<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/6390571a9c7e80680e0ce140jpeg.jpg" alt="" width="6000" height="4000"/><figcaption>All photos: Anil Rai</figcaption></figure>Colin Smith lies in his hospital bed dressed in a blue button-up, and the trademark Dhaka topi perched on his head. The short sleeve of his shirt reveal slender arms, as he holds on to a cushion, eyes closed.His caretaker Min Bahadur Pariyar calls his name softly to signal visitors. Smith opens his eyes and gives a wan smile. Then he closes his eyes and dozes off.The 85-year-old researcher known fondly in Pokhara as Putali Baje obtained honorary Nepali citizenship after decades of work on Nepal’s butterflies. He has been in the palliative care wing of Green Pastures Hospital here since May, following a bout with Covid-19.Smith was born in 1936 at Highgate in London and learned about butterflies as a young boy through his uncle, who was a butterfly and moth collector. In 1966, he came to Nepal as an educator working for United Mission to Nepal (UMN) and taught at schools in Pokhara, Gorkha and Kathmandu.Smith taught math and science at the Gandaki Boarding School in Pokhara, walking north from his room in Nadipur every day to reach school.Read more:<a href="https://www.nepalitimes.com/here-now/%E0%A4%AA%E0%A5%81%E0%A4%A4%E0%A4%B2%E0%A5%80-%E0%A4%AC%E0%A4%BE%E0%A4%9C%E0%A5%87-and-the-metaphor-of-metamorphosis/"> पुतली बाजे and the metaphor of metamorphosis</a>, Shristi Karki"There were hardly any roads at the time —let alone vehicles,” Smith recalled during a recent visit. “Only one foreigner had a bicycle."Smith then taught at the Luitel School in Gorkha, where among his students was former Prime Minister and Maoist ideologue Baburam Bhattarai, and the late neurosurgeon Upendra Devkota.“Even during classes, Colin used to talk about and show us photographs of butterflies,” recalls Bhattarai, "Nepal should be proud to have someone with such passion towards butterflies, the knowledge of which has helped preserve the species.”It was when Smith taught at the Prithivi Narayan Campus that he met Dorothy Merow, who had started a small natural history museum there. She persuaded him to collect butterflies for the museum, and by 1974 Smith had begun to direct his attention to the study of butterflies in Nepal fulltime, collecting specimens as he travelled across Nepal.Smith went on to work at Kathmandu University, focusing primarily on moths. Later, he worked at the International Mountain Museum in Pokhara by which time he had stopped collecting specimens, and would only take photos of butterflies."I didn’t like to kill butterflies anymore, but we needed photographic specimens,” he explained.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/639057219c7e80680e0ce141jpeg.jpg" alt="" width="4080" height="3072">Between 1983 to 2015, Smith travelled across 40 districts of Nepal, studying and collecting butterflies and moths for various museums in Nepal and the UK.As he collected butterflies, Smith also began writing articles for academic journals, which led to his first attempt at making a comprehensive checklist of butterflies in Nepal. His booklet Beautiful Butterflies was a bestseller in Kathmandu and is now out of print. He would go on to write four more books about butterflies and moths as well as journal articles.Smith made postcards out of the butterfly photographs he took to raise money for conservation. When the postcards didn’t sell anymore, he began handing them out to children during his butterfly walks. As he aged into his work, it earned him the endearing moniker Putali Baje, butterfly grandpa, in Nepal.But as his knowledge about butterflies in Nepal grew, so did his attachment and love for the country and the people he had met here. One of those is Min Bahadur Pariyar who met Smith as a young boy in Pokhara. Pariyar became interested in collecting butterflies and in the process, the two formed a deep bond.Pariyar has been by Smith’s side for 36 years, accompanying Smith on all his forays into the wild. And it is Pariyar’s family which has been taking care of Smith for more than 25 years.At present, Smith receives £175 from his UK pension along with Rs4,000 per month as elderly allowance as a Nepali citizen – barely enough to cover his medical expenses.“Colin has been struggling with health issues brought on by his age, as well as financial issues,” says Pariyar. “He needs to buy medicines and needs frequent visits to hospital.”In 1995, Smith bought a small plot of land in Pokhara’s Lamagaun for Rs40,000, where he built a one-room cottage everyone calls Musako Dulo (mouse hole) because it is so tiny and frugal. The property is registered in Min Bahadur Pariyar’s name because Smith did not have Nepali citizenship at the time."I was maybe the richest man in Pokhara in my prime,” Smith likes to joke, before adding, "But now I’m probably the poorest, and cannot even afford the basic necessities.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/639057269c7e80680e0ce142jpeg.jpg" alt="" width="1333" height="2000">It was in 2019, after a long, drawn-out process and much lobbying by friends, that Nepal finally granted him honorary citizenship following a Cabinet decision.Smith's body of work is on display at the Natural History Museum in Swayambhu, The Annapurna Butterfly Museum at Prithvi Narayan Campus in Pokhara, the Nature Science Museum at Tribhuvan University, Kathmandu University in Dhulikhel and across museums in the UK. They, along with his various publications over the years, are his legacy, a testament to his indefatigable spirit and passion for his work.Of the approximately 17,500 species of butterflies in the world, 660 are found in Nepal, and 20 of them are on the endangered list. In 1968, Smith collected the Autumn Leaf (Doleschallia bisaltide) and the Blackvein Sergeant (Athyma ranga) butterflies, two species recorded for the first time in Nepal. Smith is passionate of the need for ecosystem conservation for all species, including insects like butterflies, dragonflies and moths.In 2020, Smith contracted Covid-19, and he would continue to be treated for various complications for free at the Green Pastures Hospital until he needed to be admitted for palliative care.Smith has a brother in New Zealand, one of few relatives that remain. They last met when Smith returned to England in 2007 to visit. The brothers have lost touch, and although he wants to visit his brother's two grandsons, he knows that is not a possibility at his age.His wish of obtaining Nepali citizenship fulfilled, Putali Baje says he now wants to live out his days in peace and have his ashes scattered on the Seti River that flows down from the Annapurna mountains.Read more: <a href="https://www.nepalitimes.com/here-now/nepali-artists-butterfly-effect/">Nepali artist’s butterfly effect</a>, Kunda Dixit

