Every five years, the Gadimai Festival puts Nepal in the international spotlight for all the wrong reasons. Tens of thousands of buffalos, goats, fowl and rodents are slaughtered inside a temple enclosure in the village of Bariyapur of Bara district.&nbsp;
Devotees believe the goddess will fulfil their wishes, and unlike other festivals in Nepal the sacrificial animals are usually not eaten. In 2009 an estimated 400,000 water buffalos, goats, chicken, ducks and even white mice were said to have been killed over a two-day period. The 250-year-old Gadimai Mela has therefore been called ‘<a href="https://nepalitimes.com/news/night-before-the-slaughter">Gadimai Massacre</a>’ by animal rights activists.
The killings polarise Nepali society every five years. The Supreme Court in 2015 instructed the Gadimai Temple Committee to <a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794">phase out the mass sacrifice</a>, and issued a mandamus order directing the Nepal government to set a timeline stop the killings. The temple trust discouraged devotees to bring animals and announced that it would discontinue killings starting with the festival in 2019, but the sacrifices continued unabated.
Because of the <a href="https://time.com/3609356/the-worlds-largest-animal-slaughter-festival-has-begun-in-nepal/">intense international media glare</a>, the mass sacrifice has <a href="https://nepalitimes.com/news/night-before-the-slaughter">tarnished Nepal’s compassionate image</a> as the birthplace of the Buddha. Celebrities like actresses <a href="http://setopati.net/society/4105/">Brigitte Bardot</a> and Joanna Lumley and India’s Menaka Gandhi have staged demonstrations, and even the European Union (EU) wrote to the Nepal government.
However, here in the Tarai and across the border in India, the sacrifices are driven by a strongly-held belief that it will appease the goddess. Local groups have invoked right to religious freedom and point to the tradition of ritual sacrifices in other religions.&nbsp;
The Gadimai Mela coincides with the Thanksgiving Festival in the United States in which tens of millions of turkeys are slaughtered, and supporters say that is also a mass killing. Sacrifices on a similar scale are held across the Muslim world during Bakr Id.
<a href="https://archive.nepalitimes.com/news.php?id=16522">Rabi Thapa, in his 2014 column ‘Kalam’</a> in this newspaper wrote: ‘It is the fact of the slaughter, more than anything else, that attracts or repulses. The imagery employed by those speaking out against the mass sacrifice -- drunken men hacking away at 20,000 hapless young buffalos, a marshland of blood and gore -- betrays a horror of industrial scale barbarism that is anathema to (western) notions of sanitised, civilised progress. At root, the global protests against Gadimai can be applied to all individual sacrifices in the name of religion that are conducted within the premises of the household, the temple, or the street. ’
Pitted against each other are those who are against mass cruelty to animals not primarily killed for eating, and the people of the borderlands who celebrate that very sacrifice. This year, the voices against the sacrifices have been amplified in social media platforms. &nbsp;&nbsp;
But however strong the voices within Nepal and abroad against Gadimai, faith seems more powerful – that the sacrifices will mollify the gods during trying times. The arguments (and laws) about unnecessary mass killing of innocent animals does not seem to work against a deeply-held belief system.
The ritual killings at Gadimai temple premises are on 8-10 December, and all 16 municipalities in Bara district have declared a three-day holiday. Upendra Prasad Yadav, mayor of Gadimai Municipality heads a coordination committee, and the main priest of the temple Mangal Chaudhary is from the indigenous Tharu community, as is the custom.
Buffalos used to be decapitated in an open ground near the temple, but after animal rights activists started protesting, it is now done inside a barbwire walled enclosure. The goats and chicken are sacrificed in a post-harvest paddy field across the Pasaha River.
Although the Gadimai Festival has earned a dubious reputation, it is also an opportunity for clans from both sides of the India-Nepal border to get together. Even the Muslim community here takes part, and Gadimai is also a celebration of religious harmony.&nbsp;
In recent years, what used to be a small gathering with a few hundred people has become massive and heavily commercialised. The sheer scale of the event overwhelms local authorities, and traders exploit visitors to maximise profits.&nbsp;
It has been more <a href="https://archive.nepalitimes.com/article/from-nepali-press/Manage-Gadhimai,1804">than ten years since I have been writing</a> about the lack of regulation, and preparedness for potential emergencies at Bariyarpur. There are no veterinarians on site, no plans for post-festival cleanup of the blood and carcasses, and no oversight of the food for both animals and visitors. Sanitation standards are abysmal, and there is the risk of stampede.
The festival is also an occasion to see how society in the Madhes and in Bihar is changing: tractors have replaced bullock cart caravans. The Chamar community from India and Nepal still retrieve the buffalo carcasses, but rather than consume it themselves, the meat and skin are sold.
Since there are so many people who come together at one time, the festival is an opportunity for the Madhes Province government to use it to spread cultural awareness and information about public health issues.&nbsp;
Chandrakishore is a Birganj-based commentator who writes this monthly column Borderlines for Nepali Times.

