Despite countries amassing huge atomic arsenals, one reason deterrence has worked since the end of World War II, according to proponents, is that all-out nuclear war is so unthinkable.&nbsp; Yet, with no end in sight to fighting in Ukraine and West Asia, a new Cold War that pits US vs Russia and China, and the second coming of an erratic American president, have all made nuclear conflict thinkable in 2025 and beyond. Russia has repeatedly threatened the use of nuclear weapons against Ukraine and last month fired a new hypersonic intermediate-range ballistic missile at the Dnipro. And it has put into orbit a new <a href="https://www.nytimes.com/interactive/2024/12/05/opinion/nuclear-weapons-space.html" target="_blank">prototype satellite</a> that can knock out other satellites with a nuclear explosion in space.&nbsp; Donald Trump and Benjamin Netyanyahu have reportedly spoken about a joint strike on Iranian nuclear installations. North Korea has been testing long range missiles for its nuclear warheads. Tensions remain high between nuclear-armed India and Pakistan. These dangers come on top of signs of accelerated climate breakdown with weather extremes, record-breaking heat, and rapid melting of polar icecaps and Himalayan glaciers. ‘The world-ending potential of nuclear weapons looms over populations around the world,’ writes Cameron Vega in <a href="https://thebulletin.org/2023/11/the-climate-blind-spot-in-nuclear-weapons-policy/" target="_blank">Bulletin of the Atomic Scientists</a>. ‘Climate change is a slower-moving catastrophe, but it openly threatens every community.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226081236_8ebdd11d4d252d449b0347548372e1649de3637e1947f75609909bbf26d00555.jpg" data-media-id="editor_2" data-image-id="20241226081236_8ebdd11d4d252d449b0347548372e1649de3637e1947f75609909bbf26d00555" data-rendition-name="original" width="800" height="533" loading="lazy" alt="Thinking the thinkable NT"> </figure>  The Bulletin’s <a href="https://thebulletin.org/doomsday-clock/" target="_blank">Doomsday Clock</a> was reset to 90 seconds before midnight (from 100 seconds) in January this year due to ‘ominous trends that continue to point the world toward global catastrophe’. The minute hand on the Doomsday Clock has been reset 25 times since 1947, and it is most likely be brought forward to less than a minute in 2025. &nbsp; Both climate breakdown and nuclear war are human induced, but while one is heating up the planet the smoke and dust from explosions of the other will cool it. Either way, both threats are inextricably linked.&nbsp; Even the tactical use of battlefield nuclear weapons would have a climate impact. And climate-induced disasters, crop failures, water shortage, mass migration and ensuing socio-political unrest could spark wars that go nuclear. This is without even considering the long term effect of radioactive fallout on land, water and sea. <a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> recently projected that even a one-week nuclear exchange between India and Pakistan would cause the collapse of food systems worldwide, killing 2 billion people from starvation. Prevailing winds would carry the fallout to the Himalaya and Tibetan Plateau, irradiating glaciers that feed into all of Asia’s main rivers. An all-out nuclear war between the United States and Russia would cause a nuclear winter lasting more than 15 years, the study showed, unleashing a global famine that would kill 5 billion people.&nbsp; Anti-nuclear activists now challenge the security paradigm based on nuclear deterrence, and have instead pushed for a ban on nuclear weapons. At a meeting on the Treaty on the Prohibition of Nuclear Weapons at the United Nations in New York last December, members declared that the doctrine of deterrence used by nuclear-armed states and their allies was a threat to human security and an obstacle to nuclear disarmament.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226081236_407d70a5620963d36f53e2c5718e0e12aad446374f358fb4b574701ee1f03e14.jpg" data-media-id="editor_5" data-image-id="20241226081236_407d70a5620963d36f53e2c5718e0e12aad446374f358fb4b574701ee1f03e14" data-rendition-name="original" width="667" height="726" loading="lazy" alt="Thinking the thinkable NT"> </figure>  The meeting heard that deterrence is an unproven gamble and based on the implicit threat to use nuclear weapons which itself is playing brinkmanship with nuclear annihilation. “Deterrence is unacceptable,” stated Melissa Parke of <a href="https://www.icanw.org/people_and_structure" target="_blank">ICAN ((International Campaign to Abolish Nuclear Weapons)</a>. “It is based on the threat to wage nuclear war which would kill millions outright and lead to a nuclear winter and mass starvation that would kill billions of people.”&nbsp; ICAN was awarded the <a href="https://www.icanw.org/nobel_prize" target="_blank">Nobel Peace Prize in 2017</a> for its activism against the catastrophic humanitarian consequences of any use of atomic weapons, and its work to push the Treaty on the Prohibition of Nuclear Weapons.