Jagan Nath Timilsina has summited <a href="https://nepalitimes.com/banner/mt-everest-grows-by-86cm">Mt Everest</a>, won <a href="https://nepalitimes.com/here-now/hurtling-through-the-himalaya">the Great Himalayan Race</a>, climbed rock faces. He now runs multiple tourism businesses and spends his summers teaching in Alaska.&nbsp;
Born and raised in Sarangkot, surrounded by the spectacular panorama of the Annapurnas, Timilsina would hike for hours to school every day.&nbsp;
Timilsina wanted to start working as early as possible. At age 13, he went to India to look for a job but was too young to work security. So he came back to Nepal and became a trekking porter at age 14.&nbsp;
Read also: <a href="https://nepalitimes.com/banner/too-many-mules-on-the-everest-trail">Too many mules on the Everest trail</a>, Alton C. Byers
Ambitious and resourceful, he took advantage of the government’s English language and training programs for trekking guides. Timilsina started out as a guide at <a href="https://nepalitimes.com/here-now/british-pioneers-of-tourism-in-nepal">Himalayan Encounters</a> in 2004, and covered more than 100 trails in Nepal and Tibet over the next 11 years.
“Many porters become guides and stop,” notes Timilsina. “But I always want to take the next step. So I set my sights on mountaineering and climbing.”
He completed courses offered by the Nepal Mountaineering Association and the Khumbu Climbing Center (KCC), learning about avalanche safety, ice climbing and rescue training. Soon after, Timilsina summited Mt Everest. Since then he has scaled 25 other peaks, often leading expeditions.
Read also: <a href="https://nepalitimes.com/here-now/trail-running-trail-blazer">Trail-running trail blazer</a>, Sanghamitra Subba
Timilsina wanted to take his education further, so on the recommendation of teachers he met at the KCC, applied to the National Outdoor Leadership School (NOLS), a non-profit outdoor education school founded in Wyoming. On his second attempt, he got into a 15-person course for instructors. &nbsp;&nbsp;
Timilsina's acceptance into the program was conditional: NOLS were stricter with candidates from Nepal, given the country's poor reputation regarding safety. He was surprised with a test about Wilderness First Aid, which Timilsina had passed in Nepal. This time, he failed. &nbsp;
According to protocol, Timilsina should have been sent home, but the instructors decided to give him a second chance: he could go on with the course, but would be retested after. “The course kept me busy from 6AM to PM, so I would study at night by headlamp, getting by on three hours of sleep,” recalls Timilsina.&nbsp;
The second the course finished, Timilsina was whisked away to give his retake. He needed at least a 75 to pass - he got a 99.&nbsp;
The deal was that the best-performing student in the course was offered employment at the institute. Timilsina had a job starting the very next day, and he has kept it, teaching in Alaska every summer.&nbsp;
He uses his experience to run outdoor education courses in Nepal too, including teaching wilderness skills to children with disabilities.
Read also: <a href="https://nepalitimes.com/here-now/run-sunmaya-run">Run, Sunmaya, run</a>, Vishad Raj Onta
“Once, the children were caught in a heavy downpour and I was worried,” recalls Timilsina, “but they assured me that it was nothing compared to what they deal with on the daily basis.”
In 2017, Timilsina won the first edition of the Great Himalayan Race, covering 1,600km in 46 days.&nbsp;
“Much of the race was very easy for me. I would get done with the day’s racing early, and spent the rest of the day taking in the beauty of the untouched valleys and cultures along the route.”
Timilsina now splits his time between Pokhara and Kathmandu, running his travel company Freedom Adventures, his non-profit Freedom Social Foundation, and organising races and training through Himalayan Trail Running.&nbsp;
Read also: <a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">Nepali trail running champions</a>, Preeti Khattri
Harder than juggling all these ventures is navigating Nepal’s labyrinthine bureaucracy. Timilsina says: “It is frustrating to work in Nepal. To trek to Manang, for example, you need permits from four different entities.”&nbsp;
Outdated laws and arbitrary regulations have made things worse. Adding to the challenge is the <a href="https://nepalitimes.com/news/brain-gain-into-brain-drain">phenomenon of outmigration of the young Nepalis</a>, who are often only holding jobs as they wait for visas to be approved.&nbsp;
Despite all this, Timilsina is still optimistic about the future of Nepal’s tourism. He says: “There is endless potential here, but our attitudes around discipline and hard work need to match our ambitions.”