Chandra Kishore

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Gadimai Again

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc119c7e80680e0802f9jpeg.jpg" alt="" width="4096" height="2730"/><figcaption>Photos: MONIKA DEUPALA</figcaption></figure>A market at Bhaktapur was doing brisk business on Saturday as <a href="https://www.nepalitimes.com/banner/dasain-crowds-disregard-covid-19-warnings/" target="_blank" rel="noopener noreferrer">people ignored physical distancing rules</a> and flocked to buy fowls for the Dasain ritual sacrifice.There were ducks, chicken, even turkeys for sale and buyers took them away in bamboo baskets, carrying them in their hands, or hanging them by their legs.Nearby stalls were selling mountain goats, but customers there were not as many as in previous years. This could be the result of people's incomes being hit by <a href="https://www.nepalitimes.com/here-now/declare-a-health-emergency/" target="_blank" rel="noopener noreferrer">the Covid-19 crisis</a>, and people turning from expensive four-legged animals to cheaper feathered ones.There was one stall selling coconuts. Vegetarians, or those who do not believe in animal sacrifice, break open a coconut to appease the Dasain deities.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc159c7e80680e0802fajpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc189c7e80680e0802fbjpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc1d9c7e80680e0802fcjpeg.jpg" alt="" width="2261" height="1508"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc219c7e80680e0802fdjpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc249c7e80680e0802fejpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc289c7e80680e0802ffjpeg.jpg" alt="" width="3863" height="2575"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc2b9c7e80680e080300jpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure>All photos: Monika Deupala