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A life dedicated to Nepal’s butterflies

<figure><img width="3200" height="2122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdbc9c7e80680e08bc98jpeg.jpg" alt=""/><figcaption>Colin Smith first came to Nepal in 1964 as a teacher, and has been here ever since.</figcaption></figure>Admiring his Uncle Bob’s butterfly collection as a young boy in England in 1950, Colin Smith had no idea that the fluttering insects would eventually become his life. Not in the UK, but in faraway Nepal.As a Boy Scout, Smith’s fascination for butterflies grew as his uncle taught him about the metamorphosis in the life cycle of these fascinating insects.Before long, Smith was collecting butterflies himself, while also preparing to enroll at the Imperial College in South Kensington. In 1964, Smith came to Nepal as a teacher for United Mission Nepal (UMN).“I was told that alongside teaching, I needed to have a hobby, too. I told them that I collected butterflies,” he says. He was asked to make a collection from Nepal to bring back home.It is a sunny January morning and Smith, now 85, sits in a thin half-sleeved shirt in his garden in Pokhara. He has lived in Nepal for 55 years now, the last 25 of them with Min Bahadur Pariyar’s family in Lamagaun near Pokhara. <figure><img width="1781" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdc09c7e80680e08bc99jpeg.jpg" alt=""><figcaption> </figcaption></figure><img width="1000" height="1781" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdc39c7e80680e08bc9ajpeg.jpg" alt="">Smith taught Math and English around schools in Pokhara and Kathmandu, which is when he met Dorothy Merow, who taught at Pokhara’s Prithivi Narayan Campus and had started a small natural history museum there. She persuaded him to collect butterflies for the museum.He also started collecting and photographing rare butterflies from all over Nepal for Tribhuvan University and the Annapurna Conservation Area Project (ACAP). Most of his butterfly collections are exhibited at the ACAP-managed Annapurna Natural History museum inside Prithivi Narayan Campus.But then a new reality set in. “It was one thing to collect butterflies as a hobby, but it was another thing entirely to do it every day," says Smith, who was travelling all the time from Dharan and Ilam in the east, to Gorkha and Sukhlaphanta in the west.“No one knows why, but Godavari is the best place to find butterflies in Nepal, and why more than half the species in Nepal are found here,” says Smith, recalling his days with friend and fellow butterfly expert Mahendra Limbu exploring the biodiversity-rich mountain south of Kathmandu.  Nepal is one of the best places in the world for butterfly watchers. Of the 17,500 or so species of butterflies in the world, 660 are found in Nepal, and 20 of them are on the endangered list. There is great potential if Nepal marketed expeditions in the peak butterfly watching seasons in March–June and August–October. Smith believes it is important not just to show visitors Nepal’s fabulous diversity of butterflies, but also detailed information about each species.During this time, Smith began writing articles on butterflies for academic journals, which led to his first attempt at making a comprehensive checklist of butterflies in Nepal. He would go on to write four more books about butterflies and moths which are now used as school textbooks. In the early 2000s, Smith began working mostly on moths, collecting for Kathmandu University. “I used to travel around with a fluorescent bulb in a white sheet to collect dead specimens in the evenings,” says Smith, who has come to be known as पुतली बाजे, as he ages into his hobby. “Butterfly Grandad” is also what Uncle Bob’s own grandchildren call him back in  England, so it was a fitting Nepali nickname for Colin. <img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdc69c7e80680e08bc9bjpeg.jpg" alt=""><img width="2576" height="3703" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdc99c7e80680e08bc9cjpeg.jpg" alt="">Min Bahadur and his friend Surendra Pariyar met Smith as young boys during a camping trip to Rupa Lake. They showed an interest in collecting butterflies and in the process, formed a deep bond.“He taught me everything there is to know about butterflies,” Surendra says. He and Min Bahadur sit beside Smith as the sun illuminates the south face of Machapuchre. The butterfly collection is now at the International Mountain Museum, and Smith’s photographs are postcards.The printed postcards do not sell anymore because of the collapse of tourism and the demise of the postal service, so Smith hands them out to children in his butterfly walks. <figure><img width="1560" height="1170" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdcd9c7e80680e08bc9djpeg.jpg" alt=""><figcaption> </figcaption></figure>In 2019, Smith was granted honorary citizenship of Nepal. “There wasn’t anything for me to do in England, while there was something for me to do here,” he says as he takes out his citizenship certificate from inside a worn white bag.Although he had always wanted to be a Nepali citizen, being one took him a long time. He had applied as far back as 1995, but it was only years later, after Surendra Pariyar pulled in all possible efforts, that the Nepal government finally responded to the request. <figure><img width="1781" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011118/636ccdd09c7e80680e08bc9ejpeg.jpg" alt=""><figcaption> </figcaption></figure>“The man wants to live out his life here, be cremated and have his ashes scattered in the Seti, so he deserves to be a Nepali,” says Surendra.The last time Smith left Nepal was to go to England in 2006. His brother lives in New Zealand and he hopes he could go there once to visit, but admits that at his age, travelling is difficult.Smith finishes up his toast and an omelette, which Min Bahadur’s daughter brings him. He places leftover scraps of eggs down on the floor and says, “This is for the बिरालो.” Then Putali Baje stands up, the white bag clutched in his hands, and slowly makes his way back inside his little green house.