Vishad Raj Onta

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

thumbnail

viewImage

Juggernaut Timilsina

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218b89c7e80680e0baa5ajpeg.jpg" alt="" width="1032" height="720"/><figcaption>Photos: Pedro Queirós</figcaption></figure>On 8 May 2022, <a href="https://pedroqueiros.com/en/homepage-english/">Pedro Queirós</a> gazed up from the South Summit of Mt Everest and spotted the top of the world, a short distance along a wind-swept ridge.For the past 12 days, he had been in Camps 2 and 3, at 6,500-7,500m elevation, to avoid summit traffic and the <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/">deadly, fragile Khumbu Icefall</a> they would have to cross on their return.Queirós and Mingma Sherpa of 14summit set out with ropes to the top after calculating an optimal 48-hour window. At 9:39AM on 9 May, Queirós became the first non-Nepali climber this season and the sixth Portuguese overall to summit the <a href="https://www.nepalitimes.com/here-now/nepal-building-a-highway-to-everest/">world’s highest peak</a>.Queirós, 40, grew up near the sea, playing football with his friends and exploring forests. Unlike many climbers, he was not exposed to the mountains, but wanted to explore the world, which ultimately brought him to faraway Nepal.The climb was brutal. Queirós had set out with an unshakable iron will, but the hunger, numbness in hands and legs, the 100mph winds, -40°C, loneliness up in the mountains, and the dead bodies on the slopes took their toll. It made him question his decision to <a href="https://www.nepalitimes.com/banner/um-hong-gils-project-impossible/">climb Everest</a>, and fear for his life.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218ba9c7e80680e0baa5bjpeg.jpg" alt="" width="932" height="1344"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218bd9c7e80680e0baa5cjpeg.jpg" alt="" width="842" height="720"><figcaption> </figcaption></figure>“Everything stayed the same, and yet, everything changed,” reflects Queirós. “I was reborn with Everest. There, you find out who you really are.”It took them about ten hours from the South Col to reach the Hillary Step. But each new struggle pushed him to continue, recounts Queirós, as the peak ahead was juxtaposed against the harrowing frozen body of an Indian climber who had died there last year. Queirós wanted to live, and he would.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218bf9c7e80680e0baa5djpeg.jpg" alt="" width="2048" height="1216"><figcaption> </figcaption></figure>Everest was not just to satisfy Queirós’s passion for adventure, but also to fundraise for the education of 25 children in Nepal that he supports.He had previously come to Nepal in 2015 to trek to the <a href="https://www.nepalitimes.com/here-now/letters-from-everest-base-camp-1/">Everest Base Camp</a>, after backpacking through Vietnam, only to experience the <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/">7.8M earthquake</a>. He then spent a year providing food, building houses and running Camp Hope, a refugee camp, for more than 350 people.“It was a life-changing event for me,” he says. “After living through the earthquake, seeing all the destruction, my life was never the same. Since then, I have been helping Nepal, my second home. It has given a lot to me, and I want to give back.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c29c7e80680e0baa5ejpeg.jpg" alt="" width="631" height="489"><figcaption> </figcaption></figure>This was the beginning of <a href="https://dreamsofkathmandu.blogspot.com/">Dreams of Kathmandu</a> to help children and those in need of education, housing, nutrition and health. Under his <a href="https://www.nepalitimes.com/banner/nepals-epidemic-of-hunger/">#nohunger</a> initiative, Queirós has also helped provide food to 100 families in Sindhupalchok and continues to feed 200 meals a day to children and adults in the slum areas of Mulpani.Through Dreams of Kathmandu, Queirós raises funds for building homes, providing meals or scholarships through adventures such as climbing, running and walking.On 10 January 2017, he walked from <a href="https://pedroqueiros.com/en/old-adventures/">Taj Mahal to Kathmandu</a> to raise €17,000 for earthquake victims and in April 2018 climbed Island Peak to raise funds to build the Sharadas orphanage in Kathmandu.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c49c7e80680e0baa5fjpeg.jpg" alt="" width="1280" height="853"><figcaption> </figcaption></figure>Further, with the Dwarika’s Foundation, he has built 96 houses in Sindhupalchok and 25 in Chapagaun, provided 100 scholarships, sponsored more than 50,000 meals after the earthquake, and fed over 3,000 families across Nepal.The climber has also been able to raise funds for dental appointments, financially assisted surgeries, ophthalmology appointments, and clothing and blankets for families.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c69c7e80680e0baa60jpeg.jpg" alt="" width="640" height="478"><figcaption> </figcaption></figure>The 2022 Everest expedition was part of <a href="https://pedroqueiros.com/en/project-x/">Project X</a>, a humanitarian adventure initiative. With them Queirós has climbed <a href="https://www.nepalitimes.com/banner/what-is-it-about-ama-dablam/">Ama Dablam</a> and run a marathon to build a house for the family of a young Nepali boy. The team has also raise €10,000 to support the education of 25 children.All of the proceeds go directly to charity. “Every cent,” adds Queirós. “The travelling costs, hotel costs and food expenses come from my own pocket.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c89c7e80680e0baa61jpeg.jpg" alt="" width="1136" height="1052">Now, after the expedition, Queirós looks forward to some rest to recover from his injuries and spend time with family. “But in the future, perhaps I will swim the English Channel from France to England,” he says “or go to Antarctica to summit Vinson Massif.”It is nevertheless difficult to raise funds these days, he laments, and to convince foreigners to donate for people of another country.“A lot has to be done to get resources,” he says. “But the first time I saw Everest, I thought it would be impossible to climb it. Like every dream, if you believe it, you can do it. I want to continue helping, and I am not stopping.”Read more: <a href="https://www.nepalitimes.com/banner/um-hong-gils-project-impossible/">Um Hong-Gil’s Project Impossible</a>, Sonia Awale

