Jagan Nath Timilsina has summited <a href="https://nepalitimes.com/banner/mt-everest-grows-by-86cm">Mt Everest</a>, won <a href="https://nepalitimes.com/here-now/hurtling-through-the-himalaya">the Great Himalayan Race</a>, climbed rock faces. He now runs multiple tourism businesses and spends his summers teaching in Alaska.&nbsp;
Born and raised in Sarangkot, surrounded by the spectacular panorama of the Annapurnas, Timilsina would hike for hours to school every day.&nbsp;
Timilsina wanted to start working as early as possible. At age 13, he went to India to look for a job but was too young to work security. So he came back to Nepal and became a trekking porter at age 14.&nbsp;
Read also: <a href="https://nepalitimes.com/banner/too-many-mules-on-the-everest-trail">Too many mules on the Everest trail</a>, Alton C. Byers
Ambitious and resourceful, he took advantage of the government’s English language and training programs for trekking guides. Timilsina started out as a guide at <a href="https://nepalitimes.com/here-now/british-pioneers-of-tourism-in-nepal">Himalayan Encounters</a> in 2004, and covered more than 100 trails in Nepal and Tibet over the next 11 years.
“Many porters become guides and stop,” notes Timilsina. “But I always want to take the next step. So I set my sights on mountaineering and climbing.”
He completed courses offered by the Nepal Mountaineering Association and the Khumbu Climbing Center (KCC), learning about avalanche safety, ice climbing and rescue training. Soon after, Timilsina summited Mt Everest. Since then he has scaled 25 other peaks, often leading expeditions.
Read also: <a href="https://nepalitimes.com/here-now/trail-running-trail-blazer">Trail-running trail blazer</a>, Sanghamitra Subba
Timilsina wanted to take his education further, so on the recommendation of teachers he met at the KCC, applied to the National Outdoor Leadership School (NOLS), a non-profit outdoor education school founded in Wyoming. On his second attempt, he got into a 15-person course for instructors. &nbsp;&nbsp;
Timilsina's acceptance into the program was conditional: NOLS were stricter with candidates from Nepal, given the country's poor reputation regarding safety. He was surprised with a test about Wilderness First Aid, which Timilsina had passed in Nepal. This time, he failed. &nbsp;
According to protocol, Timilsina should have been sent home, but the instructors decided to give him a second chance: he could go on with the course, but would be retested after. “The course kept me busy from 6AM to PM, so I would study at night by headlamp, getting by on three hours of sleep,” recalls Timilsina.&nbsp;
The second the course finished, Timilsina was whisked away to give his retake. He needed at least a 75 to pass - he got a 99.&nbsp;
The deal was that the best-performing student in the course was offered employment at the institute. Timilsina had a job starting the very next day, and he has kept it, teaching in Alaska every summer.&nbsp;
He uses his experience to run outdoor education courses in Nepal too, including teaching wilderness skills to children with disabilities.
Read also: <a href="https://nepalitimes.com/here-now/run-sunmaya-run">Run, Sunmaya, run</a>, Vishad Raj Onta
“Once, the children were caught in a heavy downpour and I was worried,” recalls Timilsina, “but they assured me that it was nothing compared to what they deal with on the daily basis.”
In 2017, Timilsina won the first edition of the Great Himalayan Race, covering 1,600km in 46 days.&nbsp;
“Much of the race was very easy for me. I would get done with the day’s racing early, and spent the rest of the day taking in the beauty of the untouched valleys and cultures along the route.”
Timilsina now splits his time between Pokhara and Kathmandu, running his travel company Freedom Adventures, his non-profit Freedom Social Foundation, and organising races and training through Himalayan Trail Running.&nbsp;
Read also: <a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">Nepali trail running champions</a>, Preeti Khattri
Harder than juggling all these ventures is navigating Nepal’s labyrinthine bureaucracy. Timilsina says: “It is frustrating to work in Nepal. To trek to Manang, for example, you need permits from four different entities.”&nbsp;
Outdated laws and arbitrary regulations have made things worse. Adding to the challenge is the <a href="https://nepalitimes.com/news/brain-gain-into-brain-drain">phenomenon of outmigration of the young Nepalis</a>, who are often only holding jobs as they wait for visas to be approved.&nbsp;
Despite all this, Timilsina is still optimistic about the future of Nepal’s tourism. He says: “There is endless potential here, but our attitudes around discipline and hard work need to match our ambitions.”