Crying fowl at Dasain

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a64fa9c7e80680e059907jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>KILLING FIELDS: Animal rights advocate Sneha Shrestha (above) feeding buffaloes the night before the slaughter. Activists tried unsuccessfully to stop the mass killings on 3-4 December in Bara. Photo: LAXMI PRASAD NGAKHUSI</figcaption></figure>Rambhu Paswan was among 100 men hired by the <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Gadimai</a> Temple this week to kill animals on behalf of at least 2 million devotees from India and Nepal who thronged to the shrine in Bara district to give thanks for wishes fulfilled. At least 10,000 buffaloes, goats and fowl were <a href="https://www.nepalitimes.com/banner/when-in-gadimai/" target="_blank" rel="noopener">slaughtered on 3-4 December</a>. Paswan himself decapitated at least 40 buffaloes, receiving Rs6,000 per day to kill the corralled animals one by one.“It was hard to breathe in the beginning, and I could not hold my weapon. I drank some water and told myself the job has to be done,” said the farmer from Bara.Read also: <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter at Nepal temple</a>, Sewa Bhattarai<a href="https://www.nepalitimes.com/here-now/the-sacrifice-of-animal-sacrifices/" target="_blank" rel="noopener">The sacrifice of animal sacrifices</a>, Aashish MishraRam Narayan Ram was also at first unable to start killing. “I was sweating, and chanted prayers to the goddess to continue,” said Ram, who felled 30 buffaloes on the first day, not all of them with one blow. He killed another 100 or so goats and chickens the next day.Both Paswan and Ram have performed the <a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">ritual slaughter at Gadimai</a> before, and use earnings to support their families.https://www.youtube.com/watch?v=U4YTxDqg2lA&amp;t=13sThe killings went ahead this year despite outrage and outcry in Nepal and worldwide. Nepal’s Supreme Court had in 2016 directed authorities not to allow the slaughter. India’s apex court also ruled in 2014 against transporting animals across the border to be killed <a href="http://archive.nepalitimes.com/news.php?id=16522#.Xejj5ZMzaUk" target="_blank" rel="noopener">at Gadimai</a>.Read also: <a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">Overkill in Gadimai</a>, Lucia de Vries and Deepak AdhikariThe court decisions and strong lobbying by activists on both sides of the border reduced the number of sacrifices this year. Volunteers from <a href="https://www.snehacare.org/" target="_blank" rel="noopener">Friends of Animal Welfare Nepal</a> (FAWN) patrolled the Nepal-India border in the weeks before the festival, and activists met district officials to ask them to heed the Supreme Court ruling.“Despite our effort to make this festival bloodless, the sacrifices went ahead with blind faith in the tradition,” said FAWN’s Sneha Shrestha, whose team <a href="https://www.nepalitimes.com/latest/night-before-the-slaughter/" target="_blank" rel="noopener">was feeding and tending to the animals</a> till the end. “We did everything to save the innocent lives. The temple committee and the CDO did not keep their promise.”Bara’s Chief District Officer Phanindra Mani Pokhrel said last week his administration was trying its best to discourage the killings. Temple head priest Mangal Chaudhary told Nepali Times: “You can just sacrifice a coconut, or offer flowers and sweets to the goddess.”But neither the government nor the temple appeared willing, or able, to stand up to public pressure for the mass killings. Unlike religious sacrifice, the animals at Gadimai are not slaughtered to be eaten later, but left to rot.

Cruelty and compassion

https://www.youtube.com/watch?v=U4YTxDqg2lA&amp;feature=youtu.beDespite national and international outrage and a Supreme Court ruling against the cruel ritual, Nepal’s Gadimai Mela, the world’s largest mass sacrifice of animals went ahead as scheduled.Indian and Nepali pilgrims who had their wishes fulfilled in the last five years slaughtered thousands of water buffalos, goats, pigs, ducks and chicken in gratitude. The killings will continue on Wednesday.Videos and photos from Bariyapur village in Bara district show tens of thousands of people from India and Nepal in attendance with their families and choice of sacrificial animals. But while attendees enjoyed the carnival the night before in anticipation of the sacrifice, the ritual site in the aftermath was a Killing field.Photos and videos by Manish Paudel.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64469c7e80680e0598ccjpeg.jpg" alt="" width="1500" height="1001"/><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64499c7e80680e0598cdjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a644c9c7e80680e0598cejpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a644f9c7e80680e0598cfjpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64519c7e80680e0598d0jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64559c7e80680e0598d1jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64589c7e80680e0598d2jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a645b9c7e80680e0598d3jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a645e9c7e80680e0598d4jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64619c7e80680e0598d5jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64649c7e80680e0598d6jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64679c7e80680e0598d7jpeg.jpg" alt="" width="1001" height="1500"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a646a9c7e80680e0598d8jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a646c9c7e80680e0598d9jpeg.jpg" alt="" width="1000" height="667">Read also: <a href="https://www.nepalitimes.com/banner/sharpening-the-knives/" target="_blank" rel="noopener">Sharpening the knives</a>, Manish Paudel<a href="https://www.nepalitimes.com/latest/night-before-the-slaughter/" target="_blank" rel="noopener">Night before the slaughter</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter at Nepal temple</a>, Sewa Bhattarai

