<a href="https://www.aljazeera.com/features/2024/6/12/european-parliament-at-crossroads-as-right-wing-parties-triumph-in-eu-vote">Populist right-wing parties made a strong showing</a> in this week’s EU parliamentary elections. Populism is spreading in democracies around the world.
Nepal was ripe for the <a href="https://nepalitimes.com/editorial/nepal-populist-party-balenist">rise of populism</a>. The 2022 election saw the emergence of independent mayors like Balen Shah in Kathmandu, the RSP’s Rabi Lamichhane, CK Raut’s Janamat and the Tharu-dominated Nagarik Unmukti in the Tarai.
These parties came out of nowhere by campaigning mainly through social media to ride the <a href="https://nepalitimes.com/editorial/new-year-same-difference">wave of disillusionment </a>against the three established parties and their alpha males who have monopolised Nepali politics for the past 18 years.&nbsp;
The mainstream media and established parties see populism as a threat — as they should. After all, populism is a revolt against complacent, non-performing kakistocracies that have forgotten why they were elected by the people. &nbsp;
Nepal’s populists tend to lump the press together with discredited parties, since both have struggled together to restore democracy in the past. Populist leaders distrust corporate media, and have found an ally in the algorithm-driven social web.&nbsp;
This was manifested most glaringly last month after Home Minister Lamichhane masterminded <a href="https://nepalitimes.com/news/nepals-home-minister-vs-the-media">the arrest of Kantipur Media Group’s Kailash Sirohiya</a> for his paper exposing the scamming depositers of savings cooperatives.&nbsp;
Lamichhane’s supporters on social networking sites cheered Sirohiya’s detention, echoing his <a href="https://nepalitimes.com/news/press-under-pressure">hostility towards journalists</a>. Lamichhane has built such a personality cult that facts do not matter for his supporters as they wilfully ignore his murky dealings.
Then they mercilessly trolled Nepal’s most popular comedy duo Madan Krishna Shrestha and Hari Bansha Acharya after they supported Sirohiya. The cyber-lynching was not funny anymore, so the satirists posted an abject apology and retracted their comments.&nbsp;
This is a familiar tactic of populists the world over: weaponise the web to silence critics. In Nepal, besides Lamichhane we see the same hubris and intolerance in the cyber persona of Balen Shah and Dharan Mayor Harka Sampang.
Lamichhane’s political launchpad was his popular tv show in which he supported underdogs against an unresponsive state. Balen Shah is a rapper whose rebellious lyrics were his campaign platform against the capital’s antiquated and feckless leadership. Harka Sampang, a migrant returnee, also branded himself as a rebel and social activist. &nbsp;
Populists need gimmicks to sustain support from voters, and fall back on social media. Balen Shah mobilises YouTubers as his bulldozers raze sidewalk structures, dig up the asphalt on New Road or string multi-colour LED lights on the airport road. He displays a map of Greater Nepal in his office, has banned Bollywood movies, and threatened to burn down Singha Darbar. &nbsp;
Sampang strong-arms his way into planting saplings on private property, and posts inflammatory statements on social media while fanning ethno-religious tensions in his constituency.&nbsp;
Lamichhane has continuously disparaged the media, resorting to whataboutery when confronted with his role in the cooperatives scam. As Home Minister, he has transferred officials who were assigned to investigate his involvement in various scandals.&nbsp;
To be sure, established party bosses are not averse to resorting to populism themselves. Former Prime Minister K P Oli still maintains that Lord Ram was born in Nepal, and was the hyper-nationalist architect of Nepal’s pointy map.&nbsp;
Last week, he targetted RSP’s Education Minister Sumana Shrestha for having a foreign husband saying in a video: “She came to visit Nepal, but became a Minister instead.”&nbsp;
The royal right also rabble rouses, and its main exemplar is Gyanendra Shahi of the RPP who also burst into the public spotlight to be elected to the federal Parliament due to his hyperbolic rhetoric magnified by the social web.&nbsp;
He is a vocal critic of the MCC, and last week said the US Embassy’s rejection of Sandeep Lamichhane’s visa to play in the T20 Cricket World Cup was “a threat to Nepal’s existence”.
Populists do not necessarily threaten democracy unless they use violent means, as <a href="https://www.washingtonpost.com/january-6-capitol-riot/">Trump supporters did on 6 January</a>. In Nepal, as elsewhere, they are a warning to established parties and the neo-elite to shape up. After a metoric rise to power, most populist leaders burn up on re-entry. Nationalism, persecution of minorities and migrants, hate speech and xenophobia do not work after a while, as we saw with Trump in the US, Jair Bolsonaro in Brazil, Rodrigo Duterte in the Philippines — and most recently Narendra Modi next door.&nbsp;
<a href="https://nepalitimes.com/opinion/borderlines/demodification-of-india">Modi won a third term but barely</a>. He coopted the mainstream press, but it was the freedom of the Internet that kept the door of freedom ajar. The poorest and most persecuted Indians rejected the BJP’s divisive religious extremism. This is a lesson for Nepali leaders: do not mistake populism for popularity.&nbsp;
YouTube stunts are no match for action in development delivery and improving living standards.
Shristi Karki

