Maoist bandas are not the only ones around. There?s one as we speak in parts of the eastern tarai, called by Jwala Singh?s Jantantrik Tarai Mukti Morcha, an offshoot of the radical CPN-Maoist splinter led by Jay Krishna Goit. The Nepal Sadbhavana Party (Anandi) has called another banda on 25 December to protest the interim constitution. Madhesi intellectuals in Kathmandu are loudly voicing their objections to the restrictive provisions of the interim constitution, which limit their participation in the proposed constituent assembly.
If only someone would listen to these voices of dissent. They are signs of a realignment of forces that could flare into a conflict in later months. If genuine madhesi grievances, such as adequate representation in the constituent assembly, are not addressed, the divide between the hills and the plains will soon become a schism.
But our major political parties, including the CPN-M, are too narrowly focussed on the present to notice. The press and Kathmandu-centric civil society also appear myopic. Their talk about Nobel Peace Prizes ignores the political foment in the south that is a direct result of the proposed recipients? politicking.
Girija Prasad Koirala may deserve kudos for helping mainstream the Maoists, but what is the net benefit, if other potential conflicts continue to simmer?
In madhesi eyes, the SPA-Maoist peace process is a pahadi peace process by pahadis for pahadis. If this isn?t the case, they argue across the board, why have the parties not addressed discrimination against madhesis and their sense of alienation? Surely this can be done side by side with the perceived ?key? issues? not coincidentally both pahadi concerns?the status of the monarchy and democratisation of the army. Madhesi perception is that if the recently-enacted Citizenship Act was a step forward, the interim constitution has been a hamstrung step back.