Killing field

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a641e9c7e80680e0598bejpeg.jpg" alt="" width="1001" height="1500"/><figcaption>All photos: MANISH PAUDEL</figcaption></figure>Gadimai mela is going ahead on Tuesday as scheduled in the village of Bariyapur in Bara district of Nepal.Monday night saw locals bask in the carnival, full of life and lights. Ironically, devotees on the other hand were sharpening the knives for the world's largest mass sacrifice of animals.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64219c7e80680e0598bfjpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64249c7e80680e0598c0jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64289c7e80680e0598c1jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a642b9c7e80680e0598c2jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a642e9c7e80680e0598c3jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64319c7e80680e0598c4jpeg.jpg" alt="" width="1001" height="1500">Read also: <a href="https://www.nepalitimes.com/latest/night-before-the-slaughter/" target="_blank" rel="noopener">Night before the slaughter </a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter in Nepal temple</a>, Sewa Bhattarai

Sharpening the knives

<figure><img width="960" height="670" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63b99c7e80680e059896jpeg.jpg" alt=""/><figcaption>Photos: SNEHA SHRESTHA</figcaption></figure>The village of Bariyapur in Nepal’s plains is getting ready for the Gadimai Mela despite national and international outrage against the mass slaughter of animals during the weeklong event.Hundreds of thousands of pilgrims from India and Nepal who have had their wishes fulfilled congregate every five years to offer mass animal sacrifice in gratitude.Thousands of water buffaloes, goats and fowls have already been brought to the town for the sacrifice starting Tuesday. Animal rights activists are doing all they can to feed and care for the animals before they are sacrificed.  Read also: <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter at Nepal Temple</a>, Sewa Bhattarai<a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">Overkill in Gadimai</a>, Lucia de vries and Deepak Adhikari <img width="640" height="459" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63bc9c7e80680e059897jpeg.jpg" alt=""><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63bf9c7e80680e059898jpeg.jpg" alt=""><img width="640" height="396" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c19c7e80680e059899jpeg.jpg" alt="">Animal rights activists have filed a contempt of court case against Gadhimai Temple Committee and the government at the Supreme Court for disavowing  the Apex Court’s historic judgment passed in 2015 that directs the authorities concerned to phase out brutality against innocent animals during Gadhimai festival.The Court first gave its decision on bloodless killing in 2014 and the full script of the judgment came out in July 2016 in which a strict mandamus order was issued whereby the Court directed the government to come up with a strategic action plan by formulating a task force, which in turn would set a timeline for ultimate phasing out and ending of the practice of animal sacrifice.“We strongly believe that there has been complete disregard, disobedience and non-compliance of the Court’s verdict by the government and its agencies since the past five years despite persistent efforts by animal welfare organisations and activists,” the plaintiffs said.The festival, held every five years, has gained criticism over the recent past for being the world’s largest animal sacrifice event. The temple trust had announced in 2015 that the 250-year-old practice of sacrificing animals shall be discontinued from the next Gadhimai festival in 2019.The trust also urged devotees attending the festival to not bring animals. The Gadhimai festival drew wide attention in 2009 when over 500,000 buffaloes, goats, chicken and other animals were estimated to have been sacrificed. When activists called for a ban on the event, the number of animal sacrifices reportedly halved in 2014. India’s Supreme Court, too, in an interim order in 2014, prohibited the transportation of animals from India to Nepal before the 2014 festival, bringing the numbers down drastically. Recently, it directed states such as Bihar, Uttar Pradesh, West Bengal, Jharkhand and Uttrakhand, which share borders with Nepal, to set up mechanisms to prevent the transportation of animals to Gadhimai and to increase awareness against animal sacrifice. <img width="640" height="360" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c49c7e80680e05989ajpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c69c7e80680e05989bjpeg.jpg" alt=""> https://www.youtube.com/watch?v=MbGj1EcxIRw&amp;feature=youtu.be <img width="1498" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c89c7e80680e05989cjpeg.jpg" alt=""><img width="1498" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63cc9c7e80680e05989djpeg.jpg" alt=""><img width="1480" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63cf9c7e80680e05989ejpeg.jpg" alt=""><img width="667" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d29c7e80680e05989fjpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d49c7e80680e0598a0jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d69c7e80680e0598a1jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d99c7e80680e0598a2jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63db9c7e80680e0598a3jpeg.jpg" alt=""><img width="667" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63de9c7e80680e0598a4jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e09c7e80680e0598a5jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e39c7e80680e0598a6jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e59c7e80680e0598a7jpeg.jpg" alt=""><img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e89c7e80680e0598a8jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63eb9c7e80680e0598a9jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63ee9c7e80680e0598aajpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63f09c7e80680e0598abjpeg.jpg" alt="">Read also: <a href="https://time.com/3609356/the-worlds-largest-animal-slaughter-festival-has-begun-in-nepal/" target="_blank" rel="noopener">The World’s Largest Animal Slaughter Festival Has Begun in Nepal</a>

