In the heart of Nepal, amidst the breathtaking beauty of the Himalaya, a very different story is unfolding. It is not one of towering peaks and serene landscapes, but of a young generation that dreams of a brighter future while being trapped by decades of political instability and entrenched corruption.
For many young Nepalis, life is a constant struggle with poverty and unemployment. In a country where the per capita income is only about $1,400, a youth unemployment rate of 20% has forced more than 800,000 people each year to leave their homeland in search of work abroad.&nbsp;
This exodus is not just an economic decision — it is a profound disillusionment with the government, a ‘silent referendum’ on its ability to lead the country toward prosperity.
In the months leading up to the recent uprising, social media platforms were filled with posts exposing the extravagant lifestyles of the so-called #Nepokids, the privileged children of politicians. These images revealed the stark gulf between the political elite and ordinary citizens, deepening the frustration of Nepal’s youth.
That anger finally exploded after 5 September, when the government banned 26 social media platforms — including Facebook, YouTube, X, and WhatsApp — claiming it was a necessary move to curb hate speech and fake news. For nearly half of Nepal’s population who are active on social media, the ban felt like nothing less than an attempt to silence their voices.
Massive street protests followed. What began as peaceful demonstrations on 8 September quickly escalated into violent clashes with police, leaving more than 20 people dead. Protesters stormed the Parliament and Supreme Court buildings, Singha Darbar, and attacked the residences of the president and prime minister. It became one of the largest uprisings in Nepal’s history.&nbsp;
Prime Minister K P Sharma Oli resigned, the GenZ is negotiating with the Nepal Army and President Ram Chandra Paudel. It remained unclear till Thursday press time if the unrest will subside as rival GenZ groups put forward their own candidates for interim prime minister.
SRI LANKAN PARALLELS
Young Nepalis no longer want the same leaders who they see as having deceived them for decades. They demand renewal and a brighter horizon. Still, how realistic is such a demand? As history reminds us, every polity gets what it deserves.
Most of the Communist parties that claim to represent the oppressed have themselves been central players in fragile coalition governments by partisan clannishness, personal selfishness, and unaccountable leaders, locking the country into cycles of weak and unstable rule.
As a Sri Lankan political activist, I cannot help but notice the striking parallels between Nepal’s trajectory and ours. Nepal had left-wing governments well before Sri Lanka, where the Janatha Vimukthi Peramuna (JVP)–led National People’s Power (NPP) only came to power in 2025. Nepal has been under left-leaning governments since 2008.
Yet, despite the rhetoric of Marxism, both our countries face very limited economic and political options. In Sri Lanka, the economic policies pursued by capitalist President Ranil Wickremesinghe were almost identical to those later followed by Marxist President Anura Kumara Dissanayake.
In our case, the 2022 ‘Aragalaya’ movement was much like Nepal’s GenZ struggle. It ended after President Ranil Wickremesinghe assumed power. In the aftermath, the JVP gradually brought the Aragalaya forces under its control.&nbsp;