Vishad Raj Onta

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

thumbnail

viewImage

Juggernaut Timilsina

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218b89c7e80680e0baa5ajpeg.jpg" alt="" width="1032" height="720"/><figcaption>Photos: Pedro Queirós</figcaption></figure>On 8 May 2022, <a href="https://pedroqueiros.com/en/homepage-english/">Pedro Queirós</a> gazed up from the South Summit of Mt Everest and spotted the top of the world, a short distance along a wind-swept ridge.For the past 12 days, he had been in Camps 2 and 3, at 6,500-7,500m elevation, to avoid summit traffic and the <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/">deadly, fragile Khumbu Icefall</a> they would have to cross on their return.Queirós and Mingma Sherpa of 14summit set out with ropes to the top after calculating an optimal 48-hour window. At 9:39AM on 9 May, Queirós became the first non-Nepali climber this season and the sixth Portuguese overall to summit the <a href="https://www.nepalitimes.com/here-now/nepal-building-a-highway-to-everest/">world’s highest peak</a>.Queirós, 40, grew up near the sea, playing football with his friends and exploring forests. Unlike many climbers, he was not exposed to the mountains, but wanted to explore the world, which ultimately brought him to faraway Nepal.The climb was brutal. Queirós had set out with an unshakable iron will, but the hunger, numbness in hands and legs, the 100mph winds, -40°C, loneliness up in the mountains, and the dead bodies on the slopes took their toll. It made him question his decision to <a href="https://www.nepalitimes.com/banner/um-hong-gils-project-impossible/">climb Everest</a>, and fear for his life.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218ba9c7e80680e0baa5bjpeg.jpg" alt="" width="932" height="1344"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218bd9c7e80680e0baa5cjpeg.jpg" alt="" width="842" height="720"><figcaption> </figcaption></figure>“Everything stayed the same, and yet, everything changed,” reflects Queirós. “I was reborn with Everest. There, you find out who you really are.”It took them about ten hours from the South Col to reach the Hillary Step. But each new struggle pushed him to continue, recounts Queirós, as the peak ahead was juxtaposed against the harrowing frozen body of an Indian climber who had died there last year. Queirós wanted to live, and he would.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218bf9c7e80680e0baa5djpeg.jpg" alt="" width="2048" height="1216"><figcaption> </figcaption></figure>Everest was not just to satisfy Queirós’s passion for adventure, but also to fundraise for the education of 25 children in Nepal that he supports.He had previously come to Nepal in 2015 to trek to the <a href="https://www.nepalitimes.com/here-now/letters-from-everest-base-camp-1/">Everest Base Camp</a>, after backpacking through Vietnam, only to experience the <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/">7.8M earthquake</a>. He then spent a year providing food, building houses and running Camp Hope, a refugee camp, for more than 350 people.“It was a life-changing event for me,” he says. “After living through the earthquake, seeing all the destruction, my life was never the same. Since then, I have been helping Nepal, my second home. It has given a lot to me, and I want to give back.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c29c7e80680e0baa5ejpeg.jpg" alt="" width="631" height="489"><figcaption> </figcaption></figure>This was the beginning of <a href="https://dreamsofkathmandu.blogspot.com/">Dreams of Kathmandu</a> to help children and those in need of education, housing, nutrition and health. Under his <a href="https://www.nepalitimes.com/banner/nepals-epidemic-of-hunger/">#nohunger</a> initiative, Queirós has also helped provide food to 100 families in Sindhupalchok and continues to feed 200 meals a day to children and adults in the slum areas of Mulpani.Through Dreams of Kathmandu, Queirós raises funds for building homes, providing meals or scholarships through adventures such as climbing, running and walking.On 10 January 2017, he walked from <a href="https://pedroqueiros.com/en/old-adventures/">Taj Mahal to Kathmandu</a> to raise €17,000 for earthquake victims and in April 2018 climbed Island Peak to raise funds to build the Sharadas orphanage in Kathmandu.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c49c7e80680e0baa5fjpeg.jpg" alt="" width="1280" height="853"><figcaption> </figcaption></figure>Further, with the Dwarika’s Foundation, he has built 96 houses in Sindhupalchok and 25 in Chapagaun, provided 100 scholarships, sponsored more than 50,000 meals after the earthquake, and fed over 3,000 families across Nepal.The climber has also been able to raise funds for dental appointments, financially assisted surgeries, ophthalmology appointments, and clothing and blankets for families.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c69c7e80680e0baa60jpeg.jpg" alt="" width="640" height="478"><figcaption> </figcaption></figure>The 2022 Everest expedition was part of <a href="https://pedroqueiros.com/en/project-x/">Project X</a>, a humanitarian adventure initiative. With them Queirós has climbed <a href="https://www.nepalitimes.com/banner/what-is-it-about-ama-dablam/">Ama Dablam</a> and run a marathon to build a house for the family of a young Nepali boy. The team has also raise €10,000 to support the education of 25 children.All of the proceeds go directly to charity. “Every cent,” adds Queirós. “The travelling costs, hotel costs and food expenses come from my own pocket.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218c89c7e80680e0baa61jpeg.jpg" alt="" width="1136" height="1052">Now, after the expedition, Queirós looks forward to some rest to recover from his injuries and spend time with family. “But in the future, perhaps I will swim the English Channel from France to England,” he says “or go to Antarctica to summit Vinson Massif.”It is nevertheless difficult to raise funds these days, he laments, and to convince foreigners to donate for people of another country.“A lot has to be done to get resources,” he says. “But the first time I saw Everest, I thought it would be impossible to climb it. Like every dream, if you believe it, you can do it. I want to continue helping, and I am not stopping.”Read more: <a href="https://www.nepalitimes.com/banner/um-hong-gils-project-impossible/">Um Hong-Gil’s Project Impossible</a>, Sonia Awale