Night before the slaughter

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f929c7e80680e03c0b1jpeg.jpg" alt="" width="1400" height="1070"/><figcaption>Photo: Kunda Dixit</figcaption></figure>Dasain is here again, a festival of shopping, family reunions, feasting – and controversies. Fierce debates again rage online and offline about whether <a href="https://archive.nepalitimes.com/article/nation/dasain-goes-global,3950" target="_blank" rel="noopener">Dasain </a>is indigenous or not, if there should be so many days off. But the loudest arguments in recent years are about the <a href="https://archive.nepalitimes.com/article/nation/ode-to-goat,3321" target="_blank" rel="noopener">cult of animal sacrifice</a>.Going by previous trends, almost a million goats, sheep, buffalos and poultry will be killed during the fortnight of festivities. Not all are ritually sacrificed, some are slaughtered by butchers to meet the <a href="http://archive.nepalitimes.com/article/nation/The-goat-rush,3320" target="_blank" rel="noopener">increased Dasain demand for meat</a>.Maya Thapa and her husband sell goats, sheep, chicken and ducks at the animal market in Kalanki. She says: “Dasain sees a peak in sales. During other times of year, we mostly supply animals to slaughterhouses, but in Dasain the animals are sold for household sacrifices.”Read also: <a href="https://www.nepalitimes.com/?p=14800&amp;preview=true" target="_blank" rel="noopener">Octoberfest</a>, EditorialMost Hindu sacrifices do not involve animals at all, but <a href="https://archive.nepalitimes.com/article/nation/vegetables-and-famous-veggie-dishes-this-Dasain,3951" target="_blank" rel="noopener">vegetables </a>or dairy products. But in Nepal, the Kali cult manifests itself in <a href="http://archive.nepalitimes.com/news.php?id=16522#.W782MXszaUk" target="_blank" rel="noopener">animal sacrifices</a> which are not just killing for the sake of killing, but hold a larger symbolism. By sacrificing goats and buffalos, devotees believe they are killing self-centredness and malice – humans are removing the animal instincts present in themselves.Cultural historian Madan Mohan Mishra explains that sacrifices are a sign of respect to the Goddess Durga (in her various forms such as Kali, Bhawani, Mai) to confront and defeat the Mahisasur buffalo demon. His killing is represented by sacrificing multiple buffalos in front of Durga temples around Nepal at Dasain.Read also: <a href="https://archive.nepalitimes.com/article/nation/ode-to-goat,3321" target="_blank" rel="noopener">Ode to goat</a>, Ketan DulalPriestess Mohan Maiya Jha of the Char Narayan and Bhai Dega temples in Patan adds: “Human sacrifice used to represent the ultimate sacrifice – there was nothing to hold one back from attaining true liberation (moksha). But human life is much too precious to be left to religious symbolism which is why the practice was replaced with animal sacrifice. As social consciousness evolves and the times change, the practice of animal sacrifice may also die out.”But she is opposed to the protests against sacrificing animals and the ruling of the Supreme Court to ban animal sacrifice at the <a