Their sweeping electoral victory in late 2024 was powered by the hopes of these protest forces. But today, the same question hangs over Colombo as it does over Kathmandu: can a new government really meet the impatient and ambitious expectations of young people?&nbsp;
Already in Sri Lanka, doubts abound — about broken promises, lack of real progress, one-party dominance, and even the risk of yet another national bankruptcy.
Traditionally, governments in South Asia have changed through elections. But recent years show another pattern: pre-electoral uprisings, sudden eruptions triggered not by slow build-up but by specific events.
In Sri Lanka, it was the energy crisis during bankruptcy. In Bangladesh, it was a law granting privileges to war veterans. In Nepal, the crackdown on social media was the trigger.
Social media has become central to all these movements. Those who manage the platforms at the country level hold immense power. Their ability to manipulate algorithms, combined with the small size of their teams, makes their influence even greater.
I personally witnessed Sri Lanka’s Aragalaya closely. From the creation of the #GoHomeGota hashtag to the dramatic ouster of President Gotabaya Rajapaksa on 9 July, 2022, social media shaped the very reality of our political struggle.
Certain moments in crisis politics prove decisive. In Sri Lanka, the events of 9 May 2022 was one of the most destructive days in the country’s recent history, with the greatest property damage in a short span of time. Mobilisation, arson, violence, and killings were coordinated primarily through social media.
Ordinary people, not usually powerful, became decisive actors thanks to social media. By midday, the momentum of the Aragalaya was fading whereas Prime Minister Mahinda Rajapaksa had agreed to resign. The turning point came when a pro-government rally held at Temple Trees, the Prime Minister’s official residence to bid him farewell turned into a march toward Galle Face.&nbsp;
This procession, which could have been stopped by then-Deputy Inspector General Deshabandu Tennakoon, instead broke into the protest site, attacking Aragalaya activists. The violent attack as well as the counterattacks that followed were all broadcast live on social media and television, electrifying public opinion, which had been lukewarm until then, redirecting anger toward counter-violence.&nbsp;
The role of media in this transformation demands deeper analysis. There were clear patterns in social media content in those critical hours, much of which has since been removed by service providers. Even those who originally streamed Facebook Live videos cannot retrieve them today.&nbsp;
One peculiar detail stays with me. A military-experienced friend pointed out that in many of the burned houses, toilets had been deliberately smashed. He explained the symbolic nature: destroying sewage systems could render entire cities uninhabitable. How such symbolism wove itself into the protests remains an unresolved mystery, like many other secrets.
At times, literature steps in to fill the gaps history leaves behind. Fiction can serve as a symbolic mirror of reality. With my novel Arunodakaruwo (Dawnbreakers), I attempted to imagine the political undercurrents of such decisive moments.
Arunodakaruwo has since been published in Sinhala. Its English translation, #Dawnbreakers, was recently long-listed for the Vidarshana Literary Awards. I believe this form of literature — blending political memory with imagination — is an essential intervention.
Ajith Perakum Jayasinghe is a Sri Lankan political activist and writer.&nbsp;