Aria Shree Parasai

Scaling the mountain of humanity

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe5a9c7e80680e0a0c34jpeg.jpg" alt="" width="784" height="286"/><figcaption>The famous view at Gokyo Ri draws tourists from around the world. It was abandoned in May 2021.</figcaption></figure>On the morning of 20 May this year, we dragged ourselves up to Gokyo Ri, the famous viewpoint in the Khumbu. Four of the world’s six highest mountains sliced the crystal-clear air in a spellbinding scene that had inspired us to visit Nepal.The only problem was that we were alone. In normal times, a May morning with perfect weather would have meant throngs of trekkers on the trails. The solitude was lucky for us, but a telltale sign of the grave risk that Nepal’s tourism-dependent regions now face.My girlfriend Mallika, our guide Kedar, and I were among the last trekkers in the Khumbu in Spring 2021. For 16 days, we had the trails, hotels, and even whole villages to ourselves. We spoke with many locals whose livelihoods rely on trekking, including guides, hotel owners, cooks, and shopkeepers.They painted a complex picture of great personal resilience, seriously depleted finances, and increasing worry about the impacts of Covid-19.The Nepal government should make clear policy decisions to support the Khumbu and other regions that focus on tourism. Policies can succeed by balancing income generation with Covid-19 risk. Speed is key: the trekking season begins in mid-September, and foreign tourists need to book their travel plans soon.The problem is that there have been three missed seasons of trekking income, with a fourth looming. Trekking drives Nepal’s tourism economy, especially in the Khumbu. It provides two distinct seasons of cash flow annually: March-May, and September-November. The lack of substantial off-season tourism makes each season a crucial financial opportunity.The COVID-19 pandemic has now blocked this opportunity for three straight seasons. The impacts were serious for everyone we met this year in Nepal’s tourism sector. Trekking guides normally work 10 treks per year, but many have not worked since 2019. We were Kedar’s first clients since February 2020. One French-speaking guide in Kathmandu, who usually gets reliable business from French trekkers, is now running a small grocery. Porters and lower-paid support staff were even worse off, with many leaving Kathmandu to avoid rents.Business owners are facing the risk of massive debts. They had envisioned recouping 2020’s losses in the Spring of 2021, but had no real chance to do so. The owner of a new hotel told us he had raced to finish construction for the season, but had few guests.Since he had to finance porters, mules and helicopters to bring the construction materials into roadless Khumbu, he was now far behind financially. In Lukla, a shopkeeper said she had moved from Kathmandu in late 2020 with her family to open her business. She had invested in having all her goods ready by March, but almost no one showed up to buy them.Despite these challenges, we saw the deep resilience of Khumbu locals. In the high mountains, people had shifted their focus from tourists to yaks. We managed lodging in shut-down villages with people who stayed to care for their animals. In the lower valleys, age-old agricultural rhythms were kicking into gear again.Mixed feelings about tourism during the pandemic were also evident. While we were vaccinated and wore masks around others, most people were wary of foreigners spreading Cvodi-19. The owner of our Namche hotel even gave us a bag of masks to hand out along the trail.It was clear overall that a lack of trekkers next season would be a big problem, further pushing an already stressed economy.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe5c9c7e80680e0a0c35jpeg.jpg" alt="" width="700" height="500"><figcaption> </figcaption></figure>A proposed solution can be to open trekking in September, but require vaccine proof. The Nepal government can support the mountain tourist regions, while also protecting their health and honouring their fortitude by implementing a balanced policy that allows trekking for fully vaccinated tourists.September is the right time to open up. The low trekking season during the monsoon was a natural  buffer for the Covid-19 situation to improve both in Nepal and abroad. Now, with the lockdown having stabilised the case load somewhat, the improving conditions can also enable economic recovery.In the meantime, potential trekkers have been getting vaccinated. In 2019 trekkers mainly came to Nepal from the UK, USA, China, Australia, Germany, France, India, and several other European countries. Global Covid-19 vaccination data shows that European countries and the United States have vaccinated a large proportion of their populations. India and Australia lag behind, but have active vaccination drives.Clear communication from the government would be essential for this to work. Foreigners need to know the exact rules about vaccine proof, tests and quarantines before they decide to travel, and locals need to know that trekkers will not be allowed to come in and spread disease.Implementing vaccine proof travel may be easier than we might think. Vaccine passports may be difficult to require for Nepal tourist visas, as previously discussed in Nepali Times. Countries have been slow to roll out formal passports, and barring entry to Nepal for all unvaccinated people could exclude individuals with medical conditions from necessary visits.Enforcing vaccine proof when granting trekking permits would be much simpler. Vaccine cards already issued by every country, rather than formal vaccine passports, would be good enough for this purpose. The requirement would not exclude anyone from necessary travel since trekking is purely a pleasure activity.Furthermore, Nepal’s trekking regions already require special permits and there are many checkpoints along the way to verify them. The policy could be as simple as requiring the vaccine proof when giving the trekking permit. The Government would not need to invest in new infrastructure.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe5e9c7e80680e0a0c36jpeg.jpg" alt="" width="810" height="379"><figcaption> </figcaption></figure>Nor would a vaccine passport requirement stop trekkers from coming to Nepal. Trekkers tend to be wealthy, health-conscious people with both the means and the motivation to get vaccinated. Ultimately, Nepal’s mountainous landscapes and outstanding people are an irresistible draw for foreigners. They will surely come, and will not endanger the people of Nepal, if the government lets them.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe609c7e80680e0a0c37jpeg.jpg" alt="" width="512" height="384"><figcaption> </figcaption></figure>Michael Henry is a Canadian who has worked in the social sector in Zambia, Senegal, Nigeria, and India, and has written about trekking, mountains, and livelihoods for Red Bull, India Development Review, Mountain Life Media, and others.