Aria Shree Parasai

Scaling the mountain of humanity

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe5a9c7e80680e0a0c34jpeg.jpg" alt="" width="784" height="286"/><figcaption>The famous view at Gokyo Ri draws tourists from around the world. It was abandoned in May 2021.</figcaption></figure>On the morning of 20 May this year, we dragged ourselves up to Gokyo Ri, the famous viewpoint in the Khumbu. Four of the world’s six highest mountains sliced the crystal-clear air in a spellbinding scene that had inspired us to visit Nepal.The only problem was that we were alone. In normal times, a May morning with perfect weather would have meant throngs of trekkers on the trails. The solitude was lucky for us, but a telltale sign of the grave risk that Nepal’s tourism-dependent regions now face.My girlfriend Mallika, our guide Kedar, and I were among the last trekkers in the Khumbu in Spring 2021. For 16 days, we had the trails, hotels, and even whole villages to ourselves. We spoke with many locals whose livelihoods rely on trekking, including guides, hotel owners, cooks, and shopkeepers.They painted a complex picture of great personal resilience, seriously depleted finances, and increasing worry about the impacts of Covid-19.The Nepal government should make clear policy decisions to support the Khumbu and other regions that focus on tourism. Policies can succeed by balancing income generation with Covid-19 risk. Speed is key: the trekking season begins in mid-September, and foreign tourists need to book their travel plans soon.The problem is that there have been three missed seasons of trekking income, with a fourth looming. Trekking drives Nepal’s tourism economy, especially in the Khumbu. It provides two distinct seasons of cash flow annually: March-May, and September-November. The lack of substantial off-season tourism makes each season a crucial financial opportunity.The COVID-19 pandemic has now blocked this opportunity for three straight seasons. The impacts were serious for everyone we met this year in Nepal’s tourism sector. Trekking guides normally work 10 treks per year, but many have not worked since 2019. We were Kedar’s first clients since February 2020. One French-speaking guide in Kathmandu, who usually gets reliable business from French trekkers, is now running a small grocery. Porters and lower-paid support staff were even worse off, with many leaving Kathmandu to avoid rents.Business owners are facing the risk of massive debts. They had envisioned recouping 2020’s losses in the Spring of 2021, but had no real chance to do so. The owner of a new hotel told us he had raced to finish construction for the season, but had few guests.Since he had to finance porters, mules and helicopters to bring the construction materials into roadless Khumbu, he was now far behind financially. In Lukla, a shopkeeper said she had moved from Kathmandu in late 2020 with her family to open her business. She had invested in having all her goods ready by March, but almost no one showed up to buy them.Despite these challenges, we saw the deep resilience of Khumbu locals. In the high mountains, people had shifted their focus from tourists to yaks. We managed lodging in shut-down villages with people who stayed to care for their animals. In the lower valleys, age-old agricultural rhythms were kicking into gear again.Mixed feelings about tourism during the pandemic were also evident. While we were vaccinated and wore masks around others, most people were wary of foreigners spreading Cvodi-19. The owner of our Namche hotel even gave us a bag of masks to hand out along the trail.It was clear overall that a lack of trekkers next season would be a big problem, further pushing an already stressed economy.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe5c9c7e80680e0a0c35jpeg.jpg" alt="" width="700" height="500"><figcaption> </figcaption></figure>A proposed solution can be to open trekking in September, but require vaccine proof. The Nepal government can support the mountain tourist regions, while also protecting their health and honouring their fortitude by implementing a balanced policy that allows trekking for fully vaccinated tourists.September is the right time to open up. The low trekking season during the monsoon was a natural  buffer for the Covid-19 situation to improve both in Nepal and abroad. Now, with the lockdown having stabilised the case load somewhat, the improving conditions can also enable economic recovery.In the meantime, potential trekkers have been getting vaccinated. In 2019 trekkers mainly came to Nepal from the UK, USA, China, Australia, Germany, France, India, and several other European countries. Global Covid-19 vaccination data shows that European countries and the United States have vaccinated a large proportion of their populations. India and Australia lag behind, but have active vaccination drives.Clear communication from the government would be essential for this to work. Foreigners need to know the exact rules about vaccine proof, tests and quarantines before they decide to travel, and locals need to know that trekkers will not be allowed to come in and spread disease.Implementing vaccine proof travel may be easier than we might think. Vaccine passports may be difficult to require for Nepal tourist visas, as previously discussed in Nepali Times. Countries have been slow to roll out formal passports, and barring entry to Nepal for all unvaccinated people could exclude individuals with medical conditions from necessary visits.Enforcing vaccine proof when granting trekking permits would be much simpler. Vaccine cards already issued by every country, rather than formal vaccine passports, would be good enough for this purpose. The requirement would not exclude anyone from necessary travel since trekking is purely a pleasure activity.Furthermore, Nepal’s trekking regions already require special permits and there are many checkpoints along the way to verify them. The policy could be as simple as requiring the vaccine proof when giving the trekking permit. The Government would not need to invest in new infrastructure.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe5e9c7e80680e0a0c36jpeg.jpg" alt="" width="810" height="379"><figcaption> </figcaption></figure>Nor would a vaccine passport requirement stop trekkers from coming to Nepal. Trekkers tend to be wealthy, health-conscious people with both the means and the motivation to get vaccinated. Ultimately, Nepal’s mountainous landscapes and outstanding people are an irresistible draw for foreigners. They will surely come, and will not endanger the people of Nepal, if the government lets them.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe609c7e80680e0a0c37jpeg.jpg" alt="" width="512" height="384"><figcaption> </figcaption></figure>Michael Henry is a Canadian who has worked in the social sector in Zambia, Senegal, Nigeria, and India, and has written about trekking, mountains, and livelihoods for Red Bull, India Development Review, Mountain Life Media, and others.