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Democracy’s discontents

Last week, a report on <a href="https://nepalitimes.com/news/cleaner-air-longer-lives">Air Quality Life Index</a> (AQLI) issued by the Energy Policy Institute of the University of Chicago revealed the shocking fact that particulate pollution in the air is reducing life expectancy by up to 4 years in Kathmandu Valley and 6.5 years in the Tarai.
But more shocking than that is the lack of political will to reduce air pollution. Politicians who do not act on increasing their own life spans cannot be expected to tackle Nepal’s other development problems.
Air quality in Kathmandu this week is the healthiest it will be this year before the onset of winter when thick toxic pollution makes the air unbreathable. This is the <a href="https://nepalitimes.com/here-now/epicentre-of-pollution">biggest public health crisis of our times</a>, killing more people than smoking, alcohol, diabetes, malaria, road traffic accidents, natural disasters and other causes.&nbsp;
The main domestic polluters are well known: vehicular emissions, garbage burning and soot particles from <a href="https://nepalitimes.com/banner/why-is-the-air-in-bhaktapur-so-bad">brick kilns</a>. Trans-border pollution from India contributes to the bad air, especially along the Tarai.&nbsp;
This week the World Meteorological Organisation (WMO) issued a report directly linking climate change-induced heat waves to wildfires which in turn increased air pollution risk around the world. Wildfires and crop residue burning in India have been blamed for most of the pollution between November-April in northern India and Nepal.
Dirty air has become severe enough to be a factor in the outmigration of young Nepalis who seem to be literally fleeing for their lives.
We know what the problem is, we have the solutions. What <a href="https://nepalitimes.com/editorial/polluted-politics">we do not have is the political will </a>to implement them.
Electrification of urban public transport and two-wheelers will clean the air, it will reduce Nepal’s trade deficit since petroleum makes up 23% of Nepal’s imports, higher than all exports combined. Reducing diesel use by just 10% will save the country Rs30 billion a year. This means <a href="https://nepalitimes.com/news/balance-of-power">investing in transmission lines on a war footing</a> to ease distribution of surplus electricity.&nbsp;
At the Nepal International EV Expo in Kathmandu last week, private sector investors, researchers and energy planners discussed how best to promote electric vehicles in Nepal. There was a resounding conclusion: focus first on the two-wheeler market.
Motorcycles and scooters make up 79% of all registered vehicles in Nepal. Kathmandu Valley alone has over 1.2 million of them. In contrast, local distributors imported only 1,500 battery-operated two-wheelers last year and better financing options would increase sales of battery-operated scooters.
<a href="https://nepalitimes.com/here-now/nepal-s-journey-to-electric-public-transport">Electric city buses</a> would not just reduce diesel imports, but also improve air quality with their zero emission and by displacing private vehicles. But battery-powered buses are 5 times more expensive and need government subsidy.
Nepal’s new Nationally Determined Contribution (NDC) Implementation Plan has provisions to promote clean energy, including allocating 25% of the pollution tax to expand electric vehicles in Nepal.
At local levels, wards and municipalities must get to work immediately to discourage <a href="https://nepalitimes.com/here-now/no-smoke-without-fire-in-kathmandu">open burning</a> before winter sets in. Public awareness, strict punitive measures, and better solid waste management have to all go together.
Lalitpur has already taken the step to allow residents to formally file a complaint of neighbours and institutions <a href="https://nepalitimes.com/banner/kathmandus-toxic-trash">burning garbage</a> via its app LMC City Police. The sub-metropolis has also set up an Environmental Police Unit with a hotline.
Likewise, Kirtipur and Chandragiri are strictly enforcing vehicle emission tests in their jurisdictions to control air pollution. Indeed, if breath analyser tests can reduce drunk-driving cases by 80% in Kathmandu, why can vehicle emission checks not be enforced? &nbsp;
<a href="https://nepalitimes.com/news/dang-turns-dung-into-energy">Ghorahi municipality in Dang has started to turn trash</a> including kitchen waste, farm residue and livestock dung into methane gas for cooking. They also reuse and recycle what they can and only a small portion is disposed of at a landfill site. This reduces LPG use and open garbage burning, improving air quality.
These local governments are leaps and bounds ahead of Kathmandu Metropolitan City where Mayor Balen Shah is more busy uploading incendiary posts on social media than fulfilling his electoral promise of reducing air pollution and garbage.&nbsp;
We cannot wait for winter to <a href="https://nepalitimes.com/news/kathmandu-air-pollution-hits-record-high">set another record for the worst air quality</a>, or for Kathmandu’s hospitals to be overwhelmed by patients with pneumonia, asthma and chronic obstructive pulmonary diseases.
Proactive action by local and federal governments can reduce air pollution. Other cities have done it, we can too. If politicians wait too long, they may not be alive to solve the problem.
Sonia Awale