href="http://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">Gadhimai festival</a>. “There should be no interference in religious traditions. Protests and the courts cannot start or end a custom. Such matters, good or bad, must be left to society.”However, the cult of animal sacrifice goes beyond religious customs. Webb Keane, Professor of Anthropology at University of Michigan, makes the case that sacrificing animals came about after humans evolved as natural hunters and possessed predatory instincts.Read also: <a style="font-weight: bold; letter-spacing: 0.15px; background-color: #ffffff;" href="http://archive.nepalitimes.com/news.php?id=16522#.W782MXszaUk" target="_blank" rel="noopener">Animal fights</a>, Rabi ThapaBut as societies evolved and institutionalised religions developed, such taking of life for food came to be regarded as morally wrong as humans were capable of producing food through agriculture without the need for violence. Early civilisations therefore developed ritualistic sacrifices to the Gods to justify the killing of animals for meat.The hunter instinct is deeply rooted in humans to this day, and most religions, tribal and mainstream, possess one form of sacrifice or the other – in Islam it is Qurbani, in Christianity the sacrificial lamb, and in Hinduism the Bali.“Animal sacrifices are not unique to any one religion – it is a universal theme driven by our innate animal instinct,” says Keane.Read also: <a style="letter-spacing: 0.15px; background-color: #ffffff; font-weight: bold;" href="http://archive.nepalitimes.com/news.php?id=14100#.W782NnszaUk" target="_blank" rel="noopener">Scapegoats</a>, Tirtha B ShresthIn response to international activism against animal sacrifices, the Nepal government has outlawed the mass slaughter of animals in Gadhimai. Individual sacrifices at home in Dasain are also being gradually replaced by buying meat from supermarkets or the neighbourhood butcher.Says animal rights activist Sujan Shrestha: “Beheading animals at home makes children impervious to violence, they get used to the sight of blood-letting. You do not have to be a psychologist to know that this risks normalising violence in the minds of youngsters.”The usual justification for <a href="http://archive.nepalitimes.com/news.php?id=14100#.W782NnszaUk" target="_blank" rel="noopener">animal sacrifices</a> is that they appease the gods and replace human bloodshed. But given the massacres and wars in Nepal’s history, that argument does not seem to hold. More than 90 nobles were killed in the Bhandarkhal Massacre of 1806 that brought Bhimsen Thapa to power, 55 were killed by Jang Bahadur in the Kot in 1846, and the 2001 massacre nearly wiped out Nepal’s royal family.Today, the Kot Massacre is still marked at Dasain not by non-violent rituals, but by the mass slaughter of hundreds of buffalos, goats and birds.Read also: <a href="https://archive.nepalitimes.com/article/nation/vegetables-and-famous-veggie-dishes-this-Dasain,3951" target="_blank" rel="noopener">This Dasain, vegetate</a>, Sonia Awale<a href="http://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">Overkill in Gadhimai</a>, Lucia de Vries and Deepak Adhikari