Livelihoods matter, restart trekking in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5ea9c7e80680e096739jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Kyanjin, at 4,100 metres, is the highest settlement in the Langtang Valley. All Photos: KUNDA DIXIT</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5ed9c7e80680e09673ajpeg.jpg" alt="" width="640" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f09c7e80680e09673bjpeg.jpg" alt="" width="640" height="412"><figcaption> </figcaption></figure>After attending a night-long vigil for a dead relative, Karma Tamang was taking a nap in a room in his Panorama Guest House in Kyanjin, when he was woken up by violent shaking.He staggered out into the balcony, down the stairs and outside. All around him, stone houses were crumbling in clouds of dust. Then there was another more ominous roar from the cloud-covered slopes of <a href="https://www.nepalitimes.com/here-now/five-years-after-avalanche-langtang-is-locked-down/">Langtang</a> Lirung directly above the town.“I knew it was an avalanche, but what we did not expect was a blast of wind so strong that it swept people and yaks off their feet and blew them away,” Tamang, 55, recalls.https://www.youtube.com/watch?v=4R419Ei6SiEHe ran back to the farthest room in his lodge while the dirty snow blew all around like a blizzard.“There were people with broken limbs, faces bleeding, we rescued whom we could find, and sheltered them in the lodge,” he says.Tamang then remembered that his family was in his other guest house in<a href="https://www.nepalitimes.com/banner/the-courage-and-endurance-of-the-langtangpa/"> Langtang village</a>, and ran down the valley. He met hundreds of locals and tourists, some with grievous wounds, fleeing in the opposite direction.When he reached the Army base overlooking the village, there was no village, just blocks of black ice the size of houses that looked like giant rocks. There was no sign of his home, where he had left his wife, sister, son and two nephews that morning.“I had tried to wake up my son to bring him back with me to Kyanjin, but he wanted to sleep, so I had left him there,” recalls Tamang  his face contorted by grief even six years later. They found the bodies four days later, half-buried in ice and boulders, on the other side of the valley.No one knows for sure<a href="https://archive.nepalitimes.com/article/nation/langtang-destroyed-in-earthquake,2205"> how many people died</a> in Langtang’s co-seismic disaster just before noon on 25 April 2015, but its physical and emotional scars are still visible everywhere.There used to be up to 150 trekkers every day passing through Langtang village before the earthquake, the numbers had started picking up again and lodge owners were so optimistic that they were adding floors, and expanding restaurant space.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f39c7e80680e09673cjpeg.jpg" alt="" width="640" height="305"><figcaption> </figcaption></figure>That construction spree is still going on as families who survived the disaster rebuild lodges near where the village once was, and in Kyanjin. Every day, there are dozens of helicopter flights ferrying iron rods, cement and plywood in slings up the valley from Syabru.“We had thought we had seen the worst of it after the earthquake, and took loans to rebuild our lodge, improve the facilities, but there have been no trekkers for a year now,” says Sumjo Tamang, 29, as she prepares tea in the immaculate, but deserted, dining area of her Snow Leopard Guest House.Sumjo’s husband was in Langtang village ploughing his potato field with two yaks when the avalanche came down. His body was found 200m away. Up in Kyanjin, Sumjo picked up her baby daughter, and ran out when the house started shaking--only to be blown away by the shock wave.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f69c7e80680e09673djpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5f99c7e80680e09673ejpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure>She was knocked unconscious, and neighbours found her baby in a nearby field, unhurt. When she came to, Sumjo could not move her leg which was broken in three places. Her two other daughters also survived miraculously, and the family spent four days in a cave waiting for a helicopter rescue to Kathmandu. It took a year for her leg to heal so she could return to the ruins of her lodge in Kyanjin.“It has been difficult without my husband and with small children, but everyone helped and we were just starting to recover. Now, they say this Covid will go on for another few years, I don’t know how to carry on,” she says.Even if trekking revives, lodge owners here worry that there will be too much competition and rates will go down as lodge owners try to undercut each other. There are 40 tourist lodges in Kyanjin alone, in what used to be a tiny monastery village. Most are padlocked and their owners are away in Kathmandu, but others are using the pandemic to rebuild in anticipation that tourism will pick up again.Alone in his empty Panorama Guest House, Karma Tamang sits by a shrine in his dining area with photographs of his wife, son and nephews who perished in the disaster.“The earthquake was such a shocking tragedy that for a time, people here became spiritual and believed that it was divine retribution for being selfish, and for leaving the path of the dharma,” he says. “But six years later, everyone is now back to building bigger houses, they are heavily indebted, and Covid has killed tourism. There is a lot of anxiety in the people.”Here in Kyanjin, it was mostly the stone structures that came down in the 7.8 magnitude earthquake in 2015. And, as elsewhere in Central Nepal, everyone is rebuilding using reinforced concrete columns, presuming they are stronger. The steel and cement is all flown in by helicopter.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce5fc9c7e80680e09673fjpeg.jpg" alt="" width="559" height="278">On a ridge overlooking Kyanjin, the town’s Ward Chair Supa Tamang is supervising the installation of a Nepal Telecom mobile tower for which he lobbied two years in Kathmandu. As a Nepal Communist Party candidate, he was elected in the 2017 election, but is far away from the political intrigue and infighting of his party in Kathmandu.“We survived the earthquake, and we will survive Covid as well,” says Supa Tamang confidently. “The new lodges, better facilities and mobile connectivity prove that the people of Langtang are hoping for a better tomorrow.”Read Also: <a href="https://www.nepalitimes.com/banner/the-story-of-langtang-cheese/">The Story of Langtang Cheese</a>, Gyalbu Tamang.

