Despite countries amassing huge atomic arsenals, one reason deterrence has worked since the end of World War II, according to proponents, is that all-out nuclear war is so unthinkable.&nbsp; Yet, with no end in sight to fighting in Ukraine and West Asia, a new Cold War that pits US vs Russia and China, and the second coming of an erratic American president, have all made nuclear conflict thinkable in 2025 and beyond. Russia has repeatedly threatened the use of nuclear weapons against Ukraine and last month fired a new hypersonic intermediate-range ballistic missile at the Dnipro. And it has put into orbit a new <a href="https://www.nytimes.com/interactive/2024/12/05/opinion/nuclear-weapons-space.html" target="_blank">prototype satellite</a> that can knock out other satellites with a nuclear explosion in space.&nbsp; Donald Trump and Benjamin Netyanyahu have reportedly spoken about a joint strike on Iranian nuclear installations. North Korea has been testing long range missiles for its nuclear warheads. Tensions remain high between nuclear-armed India and Pakistan. These dangers come on top of signs of accelerated climate breakdown with weather extremes, record-breaking heat, and rapid melting of polar icecaps and Himalayan glaciers. ‘The world-ending potential of nuclear weapons looms over populations around the world,’ writes Cameron Vega in <a href="https://thebulletin.org/2023/11/the-climate-blind-spot-in-nuclear-weapons-policy/" target="_blank">Bulletin of the Atomic Scientists</a>. ‘Climate change is a slower-moving catastrophe, but it openly threatens every community.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226081236_8ebdd11d4d252d449b0347548372e1649de3637e1947f75609909bbf26d00555.jpg" data-media-id="editor_2" data-image-id="20241226081236_8ebdd11d4d252d449b0347548372e1649de3637e1947f75609909bbf26d00555" data-rendition-name="original" width="800" height="533" loading="lazy" alt="Thinking the thinkable NT"> </figure>  The Bulletin’s <a href="https://thebulletin.org/doomsday-clock/" target="_blank">Doomsday Clock</a> was reset to 90 seconds before midnight (from 100 seconds) in January this year due to ‘ominous trends that continue to point the world toward global catastrophe’. The minute hand on the Doomsday Clock has been reset 25 times since 1947, and it is most likely be brought forward to less than a minute in 2025. &nbsp; Both climate breakdown and nuclear war are human induced, but while one is heating up the planet the smoke and dust from explosions of the other will cool it. Either way, both threats are inextricably linked.&nbsp; Even the tactical use of battlefield nuclear weapons would have a climate impact. And climate-induced disasters, crop failures, water shortage, mass migration and ensuing socio-political unrest could spark wars that go nuclear. This is without even considering the long term effect of radioactive fallout on land, water and sea. <a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> recently projected that even a one-week nuclear exchange between India and Pakistan would cause the collapse of food systems worldwide, killing 2 billion people from starvation. Prevailing winds would carry the fallout to the Himalaya and Tibetan Plateau, irradiating glaciers that feed into all of Asia’s main rivers. An all-out nuclear war between the United States and Russia would cause a nuclear winter lasting more than 15 years, the study showed, unleashing a global famine that would kill 5 billion people.&nbsp; Anti-nuclear activists now challenge the security paradigm based on nuclear deterrence, and have instead pushed for a ban on nuclear weapons. At a meeting on the Treaty on the Prohibition of Nuclear Weapons at the United Nations in New York last December, members declared that the doctrine of deterrence used by nuclear-armed states and their allies was a threat to human security and an obstacle to nuclear disarmament.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226081236_407d70a5620963d36f53e2c5718e0e12aad446374f358fb4b574701ee1f03e14.jpg" data-media-id="editor_5" data-image-id="20241226081236_407d70a5620963d36f53e2c5718e0e12aad446374f358fb4b574701ee1f03e14" data-rendition-name="original" width="667" height="726" loading="lazy" alt="Thinking the thinkable NT"> </figure>  The meeting heard that deterrence is an unproven gamble and based on the implicit threat to use nuclear weapons which itself is playing brinkmanship with nuclear annihilation. “Deterrence is unacceptable,” stated Melissa Parke of <a href="https://www.icanw.org/people_and_structure" target="_blank">ICAN ((International Campaign to Abolish Nuclear Weapons)</a>. “It is based on the threat to wage nuclear war which would kill millions outright and lead to a nuclear winter and mass starvation that would kill billions of people.”&nbsp; ICAN was awarded the <a href="https://www.icanw.org/nobel_prize" target="_blank">Nobel Peace Prize in 2017</a> for its activism against the catastrophic humanitarian consequences of any use of atomic weapons, and its work to push the Treaty on the Prohibition of Nuclear Weapons.&nbsp; It has been 50 years since the discussions on a draft of the <a href="http://www.un.org/disarmament/WMD/Nuclear/NPTtext.shtml" target="_blank">Nuclear Non-Proliferation Treaty (NPT)</a> was first held in Geneva. The NPT entered into force in 1970, and has the membership of <a href="http://disarmament.un.org/treaties/t/npt" target="_blank">191 States</a>, with mandatory obligations on disarmament and non-proliferation.&nbsp; However, these commitments are now threatened by a new Cold War and increased global tensions. Nine nuclear weapon states have total stockpiles of 14,500 warheads, many of them on missiles ready to be launched. Three countries in Nepal’s immediate neighbourhood (China, India, Pakistan) have nuclear weapons, and they do not share good relations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226081236_cb12ff19e7ad0691773a0cc4a74b4f2b699832495aa90e5dc21462a287f11dcb.jpg" data-media-id="editor_10" data-image-id="20241226081236_cb12ff19e7ad0691773a0cc4a74b4f2b699832495aa90e5dc21462a287f11dcb" data-rendition-name="original" width="1232" height="513" loading="lazy" alt="Doomsday clock"> </figure>  Of the five regions around the world that have declared themselves nuclear weapons free, three are in Asia: Central Asia, Mongolia and the South Pacific. The <a href="https://www.unrcpd.org/about/" target="_blank">United Nations Regional Centre for Peace and Disarmament in Asia and the Pacific (UNRCPD)</a> is located in Kathmandu and helps countries to meet disarmament goals. A report titled <a href="https://www.ippnw.org/wp-content/uploads/2022/09/ENGLISH-Nuclear-Famine-Report-Final-bleed-marks.pdf" target="_blank">Nuclear Famine</a> by the group <a href="https://www.ippnw.org/programs/nuclear-weapons-abolition/nuclear-famine-climate-effects-of-regional-nuclear-war" target="_blank">International Physicians for the Prevention of Nuclear War</a> sounds a sobering alarm: even a limited nuclear war using only 100 weapons anywhere in the world would disrupt the global climate and agricultural production, and <a href="https://www.youtube.com/watch?v=89_d9AFmk9Y&amp;t=83s" target="_blank">put 2 billion people at risk of starvation</a>. Coincidentally, 2 billion is also the number of people who would be affected by the melting of glaciers in the mountains of High Asia, according to the <a href="https://hkh.icimod.org/hi-wise/" target="_blank">International Centre for Integrated Mountain Development (ICIMOD)</a>. Given the twin global threats, climate activism now has to go hand-in-hand with the campaign to abolish nuclear weapons.&nbsp; Kunda Dixit This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