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GenZ and Aragalaya

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110101156/636ccb9e9c7e80680e08bbd2jpeg.jpg" alt="" width="1440" height="960"/><figcaption>Photos: AMIT MACHAMASI</figcaption></figure>Protests against the <a href="https://www.nepalitimes.com/here-now/history-of-female-immobility-in-nepal/" target="_blank" rel="noopener noreferrer">recent government proposal </a>requiring women to have permission from the male members of their families and local governments to travel abroad continued on Friday with a march towards Singha Darbar.Friday’s rally was organised by various groups with protestors, many of them wearing black, raising slogans against proposed travel restrictions on women, and a spate of rapes across the country in which perpetrators have gone unpunished.“The government’s protectionist approach denies women their agency. This is unacceptable,” said human rights activist, Pranika Koyu. “And this is not the first time the Nepal Government has done it.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccba19c7e80680e08bbd3jpeg.jpg" alt="" width="2211" height="1474"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccba69c7e80680e08bbd4jpeg.jpg" alt="" width="1340" height="894"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccba89c7e80680e08bbd5jpeg.jpg" alt="" width="1382" height="922"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbab9c7e80680e08bbd6jpeg.jpg" alt="" width="1447" height="965">In 1985, the Foreign Employment Act prohibited recruiters from providing jobs to women without the consent of guardians. In 1988, the Act was amended to include permission from guardians as well as the government.“In the past, they restricted women to travel for work, saying it curtailed children’s right to care from their mother, as though fathers have no responsibility towards their children. Women’s involvement in the economy feeds the family and reduces state responsibility. And the latest move, even after the clarification they have given, insults women’s contribution,” said Koyu.The Department of Immigration issued a press release after widespread condemnation on social media, clarifying that the provision of women needing permission was only applicable to those travelling alone for the first time to the Gulf or Africa. But that did not satisfy protestors, who said the government had only ‘backtracked’ in the face of opposition, and in any case it violated a woman's right to travel freely. The proposed rule was viewed as pushing the women who are already in vulnerable positions, into worse circumstances."My vagina will vote you out," said Hima Bista, who was addressing Friday's rally.The government of Prime Minister K P Oli, already cornered after the <a href="https://www.nepalitimes.com/latest/muscle-vs-muscle-in-nepal/" target="_blank" rel="noopener noreferrer">split within the ruling Nepal Communist Party (NCP)</a>, appears now to have antagonised the public further with the latest proposal on the travel restriction for women, and inaction on rape cases.Last week, a 17-year-old girl was raped in Baitadi, reminiscent of another rape case of Nirmala Panta in 2018, where government failed to make arrests.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbae9c7e80680e08bbd7jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbb19c7e80680e08bbd8jpeg.jpg" alt="" width="1437" height="958"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbb49c7e80680e08bbd9jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbb79c7e80680e08bbdajpeg.jpg" alt="" width="1305" height="870"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbb99c7e80680e08bbdbjpeg.jpg" alt="" width="1440" height="960">“It is always women and the gender minority that the government has failed,” said writer Anbika Giri, who was at the protest in Basantapur. “We worked so hard to get a constitution, and so many people died in this country. The constitution is in crisis now. It wasn’t like things were great before KP Oli dissolved the parliament, either. But, I’m here to protest because the unfair laws against women need to be rewritten and the parliament has to be reinstated.”Nepal entered a new phase of political turmoil after Prime Minister Oli had dissolved the lower house of the Parliament on 20 December. Snap polls have been called for 30 April and 10 May. But with the recent series of <a href="https://www.nepalitimes.com/banner/nepali-women-protest-proposed-travel-provisions/" target="_blank" rel="noopener noreferrer">street protests</a>,  political uncertainty has grown. This week, the government came under criticism for the brief arrest of Ram Kumari Jhankri, a leader from a rival faction of the ruling NCP, after she made controversial remarks about President Bidya Devi Bhandari.“I think of the many structural problems, one that needs addressing is the patriarchal order. It overpowers so much of our socio-political dynamics. Coming from both ethnic and gender privilege, the onus is on us to support any cause that goes against the patriarchy,” said Nayan P Sindhuliya, researcher and translator.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbbc9c7e80680e08bbdcjpeg.jpg" alt="" width="1440" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbbf9c7e80680e08bbddjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbc39c7e80680e08bbdejpeg.jpg" alt="" width="1440" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccbc59c7e80680e08bbdfjpeg.jpg" alt="" width="1440" height="960">Although Friday's rallies had more to do with the rights of women, and against gender-based violence, they add pressure on the government of Prime Minister Oli, even as the Supreme Court debates his move and is expected to give a decision later this month.“We can protect women from violence and rape, but we don’t do anything about it, just because it is not someone in our life. We have deep fear inside us that the women in our lives—sister, mother and others might face similar violence. There is no option to ending all kinds of violence against women,” said Shamsad Adil, who read a poem written by his sister at the event.Nepali migrant workers have faced numerous problems in their work place over the years, ranging from being underpaid to getting laid off illegally, not to mention them dying on the job and families going without proper redress. The current provision is also being termed a negation of sensitivity to male migrant workers’ plight.“Why is the government targeting women in the lowest rung? Also, if they’re saying they want to protect female migrant workers from being trafficked, what about men? Male migrants are equally vulnerable to trafficking,” said Koyu.Koyu, who has written prose and poetry on gender and migration, added: “As an adult, you have every right to self-determination, individually. Putting travel restrictions on migrant women workers makes them more vulnerable, because they will resort to third country routes. It means women will be at the mercy of agents who will extort and seek sexual favours. But any woman travelling under those provisions will be more vulnerable to harassment.”