Kunda Dixit

Langtang copes with quake and Covid

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42099c7e80680e04a6adjpeg.jpg" alt="" width="3986" height="2947"/><figcaption>Karma Tenzing on the Summit of Mount Everest 8848 meters above sea level. Photo: Jangbu Sherpa</figcaption></figure>Even as a photograph of the traffic jam on Mt Everest went viral on the internet and was featured on the front page of The New York Times on Wednesday with a damning story on overcrowding on the world’s highest mountain, other Nepali climbers have posted photographs that show just the opposite.Among the climbers is Karma Tenzing, a teacher educated in New York who has returned to Nepal to set up his own school and educate young Nepalis, who summited Mt Everest on 15 May.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/so-far-so-good/the-season-of-summits/" target="_blank" rel="noopener">Because we are there</a>, Damien Francois<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/crowd-funding-from-mt-everest/" target="_blank" rel="noopener">Crowd-funding from Mt Everest</a>, Ivān G Somlai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/" target="_blank" rel="noopener">Expedition brings down 11 tons of Mt Everest trash</a>, Bharat Bandhu Thapa<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a420d9c7e80680e04a6aejpeg.jpg" alt="" width="640" height="480">“The photograph of traffic jam went viral, with every media in the world using it, and I felt it misrepresented and exaggerated what was going on in the mountain,” Tenzing told Nepali Times after returning to Kathmandu this week.  “It is a once or twice a year phenomenon that has been portrayed around the world as an everyday event at the summit.”He said he was prompted to post his own photographs showing a relatively deserted Hillary Step on the Southeast Ridge of Mt Everest. “I had the mountain to myself and spent an hour on top,” he added.Karma Tenzing posted this on Twitter on 24 May:Weird seeing non-mountaineers voice opinions about the rush to summit of <a href="https://twitter.com/hashtag/Everest?src=hash">#Everest</a>. No, don’t cap the number of climbers! These are “real” climbers who’ve paid their dues &amp; are qualified &amp; remain. With only 3-4 clear window days to summit, this will happen every darn year. I feel you should voice yourself only if you’ve been in the mountains and climbed the deadly Khumbu Icefall trying to avoid any killer falling ice, climbed to Camp 3 with brute jumar strength pulling yourself up for hours and hours and then to Camp 4 where the iar has hardly any oxygen. Finally making it to the summit dead tired after 12 hours of intense climbing (with 3 days of no sleep &amp; non stop walking) only chocolate bars for nutrition. After that , making it down to Base Camp walking for 2 days calculating every step in case you slip &amp; fall. Only then, I’ll hear your opinion. PS: Even with very little climbers on the 15th and 16th , folks perished in Camp 4 and above. In the end, the climb to the summit ain’t a catwalk or easy as in photos. #Stupidity<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42109c7e80680e04a6afjpeg.jpg" alt="" width="641" height="470">Read also:<a href="https://www.nepalitimes.com/banner/the-last-of-the-first/" target="_blank" rel="noopener">The last of the first</a>, Shard Ojha<a href="https://www.nepalitimes.com/opinion/so-far-so-good/the-season-of-summits/" target="_blank" rel="noopener">The season of summits</a>, Lisa ChoegyalTenzing admits that with 300 plus climbers and their guides on the mountain and only a three day weather window this spring, it was inevitable that there would a crowd on top. But he stressed this is not a regular happening. He said it would be a bad idea to cap climbing permits, and suggests other methods to regulate climbing so it is more orderly.After the news of overcrowding continued to go viral and the mainstream media started picking it up, Tenzing could not bear it any longer and tweeted this again on 28 May:<a href="https://twitter.com/hashtag/Everest?src=hash">#Everest</a> unfairly trashed via viral image of “traffic jam” on May 22 2019. Below are REAL photos of my climb to <a href="https://twitter.com/hashtag/Summit?src=hash">#Summit</a> on May 15. Devoid of jams &amp; I spent an HOUR at summit. With only a 3-4 day weather window &amp; ~300 <a href="https://twitter.com/hashtag/EverestSummiteer?src=hash">#EverestSummiteer</a> annually, jams will exist. Spread the truth!