Cleaner air, longer lives

<figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100124/63bfd2809c7e80680e0d3027jpeg.jpg" alt=""/><figcaption>Illegal construction in Khula Manch as seen in this photo from May 2020. All photos: GOPEN RAI</figcaption></figure>Over the centuries, as Kathmandu expanded, the vast open space of Tundikhel that was once on the fringes of the old town has become the heart of the new city.The name comes from the Newa Tinkhya, a ‘khya’ means large open space on the outskirts of town set aside for social and cultural events. As dynasties came and went, Nepal’s rulers used the public space for their own convenience, and <a href="https://www.nepalitimes.com/opinion/let-tundikhel-be-what-tundikhel-was/" target="_blank" rel="noopener noreferrer"> </a><a href="http://archive.nepalitimes.com/news.php?id=5876#.Y4qyrS2B3ow" target="_blank" rel="noopener noreferrer">Tundikhel</a> went from a place for festivals, to supposedly being the largest military parade ground in Asia, and started being occupied piecemeal by the Army.Today, not even 15% of Tundikhel’s original expanse is open to the public. It is fragmented into sections under either institutional and/or military control. After the 2015 earthquake, even the area with public access has mounds of debris and is fenced off to park tipper trucks.In the latest instance of blatant encroachment, Kathmandu Metropolitan City (KMC) under its <a href="https://www.nepalitimes.com/latest/making-kathmandu-great-again/" target="_blank" rel="noopener noreferrer">new mayor Balen Shah</a> has revived the idea of turning Khula Manch in Tundikhel into a parking facility.The area behind the Army pavilion with its Panchayat-era open air theatre has been the site for historical events like the People’s Movements of 1990 and 2006, and political rallies. After the earthquake it housed a tent city for survivors.Earlier this month, the 10th executive meeting of KMC set aside a budget to prepare a detailed project report for a three-storey underground parking in Khula Manch. <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100124/63bfd2849c7e80680e0d3028jpeg.jpg" alt=""><figcaption> </figcaption></figure>Activists and experts are up in arms, saying the decision was taken without proper homework and consultation, and would threaten one of the last remaining <a href="https://www.nepalitimes.com/here-now/kathmandu-loses-its-open-spaces/" target="_blank" rel="noopener noreferrer">open public spaces in Kathmandu</a>.“The authorities have never understood the essence of Tundikhel,” says activist Ganapati Lal Shrestha of <a href="https://www.nepalitimes.com/opinion/let-tundikhel-be-what-tundikhel-was/" target="_blank" rel="noopener noreferrer">Occupy Tundikhel</a>, a citizen-led movement to reclaim encroached open spaces. “We had hoped that at least the newly elected local representatives would understand its importance, but even they have not.”The KMC has not divulged details, but activists are concerned that an underground parking will be detrimental to Kathmadu’s ecology and culture.“Underground parking will disturb the aquifer and water flow in the hiti around the area,” says Shrestha. “If it is about managing traffic, the basement of the commercial buildings which the Mayor previously cleared, and new parking facilities would be enough. Why target Tundikhel? And they should have consulted local stakeholders.” Kathmandu’s historic heart does not have much space left for new development. The plan should have been to use and improve what already exists.“Traffic management in the city core has been a challenge for KMC, and adding parking space makes sense. But from an ecological point of view, underground parking would impact the environment. How much are you willing to compromise on that front is a political decision,” says land and water management engineer Padma Sundar Joshi.Like other open spaces in Kathmandu Valley, Tundikhel plays an important role in the <a href="https://archive.nepalitimes.com/article/nation/water-table-of-kathmandu-valley-falling-fast-recharge-to-replenish,4100" target="_blank" rel="noopener noreferrer">groundwater recharge system</a>  While surface water is replenished every monsoon, deep aquifers need to be recharged. “Underground parking can help in traffic management but there has to be a proper design and it should be carried out only after conducting a geological study,” says Joshi. “If the new mayor does not follow due process and consult the public, how is he any different from the previous mayors?” KMC spokesperson Nabin Manandhar admits that an economic feasibility study and geological investigation has not been conducted. <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100124/63bfd2899c7e80680e0d3029jpeg.jpg" alt=""><figcaption> </figcaption></figure>Apart from the ecological impact, Khula Manch is also culturally important. To its northwest is Dui Maju, the goddess of grain which is considered the unseen energy linked to Goddess Taleju.According to Uddhab Karmacharya, the priest of Taleju temple, Dui Maju is always established where the goddess Taleju Bhawani exists. A special worship for Dui Maju takes place in April to coincide with special puja at Hanuman Dhoka. “The state cannot do whatever it likes, but they need to understand the importance of the space for Dui Maju and work to preserve it,” says Karmacharya. “They are turning Kathmandu into concrete with no regard for heritage conservation. They should leave Khula Manch alone.” This is not the first time the KMC has tried to turn the place into a parking lot. A feasibility study was conducted in 2016 for underground parking coverinf 23,133 sq m for 2,000 light vehicles.That year, the KMC started work on the 17-storey Kathmandu View Tower across the road, and moved the bus park from there to Khula Manch. After the bus park moved out, the area became a dumping site for construction material and temporary rooms for contractors. The KMC only acted to clear the area in 2019 after a public outcry by activists and heritage conservationists.The plot belonging to Dui Maju was leased for five years by the Guthi Sansthan to a certain Amrita Bhattarai who was supposed to upkeep the holy site. Instead, she leased the prime real estate to Marin Thakur International which sublet it to vendors. After widespread public protests in 2019, then Deputy Mayor Hari Prabha Khadgi padlocked the gates and announced that the city would take charge of the upkeep and cleanliness of the religious site.Urban Planner and Former VC of National Planning Commission Jagadish C Pokharel says adding underground parking will not ease <a href="https://www.nepalitimes.com/opinion/cars-vs-people-in-kathmandu/" target="_blank" rel="noopener noreferrer">congestion in Kathmandu’s core</a>.“Underground parking is not a good idea in Kathmandu. We must keep in mind the soil condition and seismic aspects, and also how it will impact the water table,” says Pokharel.Concentrated parking there will affect the traffic in the surrounding roads, and it will need other infrastructure to ease traffic flow in and out.“The wiser route to go”, says Pokharel “is to decentralise traffic and study pocket parking areas above-ground with earthquake resistant technology.” <h2>Fragments of Tundikhel</h2> <figure><img width="780" height="1044" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100124/63bfd28d9c7e80680e0d302ajpeg.jpg" alt=""><figcaption> </figcaption></figure>The first mention of Tundikhel was in a 1709 scripture engraved in Taleju Bhawani temple by Queen Bhuwan Laxmi. This was during the Malla period, when Tinkhyo (Tundikhel) was a vast open space set aside by Kathmandu's rulers for social and cultural events. The Italian Jesuit Ippolito Desderi who visited Kathmandu in 1721 in his chronicles mentions a two- mile long plain. In the 1850s, <a href="https://www.nepalitimes.com/opinion/250-years-of-nepals-history-through-art/" target="_blank" rel="noopener noreferrer">Henry Ambrose Oldfield</a>, the British resident surgeon in Kathmandu, wrote in his book Sketches of Nepal that Tundikhel originally stretched from where the stadium is today to Rani Pokhari in the north. He estimated that it measured 2-3 miles in length, and 300 yards in width. Over the centuries, rulers as far back as <a href="https://www.nepalitimes.com/banner/no-time-like-the-past/" target="_blank" rel="noopener noreferrer">Pratap Malla</a> divided it up for their own convenience. Today only 15% of the space is open to the public. In 1671, King Pratap Malla constructed <a href="https://www.nepalitimes.com/banner/building-back-rani-pokhari-even-better/" target="_blank" rel="noopener noreferrer">Rani Pokhari</a> on the northern part of Tundikhel. In the 1800s and early 1900s the Rana Regime used Tundikhel mostly for military parades and the pronouncements of edicts. When Bhimsen Thapa built a palace for himself in Lagan Tole south-west of Tundikhel, it brought the army even closer to Tundikhel. Barracks were constructed, and a canon foundry went up on the south-western side. Before Jang Bahadur, it used to be Chhauni that military drills were held. Once he returned from England, he turned Tundikhel into a parade ground for the Nepali army. There were two trees that stood at the centre of Tundikhel for many years, and one of them was a Chakala sima (खरीबोट in Nepal) around which a marble platform was later built. The other tree was called Yaka sima, the lone tree. Both are now gone. Major proclamations were made by the Rana rulers from the platform. In 1885, Bir Shumshere proclaimed himself prime minister from there, an in 1924, Chandra Shumshere announced the emancipation of the slave. In 1945, the end of World War 2 in which 20,000 Nepali soldiers fighting for the British Army were killed in action, was announced in the same place. In 1956, the southern part of Tundikhel was turned into a stadium for sporting events to mark the coronation of King Mahendra. In 1960, Sahid Gate was constructed with a road dividing Tundikhel into two halves. The Nepal Army then built a permanent pavilion for parades, and this Panchayat era structure is still used and is fenced off from the public. In 1962, Tundikhel was further fragmented to build Ratna Park dedicated to Queen Ratna and in 1973 Khula Manch was added with an open-air theatre. <h2>The demon of Tinkhya</h2> Tundikhel is steeped in folklore in which demons and deities once inhabited its open spaces <figure><img width="1500" height="983" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100124/63bfd2939c7e80680e0d302bjpeg.jpg" alt=""><figcaption> </figcaption></figure>One of the more popular stories about Tundikhel begin in the monastery in Itumbaha.Keshchandra came from an affluent family, but was addicted to gambling. Over time he frittered away his posessions until he had no money even to buy food. He went to his sister’s home in Bhagawan Bahal where his sister gave him food in a plate made of solid gold.After eating the food, he gambles away the golden plate. A few days later he goes to his sister’s house again. This time she serves him food in silverware. Keshchandra once again gambles it away.The next time he goes to his sister, she serves him food on the floor. Humiliated and chastised, Keshchandra picks up the food food in a piece of cloth and goes on a pilgrimage to Gosaikunda.A few days into his journey, he becomes hungry and opens the cloth bundle. But the food is mouldy and he goes to sleep on an empty stomach. While Keshchandra is asleep, birds feast on the food. A voice comes from the heavens, ordering the birds to compensate Keshchandra for the food. <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100124/63bfd2989c7e80680e0d302cjpeg.jpg" alt=""><figcaption> </figcaption></figure>The birds offer him droppings which turn into gold flakes. The shrewd Keshchandra pleads with Gurumapa to help him take the gold home, calling the demon his paju (mother’s brother).After much persuasion Gurumapa agrees, but on one condition, Keshchandra must feed him. Keshchandra permits him to eat any child in Kathmandu who cries. The two make their way to Itumbaha, where Gurumapa lived on the top floor of the northern wing of the monastery complex.Gurumapa proceeded to eat disobedient children, terrorising Kathmandu. Mothers would warn their children that if they were disobedient and cried, the Gurumapa would gobble them up.Soon, the demon had devoured most of the children in the town. Keshchandra was not bothered, until one day his own son cried and Gurumapa ate him up as well.Bereft with grief Keshchandra banishes Gurumapa to the open fields of Tinkhya, present day Tundikhel, in return for a feast of rice and buffalo meat.It is said that Gurumapa lived under the yaka sima, the lone tree in Tundikhel. And to this day, every year, in keeping with the deal made in Kathmandu's mythical past, a feast of rice and meat is laid out for him.As told by Amrit Man Shakya, priest of Keshchandrakrit Paarawat Mahavihar.