&nbsp; It has been 50 years since the discussions on a draft of the <a href="http://www.un.org/disarmament/WMD/Nuclear/NPTtext.shtml" target="_blank">Nuclear Non-Proliferation Treaty (NPT)</a> was first held in Geneva. The NPT entered into force in 1970, and has the membership of <a href="http://disarmament.un.org/treaties/t/npt" target="_blank">191 States</a>, with mandatory obligations on disarmament and non-proliferation.&nbsp; However, these commitments are now threatened by a new Cold War and increased global tensions. Nine nuclear weapon states have total stockpiles of 14,500 warheads, many of them on missiles ready to be launched. Three countries in Nepal’s immediate neighbourhood (China, India, Pakistan) have nuclear weapons, and they do not share good relations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226081236_cb12ff19e7ad0691773a0cc4a74b4f2b699832495aa90e5dc21462a287f11dcb.jpg" data-media-id="editor_10" data-image-id="20241226081236_cb12ff19e7ad0691773a0cc4a74b4f2b699832495aa90e5dc21462a287f11dcb" data-rendition-name="original" width="1232" height="513" loading="lazy" alt="Doomsday clock"> </figure>  Of the five regions around the world that have declared themselves nuclear weapons free, three are in Asia: Central Asia, Mongolia and the South Pacific. The <a href="https://www.unrcpd.org/about/" target="_blank">United Nations Regional Centre for Peace and Disarmament in Asia and the Pacific (UNRCPD)</a> is located in Kathmandu and helps countries to meet disarmament goals. A report titled <a href="https://www.ippnw.org/wp-content/uploads/2022/09/ENGLISH-Nuclear-Famine-Report-Final-bleed-marks.pdf" target="_blank">Nuclear Famine</a> by the group <a href="https://www.ippnw.org/programs/nuclear-weapons-abolition/nuclear-famine-climate-effects-of-regional-nuclear-war" target="_blank">International Physicians for the Prevention of Nuclear War</a> sounds a sobering alarm: even a limited nuclear war using only 100 weapons anywhere in the world would disrupt the global climate and agricultural production, and <a href="https://www.youtube.com/watch?v=89_d9AFmk9Y&amp;t=83s" target="_blank">put 2 billion people at risk of starvation</a>. Coincidentally, 2 billion is also the number of people who would be affected by the melting of glaciers in the mountains of High Asia, according to the <a href="https://hkh.icimod.org/hi-wise/" target="_blank">International Centre for Integrated Mountain Development (ICIMOD)</a>. Given the twin global threats, climate activism now has to go hand-in-hand with the campaign to abolish nuclear weapons.&nbsp; Kunda Dixit This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

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Thinking the thinkable

The Rosi River today flows serenely through the sacred 13th century town of Panauti, nestled amidst green hills east of Kathamandu. But on 28 September it was a disaster zone.&nbsp; Rainfall of biblical proportions lashed the valley for three straight days, and the angry brown water of the Rosi bulldozed through the town. <a href="https://nepalitimes.com/here-now/those-who-stay">Climate breakdown </a>played a part, but the destruction was magnified by unregulated stone and sand mining upstream that fed Kathmandu’s demand for construction material. Across central Nepal, 250 were killed, 25 in Panauti alone. <a href="https://nepalitimes.com/banner/nepal-tarai-learns-from-past-floods">Encroachment of rivers</a> here in Panauti and elsewhere is not new. Gwancha Deula, 70, would know. He used to catch up to 15kg of fish in a single day from the Rosi. He proudly remembers once lifting a Bam Macha nearly a metre long. But garbage dumping and contamination with insecticides has killed the river. ‘Let alone those cold water trout, even the insects have disappeared,’ Deula tells photographer Prashant Shrestha in his new book 10 People’s Stories -- a compilation of photo stories and archival images of inspirational Panauti people. Read also: <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">The revenge of the rivers</a>, Shamshad Ahmad in Kavre Shrestha’s own grandfather, Narayandas Shrestha, ran a local watermill when he was 16 and served the community. Then, the construction of a Soviet-aid hydropower plant generating electricity for Kathmandu, urban encroachment, and availability of processed food made his profession obsolete.&nbsp; ‘The stream died,’ Shrestha writes, “and traditional watermills evolved into the modern mills.’ Two chapters about <a href="https://nepalitimes.com/opinion/somewhere-else/think-locally-act-locally">local political activists</a> speak of a bygone era when idealism was still held in high esteem. One is a lifelong Kangresi and the other a Soviet-returnee Communist. ‘Physically, he limps, but his spirit has never faltered in his 78 years of life,’ writes Sunil Sainju, who wrote the text for the book, of Madhav Narayan Pasache, who started his political activism during the Rana regime and remains dedicated to the Nepali Congress. Pasache played a crucial role in an anti-government movement 70 years ago, and was jailed five times, and tourtured. Once, he was left to die after being tied up and thrown into a deep well. He managed to live and was thrown back into jail. He worked in the prision’s kitchen, but was not allowed to eat what he cooked.&nbsp; Thakur Bhakta Karmacharya has been a life-long Communist, and became a card-carrying member soon after the party was established 70 years ago. He was invited to the Soviet Union, and spent much of his time in what is now Uzbekistan. He is pictured above, arriving at Moscow airport.&nbsp; ‘I travelled to Russia via Delhi and then Kabul,’ he calls. ‘I got to see progress in Russia and attended many political meetings, but what impressed me the most was their love for books. That inspired me to start a library in Panauti…’&nbsp; A book about Paunati or its people cannot be complete without touching on its <a href="https://nepalitimes.com/review/ancient-panauti-s-french-connection">French connection</a>. One chapter looks into an unlikely friendship between Ananta Madhikarmi and French ethnologist Gérard Toffin in 1974.&nbsp; The two explored the valley together, and their research was published. The book generating much interest in France, leading to the French government's involvement in the restoration and urban renewal of Panauti from 1979-1989. The slim volume also has profiles of a photographer, a musician, the once-in-12-year Makar Mela and a month-long Swasthani ritual. Each chapter could be much longer, there is so much more we would like to know about the person profiled.&nbsp; 10 People’s Stories is a tribute to the spirit of the people of Panauti who have worked tirelessly to uplift their community while keeping a low national profile.&nbsp; Published by Panauti Municipality, the volume is proof that despite the doom and gloom among Nepalis about their future, the past holds lessons in resilience and determination. &nbsp;Because nothing is quite as uplifting and inspirational as growing up with local heroes one can look up to.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241222091236_8db32259e6d5e908300b18bac3306487ee3cf18b7c90b875a3bac07f144bf57b.jpg" data-media-id="editor_5" data-image-id="20241222091236_8db32259e6d5e908300b18bac3306487ee3cf18b7c90b875a3bac07f144bf57b" data-rendition-name="original" width="640" height="395" loading="lazy" alt="People's stories"> </figure>  &nbsp;

Sonia Awale

Panauti People

To <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Sustainable-Mountain-Development-Getting-the-Facts-Right-Jack-D-Ives,946">Prof Jack Ives</a>, who died on 15 September, goes much of the credit for putting the world’s mountains (including the Himalaya) on the global agenda of scientific and environmental concerns.&nbsp;
His career as a geographer and geomorphologist began even as a high schooler, and as early as 1954 was able to record in Iceland what is today called Glacial Lake Outburst Flood (GLOF) but for which he first used the Icelandic term jökulhlaup.&nbsp;
He broadened his research from glaciers to mountains from where they originate when he joined the &nbsp;University of Colorado in 1967. His achievements in founding and running mountain-related organisations started with the Commission on High Altitude Geoecology under International Geophysical Union (1968) as well as International Mountain Society (1980) and its flagship journal Mountain Research and Development (1981).&nbsp;
It was his participation in the first UNESCO Man and Biosphere Program (1973) and his chairing its International Working Group that eventually led to the founding of International Centre for Mountain Research and Development (<a href="https://www.icimod.org/">ICIMOD</a>) in Nepal in 1983.
My own interaction with him started with the May 1986 Mohonk Mountain conference in upstate New York organised by him and other towering mountain scholars, in particular Prof Bruno Messerli of the University of Berne, Prof Larry Hamilton of the East-West Center, Hawaii, <a href="https://nepalitimes.com/review/the-present-meets-the-past">Corneille Jest of CNRS Paris</a>, as well as <a href="https://archive.nepalitimes.com/news.php?id=3633">Michael Thompson</a> and colleagues at IIASA/Vienna.&nbsp;
If ever a conference could be credited with precipitating a major paradigm shift, it was Mohonk which scientifically debunked the then dominant <a href="https://archive.nepalitimes.com/news.php?id=1211">Theory of Himalayan Degradation (THED)</a>. It had argued that it was population explosion of poor farmers that cut more trees that deforested the Himalaya, leading to rapid runoff and sedimentation that aggravated flooding in the Ganga plains of India and Bangladesh.