thumbnail

viewImage

Thinking the thinkable

The Rosi River today flows serenely through the sacred 13th century town of Panauti, nestled amidst green hills east of Kathamandu. But on 28 September it was a disaster zone.&nbsp; Rainfall of biblical proportions lashed the valley for three straight days, and the angry brown water of the Rosi bulldozed through the town. <a href="https://nepalitimes.com/here-now/those-who-stay">Climate breakdown </a>played a part, but the destruction was magnified by unregulated stone and sand mining upstream that fed Kathmandu’s demand for construction material. Across central Nepal, 250 were killed, 25 in Panauti alone. <a href="https://nepalitimes.com/banner/nepal-tarai-learns-from-past-floods">Encroachment of rivers</a> here in Panauti and elsewhere is not new. Gwancha Deula, 70, would know. He used to catch up to 15kg of fish in a single day from the Rosi. He proudly remembers once lifting a Bam Macha nearly a metre long. But garbage dumping and contamination with insecticides has killed the river. ‘Let alone those cold water trout, even the insects have disappeared,’ Deula tells photographer Prashant Shrestha in his new book 10 People’s Stories -- a compilation of photo stories and archival images of inspirational Panauti people. Read also: <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">The revenge of the rivers</a>, Shamshad Ahmad in Kavre Shrestha’s own grandfather, Narayandas Shrestha, ran a local watermill when he was 16 and served the community. Then, the construction of a Soviet-aid hydropower plant generating electricity for Kathmandu, urban encroachment, and availability of processed food made his profession obsolete.&nbsp; ‘The stream died,’ Shrestha writes, “and traditional watermills evolved into the modern mills.’ Two chapters about <a href="https://nepalitimes.com/opinion/somewhere-else/think-locally-act-locally">local political activists</a> speak of a bygone era when idealism was still held in high esteem. One is a lifelong Kangresi and the other a Soviet-returnee Communist. ‘Physically, he limps, but his spirit has never faltered in his 78 years of life,’ writes Sunil Sainju, who wrote the text for the book, of Madhav Narayan Pasache, who started his political activism during the Rana regime and remains dedicated to the Nepali Congress. Pasache played a crucial role in an anti-government movement 70 years ago, and was jailed five times, and tourtured. Once, he was left to die after being tied up and thrown into a deep well. He managed to live and was thrown back into jail. He worked in the prision’s kitchen, but was not allowed to eat what he cooked.&nbsp; Thakur Bhakta Karmacharya has been a life-long Communist, and became a card-carrying member soon after the party was established 70 years ago. He was invited to the Soviet Union, and spent much of his time in what is now Uzbekistan. He is pictured above, arriving at Moscow airport.&nbsp; ‘I travelled to Russia via Delhi and then Kabul,’ he calls. ‘I got to see progress in Russia and attended many political meetings, but what impressed me the most was their love for books. That inspired me to start a library in Panauti…’&nbsp; A book about Paunati or its people cannot be complete without touching on its <a href="https://nepalitimes.com/review/ancient-panauti-s-french-connection">French connection</a>. One chapter looks into an unlikely friendship between Ananta Madhikarmi and French ethnologist Gérard Toffin in 1974.&nbsp; The two explored the valley together, and their research was published. The book generating much interest in France, leading to the French government's involvement in the restoration and urban renewal of Panauti from 1979-1989. The slim volume also has profiles of a photographer, a musician, the once-in-12-year Makar Mela and a month-long Swasthani ritual. Each chapter could be much longer, there is so much more we would like to know about the person profiled.&nbsp; 10 People’s Stories is a tribute to the spirit of the people of Panauti who have worked tirelessly to uplift their community while keeping a low national profile.&nbsp; Published by Panauti Municipality, the volume is proof that despite the doom and gloom among Nepalis about their future, the past holds lessons in resilience and determination. &nbsp;Because nothing is quite as uplifting and inspirational as growing up with local heroes one can look up to.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241222091236_8db32259e6d5e908300b18bac3306487ee3cf18b7c90b875a3bac07f144bf57b.jpg" data-media-id="editor_5" data-image-id="20241222091236_8db32259e6d5e908300b18bac3306487ee3cf18b7c90b875a3bac07f144bf57b" data-rendition-name="original" width="640" height="395" loading="lazy" alt="People's stories"> </figure>  &nbsp;