Livelihoods matter, restart trekking in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5ea9c7e80680e096739jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Kyanjin, at 4,100 metres, is the highest settlement in the Langtang Valley. All Photos: KUNDA DIXIT</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5ed9c7e80680e09673ajpeg.jpg" alt="" width="640" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f09c7e80680e09673bjpeg.jpg" alt="" width="640" height="412"><figcaption> </figcaption></figure>After attending a night-long vigil for a dead relative, Karma Tamang was taking a nap in a room in his Panorama Guest House in Kyanjin, when he was woken up by violent shaking.He staggered out into the balcony, down the stairs and outside. All around him, stone houses were crumbling in clouds of dust. Then there was another more ominous roar from the cloud-covered slopes of <a href="https://www.nepalitimes.com/here-now/five-years-after-avalanche-langtang-is-locked-down/">Langtang</a> Lirung directly above the town.“I knew it was an avalanche, but what we did not expect was a blast of wind so strong that it swept people and yaks off their feet and blew them away,” Tamang, 55, recalls.https://www.youtube.com/watch?v=4R419Ei6SiEHe ran back to the farthest room in his lodge while the dirty snow blew all around like a blizzard.“There were people with broken limbs, faces bleeding, we rescued whom we could find, and sheltered them in the lodge,” he says.Tamang then remembered that his family was in his other guest house in<a href="https://www.nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa/"> Langtang village</a>, and ran down the valley. He met hundreds of locals and tourists, some with grievous wounds, fleeing in the opposite direction.When he reached the Army base overlooking the village, there was no village, just blocks of black ice the size of houses that looked like giant rocks. There was no sign of his home, where he had left his wife, sister, son and two nephews that morning.“I had tried to wake up my son to bring him back with me to Kyanjin, but he wanted to sleep, so I had left him there,” recalls Tamang  his face contorted by grief even six years later. They found the bodies four days later, half-buried in ice and boulders, on the other side of the valley.No one knows for sure<a href="https://archive.nepalitimes.com/article/nation/langtang-destroyed-in-earthquake,2205"> how many people died</a> in Langtang’s co-seismic disaster just before noon on 25 April 2015, but its physical and emotional scars are still visible everywhere.There used to be up to 150 trekkers every day passing through Langtang village before the earthquake, the numbers had started picking up again and lodge owners were so optimistic that they were adding floors, and expanding restaurant space.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f39c7e80680e09673cjpeg.jpg" alt="" width="640" height="305"><figcaption> </figcaption></figure>That construction spree is still going on as families who survived the disaster rebuild lodges near where the village once was, and in Kyanjin. Every day, there are dozens of helicopter flights ferrying iron rods, cement and plywood in slings up the valley from Syabru.“We had thought we had seen the worst of it after the earthquake, and took loans to rebuild our lodge, improve the facilities, but there have been no trekkers for a year now,” says Sumjo Tamang, 29, as she prepares tea in the immaculate, but deserted, dining area of her Snow Leopard Guest House.Sumjo’s husband was in Langtang village ploughing his potato field with two yaks when the avalanche came down. His body was found 200m away. Up in Kyanjin, Sumjo picked up her baby daughter, and ran out when the house started shaking--only to be blown away by the shock wave.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f69c7e80680e09673djpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f99c7e80680e09673ejpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure>She was knocked unconscious, and neighbours found her baby in a nearby field, unhurt. When she came to, Sumjo could not move her leg which was broken in three places. Her two other daughters also survived miraculously, and the family spent four days in a cave waiting for a helicopter rescue to Kathmandu. It took a year for her leg to heal so she could return to the ruins of her lodge in Kyanjin.“It has been difficult without my husband and with small children, but everyone helped and we were just starting to recover. Now, they say this Covid will go on for another few years, I don’t know how to carry on,” she says.Even if trekking revives, lodge owners here worry that there will be too much competition and rates will go down as lodge owners try to undercut each other. There are 40 tourist lodges in Kyanjin alone, in what used to be a tiny monastery village. Most are padlocked and their owners are away in Kathmandu, but others are using the pandemic to rebuild in anticipation that tourism will pick up again.Alone in his empty Panorama Guest House, Karma Tamang sits by a shrine in his dining area with photographs of his wife, son and nephews who perished in the disaster.“The earthquake was such a shocking tragedy that for a time, people here became spiritual and believed that it was divine retribution for being selfish, and for leaving the path of the dharma,” he says. “But six years later, everyone is now back to building bigger houses, they are heavily indebted, and Covid has killed tourism. There is a lot of anxiety in the people.”Here in Kyanjin, it was mostly the stone structures that came down in the 7.8 magnitude earthquake in 2015. And, as elsewhere in Central Nepal, everyone is rebuilding using reinforced concrete columns, presuming they are stronger. The steel and cement is all flown in by helicopter.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5fc9c7e80680e09673fjpeg.jpg" alt="" width="559" height="278">On a ridge overlooking Kyanjin, the town’s Ward Chair Supa Tamang is supervising the installation of a Nepal Telecom mobile tower for which he lobbied two years in Kathmandu. As a Nepal Communist Party candidate, he was elected in the 2017 election, but is far away from the political intrigue and infighting of his party in Kathmandu.“We survived the earthquake, and we will survive Covid as well,” says Supa Tamang confidently. “The new lodges, better facilities and mobile connectivity prove that the people of Langtang are hoping for a better tomorrow.”Read Also: <a href="https://www.nepalitimes.com/banner/the-story-of-langtang-cheese/">The Story of Langtang Cheese</a>, Gyalbu Tamang.

