a> with research showing that more females than males have been injured or killed by tigers. Women and marginalised communities are <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">custodians of Nepal’s natural heritage, </a>and have played an important role in safeguarding natural resources, especially in tiger conservation. Their contribution is valuable in every aspect of conservation: vulnerability, mobilisation and benefits. Take Sapika Magar, the first female coordinator of the Thori Rapid Response Team in Parsa National Park, who believes that youth and women play a meaningful part in biodiversity conservation, particularly in <a href="https://www.nepalitimes.com/here-now/is-wildlife-conservation-a-victim-of-its-own-success-in-nepal/">reducing human-wildlife contact</a> on the fringes of the park that is <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/">home to many tigers. </a>Magar also leads behavioural change communication classes, a volunteer group that discusses challenges that communities face in the hope of changing the negative attitude towards wildlife. She has restricted local herders from illegally entering the forest to motivating villages into <a href="https://www.nepalitimes.com/opinion/champions-of-nepals-conservation-movement/">mainstream conservation.</a> It is no surprise that girls in her buffer zone areas look up to her and wish to pursue a career in conservation.  <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/winners-of-celebrating-womanhood-navadevi-awards,1183">Nanda Devi Kunwar,</a> former chairperson of Madhumalati Community Forest in Kailali district lost her right hand trying to protect the forest and wildlife. After she set up a metal fence to bar entry into the community forest, encroachers retaliated by physically attacking her.Despite the injury and the traumatic experience, Kunwar carries on as before with her conservation activism. In 2018, the Nepal government recognised her contribution and named a newly found rare orchid species, Odanchilas Nandeyi, after her.Many female <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">grassroots activists</a> have now been elected to local governments and are working to engage women in decision-making bodies, dialogue, and <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">conservation mechanisms.</a> This in turn has brought the opportunity to expand women’s access to natural resources and support their livelihoods. Bharati Pathak is chair of the Federation of Community Forest User Groups, under whose leadership Nepal has rolled out group insurance schemes to mitigate human-wildlife contact in community forests across 77 districts in the country. She has advocated for equitable rights for community forest users, and for the representation of women — particularly from poor, vulnerable, and socially excluded Natural Resource Management groups — in decision-making bodies. Premiere schools such as the Institute of Forestry at Pokhara Campus are dedicated to producing top-notch forestry professionals. Each year roughly 40% of graduates who  enter the field are female, and they have been making a significant contribution in ecology and natural resource management.Without their involvement, Nepal’s <a href="https://www.nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal/">conservation efforts</a> risk overlooking root causes of biodiversity loss, as well as potential solutions all while perpetuating gender inequality. The statute of community forestry envisions that half the executive positions be held by women. However, we are far from achieving it. There are structural and behavioural barriers that prevent women from climbing up the socio-economic ladder. Having them in leadership positions will change that. Bishnu Shrestha, Chief Warden of <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/bardiya-beginnings-Lisa-Choegyal,1085">Bardia National Park</a> and co-author of the paper ‘Women in protected area and buffer zone management’ highlights the low representation of women in the workforce (less than 15%) despite supportive policies on women empowerment and engagement. The paper recommends policy intervention and sufficient resource allocation to generate awareness and promote gender inclusivity at all levels of the conservation movement. Radha Wagle, Nepal’s first female joint secretary and division head at the Climate Change Management Division at the Ministry of Forest and Environment, is from the forestry batch of 1998-2002. She is working to make the forestry sector more equitable and inclusive for women and marginalised groups. She recently helped draft the Ministry of Forest and Environment’s Gender Equality and Social Inclusion (GESI) Strategy and Action Plan, which is now awaiting endorsement from the government. This policy document highlights best practices for implementation and promises to empower all the beneficiaries and Natural Resource Management groups and aspires to mainstream GESI provisions in Forestry and Environmental Sectors. Research has shown that including women in forestry and fisheries management can <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">lead to better governance</a> and conservation outcomes, with Rwanda being a fine example. Representation of women, and their meaningful participation in the executive committee of Natural Resource Management groups, particularly in the buffer zones and corridors, can influence decisions which will be conducive to women and biodiversity conservation in general. Challenges such as equitable access to natural resources, benefit-sharing, mitigating negative human-wildlife interactions, including building management and intellectual capacity, have been shown to have a better chance at success under <a href="https://www.nepalitimes.com/banner/women-leaders-seen-but-not-heard/">female leadership. </a>Female conservation leaders like Sapika Magar and Nanda Devi Kunwar have helped motivate countless individuals and communities to work towards establishing a cordial relationship between communities, natural resource management groups, and divisional forest and protected areas authorities. The next step would be to also include <a href="https://www.nepalitimes.com/banner/unsung-heroes-of-nepals-tiger-recovery/">women from indigenous groups</a> who have traditional knowledge of conservation efforts. This is especially true for indigenous women, who are even more marginalised in decision-making processes. More attention and resources must be allocated, primarily at the local level, to ensure that Nepal’s conservation successes are efforts that are implemented in ways that address gender issues. Their efforts have shown that protecting the habitat of tigers protects its entire ecosystem.  <img width="267" height="267" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08b99c7e80680e0a6033jpeg.jpg" alt="">Kanchan Thapa, PhD, is head of Wildlife Programs at WWF Nepal. The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of the organisation.