Sonia Awale

Panauti People

To <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Sustainable-Mountain-Development-Getting-the-Facts-Right-Jack-D-Ives,946">Prof Jack Ives</a>, who died on 15 September, goes much of the credit for putting the world’s mountains (including the Himalaya) on the global agenda of scientific and environmental concerns.&nbsp;
His career as a geographer and geomorphologist began even as a high schooler, and as early as 1954 was able to record in Iceland what is today called Glacial Lake Outburst Flood (GLOF) but for which he first used the Icelandic term jökulhlaup.&nbsp;
He broadened his research from glaciers to mountains from where they originate when he joined the &nbsp;University of Colorado in 1967. His achievements in founding and running mountain-related organisations started with the Commission on High Altitude Geoecology under International Geophysical Union (1968) as well as International Mountain Society (1980) and its flagship journal Mountain Research and Development (1981).&nbsp;
It was his participation in the first UNESCO Man and Biosphere Program (1973) and his chairing its International Working Group that eventually led to the founding of International Centre for Mountain Research and Development (<a href="https://www.icimod.org/">ICIMOD</a>) in Nepal in 1983.
My own interaction with him started with the May 1986 Mohonk Mountain conference in upstate New York organised by him and other towering mountain scholars, in particular Prof Bruno Messerli of the University of Berne, Prof Larry Hamilton of the East-West Center, Hawaii, <a href="https://nepalitimes.com/review/the-present-meets-the-past">Corneille Jest of CNRS Paris</a>, as well as <a href="https://archive.nepalitimes.com/news.php?id=3633">Michael Thompson</a> and colleagues at IIASA/Vienna.&nbsp;
If ever a conference could be credited with precipitating a major paradigm shift, it was Mohonk which scientifically debunked the then dominant <a href="https://archive.nepalitimes.com/news.php?id=1211">Theory of Himalayan Degradation (THED)</a>. It had argued that it was population explosion of poor farmers that cut more trees that deforested the Himalaya, leading to rapid runoff and sedimentation that aggravated flooding in the Ganga plains of India and Bangladesh.
Researchers after researchers at Mohonk showed that ‘even if all of Nepal was a canopy of trees with no one living there’ Himalayan mass wasting would be just about the same, primarily because the underlying causes were heavy monsoon precipitation and fragile geology of steep slopes made more unstable by active seismicity along the Himalaya chain.&nbsp;
Bad engineering (especially mountain roads), stone quarrying, sand mining and river bank encroachment would only exacerbate the underlying instability as was seen in the <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">27-28 September flood in central Nepal</a>. They also described how poor, uneducated and fecund Nepali peasants did not go uphill to cut more forests for subsistence farming and fuelwood: they migrated downhill to the cities of the plains to eke out a living.
The Mohonk conference resulted in several landmark articles in Mountain Research and Development as well as the Ives and Messerli 1989 book The Himalayan Dilemma: Reconciling Development and Conservation.&nbsp;
The most important result of Mohonk was its impact on the 1992 Rio Earth Summit that passed Agenda 21 including the adoption of Chapter 13 on Sustainable Mountain Development. Ives, Messerli and colleagues were greatly helped in getting this mountain agenda on the UN sustainable development map by Maurice Strong, who had been the honorary chair of Mohonk-2 in 1986) as Under-Secretary General of the UN as well as by senior figures of the United Nations University.
I last met Jack Ives in November 2003 at the Bergen conference on Himalayan Fragility organised by the LOS Center and <a href="https://archive.nepalitimes.com/news.php?id=4675">Michael Thompson</a> who was the main driving force behind that line of research.
About the time Mohonk-1 was held in 1982, Mike and colleagues at IIASA were working on social conflicts and the dynamics of institutional competition that are built around strongly held scientific myths from their experience (as mountaineers besides being researchers) in the Himalaya.&nbsp;
It resulted in their 1986 book <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Sustainable-Mountain-Development-Getting-the-Facts-Right-Jack-D-Ives,946">Uncertainly on a Himalayan Scale</a>, which has subsequently been re-published in 2007 by Kathmandu’s Himal Books (together with IIASA and Oxford University’s James Martin Institute for Science and Civilization) with a 36-page new introduction by Mike and me.&nbsp;
It showed how the <a href="https://nepalitimes.com/banner/the-greening-of-the-khumbu">Theory of Himalayan Degradation</a>’s untenable orthodoxy held sway over Eric Ekholm (<a href="https://www.amazon.com/Losing-Ground-Eckholm-P-Erik/dp/0393091678">Losing Ground, 1976</a>), BBC’s David Attenborough (1984) and Britain’s Overseas Development Agency (1997), making them each predict a dozen years apart that Nepal would have no forest left by 2000. Community forestry since the 1980s has contributed to <a href="https://nepalitimes.com/banner/tree-mendous">Nepal doubling its forest cover</a> to 45% of its area in the past 25 years.&nbsp;
The Bergen conference was almost Mohonk-3. By this time, Jack’s new book Himalayan Perceptions (2004, Routledge) was already in the press. It saw him increasingly worried about the continuing hold of the simplistic ‘poor and fecund mountain farmers cutting trees’ alarm over policies of governments, university departments, think tanks and international development agencies.&nbsp;
The bigger threat to the well-being of mountain people came from the fact that most mountains were marginalised borders where hostile armies faced each other, where national urban centres ruthlessly exploited the highland peripheries, and where elite business-led bad development practices made matters worse.
He also saw the real danger of climate change (a scientific reality with wide and long-term consequences) being hijacked by vested interest groups to push bad policies, making it the new THED. If he had not passed away in mid-September and lived to see the end-September flood havoc across Nepal, he would have been alarmed to see how bad engineering and land encroachment policies that made the natural event a major disaster are so easily covered up by blaming climate change.&nbsp;
Two of Jack Ives’s books, <a href="https://himalbooks.com/product/uncertainty-on-a-himalayan-scale/">Uncertainty on a Himalayan Scale</a> and <a href="https://archive.nepalitimes.com/news.php?id=1211">Himalayan Perceptions</a>, have been published in their Nepali edition by Himalayan Association for the Advancement of Science in 2006. There is little excuse for Nepali policy makers, journalists, donor agencies and academics in hiding mal-development behind the debunked theory of Himalayan Degradation, old or newly minted.
Dipak Gyawali is an academician at the Nepal Academy of Science and Technology.
Read <a href="https://nepalitimes.com/here-now/khumbu-since-1950-jaww4qn0">Jack Ives’ review in Nepali Times</a> of Alton Byer’s book Khumbu Since 1950.