Shristi Karki

पुतली बाजे and the metaphor of metamorphosis

It’s a small world

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936a29c7e80680e03fdefjpeg.jpg" alt="" width="1500" height="1090"/><figcaption>GOING GOING GONE: A female of the new dragonfly species Microgomphus phewataali discovered last year in Pokhara by naturalists Karen Conniff and Mahendra Singh Limbu. But the species may not survive at the current rate of habitat destruction. Photo: KAREN CONNIFF</figcaption></figure>The morning was warming up in late spring last year when entomologist Karen Conniff took a boat across Phewa Lake in <a href="http://archive.nepalitimes.com/news.php?id=19301#.XAj3DdszaUk" target="_blank" rel="noopener">Pokhara </a>for one of her regular walks to look for rare dragonflies. She was in search of a rare damselfly species called Philoganga montana which had been spotted in the same location before. After reaching the far shore of the lake, Conniff tied her boat and climbed through the humid forest, paying special attention to springs in the undergrowth. But no sign of the elusive insect.Just then, crossing a small stream she spotted a black-green dragonfly sitting on a leaf spotlit by a ray of sunlight filtering through the forest canopy. She managed to take a few photographs before the dragonfly flew off, and she headed back down to the boat.Back in her room in Pokhara later that day, she downloaded the images in her computer and noticed that the dragonfly had peculiar-looking anal appendages, quite different from the ones previously found in 11 other known Microgomphus dragonflies found throughout Asia. Immediately, she knew it was a species not recorded in Nepal before.Read also: <a href="https://www.nepalitimes.com/here-now/pokharas-shrinking-lakes/" target="_blank" rel="noopener">Pokhara's shrinking lakes</a>, Yuvaraj Shrestha<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936a59c7e80680e03fdf0jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>The process of publishing any new finding of a new species is a labourious one. It has to go through peer reviews and strict scientific scrutiny. Finally last week, Conniff’s paper was published in the German journal, <a href="http://archive.nepalitimes.com/news.php?id=19301#.XAj3DdszaUk" target="_blank" rel="noopener">Odonatologica</a>. It is now official: Microgomphus phewataali is a new species of dragonfly endemic to Nepal.Although she should be elated, Conniff is worried that the new dragonfly species and others may not survive at the current rate of destruction and pollution of Nepal’s springs and rivers.“The habitat of the dragonfly faces extreme stress from water overdraft for Pokhara’s rapidly growing tourism centre,” Conniff told Nepali Times. “The habitat could vanish in few years if people do not stop drawing water from there.”Dragonflies have survived for 325 million years on Earth, and the early ones used to have wingspans of up to 2 metres. But never have these creatures faced a threat to their survival as serious as they do today <a href="http://archive.nepalitimes.com/news.php?id=19301#.XAj3DdszaUk" target="_blank" rel="noopener">from human-induced habitat destruction</a> pesticide use and <a href="http://archive.nepalitimes.com/news.php?id=19301#.XAj3DdszaUk" target="_blank" rel="noopener">climate change</a>. These agile and brightly coloured living fossils are now hovering on the brink of extinction.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936a89c7e80680e03fdf1jpeg.jpg" alt="" width="385" height="400"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936aa9c7e80680e03fdf2jpeg.jpg" alt="" width="534" height="500"><figcaption> </figcaption></figure>Scientists call dragonflies ‘bio-indicator species’, meaning their very presence is proof of a healthy ecosystem. But when dragonflies start disappearing, it also shows that streams and ponds are going dry or polluted with toxins.