Kunda Dixit

Langtang copes with quake and Covid

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42099c7e80680e04a6adjpeg.jpg" alt="" width="3986" height="2947"/><figcaption>Karma Tenzing on the Summit of Mount Everest 8848 meters above sea level. Photo: Jangbu Sherpa</figcaption></figure>Even as a photograph of the traffic jam on Mt Everest went viral on the internet and was featured on the front page of The New York Times on Wednesday with a damning story on overcrowding on the world’s highest mountain, other Nepali climbers have posted photographs that show just the opposite.Among the climbers is Karma Tenzing, a teacher educated in New York who has returned to Nepal to set up his own school and educate young Nepalis, who summited Mt Everest on 15 May.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/so-far-so-good/the-season-of-summits/" target="_blank" rel="noopener">Because we are there</a>, Damien Francois<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/crowd-funding-from-mt-everest/" target="_blank" rel="noopener">Crowd-funding from Mt Everest</a>, Ivān G Somlai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/" target="_blank" rel="noopener">Expedition brings down 11 tons of Mt Everest trash</a>, Bharat Bandhu Thapa<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a420d9c7e80680e04a6aejpeg.jpg" alt="" width="640" height="480">“The photograph of traffic jam went viral, with every media in the world using it, and I felt it misrepresented and exaggerated what was going on in the mountain,” Tenzing told Nepali Times after returning to Kathmandu this week.  “It is a once or twice a year phenomenon that has been portrayed around the world as an everyday event at the summit.”He said he was prompted to post his own photographs showing a relatively deserted Hillary Step on the Southeast Ridge of Mt Everest. “I had the mountain to myself and spent an hour on top,” he added.Karma Tenzing posted this on Twitter on 24 May:Weird seeing non-mountaineers voice opinions about the rush to summit of <a href="https://twitter.com/hashtag/Everest?src=hash">#Everest</a>. No, don’t cap the number of climbers! These are “real” climbers who’ve paid their dues &amp; are qualified &amp; remain. With only 3-4 clear window days to summit, this will happen every darn year. I feel you should voice yourself only if you’ve been in the mountains and climbed the deadly Khumbu Icefall trying to avoid any killer falling ice, climbed to Camp 3 with brute jumar strength pulling yourself up for hours and hours and then to Camp 4 where the iar has hardly any oxygen. Finally making it to the summit dead tired after 12 hours of intense climbing (with 3 days of no sleep &amp; non stop walking) only chocolate bars for nutrition. After that , making it down to Base Camp walking for 2 days calculating every step in case you slip &amp; fall. Only then, I’ll hear your opinion. PS: Even with very little climbers on the 15th and 16th , folks perished in Camp 4 and above. In the end, the climb to the summit ain’t a catwalk or easy as in photos. #Stupidity<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42109c7e80680e04a6afjpeg.jpg" alt="" width="641" height="470">Read also:<a href="https://www.nepalitimes.com/banner/the-last-of-the-first/" target="_blank" rel="noopener">The last of the first</a>, Shard Ojha<a href="https://www.nepalitimes.com/opinion/so-far-so-good/the-season-of-summits/" target="_blank" rel="noopener">The season of summits</a>, Lisa ChoegyalTenzing admits that with 300 plus climbers and their guides on the mountain and only a three day weather window this spring, it was inevitable that there would a crowd on top. But he stressed this is not a regular happening. He said it would be a bad idea to cap climbing permits, and suggests other methods to regulate climbing so it is more orderly.After the news of overcrowding continued to go viral and the mainstream media started picking it up, Tenzing could not bear it any longer and tweeted this again on 28 May:<a href="https://twitter.com/hashtag/Everest?src=hash">#Everest</a> unfairly trashed via viral image of “traffic jam” on May 22 2019. Below are REAL photos of my climb to <a href="https://twitter.com/hashtag/Summit?src=hash">#Summit</a> on May 15. Devoid of jams &amp; I spent an HOUR at summit. With only a 3-4 day weather window &amp; ~300 <a href="https://twitter.com/hashtag/EverestSummiteer?src=hash">#EverestSummiteer</a> annually, jams will exist. Spread the truth!