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Nepali women at forefront of saving tigers

<figure><img width="2002" height="1250" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b7d9c7e80680e06b2a1jpeg.jpg" alt=""/><figcaption>The tiger that shot itself with a motion detection camera in the forests of Dadeldhura recently.</figcaption></figure>Never before has a wild tiger been spotted so high in Nepal as the one caught on a camera trap in the forested mountains of Dadeldhura in far-western Nepal – a sighting that has encouraged conservationists.Cameras placed in Dadeldhura’s densely-forested Mahabharat region captured selfies of a Royal Bengal Tiger prowling its domain at an elevation of 2,500m, the Divisional Forestry Office of Dadeldhura reported this week. The photos were part of a month-long campaign to prove the presence of tigers at higher elevations in the Himalaya undertaken with financial and technical assistance from the <a href="https://www.worldwildlife.org/" data-saferedirecturl="https://www.google.com/url?q=https://www.worldwildlife.org/&amp;source=gmail&amp;ust=1586918667541000&amp;usg=AFQjCNFRSY1XKFDJ8wXa3HUBf7x75N40RA">World Wildlife Fund (WWF)</a>.Altogether 32 cameras were placed by the Divisional Forestry Office in the mountain forests of the Mahabharat Range in farwestern Nepal after locals reported seeing tigers. The Nepali word ‘bagh’ is often used interchangeably to mean tiger and leopard, and wildlife biologists wanted to make sure it was indeed a tiger.They are now examining other images to determine whether the tiger simply wandered into the higher elevation, or lives in the forest. This would also help determine if wildlife like tigers are moving up to cooler areas because of the warmer weather due to climate change in the plains.Ghana Gurung at <a href="https://www.wwfnepal.org/" data-saferedirecturl="https://www.google.com/url?q=https://www.wwfnepal.org/&amp;source=gmail&amp;ust=1586918667541000&amp;usg=AFQjCNFUT7OyWBCazvkIOOJDl8SAliiMMA">World Wildlife Fund Nepal (WWF-N)</a> says there is not enough evidence to suggest a link to climate change, and there could be many other factors at play. However, he says the tiger sighting shows that the extension of <a href="http://archive.nepalitimes.com/article/nation/habitat-destrcution-of-tiger-in-Tarai,3423" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/habitat-destrcution-of-tiger-in-Tarai,3423&amp;source=gmail&amp;ust=1586918667541000&amp;usg=AFQjCNFaZZbo3F9r2TJg9q0Lnpen51boZw">Nepal’s Tarai Arc</a> project to connect the plains with Chure and Mahabharat ranges is working.“This is a great achievement, and shows that the nature corridors offer connectivity for wildlife,” Gurung says. “It also proves that with a growing tiger population in the Tarai national parks, the animals are dispersing and moving up the mountains.” <img width="640" height="405" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b809c7e80680e06b2a2jpeg.jpg" alt="">Higher-altitude sightings of tigers have been reported in other parts of the Himalayan range. Bhutan has recorded sightings at altitudes between 2,765m to 3,350m in the Royal Manas and Thrumshingla National Parks, away from their more southerly habitats. Bhutanese conservationists also say the tiger sightings in the higher altitudes is proof that their nature corridors are working. Additionally, the Global Tiger Forum has carried out studies to determine the feasibility of high altitude tiger conservation. The study points to factors such as ‘gentle elevation, high forest cover, high drainage density, high temperature variations and moderate dry conditions’ as potential factors in the change of tiger habitats in the western Himalaya.  This could also be the reason in Dadeldhura, although another factor is the increase of prey species in the mountains due to the spread of community forests. Tigers need a stable herbivore population, and research has suggested that there has been a fall in prey density in <a href="http://archive.nepalitimes.com/news.php?id=14581#.XpUgVS8w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D14581%23.XpUgVS8w0Wo&amp;source=gmail&amp;ust=1586918667541000&amp;usg=AFQjCNFu6LO48S7oYDi4IF6FqEUaqmvW9A">Sukla Phanta</a> and <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/its-a-jungle-out-there/&amp;source=gmail&amp;ust=1586918667542000&amp;usg=AFQjCNHMrm1wLF1veg-ymbntmcJnJ4NIbw">Bardia National Parks</a> in the western Tarai. After the target was set to double tiger populations at St Petersburg Tiger Summit in 2010, Nepal has been the <a href="http://archive.nepalitimes.com/news.php?id=16820#.XpUfNS8w0Wp" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D16820%23.XpUfNS8w0Wp&amp;source=gmail&amp;ust=1586918667542000&amp;usg=AFQjCNGeIQeQJIGpeytcWy9dlI6-WnYfeg">first tiger range country</a> to meet the goal. <a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/&amp;source=gmail&amp;ust=1586918667542000&amp;usg=AFQjCNE7jkLXgFPqWHqi56gBD4VtOWRszQ">A tiger census</a> showed that the population of tigers in Nepal grew from an estimated 121 in 2009 to <a href="https://www.nepalitimes.com/latest/nepal-tigers-now-number-235/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-tigers-now-number-235/&amp;source=gmail&amp;ust=1586918667542000&amp;usg=AFQjCNHyEJ5P_bC2HUyGkfVW5bDi3gGIYg">235 in 2018</a>.  Also captured in the <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/Tigerman-tiger,930" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/regular-columns/So-far-so-good/Tigerman-tiger,930&amp;source=gmail&amp;ust=1586918667542000&amp;usg=AFQjCNGsJKJT4nutCcnW8EAUkLWQlJllOA">camera trap</a> images in Dadeldhura were red foxes, leopards, civets, porcupines and various species of deer and pheasants. The findings assume more importance because they are not even in a protected national park.Says Bishnu Acharya of the Divisional Forestry Office in Dadeldhura: “This is a region rich in biodiversity and we are now looking to step up conservation efforts.”