The sacrifice of animal sacrifices

<figure><img width="1000" height="1333" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f4a9c7e80680e03c09bjpeg.jpg" alt=""/><figcaption>Diwakar Chettri</figcaption></figure>Like all festivals in whichever religion, <a href="https://archive.nepalitimes.com/article/editorial/september-fest-editorial,3948" target="_blank" rel="noopener">Dasain</a> probably has its origins in pre-historic harvest rituals. The rains are over, the sky is blue again, the terrace farms sway with the gold of ripening paddy. Our animist ancestors worshipped the sky, rivers and mountains and revered the passing of seasons. The myths of the triumph of good over evil and the killing of the water buffalo as an epitome of evil were added on later by insitutionalised religion.This Dasain, it has got harder than ever before to differentiate between good and evil. There is so much <a href="http://archive.nepalitimes.com/article/nation/in-nepal-beware-of-fake-news,2556" target="_blank" rel="noopener">fake news</a> flying about that the lines between right and wrong are being blurred. Nothing is what it seems. The murder rape of Nirmala Panta has forced the government to act, but it acted by suspending two police officers for destroying evidence. But on whose orders were those two junior cops tampering with the crime scene?Comrade Bamdev Gautam lost his Bardiya parliamentary seat in last year’s elections. But electoral defeat never deterred anyone in Nepal to remain in power. So, with a little bit of help from fellow-Communists in the ruling party he tried to convince MPs in Humla and Piuthan to give up their seat, but after they balked Gautam’s desperation began to show.Finally, he got his party co-chair Pushpa Kamal Dahal to convince the MP from Kathmandu 7, Rambir Manandhar, to resign. If the resignation is approved by the party (Prime Minister Oli is said to be against it) by-elections for that seat will be held next month. Manandhar is not unhappy, though. He actually appears victorious because he says he has been promised a seat in the Upper House, a ministerial post and entry into the party’s central committee.Read also: <a href="https://www.nepalitimes.com/?p=14900&amp;preview=true" target="_blank" rel="noopener">Festivals of sisterhood</a>, Sewa Bhattarai and Sabina DevkotaWe have come to expect such shenanigans from Nepal’s so-called Communists. There is precedent: when Dahal lost from his Kirtipur constituency in 2103, and was headed for sure <a href="http://archive.nepalitimes.com/blogs/thebrief/2013/11/16/decision-at-the-polling-booth/" target="_blank" rel="noopener">defeat in Siraha</a>, the powers across party lines reportedly leaned on the winning UML candidate to look the other way while the Election Commission changed the score card.The way they justified it was that if the Supreme Commander of the Revolution lost, he may be so ticked off he may go back to war and there would be no new Constitution. For the sake of preserving the peace, they had to cheat.Read also: <a href="https://www.nepalitimes.com/?p=14876&amp;preview=true" target="_blank" rel="noopener">Go easy on the booze this holiday season</a>, Sonia AwaleLast Dasain, unbeknownst to many, Oli and Dahal were deep in secret negotiations to <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/10/03/art-of-the-impossible/" target="_blank" rel="noopener">forge an electoral alliance</a> in parliamentary elections in November 2017. The two parties needed each other: the Maoists to launder their war crimes, and the UML to ensure that a weak coalition would not be toppled again by India. The plan worked brilliantly, and the alliance won a thumping majority. The two parties went on to merge a few months later after Oli and Dahal agreed to be co-chairs and take turns being PM.Among the chief architects of the merger was none other than Bamdev Gautam. This Dasain, Gautam is back in the news, and trying to pull victory from the jaws of defeat. The united Communists are factionalised, and coalescing around Oli, Dahal and Madhav Kumar Nepal. A monolithic party with a historic majority has squandered most of its public support through feckless indecisiveness, threatening talk, unparalleled corruption and a debilitating inability to deliver.Read also: <a href="https://www.nepalitimes.com/?p=14883&amp;preview=true" target="_blank" rel="noopener">The sacrifice of animal sacrifices</a>, Aashish MishraThis Dasain, we have to try to temporarily forget ugly truths like these that have kept this country back. We will press the pause button and contemplate all that is good in Nepali society, and remind ourselves about the things we can be proud of as a nation: the fortitude and strength of our people who are tolerant to a fault, the value we place on our hardwon freedoms, and that despite everything we have notched major progress in public health, environmental protection, and an empowered citizenry.At a time when more than 15% of Nepal’s 29 million people live and work abroad, Dasain becomes <a href="https://archive.nepalitimes.com/article/nation/dasain-goes-global,3950" target="_blank" rel="noopener">an important time for the diaspora</a>. Together with our shared history and the Nepali language, Dasain is what binds Nepal together. This is not just a Hindu festival, it is a Nepali one. Wherever in the world they are, whatever their creed or nationality, Nepalis come together at Dasain. The festival has transcended its religious antecedent to become a time for families and for the nation itself to unite in common celebration, and revive our collective hope for the future.We have traditionally asked Pashupatinath, the patron deity, to set things right in this country. Maybe it is time to not leave everything to the Protector of Animals, but for all three levels of government, the opposition, federal Parliament, bureaucracy and all citizens to make a serious effort themselves.Update on 12 October: Bamdev Gautam has decided not to contest the by-election from Kathmandu7.

Octoberfest

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;