More anti-government rallies in Nepal

The Kangchenjunga Trek in far-eastern Nepal is a remote and less-crowded adventure that offers raw wilderness, diverse cultures, and breathtaking terrain below the world’s third highest mountain. Kangchenjunga (8,586m) grabbed the world’s attention before Mt Everest ever did because its imposing rampart dominated the northern horizon from Darjeeling, the summer refuge for the British in India. The Kangchenjunga massif is more a mountain range rather than a peak, its high ridge stretching 25km from Nepal to Sikkim.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251211111236_1f51f10becbb6bd01248f5845c6055479201365b1357fbbc6479b6724ea2185c.jpg" data-media-id="editor_0" data-image-id="20251211111236_1f51f10becbb6bd01248f5845c6055479201365b1357fbbc6479b6724ea2185c" data-rendition-name="original" width="938" height="726" loading="lazy" alt="Kangchenjunga trail map"></figure>  Sikkim considers the mountain sacred, and has banned mountaineering expeditions. But the various prominences of Kangchenjunga are increasingly popular for climbers via the north face in Nepal. For non-mountaineers, even the Kangchenjunga trek can be arduous, especially in winter. It is one of the last pure wilderness areas in Nepal, traversing sparsely populated valleys that are rich in biodiversity because of the high annual rainfall. Even when Nepal was a forbidden land, among the first foreign visitors was British botanist J D Hooker who explored the Nepal side of Kangchenjunga in 1850 to collect plant samples. The peak was first climbed in 1955, two years after the first ascent of Mt Everest.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251215071228_7dd4ddc943554012654df0a2f5065ed364b8349c31888ac8cbe175b4540d1dfd.jpg" data-media-id="editor_1" data-image-id="20251215071228_7dd4ddc943554012654df0a2f5065ed364b8349c31888ac8cbe175b4540d1dfd" data-rendition-name="original" width="1280" height="597" loading="lazy" alt="Kangchenjunga in winter NT"></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025121509128_a857e5e9cfc7fea2f5f0b060b8f6e9f6582abc1ac1fd1a60abad90a9d55adbff.jpg" data-media-id="editor_2" data-image-id="2025121509128_a857e5e9cfc7fea2f5f0b060b8f6e9f6582abc1ac1fd1a60abad90a9d55adbff" data-rendition-name="original" width="720" height="1280" loading="lazy" alt="Kangchenjunga in winter NT"></figure>  The establishment of Kangchenjunga Conservation Area in September 2006 was accompanied by tragedy when 24 people, including Nepal’s nature preservation pioneers were killed in a helicopter crash. The Conservation Area is now the only one managed completely by the local indigenous people. It has 70 varieties of orchids, 30 rhododendron types, and 15 out of 28 endemic plants of Nepal. Kangchenjunga still gets very few of the 200,000 foreign trekkers who visit Nepal every year, but improved road access in recent years is making it more popular. Trekkers have a choice of exploring the North Base Camp (Pangpema) or the South Base Camp (Yalung Glacier), or combine both for the full Kangchenjunga Circuit (map). This trek is considered strenuous, with long walking days, high altitude, and tea house accommodation that is much more basic than the Everest or Annapurna regions. Trekkers have to be fit and with prior hiking experience. Most teams take tents and camp, and carry most of their food.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025121509128_895ccc1d918f88c255dbeccea19c990bcaa792f384750559cb7257b99f177be7.jpg" data-media-id="editor_3" data-image-id="2025121509128_895ccc1d918f88c255dbeccea19c990bcaa792f384750559cb7257b99f177be7" data-rendition-name="original" width="1280" height="597" loading="lazy" alt="Kangchenjunga in winter NT"></figure>  FULL CIRCUIT Because the region is restricted, trekkers must obtain a permit and be accompanied by a licensed guide. A full circuit can take three weeks, while doing only the North or South Base Camps will take two weeks, including flying from Kathmandu to Bhadrapur and jeep to Taplejung or a rough trail to Hellok. The lower forested stretches are teeming with wildlife, and this is red panda and snow leopard country. The streams and ponds have amphibians and reptiles, some of which have not yet even been classified. The route also passes the homelands of the Limbu, Rai and Tibetan communities with the local culture and architecture more intact than in most other mountain areas of Nepal.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025121509128_90c129a639376621ece0aa067a601573f8b06d934c089a0fa929a7ce9c12018b.jpg" data-media-id="editor_4" data-image-id="2025121509128_90c129a639376621ece0aa067a601573f8b06d934c089a0fa929a7ce9c12018b" data-rendition-name="original" width="1280" height="597" loading="lazy" alt="Kangchenjunga in winter NT"></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025121509128_f51e595e5a18d573365cc611dbf1a49cfb19b2b8ee40164ed500179e2a2b04f8.jpg" data-media-id="editor_5" data-image-id="2025121509128_f51e595e5a18d573365cc611dbf1a49cfb19b2b8ee40164ed500179e2a2b04f8" data-rendition-name="original" width="720" height="1280" loading="lazy" alt="Kangchenjunga in winter NT"></figure>  The best seasons to trek are spring (March–May) and autumn (September–November). There are fewer trekkers and climbers in winter, and many of the birds and wildlife have migrated down to warmer climes. Despite its beauty, trekkers should be prepared for challenges like long distances between villages, unpredictable weather, and limited emergency rescue options due to the remoteness of the area — all even more challenging in winter. Norbu Lama is an international hiking guide with www.dolpocaravantreks.com and just returned after leading a trek to Kangchenjunga Base Camps.