<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42129c7e80680e04a6b0jpeg.jpg" alt="" width="182" height="242"><figcaption>Climbing up the Balcony 8,400 m on 15 May. You can see the South Summit of Everest high above on the right. Photo: Karma Tenzing</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42159c7e80680e04a6b1jpeg.jpg" alt="" width="570" height="814"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42179c7e80680e04a6b2jpeg.jpg" alt="" width="3024" height="4032"><figcaption>Past the South Summit of Everest and climbing the Cornice Traverse with the Hillary Step in the background. Photo Karma Tenzing</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a421b9c7e80680e04a6b3jpeg.jpg" alt="" width="4032" height="3024"><figcaption>Khumbu icefall. Photo: Karma Tenzing</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a421f9c7e80680e04a6b4jpeg.jpg" alt="" width="768" height="1024"><figcaption>South Col. Photo: Jangbu Sherpa</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121148/636a42229c7e80680e04a6b5jpeg.jpg" alt="" width="2000" height="1500"><figcaption>Karma Tenzing a few metres’ climb away from the South Summit of Mount Everest 8749 metres above sea level. Photo: Jangbu Sherpa</figcaption></figure>Read also: <a href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/" target="_blank" rel="noopener">Expedition brings down 11 tons of Mt Everest trash, </a>Bharat Bandhu Thapa

Most days, it’s not so crowded on Mt Everest

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636902969c7e80680e037c71jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Photo: Mark Aiston</figcaption></figure>The New Zealand government is working with the Nepal government to find out if Mt Everest shrank after the 2015 earthquake, and if so by how much. The New Zealand Ministry of Foreign Affairs and Trade is supporting Dr Chris Pearson, a New Zealand geodesist who is spending four weeks working with the Survey Department of Nepal to assist them in planning the project and processing data from its early phases.Geologists say the April 2015 quake may have shrunk the mountain by about 3 centimetres. The current officially recognised height of Mount Everest is 8,848 metres.The project involves the use of both conventional surveying techniques similar to those used by George Everest (who surveyed Mount Everest in the 19th century) and a modern global positioning system receiver that will be taken to the top of the mountain to measure its height. The final verdict about the height will come in mid-2019.This year marks the 65th anniversary of Sir Edmund Hillary’s and Sherpa Tenzing Norgay’s successful ascent of Mount Everest.“The legacy of this historic achievement on 29 May 1953 continues to underpin New Zealand’s close and warm relationship with Nepal, as well as support its further growth. It is therefore a proud moment for us at the New Zealand Embassy to support this important initiative that will help us ascertain the correct height of this renowned geological landmark,” says Joanna Kempkers, the New Zealand Ambassador to Nepal.“It is an honour for New Zealand to be assisting the Department of Survey and the Government of Nepal with this important and high profile task of re-measuring Mount Everest, the highest mountain in the world and an iconic tourism attraction for Nepal. We are also pleased to have been able to provide targeted technical support to Nepal following the earthquakes.” said Lisa Choegyal, New Zealand Honorary Consul to Nepal.Niraj Manandhar, Deputy Director General of Nepal's Geodetic Survey Division Department of Survey, said Nepal was pleased to have New Zealand’s help and Pearson’s expertise.Trimble NZ, a US-based firm that manufactures advanced positioning solutions, has donated a complimentary licence of their GPS processing software for use in analysing the data collected during the project. They also plan to lend two state of the art GPS receivers for use during the summit measurement.Pearson led a successful post-earthquake survey mapping project along with Nepal's Survey Department in 2015 to help the country rebuild after the two massive earthquakes earlier that year.The earthquakes caused the ground to move by about 2 metres, sending co-ordinates in geographic information system and geodetic databases "well off'' their actual locations. He worked with the Survey Department to develop mathematical models to correct co-ordinates and survey measurements for the quake-induced ground movement. This work was also supported by the New Zealand government.