Sahina Shrestha

Giving Tundikhel back to the people

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234a69c7e80680e0c4945jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: NEPALI TIMES ARCHIVES</figcaption></figure>Nepal’s elections have traditionally been driven by vote-bank politics. Voters cast their ballots depending on generational party affiliation, caste, ethnic or regional allegiances.The <a href="https://www.nepalitimes.com/latest/making-kathmandu-great-again/" target="_blank" rel="noopener noreferrer">election of Balen Shah</a> as mayor of Kathmandu in May local elections showed that people are fed up with politics as usual, they blame the mainstream parties, and are ready to abandon traditional loyalty to vote banks.The other factor that could impact this shift is the growing number of <a href="https://www.nepalitimes.com/opinion/nepals-gen-next/" target="_blank" rel="noopener noreferrer">new, young and social media savvy voters</a> who do not cast their ballots along traditional party lines.There were 17,733,723 registered voters in the May elections, which was 3,659,299 more than the previous election in 2017. Nepal’s youth bulge means that there could be as many as 350,000 more young people on the voter’s list for <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/" target="_blank" rel="noopener noreferrer">federal and provincial elections</a> on 20 November.Balen Shah’s historic swearing-in ceremony, his first Kathmandu Metropolitan City council meeting being streamed live on social media, and his non-traditional methods of appealing to voters has brought a breath of fresh air. Independent mayors in Dharan and Dhangadi are also engaging in unconventional politics, notwithstanding a wholly unnecessary public spat between Balen Shah and his Dharan counterpart, Harka Sampang.All this has brought a <a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/" target="_blank" rel="noopener noreferrer">paradigm shift</a> in the way younger Nepalis perceive politicians, and perhaps even convincing those with no interest in politics to<a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/" target="_blank" rel="noopener noreferrer"> sit up and take notice</a>.Although the right to vote may seem straightforward in a country that prides itself on its democracy and new Constitution, it is tragic that the same old and vicious cycle of elections, disillusionment and instability has continued.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234a99c7e80680e0c4946jpeg.jpg" alt="" width="890" height="604"><figcaption>Balen Shah taking a selfie with a supporter during his campaign in May 2022. Photo: BINAY CREATION PHOTOGRAPHY</figcaption></figure><a href="https://www.nepalitimes.com/banner/snowbalen/">Public disenchantment</a> with figures in the incumbent coalition government is high. Driven by blatant corruption in high places, the same old politicians are angling for top posts over and over again, a prime minister who held the post <a href="https://www.nepalitimes.com/latest/deuba-5/" target="_blank" rel="noopener noreferrer">five times before</a> wants to continue holding on to it and is making murky backroom deals to rotate the office with his coalition partner.The fact that turnouts in Nepal’s elections are still high means that there is hope for change. Turnout figures used to be nearly 80% in the 1990s after the restoration of multi-party democracy and has been going down, but it was still a <a href="https://www.nepalitimes.com/latest/nepalis-vote-enthusiastically-in-local-elections/" target="_blank" rel="noopener noreferrer">respectable 65% in May</a>.A substantial number of those who <a href="https://www.nepalitimes.com/banner/what-goes-on-in-nepals-elections/" target="_blank" rel="noopener noreferrer">cast their votes in May</a>, at least in urban areas, showed a shift away from traditional candidates from mainstream parties and their ineptitude and broken promises. <a href="https://www.nepalitimes.com/banner/after-balen-the-rabi-phenomenon/" target="_blank" rel="noopener noreferrer">This trend</a> has not yet reached critical mass, but it could gain traction in November – especially if the governing coalition fields tainted candidates.The <a href="https://www.nepalitimes.com/editorial/rise-of-the-independents/">rise of the independents</a> in Nepal is not a coincidence, it is change waiting to unfold. It is what has given hope to hundreds of thousands of young idealist Nepalis that they can be agents of reform. They have never cared about party-loyalty or twisted politics, but are more concerned with everyday issues like jobs, educational reform and affordable healthcare.Be it in Dharan, Dhangadi or Kathmandu, the <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/" target="_blank" rel="noopener noreferrer">local election</a> results demonstrated that Nepali politics is evolving so fast that it is leaving the old men who dominated it far behind.It is not the strongest that survive, nor the most intelligent, but the ones most responsive to change, Darwin postulated. This seems to hold true not just for biological evolution but in politics too. It is not the survival of the fittest, but the most promising ones.Just as a species will perish once they become incapable of adapting, if elections do the job they are designed to, then parties, politicians and legislators will become extinct as soon as they can no longer deliver the goods.As difficult as it may seem at the moment for candidates to attract the youth to support them, there is also opportunity if their campaign strategy is adjusted.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234ac9c7e80680e0c4947jpeg.jpg" alt="" width="4096" height="2730"><figcaption>Citizens in Kathmandu protesting the government’s poor handling of the COVID-19 crisis, lack of transparency and corruption in June 2020. Photo: MONIKA DEUPALA.</figcaption></figure>It could be easier said than done, since we have seen how elders of the major parties feel threatened by even their own younger colleagues. Regardless of how idealist the younger crop of leaders are, there will always be someone to put hurdles in their way.There are many examples of young, charismatic and energetic leaders being elected in countries like New Zealand, Finland, and elsewhere. We have seen the rise of the Aam Admi Party as such a powerful force in India that even the ruling BJP feels threatened by its popularity. And Singapore’s Lee Kwan Yew showed that one does not even need full democracy to guarantee accountability, performance is enough.In any functioning democracy, a candidate needs voter support. While it may have been easy for parties to make wild promises in their manifestos in the past, they need to be more convincing now. Clever speeches and orations <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/sanitizegovernment/" target="_blank" rel="noopener noreferrer">will not suffice.</a>Nepal’s near-future will be determined by the November polls. It is an election that will affect the next generation of Nepalis, which is why new and young voters must make their presence and choices felt. The days of <a href="https://www.nepalitimes.com/editorial/volatile-mix-of-politics-and-religion/" target="_blank" rel="noopener noreferrer">blind-support and vote banks</a> to keep corrupt leaders in power are gone.Our support will go to those who can convince us that they will perform until the very end of their term. The leaders we are looking for are the ones who walk the talk, will plan our energy future so we tackle not just our trade deficit but reduce Nepal’s carbon footprint.The oldsters in the old parties may take their younger colleagues and independent candidates as a threat. But it is also an opportunity for them to <a href="https://www.nepalitimes.com/here-now/clean-up-elections-to-clean-up-politics/" target="_blank" rel="noopener noreferrer">reform themselves</a> before it is too late.Yugottam Koirala is a student at St Xavier’s College, Kathmandu, and will miss being of voting age by a few months this November.