Kangchenjunga in winter

Nepal’s month-long cricket carnival ended on a sunny Saturday in Kathmandu with a final game in which the Lumbini Lions dominated the Sudurpaschim Royals with both bat and ball.&nbsp; The Royals were bowled out for an embarrassing 85, thanks to Namibian Ruben Trumplemann’s three wickets for three runs, and captain Rohit Paudel’s hat-trick in the eleventh over. Only opener Ishan Pandey’s 33 run-innings was of any note.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025121315120_ced9258f9503a03fe53760d5ff420136ea9cfbaf3001512399ec5cafeef25364.jpg" data-media-id="editor_0" data-image-id="2025121315120_ced9258f9503a03fe53760d5ff420136ea9cfbaf3001512399ec5cafeef25364" data-rendition-name="original" width="1366" height="909" loading="lazy" alt="NPL 2"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251213141232_0b712b438a97b49747029e4b3884b0eeba8ec0ff0bfbc5fd3d61cbb2002a16c2.jpg" data-media-id="editor_1" data-image-id="20251213141232_0b712b438a97b49747029e4b3884b0eeba8ec0ff0bfbc5fd3d61cbb2002a16c2" data-rendition-name="original" width="1345" height="1000" loading="lazy" alt="NPL 2"> </figure>  The Lions came out with virtually no pressure on them, and Dinesh Adhikari’s 42 off 13 including 27 off the first over bowled by Dipendra Singh Airee won the match. Rohit Paudel came in to finish the match calmly, with 11 overs to spare, scoring two stylish fours and a six before holing out with the Lions on 83.&nbsp; The Lions took comically long to get the final two runs to win the game, losing one more wicket. But it was merely a matter of time, and a single ended the Royal’s misery.&nbsp; As dusk fell, the big fluffy lion mascot was on the field dapping up the Lions as red fireworks went off and Lumbini fans leaped from their seats in the packed stands.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251213141232_ba4c4fde1865c583cf324d253563a0fc96002c31e8381ee85850f71c67515ea9.jpg" data-media-id="editor_2" data-image-id="20251213141232_ba4c4fde1865c583cf324d253563a0fc96002c31e8381ee85850f71c67515ea9" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="NPL 2"> </figure>  This capped off an incredible run from the Lions who had finished dead last in NPL Season 1, and had only one win and three losses after four games. They won the remaining three, finishing fourth, barely qualifying.&nbsp; This meant that they had to play an eliminator last week against the Kathmandu Gorkhas and then a qualifier against the popular Biratnagar Kings, whose squad included Sandeep Lamichhane, Faf du Plessis, and Martin Guptill. They won both in style. For the Royals, however, this was the second disappointing final in a row after being the best team in the group stage in both seasons of the NPL. National team batsman Binod Bhandari had had an excellent tournament for the Royals, but was in tears at having come this far again and fallen short.