In memoriam: Jack D Ives, 1931–2024

I was a teenager when I was first exposed to the impact of climate breakdown, while staying with a family in Phakding in the aftermath of<a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu"> the 2015 earthquake</a>.&nbsp;
The communities living along the river were so scared of the Imja Tso glacial lake bursting that they hiked a few hours up the mountain every night for safety. During the day, they came back down to run their tea houses for volunteers and tourists still up in the Khumbu.
There is a clear correlation between livelihoods and the climate crisis. Seeing first hand, ten years ago, how the impact of climate change deepens poverty profoundly shifted my perspective, and motivated me to take up a career on climate finance.
I learnt everything about the subject, worked on projects to mobilise millions of dollars for climate action so that those most vulnerable would be safe.&nbsp;
Yet, <a href="https://nepalitimes.com/news/60-dead-64-missing-in-nepal-floods">this weekend’s floods</a> have shown me that on the ground, absolutely nothing has changed. Those most at risk from climate hazards are at even more risk.
Read also: <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">When it rains it pours</a>, Sonia Awale
Read also: <a href="https://nepalitimes.com/here-now/kathmandus-flash-floods-are-4-decades-in-the-making?fbclid=IwY2xjawFrHMtleHRuA2FlbQIxMQABHRth_4qOARkJl9oz8RSAdrfer4ox2p7uQH28wKYa0SOe1ZNXaS-Oa1qj9g_aem_9kYwBCg8maslUNwV0Dn_Uw">Kathmandu's ‘flash floods’ are 4 decades in the making</a>, Tom Robertson
It is dreadful to realise that the worst is yet to come. We in the climate finance sector are lost in words, actions and false promises of organisations purporting to help vulnerable countries, communities and families.&nbsp;
There are lofty climate targets and hopeful speeches on net-zero ambitions prepared by people who have no idea of the ground reality. Young people I used to respect proudly demonstrate their saviour complex and exoticise the poor to advance their brand image on social media to gain brownie points.&nbsp;
This week, early-rising <a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">trail runners</a>, youth groups, and local communities became first responders on the muddy banks of rivers in Kathmandu Valley for rescue and recovery. From agencies claiming to work on 'disaster risk reduction', we heard only words and media campaigns.
Am I the only one losing hope in us collectively responding to what the future requires us to do? &nbsp;
Disasters are now increasingly normalised as Nepal crosses the tipping point on climate breakdown. Elitism and inequality has never been more apparent.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/guest-editorial/act-now-on-climate">Act now on climate</a>, Manjeet Dhakal
This week’s tragedy showed how the high and mighty were safe, and the lowly forced to live along river banks were not. Those who are thinking of moving away from flood-prone areas, buying home insurance and protecting themselves from future impact are perhaps the very people abetting the destruction of the natural environment.
The two rivers that saw the most devastation this week, Rosi Khola and Nakkhu Khola, had <a href="https://nepalitimes.com/banner/nepal-struggles-to-balance-nature-and-industry">unregulated sand mining and rampant quarrying</a> upstream — all happening in the name of ‘development’.
I spoke with a dairy farmer in Hatiban whose home and 13 cows were swept away by a stream that had turned into a raging mudflow. He is out in the streets now, with just the one cow that survived. He teared up telling me this. So did I.
A carpenter who lives in a small tin hut near the Karmanasa River told me he has had enough and is now headed back to his village. A neighbourhood garbage recycler has spent the past week living inside a stack of large concrete pipes meant to improve Kathmandu's drainage.&nbsp;
A decade after starting to work on climate change, I know nothing about what to actually do to adapt to the impact of the climate crisis like this one. The 800mm of rain in two days was caused by global warming, but the death toll was higher because of corruption and state negligence.
Read also: <a href="https://nepalitimes.com/editorial/climate-damage">Climate damage</a>
There are thousands of tragic stories from this flood, most of them will never be heard. Many are already forgotten.&nbsp;
The guilt coming from the privilege of even being in a position to help in times like these eats me up from the inside. I have spoken to many friends this week working tirelessly, without recognition or organisational support, to help with relief and rescue. Many share the same sentiment: the disaster swept away what little optimism we had.
Yet, there is also hope in the way we have all come together knee-deep in mud, carrying relief supplies and cash to those marooned, destitute and homeless. It is clear that top-down <a href="https://nepalitimes.com/latest/cash-for-climate">response from the government</a> or large relief organisations is always too little, too late and too ineffective. Those who lost everything do not know how to work the system.
Read also: <a href="https://nepalitimes.com/here-now/climate-breakdown-magnifies-western-nepal-s-woes">Climate breakdown magnifies western Nepal’s woes</a>, Unnati Chaudhary
In such situations, we must take matters into our own hands. We need to be aware of the impending impact of <a href="https://nepalitimes.com/opinion/the-climate-threat-multiplier">climate change</a>, and make our own decisions to build and rebuild resilience among those forced to live in harm's way. &nbsp;
The passion to tackle the climate crisis will not come if we do not have personal stories of how we ourselves are affected. Almost everyone in Kathmandu Valley, Kavre, Dhading and elsewhere now has a personal experience of this climate-induced calamity. The question is, what are we going to do about it?&nbsp;
As I write this on Thursday morning on 3 October, it is raining heavily again. &nbsp;
Rastra Raj Bhandari is a co-founder and fellow at the Himalayan Water Project, where he leads the research on climate finance opportunities for the Himalaya. He contributes regularly to Nepali Times on climate change. rastrarajbhandari@gmail.com
<h2>HOW TO HELP</h2>
· Civil society action is filling gaps in relief and rehab until bigger players take over. 9858000000
· Sudan Gurung, <a href="https://www.haminepal.org/">Hami Nepal</a>
· Saurav Rimal, <a href="https://karmayogfoundation.org/">Karmayog Foundation</a>, 9851139412&nbsp;