Re-measuring Mt Everest

<h2>Art of Freedom is a brilliant portrait of one of the purest alpinists of our time</h2> <figure><img width="768" height="432" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6699c7e80680e031482jpeg.jpg" alt=""/><figcaption>Pic: Mateusz Skwarczek Agencja Gazeta</figcaption></figure>There was the rattle of pans and the hiss of a kerosene stove from the kitchen tent. Poking my head out of the sleeping bag, I saw the huge hulk of Makalu silhouetted against the dawn sky. It had snowed all night, the moon and some of the stars were still out. There in the semi-darkness, Voytek Kurtyka was hanging by one hand from a truck-sized boulder.It was the spring climbing season in 1981, and we were camped out on a moraine by the Barun during the march-in to Base Camp. Kurtyka was planning an alpine style ascent of Makalu’s unclimbed west face with his climbing partner Alex MacIntyre. The weather was bad and the face was impossible. The two returned in autumn, but they were defeated by a 500m rock overhang near the summit. Another Polish climber Jurek Kukucka made it to the top solo a few days later.Bernadette McDonald, the Canadian author of ten mountaineering books, chronicles the Makalu expeditions and other climbs by one of the greatest alpinists of all time, Poland’s Voytek Kurtyka, in her new book, Art of Freedom. Even though they were mountaineers of the same generation from the same country, Kukucka and Kurtyka’s approaches to climbing could not be more different.McDonald writes about how Makalu presaged the difference: ‘Jurek was focused on summits, and Voytek was obsessed with style.’ <img width="640" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d66c9c7e80680e031483jpeg.jpg" alt="">Kurtyka was a driven man, completely consumed by his climbing and an ardent opponent of militaristic expedition-style climbing of Himalayan peaks. Attaining the summit was not so important for the reclusive Kurtyka, what was important was how a climber got there.A year after Makalu, Reinhold Messner invited Kurtyka to join him on Cho Oyu. But when he got to Base Camp, Kurtyka found out the climb was ‘not going to be alpine style, but siege style’ with high altitude porters, ropes and fixed camps. Kurtyka tells McDonald he likes to climb ‘unleashed’. We read about the climber’s dislike for mountaineers who write in a ‘pretentious or self-aggrandizing style’. He adds: ‘I now see clearly that climbing is an Art. I also see that advertising is a poison, while self-advertising is the oldest disease in the human soul.’Read also<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-nepali-chronicles,2195" target="_blank" rel="noopener noreferrer">The Nepal Chronicles</a>, Kunda DixitIn the week when the assembly line jumar mass-conquests of Mt Everest is reaching its annual climax, these lines have special relevance. Art of Freedom takes us back to the purity of climbing that Kurtyka believed in like a religion – a style in which humans meet mountains one-on-one.Kurtyka’s approach to climbing is low-key, humble and almost Buddhist, a complete antithesis to the chest-thumbing, record-breaking race that it has become, especially on Everest. Naturally, Kurtyka is vehement about over-regulation by governments intent on turning climbing into an industrial enterprise. He is proud of his many illegal climbs.He tells McDonald: ‘Being illegal is part of a creative life. Restrictions are mostly imposed by the brutes of the world and they turn our lives into slavery. They ruin the sense of freedom. I am not a natural born hater, but sometimes I find it is my duty, I hate every kind of rule.’Read Also<a href="http://archive.nepalitimes.com/news.php?id=19191#.WvvqCLh-jjE" target="_blank" rel="noopener noreferrer">Mountains in Large Format,</a> Kanak Mani DixitAfter returning to Kathmandu from Makalu in 1981, Voytek and Alex would go bar-hopping in Thamel and come home after curfew. Because they did not want to wake up my parents, the two would climb up the drain pipes to the second floor ‘apline style’ with the dogs howling at the intruders.Kurtyka would have taken a dim view of the outrageous reaction by Nepal’s tourism ‘authorities’ to <a href="https://www.nepalitimes.com/opinion/outside-in/shooting-ourselves-in-the-foot/" target="_blank" rel="noopener noreferrer">Willie Begenas and Matt Moniz skiing from Camp 3 to Camp 2 last week</a>. Or the new ‘rule’ decreed by the governors of mountaineering in Kathmandu to ban double amputees from climbing (since rescinded).The danger is always there, and Kurtyka is one of the few who lived to tell the tale of alpine style climbing of the big peaks. Kukucka died on Lhotse South Face, and MacIntyre on Annapurna South Face. In the book, Kurtyka tells McDonald why he thinks he survived: a combination of luck, an instinctive alertness to danger signals, or even ‘some idealistic notion of a reciprocal love between the mountain and him’.Bernadette Mcdonald’s book takes us into the soul of a spiritual climber who sees in mountaineering a manifestation of nature in its purest form, a creative drive he calls ‘Crea’. Art of Freedom is a brilliant portrait of one of the cleanest climbers of our time.Art of Freedom: The Life and Climbs of Voytek Kurtyka  by Bernadette McDonald Rocky Mountain Books, 2017 326 pages Hardcover $32