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251213141228_a90fd0afaeec366416efe314464d6b1152bd9cca011346b77914c2037b6b156e.jpg" data-media-id="editor_3" data-image-id="20251213141228_a90fd0afaeec366416efe314464d6b1152bd9cca011346b77914c2037b6b156e" data-rendition-name="original" width="2048" height="1366" loading="lazy" alt="NPL 2"> </figure>  Despite the final being disappointingly less action-packed for the neutral viewer, the final marked the second successful execution of the NPL. The addition of seats and floodlights at the TU Cricket Stadium overlooking Kathmandu made evening games possible and improved the experience for fans.&nbsp; The floodlights also made for some gorgeous photography as the sun set behind Chandragiri, illuminating the Himalaya to the north in gradually fading shades of orange.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251205041256_280bea0db1d097c88d478f5ba7197b5e2faa05623ebf9c0438af46d85bdb891e.jpg" data-media-id="editor_4" data-image-id="20251205041256_280bea0db1d097c88d478f5ba7197b5e2faa05623ebf9c0438af46d85bdb891e" data-rendition-name="original" width="1366" height="911" loading="lazy" alt="Cricket carnival NT"> <figcaption>Photo: SUMAN NEPALI</figcaption> </figure>  Adam Rossington’s 323 runs, including a century, and Sandeep Lamichhane’s 17 wickets were the standout individual performances across the tournament in the past month.&nbsp; The tournament brought out characters much loved by the vociferous crowd, including ‘Taklu’ Irish commentator Andrew Leonard who worked in a Dhaka Topi, British presenter Jess Crowe who donned a Sari for the final, and Chitwan Rhinos’ charismatic mascot Mr Gaida who entertained the crowd with enthusiastic nonstop dancing.&nbsp; The tournament was such a draw that the university grounds looked like a carnival with food and merchandise stalls. The capacity 10,000 stadium drew such a crowd that Kathmandu streets were relatively quiet on Saturday with people also watching the game live on tv at home.&nbsp; Kathmandu’s residents were genuinely delighted at being able to talk about <a href="https://nepalitimes.com/here-now/cricket-carnival">a Nepali cricket tournament</a>, and not about the Indian or English Premier Leagues. And while everyone appreciated the cricket no matter who was playing, fans showed up for their provinces in loud numbers.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251205041256_e96211da042ec3043940f2feca4cd59dd00351af41a4ca029169871f69f51957.jpg" data-media-id="editor_6" data-image-id="20251205041256_e96211da042ec3043940f2feca4cd59dd00351af41a4ca029169871f69f51957" data-rendition-name="original" width="1366" height="911" loading="lazy" alt="Cricket carnival NT"> <figcaption>Photo: SUMAN NEPALI</figcaption> </figure>  The organisers having proven themselves, future NPLs may need more stadiums in other provinces, even better overseas players.&nbsp; Sambhav Sirohiya of the Kathmandu Media Group ambitiously tweeted that he believes that the league could already become the second most valuable franchise cricket league NEXT SEASON, especially if the government would loosen up its regulations of advertising, especially that of alcohol. Nepali cricketers and fans are now better prepared for the T20 World Cup in India and Sri Lanka in February, with the experience of playing in the NPL and with the access to world-class cricket talent and seeing how they go about excelling at the sport.&nbsp;