Flood of despair

Ancient heritage meets dern distillery craft as the US-based The Nepali Spirit Company this month makes its global debut with Kathmandu Ayla. Inspired by Nepal’s ancient rice whiskey tradition, the product is the first of four handcrafted spirits that brings Kathmandu Valley’s 1,000-year-old ayla tradition to the world stage. “The first four products combine history, culture, and tradition and it has taken eight years to get to this launch point,” says CEO of The Nepal Spirit Company Kashish Das Shrestha, who is also publishing a book on the history of alcohol in Nepali culture. The other three ayla products are Masala Whiskey aged in Brazilian Amburana casks and spiced with black cardamom from Nepal, Annapurna Ayla, and Haku Chaku Himalayan Espresso Liqueur made with organic Nepali coffee, and chaku (dark molasses).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216141244_ab74945dc60ce5ff83fe7a88596fc032c18705e7cda9dc62df21694d3ad83b85.jpg" data-media-id="editor_0" data-image-id="20251216141244_ab74945dc60ce5ff83fe7a88596fc032c18705e7cda9dc62df21694d3ad83b85" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="The American Ayla NT"> </figure>  “I started visiting international whiskey auctions six years ago and after reading about distilling, my passion for spirits grew, and I felt the urge to tell the story of Nepal’s heritage spirits to the world,” explains Shrestha. Once poured in Nepal’s royal courts, ayla is a clear rice whiskey that is a millennia-old living heritage of Kathmandu used in rituals from birth to death and traditional life milestones of its inhabitants. Ayla is distilled to capture the classic aromas and flavors, with a soft sweet after taste. It can be enjoyed neat, sipped through meals, or enjoyed as shots. With more than 15% of Nepal’s population living and working abroad, there is a cultural demand for ayla in the diaspora from Asan to Amstredam to Australia.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216121236_0db0ec396832736fef60b636d7012a917be65471408c81383a40613f928f9e78.jpg" data-media-id="editor_1" data-image-id="20251216121236_0db0ec396832736fef60b636d7012a917be65471408c81383a40613f928f9e78" data-rendition-name="original" width="1000" height="1270" loading="lazy" alt="The American Ayla NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216141236_a84ede74c67a61e75af2f0cc1c985b4d04ff2292c6bd0bd0b841f4d2c7b593aa.jpg" data-media-id="editor_2" data-image-id="20251216141236_a84ede74c67a61e75af2f0cc1c985b4d04ff2292c6bd0bd0b841f4d2c7b593aa" data-rendition-name="original" width="1778" height="1000" loading="lazy" alt="The American Ayla NT"> </figure>  &nbsp;“We also believe ayla is a wonderful way to tell Nepal’s story to the world,” says Lilu KC Shrestha, Chief Operating Officer of the company. “We intend to use our platform to promote Nepal in any way we can, and also find ways to give back to the country. It was high time a world-class Nepali spirits brand entered the global market, and we are proud to take the lead.” Aside from the ayla itself, the bottle and packaging was conceived by New York-based designer Sahara Shrestha to reflect a complete Nepaliness. “Each bottle and box is a love letter to Nepal, and every detail is an expression of respect and appreciation of Nepali heritage and our desire to share it with the world,” says Kashish Das Shrestha. “And ayla itself is a sacred part of our culture, so we wanted to make sure the bottle reflects this reverence.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216141244_d2746204c64802ff81453d7a8749f516bf3c62538fe3c98400a9b3978c03b273.jpg" data-media-id="editor_3" data-image-id="20251216141244_d2746204c64802ff81453d7a8749f516bf3c62538fe3c98400a9b3978c03b273" data-rendition-name="original" width="1920" height="1475" loading="lazy" alt="The American Ayla NT"> <figcaption>Aylarita</figcaption> </figure>  The bottom of each bottle has an embossed Mandala representing the universe and its interconnectedness. A glass molding of Himalayan peaks Chomolungma and Nuptse signifies the earth and heaven. The bottle cap is a black and gold rendering of the metal plates that hang from Kathmandu’s temples. The logo of The Nepali Spirit Company is also inspired by the unti, a traditional vessel used to pour ayla. While its top is typically adorned with a peacock, the company’s design replaces it with rice stalks. This motif is also on the label of Annapurna Whiskey named in honour of both the mountain and the goddess, the giver of grain. For a new take, ayla can be paired with a lime wedge lathered in honey, cumin, and salt, or on the glass rim. It can also be mixed into cocktails to make Aylarita, Aylatini, or Aylapolitan. <a href="http://www.thenepalispirit.com/" target="_blank">www.thenepalispirit.com</a>, @TheNepaliSpirit