<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42129c7e80680e04a6b0jpeg.jpg" alt="" width="182" height="242"><figcaption>Climbing up the Balcony 8,400 m on 15 May. You can see the South Summit of Everest high above on the right. Photo: Karma Tenzing</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42159c7e80680e04a6b1jpeg.jpg" alt="" width="570" height="814"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42179c7e80680e04a6b2jpeg.jpg" alt="" width="3024" height="4032"><figcaption>Past the South Summit of Everest and climbing the Cornice Traverse with the Hillary Step in the background. Photo Karma Tenzing</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a421b9c7e80680e04a6b3jpeg.jpg" alt="" width="4032" height="3024"><figcaption>Khumbu icefall. Photo: Karma Tenzing</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a421f9c7e80680e04a6b4jpeg.jpg" alt="" width="768" height="1024"><figcaption>South Col. Photo: Jangbu Sherpa</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42229c7e80680e04a6b5jpeg.jpg" alt="" width="2000" height="1500"><figcaption>Karma Tenzing a few metres’ climb away from the South Summit of Mount Everest 8749 metres above sea level. Photo: Jangbu Sherpa</figcaption></figure>Read also: <a href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/" target="_blank" rel="noopener">Expedition brings down 11 tons of Mt Everest trash, </a>Bharat Bandhu Thapa

Most days, it’s not so crowded on Mt Everest

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636902969c7e80680e037c71jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Photo: Mark Aiston</figcaption></figure>The New Zealand government is working with the Nepal government to find out if Mt Everest shrank after the 2015 earthquake, and if so by how much. The New Zealand Ministry of Foreign Affairs and Trade is supporting Dr Chris Pearson, a New Zealand geodesist who is spending four weeks working with the Survey Department of Nepal to assist them in planning the project and processing data from its early phases.Geologists say the April 2015 quake may have shrunk the mountain by about 3 centimetres. The current officially recognised height of Mount Everest is 8,848 metres.The project involves the use of both conventional surveying techniques similar to those used by George Everest (who surveyed Mount Everest in the 19th century) and a modern global positioning system receiver that will be taken to the top of the mountain to measure its height. The final verdict about the height will come in mid-2019.This year marks the 65th anniversary of Sir Edmund Hillary’s and Sherpa Tenzing Norgay’s successful ascent of Mount Everest.“The legacy of this historic achievement on 29 May 1953 continues to underpin New Zealand’s close and warm relationship with Nepal, as well as support its further growth. It is therefore a proud moment for us at the New Zealand Embassy to support this important initiative that will help us ascertain the correct height of this renowned geological landmark,” says Joanna Kempkers, the New Zealand Ambassador to Nepal.“It is an honour for New Zealand to be assisting the Department of Survey and the Government of Nepal with this important and high profile task of re-measuring Mount Everest, the highest mountain in the world and an iconic tourism attraction for Nepal. We are also pleased to have been able to provide targeted technical support to Nepal following the earthquakes.” said Lisa Choegyal, New Zealand Honorary Consul to Nepal.Niraj Manandhar, Deputy Director General of Nepal's Geodetic Survey Division Department of Survey, said Nepal was pleased to have New Zealand’s help and Pearson’s expertise.Trimble NZ, a US-based firm that manufactures advanced positioning solutions, has donated a complimentary licence of their GPS processing software for use in analysing the data collected during the project. They also plan to lend two state of the art GPS receivers for use during the summit measurement.Pearson led a successful post-earthquake survey mapping project along with Nepal's Survey Department in 2015 to help the country rebuild after the two massive earthquakes earlier that year.The earthquakes caused the ground to move by about 2 metres, sending co-ordinates in geographic information system and geodetic databases "well off'' their actual locations. He worked with the Survey Department to develop mathematical models to correct co-ordinates and survey measurements for the quake-induced ground movement. This work was also supported by the New Zealand government.