Nepal’s Gen Next Election

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fbd9c7e80680e0c2530jpeg.jpg" alt="" width="628" height="704"/>Thanks to our elected leaders, we finally have a solution to the problem of the unspent development budget: build statues.Great Leader Comrade Awesome got the ball rolling by garlanding a cement bust of The Late Dear Leader Prakash last week to commemorate his son’s selfless devotion to the ruling family.Not to be outdone, Mayor Balen declared that he would be erecting a statue of the late fellow-rapper Yama Buddha. This is what we need: leaders who think outside the box so that Kathmandu’s streets can have more statues than potholes.This action man is not shy about appearing inebriated and incoherent at public gatherings, or evicting tax-evading sidewalk vendors.Seriously, us voters have to ask ourselves: are we going soft and losing the fire in our bellies? Are we slacking off, allowing lethargy and ennui to undermine the gains of the 2015 Federal Constipation? The answer to both questions is: “Umm, that's a thought.”How else can we explain all this public apathy and indifference, even when the grabberment wants to tax our Dubai shopping holidays? How come the prime minister is not incinerated in effigy? How come we don’t see chukka jams, hurtalls and tod-fods?There was an entire rush hour period on Monday evening when there were no demos at Baneswor Choke, I can’t even remember the last time we had a nationwide bund, and no one blocked traffic with burning tyres at Maiti Ghar and made complete arsons of themselves.Not a single royal statue was vandalised, no government vehicle was stoned, and no one even bothered to block the Mahindra Highway for six hours when gas prices hit 199.This just will not do. If we truly value our democracy and hard-won freedoms, we have to learn from our Sri Lankan comrades who stormed the presidential palace, took selfies in Rajapaksa’s king-sized bed, worked out in his gym, and took a dip in the president's official pool.And there you all are, sitting idly reading this column, and not bothering to gherao the prime minister's residence after Sunday was declared a working day again. Why is no one standing up for their rights by bringing the nation’s capital to a grinding halt, stage relay hunger strikes, and fast unto death?Are we going to let go of the gains of the 2006 Uprising so easily? How bad do things need to get before we get off our if’s and butt’s? Will we allow the euphoria of democracy to evaporate so easily? Does god exist? Will the world end with a bang, or a whimper? What is the best cure for bromodosis? These are all vital questions if we are to protect our value-system and way of life.Myself, I am going on a relay hunger strike until the Balenistas erect a statue of The Ass at Asan intersection.

Ass s

Statue of The Ass

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637222689c7e80680e0c02f4jpeg.jpg" alt="" width="960" height="640"/>A month after local polls, the Election Commission has proposed provincial and federal elections be held in the third week of November.This has stirred individual hopefuls to try to cash in on the momentum generated by independent candidates who were elected mayors -- like Balen Shah of Kathmandu, Harka Sampang of Dharan, Manoj Shah of Janakpur, and Gopal Hamal of Dhangadi.The popularity of Mayor Balen Shah in Kathmandu in particular has prompted young aspirants to announce candidacies in the capital's 20 constituencies, even before poll dates are announced.One of them is former Bibeksheel Sajha Party member Ranju Darshana who in 2017 finished a respectable third in Kathmandu’s mayoral race. Pukar Bam as well as Milan Pandey from the same party have also announced they will be running from Kathmandu 1 and 9.Former police chief Ramesh Kharel is standing. Manushi Yami Bhattarai, daughter of former PM and Maoist ideologue Baburam Bhattarai is also in the race.Independent candidates who lost the mayoral race for Kathmandu in May do not seem deterred either. Suman Sayami who finished fourth wants to stand for the federal parliament.Read more: <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/">Nepal’s local polls a rehearsal for federal elections</a>, Shristi KarkiMedia personalities, economists, as well as celebrities and social media influencers are also expected to announce their candidacies.Independent candidates did well in the May polls because of public disenchantment with established parties – proving that younger Nepalis are now more informed, engaged and interested in politics.Scandals this month involving the finance minister, embossed license plates and other scams will further harm public perception of the 5-party coalition.However, dissatisfaction with mainstream politicians has reached a point where those who have declared their candidacy run the risk of forming a cult of personality which could overshadow their platform and agenda.Even as the country gets ready for November, Nepali politics is once more embroiled in a geopolitical debate about whether Nepal should be part of the American State Partnership Program (SPP) for military disaster response.Read also: <a href="https://www.nepalitimes.com/editorial/rise-of-the-independents/">Rise of the independents</a>, EditorialThe opposition UML and even members of Prime Minister Deuba’s Nepali Congress (NC) have demanded clarification in Parliament. Deuba tried to soothe ruffled feathers within the governing alliance on Wednesday, assuring partners that he will not entertain the American program.Coalition members NC, Maoists and Unified Socialists did well in local polls. But the coalition is also in trouble because JSP and the breakaway LSP lost their Madhes Province strongholds like Janakpur and Birganj. And now JSP leaders Upendra Yadav and Baburam Bhattarai are having a public spat.The SPP is polarising Nepali politics just as the US-supported MCC did in previous years.This could once again bring together the Maoists, UML and Unified Socialists, which were all part of the monolithic Nepal Communist Party in 2018.What worries some Congressites is that if the SPP debate escalates, it could break the coalition, and leave their party to fight elections alone.Read more: <a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/">Nepal’s alt-right falls off the map</a>, Nishnu Thing