Lumbini gets the lion’s share

Ancient heritage meets dern distillery craft as the US-based The Nepali Spirit Company this month makes its global debut with Kathmandu Ayla. Inspired by Nepal’s ancient rice whiskey tradition, the product is the first of four handcrafted spirits that brings Kathmandu Valley’s 1,000-year-old ayla tradition to the world stage. “The first four products combine history, culture, and tradition and it has taken eight years to get to this launch point,” says CEO of The Nepal Spirit Company Kashish Das Shrestha, who is also publishing a book on the history of alcohol in Nepali culture. The other three ayla products are Masala Whiskey aged in Brazilian Amburana casks and spiced with black cardamom from Nepal, Annapurna Ayla, and Haku Chaku Himalayan Espresso Liqueur made with organic Nepali coffee, and chaku (dark molasses).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216141244_ab74945dc60ce5ff83fe7a88596fc032c18705e7cda9dc62df21694d3ad83b85.jpg" data-media-id="editor_0" data-image-id="20251216141244_ab74945dc60ce5ff83fe7a88596fc032c18705e7cda9dc62df21694d3ad83b85" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="The American Ayla NT"> </figure>  “I started visiting international whiskey auctions six years ago and after reading about distilling, my passion for spirits grew, and I felt the urge to tell the story of Nepal’s heritage spirits to the world,” explains Shrestha. Once poured in Nepal’s royal courts, ayla is a clear rice whiskey that is a millennia-old living heritage of Kathmandu used in rituals from birth to death and traditional life milestones of its inhabitants. Ayla is distilled to capture the classic aromas and flavors, with a soft sweet after taste. It can be enjoyed neat, sipped through meals, or enjoyed as shots. With more than 15% of Nepal’s population living and working abroad, there is a cultural demand for ayla in the diaspora from Asan to Amstredam to Australia.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216121236_0db0ec396832736fef60b636d7012a917be65471408c81383a40613f928f9e78.jpg" data-media-id="editor_1" data-image-id="20251216121236_0db0ec396832736fef60b636d7012a917be65471408c81383a40613f928f9e78" data-rendition-name="original" width="1000" height="1270" loading="lazy" alt="The American Ayla NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216141236_a84ede74c67a61e75af2f0cc1c985b4d04ff2292c6bd0bd0b841f4d2c7b593aa.jpg" data-media-id="editor_2" data-image-id="20251216141236_a84ede74c67a61e75af2f0cc1c985b4d04ff2292c6bd0bd0b841f4d2c7b593aa" data-rendition-name="original" width="1778" height="1000" loading="lazy" alt="The American Ayla NT"> </figure>  &nbsp;“We also believe ayla is a wonderful way to tell Nepal’s story to the world,” says Lilu KC Shrestha, Chief Operating Officer of the company. “We intend to use our platform to promote Nepal in any way we can, and also find ways to give back to the country. It was high time a world-class Nepali spirits brand entered the global market, and we are proud to take the lead.” Aside from the ayla itself, the bottle and packaging was conceived by New York-based designer Sahara Shrestha to reflect a complete Nepaliness. “Each bottle and box is a love letter to Nepal, and every detail is an expression of respect and appreciation of Nepali heritage and our desire to share it with the world,” says Kashish Das Shrestha. “And ayla itself is a sacred part of our culture, so we wanted to make sure the bottle reflects this reverence.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216141244_d2746204c64802ff81453d7a8749f516bf3c62538fe3c98400a9b3978c03b273.jpg" data-media-id="editor_3" data-image-id="20251216141244_d2746204c64802ff81453d7a8749f516bf3c62538fe3c98400a9b3978c03b273" data-rendition-name="original" width="1920" height="1475" loading="lazy" alt="The American Ayla NT"> <figcaption>Aylarita</figcaption> </figure>  The bottom of each bottle has an embossed Mandala representing the universe and its interconnectedness. A glass molding of Himalayan peaks Chomolungma and Nuptse signifies the earth and heaven. The bottle cap is a black and gold rendering of the metal plates that hang from Kathmandu’s temples. The logo of The Nepali Spirit Company is also inspired by the unti, a traditional vessel used to pour ayla. While its top is typically adorned with a peacock, the company’s design replaces it with rice stalks. This motif is also on the label of Annapurna Whiskey named in honour of both the mountain and the goddess, the giver of grain. For a new take, ayla can be paired with a lime wedge lathered in honey, cumin, and salt, or on the glass rim. It can also be mixed into cocktails to make Aylarita, Aylatini, or Aylapolitan. <a href="http://www.thenepalispirit.com/" target="_blank">www.thenepalispirit.com</a>, @TheNepaliSpirit