The American Ayla

When Winston Churchill addressed the Canadian Parliament in December 1941, he recalled that generals of Nazi-occupied France had said that England would “have her neck wrung like a chicken”. Churchill went on to quip: “Some chicken.” As the laughter and applause subsided, he added: “Some neck.” (Even longer laughter and applause) We do not know who first started calling the narrow corridor that joins India to its northeastern states a 'Chicken’s Neck', but there also was the hint of a Churcillian connotation. Akhilesh Upadhayay in his new book In the Margins of the Empires: A History of the Chicken’s Neck, uses this strip as an entry point to explore a region adjoining Nepal, Bhutan, China, Sikkim, Darjeeling, India’s northeast and the tectonics that shaped its geo-strategic terrain.&nbsp; Upadhyay’s Chicken Neck is an organic whole, connected through centuries by transboundary traders, travellers, monks, spies, missionaries, mountaineers, and more. And as infrastructure and connectivity improves, smaller countries like Nepal and Bhutan (and earlier Sikkim) are caught up in the region’s rivalries. The tri-junction of the Chicken’s Neck is a potential flashpoint that has obsessed India’s military strategists ever since Partition in 1947 and the formation of East Pakistan, and the Chinese annexation of Tibet. India found itself squeezed between Chumbi Valley in China to the north and Pakistan to the south. So, when Sikkim started acting too independent for its own good 50 years ago, India engineered its annexation and turned it into its 22nd state. The 1962 Sino-Indian war elevated its strategic importance even more. Alarm bells ring in New Delhi each time there is trouble around the Chicken’s Neck: the Naxalite uprising had to be swiftly crushed, the Indian military moved in to liberate Bangladesh, Gorkhaland and ULFA activities were dangerously nearby, Bhutan had to be appeased. Every once in a while things would flare up between India and China, as in the 2017 Doklam standoff.&nbsp; And last year’s regime change in Bangladesh has rattled New Delhi enough to deploy its Rafael fighters and BrahMos cruise missiles in the Chicken’s Neck. It is now the most densely militarised strip of real estate in this part of the world. &nbsp; As a journalist and former editor of Kathmandu Post, Upadhyay also peers at the Chicken’s Neck through Nepal’s perspective. After all, Jhapa (where the author is originally from) sits right there astride India’s strategic lifeline.&nbsp; Geopolitics is at the front and centre of the book that takes readers back to the time Nepal was a closed Himalayan kingdom.&nbsp; Nepal may be a yam between two boulders, but it may just as well be a thicker Chicken’s Neck as far as New Delhi and Beijing are concerned. Nepal’s rulers have always had to walk the tightrope between China and India. Khampa guerrillas, covertly helped by American and Indian intelligence, raided Chinese military convoys from bases in Nepal, and King Mahendra had to do some intricate diplomatic footwork. India is often described as Nepal’s closest friend, but our relations with China go back as long in terms of the Lhasa trade, Bhrikuti and Arniko, religious exchanges and people-to-people relations. While Nepali researchers are wary of touching on Chinese, Indian or American sensitivities, Upadhyay’s journalistic background means he has no qualms about tackling the subject head-on, and objectively. He spent more than a year researching the book, sniffing around Siliguri, Bagdogra, Naxalbari, Darjeeling and the villages on the Jhapa side. Then he travelled to Olangchung Gola to listen to ordinary people of the Himalayan rimlands. Despite the perception about rigid frontiers between nation states, the book hints at how absurd the notion is. The Chicken’s Neck is also a wild elephant migration corridor, disturbed by the India-Bangladesh border fence, new expressway embankments, airport runways, and expanding cities. Similarly, the people on the Nepal-tibet border used to cross over to graze yaks — this expanded the gene pools of not just the yaks but also the nomadic humans who moved with the herds.&nbsp; Despite the hard borders, trade flourishes. Upadhyay marvels that a shop in Phungling in Taplejung has embroidered saris from Siliguri and fluffy jackets from China. he finds that residents in the northeastern and southeastern tips of Nepal have more in common with kin across the border in Tibet or India than with someone from Kathmandu. Nepal was once one of the biggest trade hubs in ancient times, and our products were treated as equals in Indian border cities. People too, could move freely, especially if they were and are from bordering Tarai cities.&nbsp; Nepal’s rich history and culture was shaped by the proximity to neighbours, and despite borders it is still cemented by marriages and trade — especially in the Nepali-speaking lands to the east. Its geographical positioning makes Nepal not landlocked but land-linked, adjacent to the largest emerging economies of the world. Nepal needs to deploy its soft power with effective diplomacy to take advantage of these two empires, and not be choked by their rivalry. The book was going to press when the GenZ protests ignited in September, but Upadhyay nevertheless managed to insert the current political transition into the pages with deft editing. &nbsp;The final section of the book examines at least three possible scenarios that may unfold as South Asia continues to be shaped by great power rivalries and imperial contests that have weakened the unilateral influence of the west.&nbsp; Akhilesh Upadhyay extrapolates from the Chicken’s Neck, zooming out for a wider perspective on the Subcontinent. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025121912124_0ae772e7736a65f53a99599b5724ca133a64fdea0e61c7170ea81f9dd95c7af0.jpg" data-media-id="editor_0" data-image-id="2025121912124_0ae772e7736a65f53a99599b5724ca133a64fdea0e61c7170ea81f9dd95c7af0" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="In the Margins of Empires: A History of the Chicken’s Neck NT"> </figure>