Shristi Karki

SNOWBALEN

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412114/637221869c7e80680e0c02bfjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photos: AMIT MACHAMASI</figcaption></figure>The swearing-in ceremony on 30 May of the youthful new leadership of Kathmandu Metropolitan City was a sight to behold.Out in front were <a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/" target="_blank" rel="noopener noreferrer">Mayor Balen Shah</a>, 32, and Deputy Mayor Sunita Dangol, 29 (pictured). The smug men from mainstream parties were standing behind the two. This is the Gen Next of Nepali politics, a symbolic handover of power from the past to the future.As promised, Mayor Shah broadcast live to the public the first meeting of his city council. Chair Nabaraj Parajuli of Ward 32 told the mayor in a patronising and contemptuous tone: “Be careful what you say, you are all by yourself here.”Introducing himself, Harilal Tandukar of Ward 11 did not like the meeting being live online, and said so derisively. Mukunda Rijal of Ward 16 yelled as if he was addressing a street rally.It is natural that these endangered species of Nepali politics feel <a href="https://www.nepalitimes.com/editorial/rise-of-the-independents/" target="_blank" rel="noopener noreferrer">threatened by the youthful new leaders</a>. If they use such disparaging language against a newly-elected mayor, how will they treat their electorate? All cities and municipalities should beam their council meetings live, so citizens know what the candidates they voted for are really like.There were some ward chairs like Bhuvan Lama of #6 who were appreciative, and offered Shah and Dangol useful suggestions. And over in Lalitpur, re-elected mayor Chair Babu Maharjan was full of praise for the youthful new leadership of the city’s wards.Having these transparent meetings has been welcomed by most, but it is understandable that elected candidates from traditional parties who have nothing to show for the past five years but mismanagement and malfeasance who do not like it. They are used to murky backroom deals.Transparency is the beauty of democracy. By beaming live the first meeting, the new mayor showed citizens who is who.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412114/637221899c7e80680e0c02c0jpeg.jpg" alt="" width="2048" height="1365">Local leaders from tainted parties which have dominated Nepali politics thus far and have profited from it are waiting for the new mayor to fail, or conspiring to put obstacles along his way. Mayor Shah is already facing roadblocks in his effort to resolve <a href="https://archive.nepalitimes.com/article/nation/a-load-of-rubbish-kathmandus-garbage-problem,4039" target="_blank" rel="noopener noreferrer">Kathmandu’s garbage management problem</a>.This is not new, the established parties always let the trash pile up to blame it on each other. This time, they are colluding to blame a new independent mayor. It was because the meeting was live that Kathmandu’s residents got to know what the problem at the landfill site is: a waste management crisis that took three decades of misrule by the main parties cannot be removed overnight.“We have nothing to hide, we have to work together for the welfare of our citizens,” Mayor Balen told the open meeting.This election proved that <a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/" target="_blank" rel="noopener noreferrer">Nepal's voters are changing their mindset</a>. They are abandoning old vote bank politics to reward candidates who show promise, who are not tainted by their parties' past. They are watching carefully to see if the parties they once supported will allow independent candidates to perform.Social media platforms now amplify the voice to voters to warn the old guard not to obstruct those who want to get things done. And going by the reaction on Facebook and TikTok, there is overwhelming support for giving Balen and Sunita the chance to deliver on their election promises.It is an indication of a rising alarm among the tried, tested and failed politicians that they are accusing <a href="https://www.nepalitimes.com/latest/making-kathmandu-great-again/" target="_blank" rel="noopener noreferrer">Balen Shah</a> of supporting a partyless system, or the king. Some veteran journalists are even more virulent than politicians in their dismissal of the ‘Balen phenomenon’.Let the rise of the independents be a lesson to the main parties to clean up their act before <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/" target="_blank" rel="noopener noreferrer">federal and provincial elections</a> in November.Adapted from the <a href="https://www.himalkhabar.com/news/130476" target="_blank" rel="noopener noreferrer">Nepali original</a> in Himalkhabar.com

Nepal's Gen Next

<img width="1050" height="794" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412114/6372216b9c7e80680e0c02b7jpeg.jpg" alt=""/>Harka Sampung was a migrant worker in the arid mountains of Afghanistan. He dreamt of returning to Dharan’s lush forests to uplift his hometown. The main parties did not give him the time of day, the media ignored him.
He persevered, showing he meant business. He was always there, draped in Nepal’s national flag to remove garbage, manage bus schedules, and improve water supply to neighbourhoods. Citizens took notice, his dedication and integrity went viral on social media, and he was elected mayor.
Now, the national media cannot have enough of Mayor Sampung. Together with new independent candidates in Kathmandu, Dhangadi and other municipalities across the land, their message is clear — you do not need a ticket from a political party anymore <a href="https://www.nepalitimes.com/editorial/counting-every-vote/" target="_blank" rel="noopener noreferrer">to be elected</a>.
Still, the future is a challenge. The multiple crises these cities face took a long time to accumulate. It is the result of structural failures in governance over decades. 
Problems like solid waste management, air pollution, toxic rivers, lack of water, decrepit roads cannot be solved overnight. But public expectation of these mayors from the public is high, and the main parties are waiting to prove them failures.
The wins of Harka Sampang in Dharan, Balen Shah in Kathmandu and Gopal Hamal in Dhangadi were natural, almost predictable. Public disenchantment with the established parties was so great that many defied the traditional <a href="https://www.nepalitimes.com/editorial/coalition-calculation/" target="_blank" rel="noopener noreferrer">vote blocks</a> they commanded. 
Read also:<a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/"> Kathmandu's 'Balen Phenomenon'</a>, Sarala Gautam
Even since the Panchayat and the constitutional monarchy days, Kathmandu is used to expressing its disapproval of the status quo by casting ‘protest votes’ for unlikely or upstart candidates. By electing Balen Shah and Harka Sampung, voters were also rejecting the other choices, ignoring party loyalty or ethnicity as ballot criteria.  
The local election campaign and reaction to results showed two types of disillusionment: political leaders within parties like the NC being convinced that their leaders took the wrong turn and undermined their party, and candidates not affiliated to any party that cashed in on the non-performance of established parties.
What the independents have shown is that a candidate no longer needs a party ticket to contest and win elections — at least for <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/" target="_blank" rel="noopener noreferrer">local governments</a>. 
Balen Shah has got all the media spotlight, but there are many other municipalities across the country where independents have won because they convinced voters that they can deliver better services.
Public opinion surveys in the past have repeatedly shown that at the urban or municipal level, most voters do not care which party a candidate is from as long as they show a capacity to tackle every-day problems of city life. 
How these three independents as well as other municipal chairs and deputies handle the mountains of mess they have inherited from predecessors will be evident in the months ahead, especially as mainstream parties lock horns again <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/" target="_blank" rel="noopener noreferrer">in the run-up to federal and provincial elections</a> in November.
Read also: <a href="https://www.nepalitimes.com/latest/making-kathmandu-great-again/">Making Kathmandu great again</a>, Nepali Times
Already, there is talk within the Nepali Congress (NC) that the party paid a price for supporting Maoist-Centre and CPN Unified Socialist candidates. A rough calculation shows that the NC may have actually won more than 400 of the 753 municipal posts if it had fielded its own candidates instead of backing those from coalition partners.
Maoist and Unified Socialist wins in cities like Bahartpur, Pokhara and Hetauda put those two parties in a strong position for national polls in  November. Now, there is talk of the Communist parties forging another electoral alliance for federal and provincial elections to undercut the Congress. 
Despite the relatively good job she has done in Bharatpur, it is questionable if Renu Dahal would have been re-elected <a href="https://www.nepalitimes.com/latest/coalition-collision/" target="_blank" rel="noopener noreferrer">without Congress votes</a>. Despite coming second in the municipal counts, the opposition UML did so despite having to run against five parties. 
What Balen Shah, Harka Sampung, Gopal Hall and others are selling is the hope of Nepalis everywhere for better governance. They won because they promised proven delivery. Most candidates from the big parties have nothing to show for themselves. 
The mayors who got re-elected in Bhaktapur, Lalitpur, were rewarded for their performance over the past five years. In the end, that is what democracy is all about, and we need to scale that up to a national level. 
Looking at November, the Congress can benefit from the split in the Communist vote, but only if the<a href="https://www.nepalitimes.com/latest/the-deal-breaker/" target="_blank" rel="noopener noreferrer"> coalition is intact</a> and the left does not unite. If they do not learn from the rise of the independents, they could suffer a collective setback.
Read also: <a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/">Nepal's alt-right falls off the map</a>, Nishnu Thing