The American Ayla

People like myself were too young during the decade of the Maoist War to remember its horrors. We often wonder what life was truly like back then. Perhaps the closest we have come to experiencing a national crisis of that scale – with the protests, violence, curfews, and political maneuvering – was the GenZ movement in September. How did people cope? What did they fear? What was it like in the cities and &nbsp;villages? How was it that the king still held so much power? What motivated the guerrillas? And, how did &nbsp;ordinary people adjust and endure the war? My curiosity about the war that ended 20 years ago &nbsp;was met with a rollercoaster of emotions with Monica Rana’s debut novel, The Paths We Choose. The novel is not a retelling of events from the vantage of leaders, rebels. It is not about the violence, but a carefully curated perspective of ordinary people caught up in it. It is a glimpse into how the war altered or defined their paths. This is the 'People’s War' from the people’s own perspective. Readers are immediately invested into the lives of two central characters, the sister duo, Sumnima and Rita. The elder radiating from the beginning with her brave and cunning aura, and the latter, more timid and obedient, much of her time absorbed in awe of her sister. The writer’s language flows as effortlessly as the sisters’ strides up the hills to steal mangoes from Dhire Dai’s trees, only to race back down to Rato Mato, carrying us through their journey into adolescence. Amidst the rolling hills, mango trees, life is filled with laughter, adventures, and everyday banter, scenes so serene that they carry an unsettling calm that hints at what lies ahead. Village life is not all painted in romantic hues. The stark reality of poverty, subsistence, and contrast with the comfort of city living are never far away. Amidst these reminders, there runs a humbling truth: happiness once rested on small things, not on the material excess that define urban life. As the pages turn, the title begins to resonate: two sisters, once bound by the same bloodline, shared dreams, and the same roof, are caught in the crosshairs of war and forced onto separate paths. One by choice, and the other by necessity. The story unfolds with the seasons: the relentless monsoon rains, the scorching heat of summer, and a liberating winter that carries bittersweet truths. The year is 2001, as the insurgency intensifies. Against this backdrop, the cousins’ lives diverge. Sumnima is drawn into the rebels’ ranks to 'fight for equality and freedom', while Rita is uprooted, carried across distances, and placed in Seto Bangala as a helping hand among the higher-ups, in her family’s desperate attempt to secure her a better life after their village is reduced to a 'ghost city' by violent attacks. There are betrayals and beginnings, high palaces and humble hills, royals and rurals, identity and ideology, loss and lament, distance and discovery. Through upheavals, tears, and struggles, one thing remains constant: both sisters wonder about the other. They care. They long to reconnect. They hold fast to the dream they once shared to open a guesthouse in their village someday. A dream to simply live with no fear. To be free. To be happy. And, to be together. The writing illuminates vital themes: innocent people caught up in strife, the vast chasm of class from royals dining on silver plates to villagers back home hiding their last grain to save it from looters. And discrimination so stark it was as if people carried labels on their foreheads, marked by caste, skin colour, and gender. The sisters eventually reunite, but their journey is not an easy one, and what lies ahead is far from the future either of them once imagined. One might romanticise it as fate, or might recoil at the harsh reality Monica Rana lays bare: it is often the innocent who bear the heaviest burdens of war. Civilians are trapped between warring sides, enduring hunger, displacement, and violence through no fault of their own. Wars continue to rage across the world. Though the novel does not particularly focus on exposing the horrifying depths of war crimes, it remains a timeless reminder of what the Palestinian poet Mahmoud Darwish once said: “The war will end, and leaders will shake hands. The old woman will keep waiting for her martyred son. And those children will keep waiting for their hero father. I don’t know who sold our homeland, but I saw who paid the price.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251213031240_2f7c62e392a430082c1627719e014f82b857118e226299e1590d74503387ae93.jpg" data-media-id="editor_0" data-image-id="20251213031240_2f7c62e392a430082c1627719e014f82b857118e226299e1590d74503387ae93" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The paths we choose book review"> </figure>

anti-government-protests

GenZ and Aragalaya

More anti-government rallies in Nepal

Kangchenjunga in winter

Lumbini gets the lion’s share

The American Ayla

The war between people