Some chicken, some neck

This is the first instalment of our new series Nepal Made, where we profile world-class Nepali products and the people behind them. The Himalaya is the home to Ayurveda, the preventive and curative medicinal practice that relies on the tremendous diversity of plant life. This is where Hanuman is said to have come to find a specific rare herb when Ram was wounded in battle. When he could not find it, he tore off a whole mountain and hauled it down to Lanka. Since then, herbal medicines and care products have been steadily modernised in India and Nepal. Now, one Kathmandu-based company, Herveda, is going global with an all-natural skincare brand that blends traditional knowledge of medicinal plants with modern technology. Originally a Sanskrit word, Ayurveda literally means ‘the science of life’ and promotes physical and mental wellbeing through a holistic knowledge system that is 4,000 years old. Ayurvedic products have gotten more popular as global demand rises for all-natural, chemical-free cosmetic and wellness products, instead of wasteful fast fashion and beauty trends. Herveda was founded by Prativa Pandey, a scientist-entrepreneur and mother of two. She did her PhD in nanotechnology chemistry from Northwestern University in the United States and returned to Nepal in 2015 after the earthquake, staying back to explore the market and launch her brand.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251218141216_b699e74ee82333951b99b22648705dc916deb8eef3d425c77c1e2f3b1058a64d.jpg" data-media-id="editor_0" data-image-id="20251218141216_b699e74ee82333951b99b22648705dc916deb8eef3d425c77c1e2f3b1058a64d" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Looking good by doing good NT"></figure>  “I wanted to do something in Nepal, but didn’t want to be a doctor or engineer,” says Pandey at the elegant Herveda showroom in Jhamsikhel. “Whatever knowledge that I had gathered, I wanted to spread it in my own country.” Nepal is rich in traditional medicinal herbs and Ayurvedic plants, but proper utilisation and mobilisation has always been lagging. Most of the benefits are reaped by large companies and not local farmers. Pandey wanted to change that. To ensure that it gives back to the community, Herveda collaborates with farmers and local traders for fair trade. “I have always been fascinated by the medicinal herbs found in Nepal, and wanted to create high value products with them. It was a way to combine valuable indigenous knowledge with my academic research background,” adds Pandey. “I did not require a huge investment, just a proper marketing strategy.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251218141216_350f6eb1511523ea54a8aba468f20a7dffcb5def3fade4dcced30324417f83bc.jpg" data-media-id="editor_1" data-image-id="20251218141216_350f6eb1511523ea54a8aba468f20a7dffcb5def3fade4dcced30324417f83bc" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Looking good by doing good NT"></figure>  According to the Trade and Promotion Center under the Ministry of Industry, Nepal’s import of cosmetic products is increasing every year, driven by demand from a younger population. These younger customers are also more conscious about the products they use. For brands like Herveda, it is important that customers engage in wellness and skincare in an ethical and sustainable manner. Apart from being all natural, Herveda’s flagship store in Jhamsikhel has a reuse box where consumers can drop used bottles, which are then recycled. The store also displays products from 35 local businesses. Pandey believes that Nepali brands should cross-promote and complement each other: “Rather than competing, I believe we should support each other. 1+1 can be 11, and not two.” Effectiveness and functionality hold great importance for Herveda. which employs 25 scientists to develop and lab test its products at its research institute. Currently, there are products ranging from Rs400-2,000, which include lip balms, serums, and essential oils. A signature product is the Berry Boost Radiance Mask, which contains Spikenard (Jatamansi), Ashwagandha, Orange Peel, and Rhododendron.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251218141216_7ec1104e0dd63db2fbbfe666034b468fe5b7e6876fde8b5446cb9d9fe27566cf.jpg" data-media-id="editor_2" data-image-id="20251218141216_7ec1104e0dd63db2fbbfe666034b468fe5b7e6876fde8b5446cb9d9fe27566cf" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Looking good by doing good NT"></figure>  Herveda exports to the United States and plans to expand to China and Europe. The products get a 50-100% markup in the international market. The company recently received a grant from UKAid to expand the market as well as build capacity to scale up. It has partnered with Agriplayer software to help to develop QR codes on its products, which consumers will be able to scan to track the product sources and evaluate pricing. Nepal lags behind in rules and regulations, and the lack of monitoring has allowed low quality cosmetic products to penetrate into the market. Herveda has got an international certification from USFTA, which is important for its foray into the export market. “For the cosmetic industry to scale up, there should be a central testing facility that is well equipped and meets international standards. Additionally, export should be made easy,” adds Pandey. “If there are too many barriers to entry, no one will be willing to invest.”