Rise of the independents

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111132/6372197f9c7e80680e0baaa0jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>Balendra Shah, popularly known as ‘Balen’, is a rapper and structural engineer who was elected Mayor of Kathmandu Metropolitan City. The 32-year-old secured 61,767 votes to defeat candidates from established parties like the Nepali Congress and UML.Ashok Ghimire and Sharmila Pathak of RSS news agency interviewed him. Excerpts:You have been elected mayor of Kathmandu. Now what? Education and health are my first priority. Ninety-two community schools in the Kathmandu Metropolitan City (KMC) will be upgraded with special attention to infrastructure like a playground for the students, sanitation and a clean environment. We will bring in experts from abroad to train teachers on the use of technology and interaction with children.We will revise the curriculum for Grades 1-8 to include the history, culture, heritage, ayurveda and yoga practice. The previous curriculum did not cover much of this. We need to improve the quality of instruction. Students cannot learn much by just video chatting, they will understand the subjects better through 3D visualisations.Education has become a burden for students, we need to create an environment where learning is fun. They can participate in extracurricular activities like robotics, dancing or music. These skills will also generate income.But there is a digital divide. Schools are responsible for providing students with devices and the internet. Maybe we can start at Grade 10 since the students are at an age where they can understand and navigate technology.If a student doesn't understand or know something or can’t pass the exam, the onus should lie on the teachers and not the students. The school system, culture and quality of teachers need to be improved. Students are punished if they fail which lowers their morale. It is wrong to pile the blame on the students and parents when the children spend most part of the day at school.How will the level of education improve in the next five years?First of all we need to change the mindset of people. A parent looks at whether or not a school has an elevator but that has nothing to do with the quality of education.A lot can be done to improve sanitation, gardens and making them more disabled-friendly. Sanitary pads can be provided for free. The design of classrooms can be upgraded. We will allocate the necessary budget for this and also carry out monitoring.How will you improve health care?We will equip clinics in all 32 wards complete with trained human resources and laboratories. We will arrange for at least one free check-up every six months, which will ensure early detection of many diseases and screening for uterine and breast cancer.We will build parks where people can engage in physical exercises. I also plan to improve facilities in government hospitals. To discourage specialist doctors from going abroad, we need to work on how to best utilise their expertise at home. We can also operate telemedicine services to augment their income.A part of the house and rent tax can go towards paying medical insurance. This will encourage people to pay their taxes as well.What about drinking water supply?We have to increase ground water recharge with rain harvesting. Each household that drills for water will be required to also recharge. Government offices will have to collect rainwater in small ponds in vacant areas to recharge groundwater.In addition to <a href="https://www.nepalitimes.com/banner/still-chasing-the-melamchi-mirage/" target="_blank" rel="noopener noreferrer">Melamchi</a> we will use other sources of water including by preserving stone sprouts to meet Kathmandu's demand of 430 million litres per day.Is there a long-term solution to waste management? At present we rely heavily on the <a href="https://www.nepalitimes.com/banner/a-load-of-rubbish/" target="_blank" rel="noopener noreferrer">dumping site in Sisdole</a>. The new dumping site in Bancharedanda comes with an incinerator cell. We will complete the construction as soon as possible. By incinerating waste material, the amount of garbage can be reduced to 1%.Segregating the waste at source will also help. The organic waste can be made into fertiliser, and be sold to farmers. We will lease arable land in neighbouring districts around the Valley to create farming jobs. KMC will pay them a monthly salary so they will not incur losses in case of crop failure or low market price. The youth will get jobs and Kathmandu residents can enjoy organic vegetables.What are your plans to manage traffic?There have been experiments with running public transportation till 10PM. We are planning to change office timings such that some will operate from 12 to 7PM, others from 2 to 9PM. In the first phase, we will install 10,000 CCTV cameras for night security, and provide security training to the city police.We are also planning to install CCTV and GPS systems in every bus which will help track the whereabouts of buses for commuters. These things can be done immediately.How will you make <a href="https://www.nepalitimes.com/latest/nepal-goes-electric-but-conditions-apply/" target="_blank" rel="noopener noreferrer">public transport</a> safe and reliable?Buses operated by the metropolitan city and private sector should have the same capacity and be under the same umbrella organisation. No matter whose investment it is, the passengers will be able to use a common card for all the routes and buses, and recharge it when needed.The main reason for traffic jams in Kathmandu is that buses wait for passengers at the side of the road. If they can be streamlined, there won't be competition and traffic congestion will be less.There are complaints that the roads are not bicycle friendly.You cannot designate a bicycle lane by just painting the pavement green. There has to be a separate lane outside of the main lane and a garden in the middle. But as the roads in Kathmandu are narrow, it is not possible to make separate bicycle lanes. Trams, trolleybuses and monorails are not feasible in Kathmandu. Separate cycle lanes can be created when constructing an outer ring road.How will you get various agencies to coordinate?The road department builds roads. Roads have definite 'density', 'temperature' and 'compact'. It is monitored by KMC. Since I am an engineer I know that if it does not meet the standards, it can be redone. But who is monitoring the quality of the materials used? The report submitted by the contractor is easily accepted, but now we will test the quality of materials in a laboratory at the KMC office.We make monitoring effective. We will also arrange an 'infrastructure ambulance' to immediately repair potholes.How will you make Kathmandu greener?Trees will be required to be planted in every house, empty land and sidewalk. Every house needs to have at least one tree, KMC will provide fruit bearing plants to the citizens in return for paying taxes. There are about 45 open spaces in Kathmandu which can be made greener. We are also planning vertical gardens, and we will urge government offices to create ponds and plant trees.How will you promote the art and culture of Kathmandu?We will spare no energy or expense in promoting the art and culture of Kathmandu. We will work with Bhaktapur Municipality and open a training centre to produce skilled manpower in woodwork and metal-craft.I myself have been studying the Lichhavi and Malla history of Nepal and am a strong proponent of linking culture with tourism. We are considering increasing the budget of tourism, arts, culture and heritage conservation sectors. This will have a positive effect on the economy.As an independent candidate, how will you coordinate with local leaders who are from mainstream parties?Leaders, cadres and people of all parties voted for me. A person from a political party who was elected ward chair also voted for me. Top leaders from various parties have called and expressed their commitment to help. So I believe we can all work together and that they will support me. Moreover, we will be broadcasting the executive meetings live. Who wouldn't want to work for the people?People of Kathmandu have voted for me and Nepalis from all over have shown their faith in me, I will not disappoint them. I alone cannot make a difference so we will move forward by collaborating with the 18 municipalities of Kathmandu Valley. Kathmandu can be a model for other cities around the country.