Re-measuring Mt Everest

<h2>Art of Freedom is a brilliant portrait of one of the purest alpinists of our time</h2> <figure><img width="768" height="432" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6699c7e80680e031482jpeg.jpg" alt=""/><figcaption>Pic: Mateusz Skwarczek Agencja Gazeta</figcaption></figure>There was the rattle of pans and the hiss of a kerosene stove from the kitchen tent. Poking my head out of the sleeping bag, I saw the huge hulk of Makalu silhouetted against the dawn sky. It had snowed all night, the moon and some of the stars were still out. There in the semi-darkness, Voytek Kurtyka was hanging by one hand from a truck-sized boulder.It was the spring climbing season in 1981, and we were camped out on a moraine by the Barun during the march-in to Base Camp. Kurtyka was planning an alpine style ascent of Makalu’s unclimbed west face with his climbing partner Alex MacIntyre. The weather was bad and the face was impossible. The two returned in autumn, but they were defeated by a 500m rock overhang near the summit. Another Polish climber Jurek Kukucka made it to the top solo a few days later.Bernadette McDonald, the Canadian author of ten mountaineering books, chronicles the Makalu expeditions and other climbs by one of the greatest alpinists of all time, Poland’s Voytek Kurtyka, in her new book, Art of Freedom. Even though they were mountaineers of the same generation from the same country, Kukucka and Kurtyka’s approaches to climbing could not be more different.McDonald writes about how Makalu presaged the difference: ‘Jurek was focused on summits, and Voytek was obsessed with style.’ <img width="640" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d66c9c7e80680e031483jpeg.jpg" alt="">Kurtyka was a driven man, completely consumed by his climbing and an ardent opponent of militaristic expedition-style climbing of Himalayan peaks. Attaining the summit was not so important for the reclusive Kurtyka, what was important was how a climber got there.A year after Makalu, Reinhold Messner invited Kurtyka to join him on Cho Oyu. But when he got to Base Camp, Kurtyka found out the climb was ‘not going to be alpine style, but siege style’ with high altitude porters, ropes and fixed camps. Kurtyka tells McDonald he likes to climb ‘unleashed’. We read about the climber’s dislike for mountaineers who write in a ‘pretentious or self-aggrandizing style’. He adds: ‘I now see clearly that climbing is an Art. I also see that advertising is a poison, while self-advertising is the oldest disease in the human soul.’Read also<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-nepali-chronicles,2195" target="_blank" rel="noopener noreferrer">The Nepal Chronicles</a>, Kunda DixitIn the week when the assembly line jumar mass-conquests of Mt Everest is reaching its annual climax, these lines have special relevance. Art of Freedom takes us back to the purity of climbing that Kurtyka believed in like a religion – a style in which humans meet mountains one-on-one.Kurtyka’s approach to climbing is low-key, humble and almost Buddhist, a complete antithesis to the chest-thumbing, record-breaking race that it has become, especially on Everest. Naturally, Kurtyka is vehement about over-regulation by governments intent on turning climbing into an industrial enterprise. He is proud of his many illegal climbs.He tells McDonald: ‘Being illegal is part of a creative life. Restrictions are mostly imposed by the brutes of the world and they turn our lives into slavery. They ruin the sense of freedom. I am not a natural born hater, but sometimes I find it is my duty, I hate every kind of rule.’Read Also<a href="http://archive.nepalitimes.com/news.php?id=19191#.WvvqCLh-jjE" target="_blank" rel="noopener noreferrer">Mountains in Large Format,</a> Kanak Mani DixitAfter returning to Kathmandu from Makalu in 1981, Voytek and Alex would go bar-hopping in Thamel and come home after curfew. Because they did not want to wake up my parents, the two would climb up the drain pipes to the second floor ‘apline style’ with the dogs howling at the intruders.Kurtyka would have taken a dim view of the outrageous reaction by Nepal’s tourism ‘authorities’ to <a href="https://www.nepalitimes.com/opinion/outside-in/shooting-ourselves-in-the-foot/" target="_blank" rel="noopener noreferrer">Willie Begenas and Matt Moniz skiing from Camp 3 to Camp 2 last week</a>. Or the new ‘rule’ decreed by the governors of mountaineering in Kathmandu to ban double amputees from climbing (since rescinded).The danger is always there, and Kurtyka is one of the few who lived to tell the tale of alpine style climbing of the big peaks. Kukucka died on Lhotse South Face, and MacIntyre on Annapurna South Face. In the book, Kurtyka tells McDonald why he thinks he survived: a combination of luck, an instinctive alertness to danger signals, or even ‘some idealistic notion of a reciprocal love between the mountain and him’.Bernadette Mcdonald’s book takes us into the soul of a spiritual climber who sees in mountaineering a manifestation of nature in its purest form, a creative drive he calls ‘Crea’. Art of Freedom is a brilliant portrait of one of the cleanest climbers of our time.Art of Freedom: The Life and Climbs of Voytek Kurtyka  by Bernadette McDonald Rocky Mountain Books, 2017 326 pages Hardcover $32