Looking good by doing good

Mithila art has represented Nepal’s indigenous culture, passing down through generations in the Madhes. Now, noted artist S C Suman explores this tradition with a bit of modern touch that gives it added relevance. Each of his paintings at the ‘Mithila Cosmos VII: Journey of a Pilgrim’ exhibition at Siddhartha Art Gallery exudes culture, colours and feminism, but with added improvisations that make it contemporary. “Mithila is an art form that is mostly used by women. Women have been the ones who preserve culture and pass it to other people and upcoming generations. The art form is what it is today because of women,” explains Suman. Inaugurating the exhibition on oMonday, art historian Julia Llyod Williams spoke fondly of Nepal and Mithila art, relating how she once bought a Mithila painting she liked without knowing its historical and cultural importance to the Mithila civilisation.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216031232_729d03089084a1bc79b0678766a09e13dcd9236ebd628795eb3b8c3aafcf8981.jpg" data-media-id="editor_0" data-image-id="20251216031232_729d03089084a1bc79b0678766a09e13dcd9236ebd628795eb3b8c3aafcf8981" data-rendition-name="original" width="1080" height="720" loading="lazy" alt="Mithala exhibition NT"></figure>  Suman is a self-taught artist, textile designer and a radio host from Biratnagar, and one of the country’s most celebrated artists, with national and international honours. He has held 14 solo exhibitions and numerous group shows in Nepal and all over the world. “With Mithila Cosmos, Suman brings his artistic evolution into a deeper, more traditional realm, where pilgrimage is shaped not only by movement but by cultural memory and sacred stories,” says Sangeeta Thapa of Siddhartha Art Gallery. The seventh edition of the exhibition explores and displays reflections of pilgrimage, sharing the artist’s physical and spiritual experience with viewers. The first of this series was exhibited in 2007. “I am confident that this edition will also win visitors’ hearts. In the past, different dimensions of Mithila art were presented through this series. This time around as well, I have tried to give viewers a new perspective,” says Suman.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216031232_2626f5a28e0051157af5d7f414128a1893645ddda02c955448103f4e92078385.jpg" data-media-id="editor_1" data-image-id="20251216031232_2626f5a28e0051157af5d7f414128a1893645ddda02c955448103f4e92078385" data-rendition-name="original" width="1191" height="1500" loading="lazy" alt="Mithala exhibition NT"></figure>  The exhibition is displayed on two floors of the gallery and includes paintings of Swayambhu, Pashupati, Lord Ganesh, Krishna, Ram Sita Bibabah among other renderings. Explains Suman: “The Pashupatin painting depicts the evolution of the temple, and since I live near Swayambhu, the mantra chanted there gives me energy, inspiring me to paint the shrine.” Use of colour, especially hues of blue, grab the attention of the viewers creating a sublime experience. ‘Samundra Manthan’ depicts how Lord Shiva drank poison to save the world. All the elements of the episode including Vasuki Nag, Kamdhenu and others are elaborately depicted. This carries on the Mithila tradition of telling stories by showing them through art. ‘Ram Sita Bibah’ shows the story of Ram and Sita in an intricate and intimate manner, and this is followed by the Banbas series, where Lord Ram is expelled from the palace, owing to family politics for power. In ‘Banbas I’, when crossing a river, the person rowing the boat asks to cleanse Lord Ram’s feet and then only allow him to board the boat, and pictorialises the storyline of the Ramayana. Similarly ‘Nava Durga’ is painted over canvas, has mantra painted all over the background and comprises ten avatars of Goddess Durga that is worshipped throughout Dasain.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216031232_7a24f7f8d264d7bd204b8f475d1e86dc6fe70765487c37ebed85da8117081a80.jpg" data-media-id="editor_2" data-image-id="20251216031232_7a24f7f8d264d7bd204b8f475d1e86dc6fe70765487c37ebed85da8117081a80" data-rendition-name="original" width="1000" height="1570" loading="lazy" alt="Mithala exhibition NT"></figure>  “I finished the Nava Durga painting in the ten days of Dasain. Each day I used to wake up, do my daily puja and then sit for painting. No matter what, I separated time to paint even during festivities,” Suman says, showing how the paintings are a deeply reverential devotional artform. ‘Geeta Saar’ is an equally breathtaking exposition from the Bhagavad Gita, the blues once again giving the show a tranquil ambience. Visitors at the exhibition do not just walk past the works hanging on the walls of Siddhartha Art Gallery, they stand in front of each of them for a minute or two, almost in prayer. The Mithila Cosmos exhibition series started when the Maoist conflict was still taking place, and today it is taking place in the aftermath of recent protests during which government buildings surrounding the gallery were all torched. Suman’s ‘Journey of a Pilgrim’ makes us ponder how it all fits in with Nepal’s history, culture and faith. Says Suman, “My aim is to bring stories of the Valley, Madhes and other cultures into a single canvas. I have tried to find ways to incorporate Nepal’s diversity in every single painting.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251216031236_89a12ff1908123e079cb08b77e37a4a875544e6baa6c9c1f4bfdba52b99e4287.jpg" data-media-id="editor_3" data-image-id="20251216031236_89a12ff1908123e079cb08b77e37a4a875544e6baa6c9c1f4bfdba52b99e4287" data-rendition-name="original" width="1500" height="1015" loading="lazy" alt="Mithila exhibition NT"></figure>  Mithila Cosmos VII: Journey of a Pilgrim Siddhartha Art Gallery, Baber Mahal Revisited Till 10 January 11:00am – 5:00pm

climate-breakdown