Making Kathmandu great again

<img width="800" height="466" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218de9c7e80680e0baa6ajpeg.jpg" alt=""/>With most of the votes in the 13 May municipal elections counted, all eyes are now on the results of Nepal’s major cities.Nepalis are paying close attention to independent candidate Balen Shah, whose performance in Kathmandu’s mayoral race has challenged Nepal’s establishment parties, bringing in a new wave of enthusiasm, especially among young voters who might not previously have been politically engaged.Voters in Kathmandu punished mainstream parties for their lack of delivery.However, the phenomenon of young people setting their sights on  young, ‘alternative’candidates is not  new. Balen Shah’s candidacy, campaign, and his lead in the 2022 election is a further amplification of the response by voters in the 2017 local election of the newly-formed alternative parties.Nepalis began to explore the new political landscape following the success of India’s Aam Aadmi Party and its convener Arvind Kejriwal. A section of political and media personalities including Baburam Bhattarai and Rabindra Mishra led the way for alternative politics in Nepal, founding the Naya Shakti Party, and Sajha Party respectively.Read also: <a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/" target="_blank" rel="noopener noreferrer">Kathmandu's 'Balen Phenomenon'</a>, Sarala GautamThese collectives as well as the Bibeksheel Nepal Dal made way for leaders like Ranju Darshana and Surya Raj Acharya, who contested the Kathmandu local and legislative elections respectively in 2017.In the five years since the last election, these prominent alternative parties have gone through their own major upheavals—from mergers to splits, and re-mergers. The changes have ranged from party structure to ideology— as evidenced by Bibeksheel Sajha Party chair Rabindra Mishra’s shift from progressivism to a rightwing pro-monarchy and anti-federalism platform, which sowed the seeds of disillusionment among young Nepalis who had put their hopes in his party.In short, even parties that started out as the custodians of social liberalism have fallen victim to the establishment, although not many could have predicted that it would take a mere five years for a political collective built on such seemingly strong foundations to begin crumbling. Read also: <a href="https://www.nepalitimes.com/editorial/local-poll-national-impact/">Local poll, national impact</a>, Nepali TimesThe local election has made it clear that falling back on reactionary politics can be harmful to the health of Nepal’s alternative political movements. Mishra, instead of figuring out what went wrong, has been placing the blame of his Kathmandu mayoral candidate's poor electoral performance on external circumstances.Even as there is a need for alternative ideas and political leadership in Nepal, elections are so expensive that they are not accessible to ordinary young Nepalis who want to serve the people. Who gets an election ticket is determined not by an aspirant’s capability and persona, but by how much money (which in most cases is ill-gotten) they are able and willing to spend on a campaign. Political parties overlook capable and educated young Nepalis to field candidates with shallow political understanding, but deep pockets.  Candidacy in elections is also determined by how willing established party leaders are to make way for young and qualified political leadership.  A recent conversation with a young man who had a doctorate from Jawaharlal Nehru University, revealed that even though he aspired to run for mayor of his municipality, his party gave the ticket to a political contractor who had not even finished high school.This columnist’s postgraduate research titled Plutocracy in The Apple Cart concluded that modern democracy is an aristocracy. Across the world and in Nepal, democracy is being held hostage by elite special interest groups. Indeed, even though Nepal conducts ‘democratically held’ elections periodically, the status quo does not change.Even as the future of Nepal’s early alternative parties looks bleak, it does not mean that alternative politics has no place in Nepal’s political landscape. The 2022 local election is a loud and clear message that Nepalis disillusioned by the country’s establishment politics will cast their votes for independent candidates like Balen Shah in Kathmandu and Gopal Hamal in Dhangadi if given the choice. Read also: <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/">Nepal’s local election gives power back to people,</a> Rabin GiriNishnu Thing is a researcher, policy advocate, and roster expert for Policy Research Institute, a government think tank. Translated by Shristi Karki from the <a href="https://www.himalkhabar.com/news/129985" data-saferedirecturl="https://www.google.com/url?q=https://www.himalkhabar.com/news/129985&amp;source=gmail&amp;ust=1653448625228000&amp;usg=AOvVaw3-giA8ubJOlsnB1OXz2RpI">Nepali original</a> published in <a href="http://himalkhabar.com/" data-saferedirecturl="https://www.google.com/url?q=http://himalkhabar.com&amp;source=gmail&amp;ust=1653448625228000&amp;usg=AOvVaw1DKAZP40ZlRKuEgkL5REVL">himalkhabar.com</a>

Nepal's alt-right falls off the map

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

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