Voytek Kurtyka unleashed

<h2>NITFest 2019</h2>The Nepal International Theatre Festival is a celebration of art, culture and traditions through theatre performances, and brings 30 diverse plays from 9 countries to Kathmandu. The plays are spread across 4 theatres across the valley. Rs300 for each show.6pm at Mandala Theatre, Anamnagar, (01)5705761:1. Roop Aroop, India, 1 March2. Jokhana, Nepal, 2 March3. Ek Mulaqat Manto Se, India, 3 March4. Desaparaecidos 43, Italy, 4 March3pm at Kausi Theater, Teku, 98412269591. In Transit, India, 1 March2. Paanch, Nepal, 2 March3. Head 2 Head, India, 3 March4. Nidravathwam, India, 4 March4:30pm, Gothale Theater, Battisputali, (01)44696211. Hip Hop Coppelia, Nepal, 1 March2. Ta Rehaye, Afghanistan, 2 March3. Mattbring, Bangladesh, 3 March4. Mokshada, Nepal, 4 March1pm at Kirtipur Theatre, Kirtipur, 98039495801. Gaida Times, Nepal, 1 March2. Aaran, Nepal, 2 March3. Helen, India, 3 March4. Garbha Chhita, Nepal, 4 March<h2>The Big Quiz</h2>The quiz has 10 rounds with five questions each. With a broad range of topics, you are bound to find your forte. Each team can have up to 6 people. Bring your own team or join a table. Rs200 per person will be collected, and awarded to the winning team.6 March, 7-8:30pm, Rs200, (01)5536051, Base camp Outdoor Lifestyle, Jhamsikhel<h2>KathaFest</h2>An international photo and film festival with movie screenings and photo exhibitions to unleash the power of storytelling. An ideal platform for young photographers and filmmakers to share stories, and open to all for attendance. <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.kathafest.org/buy-tickets?fbclid=IwAR3FaFOQZD5OpgEVaFf7C6UUUqMx9B1-zQNTahB9b_F_eBv2TSXo6V0i2AM" target="_blank" rel="noopener">Click here for tickets.</a>1-2 March, 12pm, Rs200, Baber Mahal Revisited, 9813776692<h2>Mahashivaratri</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221104141140/636516a39c7e80680e02c227jpeg.jpg" alt="" width="640" height="414"/>Thousands of devotees assemble at the Pashupatinath temple, pray and fast for spiritual cleansing in this Hindu Festival honouring Lord Shiva. Sadhus from Nepal and neighbouring India travel to the temple.4 March, Pashupatinath temple <h2>Gyalpo Losar</h2>Tibetan and Sherpa communities celebrate their new year with special delicacies, dancesand festivities.7 March, Tundikhel<h2>Stories</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221104141140/636516a59c7e80680e02c228jpeg.jpg" alt="" width="640" height="851">An exhibition of etchings by Saurganga Darshandhari, recipient of Shakti Art by Women Award.1-23 March, 11am-5pm and 12-5pm (Saturdays), Siddartha Art Gallery, Baber Mahal Revisited, (01) 4218048, 4433930 <h2>Karnali Art Exhibition</h2>15 Nepali artists have captured the lifestyle of Karnali region through their paintings which were created in Mugu as part of the Karnali Art Workshop.4 March, 11:30am, Theatre Mall, Kirtipur, 9861463752<h2>Kids yoga</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221104141140/636516a89c7e80680e02c229jpeg.jpg" alt="" width="640" height="480">Consider sharing the breathing and mindfulness practice with your children and see how it transforms them. Spoilers: they are likely to cultivate coordination and awareness of others, while developing techniques to relax the mind and body.Every Sunday, 4:30-5:30pm, Sooriya Wellness and Yoga Centre, Lazimpat, Rs500 (per class), (01) 4001714, 9818481972<h2>Patan on foot</h2>Walk through narrow streets and wide courtyards in the old town of Patan and explore its intangible heritage to understand the relevance of traditions in everyday life today. Examine the scope of Newar Buddhism and evolution of Patan as an urban hub. Every Monday and Thursday, 9-11am, $5 per person, 9801002974, sherpashah@gmail.com

NITFest 2019

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

adventure-and-mountaineering