Tiger selfie is highest-ever sighting in Nepal

The Nepal government announced the total number of wild tigers in the country had reached 235, nearly double of what it was in 2009. This means Nepal will be the first country to attain the <a href="http://archive.nepalitimes.com/news.php?id=16820#.W6d_Atcza71" target="_blank" rel="noopener">TX2 target of doubling its wild tiger population</a> adopted at the St Petersburg Tiger Summit in 2010.<a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener">Nepal conducted a tiger census</a> between November 2017 and April 2018 with camera traps. The last tiger survey in 2013 had estimated the <a href="http://archive.nepalitimes.com/article/nation/habitat-destrcution-of-tiger-in-Tarai,3423" target="_blank" rel="noopener">tiger population at 198</a>.“Our commitment to the Global Tiger Recovery Programme gains new ground with Nepal’s growing tiger numbers and a successful implementation of Nepal’s Tiger Conservation Action Plan,” said Bishwa Nath Oli, Secretary of the Ministry of Forests and Environment. “Protecting tigers is a top priority of the government, and we are thankful for the able support of our partners, enforcement agencies, local communities and the international community for a common purpose.”“Every tiger counts, for Nepal and for the world,” said Ghana S Gurung, Country Representative, world Wildlife Fund (<a href="http://www.wwfnepal.org/" target="_blank" rel="noopener">WWF-Nepal</a>). “While Nepal is but a few tigers away from our goal to double tiger numbers by 2022, it also underscores the continued need to ensure protection, and improved and contiguous habitats for the long-term survival of the species.”		
							<figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922b79c7e80680e03a143jpeg.jpg" alt=""/><figcaption>Photo: WWF NEPAL</figcaption></figure><a href="https://www.nepalitimes.com/opinion/sun-striped-shadows/" target="_blank" rel="noopener">Nepal’s tiger conservation</a> program is being helped in Bardia National Park by the <a href="https://www.leonardodicaprio.org/protecting-wild-tigers-in-nepal/" target="_blank" rel="noopener">Leonardo DiCaprio Foundation</a>. DiCaprio is also chairman of the World Wildlife Fund (WWF) US.   Said DiCaprio: “Nepal has been a leader in efforts to double tigers within its own borders and serves as a model for conservation for all of Asia and the world.  This significant increase in Nepal’s tiger population is proof that when we work together, we can save the planet’s wildlife – even species facing extinction.”Nepal was the first country to achieve global standards in managing tiger conservation areas, an accreditation scheme governed by the Conservation Assured Tiger Standards (CA|TS). With four more years to go, the TX2 goal of doubling tiger numbers globally can only be achieved if all the tiger range countries step up and commit to a similar level of excellence.In May this year, Nepal celebrated a new benchmark with the achievement of 365 days of zero poaching of rhinos on five occasions between 2011 and 2018.https://www.youtube.com/watch?v=PCh4zTTM_uM

Nepal tigers now number 235

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;