“Dragonflies are very sensitive, most of them require an absolute pristine habitat and as soon as humans mess that up, they are gone,” explains Conniff, who has been living in Nepal for more than a decade.Conniff co-authored the paper on the new dragonfly with noted Nepali butterfly expert Mahendra Singh Limbu, and the two often go exploring for butterflies and dragonflies on Pulchoki Hill, or in other parts of Nepal. They decided to name the new species Microgomphus phewataali after Pokhara’s Phewa Lake.Says Limbu, “With the disappearance of every dragonfly, you know that nature is being disturbed. We humans cannot afford to disturb the ecosystem balance.”Besides toxins, the other looming threat to insects is climate change. Europe has lost nearly 90% of its insects in the last 30 years, and in America, the population of migrating monarch butterflies has dropped by 90% in 20 years. Climate models estimate a loss of 45-99% of the suitable habitat for various species of dragonflies and damselflies by 2080 in north-eastern US. When Britain found that one-third of its dragonfly species were endangered, it opened the first ever dragonfly centre to protect what was left.Of more than 5,000 species of dragonflies found worldwide, 140 species are found in Nepal of which a few are found nowhere else. Pulchoki on Kathmandu Valley’s southeastern rim is a hotspot for dragonflies and there has been a steady decline in butterfly and dragonfly populations there. The reason is mainly due to the pumping out of water by tankers to meet the city’s needs, the damming of the Nagmati in Shivapuri and pollution at picnic spots and riverside garbage dumps.Rare species like the Epiophelebia, an intermediate between the dragonflies and the damselflies that used to be found only in Shivapuri National Park have probably disappeared after its stream habitat was tapped for water supply downstream.Dragonflies begin their lifecycle as eggs and spend much of their life underwater as larvae, some for as many as seven years. Once they mature into winged adults, time is limited. Most live only up to few weeks, and since water is their primary location for eating and mating, they do not survive if ponds and springs dry up or are polluted. Dragonflies are even known to control <a href="http://archive.nepalitimes.com/news.php?id=19301#.XAj3DdszaUk" target="_blank" rel="noopener">malaria </a>and <a href="http://archive.nepalitimes.com/news.php?id=19301#.XAj3DdszaUk" target="_blank" rel="noopener">dengue</a>, since they feed on mosquitoes.“In addition to cleaning up mosquitoes, dragonfly also preys on other insects that infect paddy fields, effectively increasing agricultural productivity,” explains Conniff.Dragonflies also undertake astounding migrations: some species found in Nepal have travelled across the Himalaya from Japan and Taiwan. Others fly on, riding prevailing winds across the Indian Ocean from India to Africa. But climate change has thrown off their migratory patterns and disturbed their natural lifecycles.Nepal has been internationally recognised for its conservation efforts. It is all set to be the <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener">first country to double its tiger population by 2022</a>, and <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/01/29/1000-days-of-the-rhino/" target="_blank" rel="noopener">rhino poaching has been stopped</a>. But while the focus is on charismatic mammals, Nepal is losing the battle to protect its valuable trove of insect species. Dragonflies are in direct peril because of the destruction of aquatic habitats.Says Conniff: “It is important to educate people about wetland conservation and watershed management. Getting more people interested in nature and finding innovative ways to manage water is an effective approach.”Read also:<a href="https://nepalitimes.atavist.com/whats-the-buzz" target="_blank" rel="noopener">What's the buzz</a>, Sonia Awale<a href="http://archive.nepalitimes.com/news.php?id=18976#.XAj1ltszaUk" target="_blank" rel="noopener">"Wetlands are not wastelands"</a>, Bhrikuti Rai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" target="_blank" rel="noopener">Kathmandu's silent spring</a>, Sonia Awale

Sonia Awale

Project Dragonfly

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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