Voytek Kurtyka unleashed

<h2>NITFest 2019</h2>The Nepal International Theatre Festival is a celebration of art, culture and traditions through theatre performances, and brings 30 diverse plays from 9 countries to Kathmandu. The plays are spread across 4 theatres across the valley. Rs300 for each show.6pm at Mandala Theatre, Anamnagar, (01)5705761:1. Roop Aroop, India, 1 March2. Jokhana, Nepal, 2 March3. Ek Mulaqat Manto Se, India, 3 March4. Desaparaecidos 43, Italy, 4 March3pm at Kausi Theater, Teku, 98412269591. In Transit, India, 1 March2. Paanch, Nepal, 2 March3. Head 2 Head, India, 3 March4. Nidravathwam, India, 4 March4:30pm, Gothale Theater, Battisputali, (01)44696211. Hip Hop Coppelia, Nepal, 1 March2. Ta Rehaye, Afghanistan, 2 March3. Mattbring, Bangladesh, 3 March4. Mokshada, Nepal, 4 March1pm at Kirtipur Theatre, Kirtipur, 98039495801. Gaida Times, Nepal, 1 March2. Aaran, Nepal, 2 March3. Helen, India, 3 March4. Garbha Chhita, Nepal, 4 March<h2>The Big Quiz</h2>The quiz has 10 rounds with five questions each. With a broad range of topics, you are bound to find your forte. Each team can have up to 6 people. Bring your own team or join a table. Rs200 per person will be collected, and awarded to the winning team.6 March, 7-8:30pm, Rs200, (01)5536051, Base camp Outdoor Lifestyle, Jhamsikhel<h2>KathaFest</h2>An international photo and film festival with movie screenings and photo exhibitions to unleash the power of storytelling. An ideal platform for young photographers and filmmakers to share stories, and open to all for attendance. <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.kathafest.org/buy-tickets?fbclid=IwAR3FaFOQZD5OpgEVaFf7C6UUUqMx9B1-zQNTahB9b_F_eBv2TSXo6V0i2AM" target="_blank" rel="noopener">Click here for tickets.</a>1-2 March, 12pm, Rs200, Baber Mahal Revisited, 9813776692<h2>Mahashivaratri</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221104141140/636516a39c7e80680e02c227jpeg.jpg" alt="" width="640" height="414"/>Thousands of devotees assemble at the Pashupatinath temple, pray and fast for spiritual cleansing in this Hindu Festival honouring Lord Shiva. Sadhus from Nepal and neighbouring India travel to the temple.4 March, Pashupatinath temple <h2>Gyalpo Losar</h2>Tibetan and Sherpa communities celebrate their new year with special delicacies, dancesand festivities.7 March, Tundikhel<h2>Stories</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221104141140/636516a59c7e80680e02c228jpeg.jpg" alt="" width="640" height="851">An exhibition of etchings by Saurganga Darshandhari, recipient of Shakti Art by Women Award.1-23 March, 11am-5pm and 12-5pm (Saturdays), Siddartha Art Gallery, Baber Mahal Revisited, (01) 4218048, 4433930 <h2>Karnali Art Exhibition</h2>15 Nepali artists have captured the lifestyle of Karnali region through their paintings which were created in Mugu as part of the Karnali Art Workshop.4 March, 11:30am, Theatre Mall, Kirtipur, 9861463752<h2>Kids yoga</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221104141140/636516a89c7e80680e02c229jpeg.jpg" alt="" width="640" height="480">Consider sharing the breathing and mindfulness practice with your children and see how it transforms them. Spoilers: they are likely to cultivate coordination and awareness of others, while developing techniques to relax the mind and body.Every Sunday, 4:30-5:30pm, Sooriya Wellness and Yoga Centre, Lazimpat, Rs500 (per class), (01) 4001714, 9818481972<h2>Patan on foot</h2>Walk through narrow streets and wide courtyards in the old town of Patan and explore its intangible heritage to understand the relevance of traditions in everyday life today. Examine the scope of Newar Buddhism and evolution of Patan as an urban hub. Every Monday and Thursday, 9-11am, $5 per person, 9801002974, sherpashah@gmail.com

NITFest 2019

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

adventure-and-mountaineering