Researchers after researchers at Mohonk showed that ‘even if all of Nepal was a canopy of trees with no one living there’ Himalayan mass wasting would be just about the same, primarily because the underlying causes were heavy monsoon precipitation and fragile geology of steep slopes made more unstable by active seismicity along the Himalaya chain.&nbsp;
Bad engineering (especially mountain roads), stone quarrying, sand mining and river bank encroachment would only exacerbate the underlying instability as was seen in the <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">27-28 September flood in central Nepal</a>. They also described how poor, uneducated and fecund Nepali peasants did not go uphill to cut more forests for subsistence farming and fuelwood: they migrated downhill to the cities of the plains to eke out a living.
The Mohonk conference resulted in several landmark articles in Mountain Research and Development as well as the Ives and Messerli 1989 book The Himalayan Dilemma: Reconciling Development and Conservation.&nbsp;
The most important result of Mohonk was its impact on the 1992 Rio Earth Summit that passed Agenda 21 including the adoption of Chapter 13 on Sustainable Mountain Development. Ives, Messerli and colleagues were greatly helped in getting this mountain agenda on the UN sustainable development map by Maurice Strong, who had been the honorary chair of Mohonk-2 in 1986) as Under-Secretary General of the UN as well as by senior figures of the United Nations University.
I last met Jack Ives in November 2003 at the Bergen conference on Himalayan Fragility organised by the LOS Center and <a href="https://archive.nepalitimes.com/news.php?id=4675">Michael Thompson</a> who was the main driving force behind that line of research.
About the time Mohonk-1 was held in 1982, Mike and colleagues at IIASA were working on social conflicts and the dynamics of institutional competition that are built around strongly held scientific myths from their experience (as mountaineers besides being researchers) in the Himalaya.&nbsp;
It resulted in their 1986 book <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Sustainable-Mountain-Development-Getting-the-Facts-Right-Jack-D-Ives,946">Uncertainly on a Himalayan Scale</a>, which has subsequently been re-published in 2007 by Kathmandu’s Himal Books (together with IIASA and Oxford University’s James Martin Institute for Science and Civilization) with a 36-page new introduction by Mike and me.&nbsp;
It showed how the <a href="https://nepalitimes.com/banner/the-greening-of-the-khumbu">Theory of Himalayan Degradation</a>’s untenable orthodoxy held sway over Eric Ekholm (<a href="https://www.amazon.com/Losing-Ground-Eckholm-P-Erik/dp/0393091678">Losing Ground, 1976</a>), BBC’s David Attenborough (1984) and Britain’s Overseas Development Agency (1997), making them each predict a dozen years apart that Nepal would have no forest left by 2000. Community forestry since the 1980s has contributed to <a href="https://nepalitimes.com/banner/tree-mendous">Nepal doubling its forest cover</a> to 45% of its area in the past 25 years.&nbsp;
The Bergen conference was almost Mohonk-3. By this time, Jack’s new book Himalayan Perceptions (2004, Routledge) was already in the press. It saw him increasingly worried about the continuing hold of the simplistic ‘poor and fecund mountain farmers cutting trees’ alarm over policies of governments, university departments, think tanks and international development agencies.&nbsp;
The bigger threat to the well-being of mountain people came from the fact that most mountains were marginalised borders where hostile armies faced each other, where national urban centres ruthlessly exploited the highland peripheries, and where elite business-led bad development practices made matters worse.
He also saw the real danger of climate change (a scientific reality with wide and long-term consequences) being hijacked by vested interest groups to push bad policies, making it the new THED. If he had not passed away in mid-September and lived to see the end-September flood havoc across Nepal, he would have been alarmed to see how bad engineering and land encroachment policies that made the natural event a major disaster are so easily covered up by blaming climate change.&nbsp;
Two of Jack Ives’s books, <a href="https://himalbooks.com/product/uncertainty-on-a-himalayan-scale/">Uncertainty on a Himalayan Scale</a> and <a href="https://archive.nepalitimes.com/news.php?id=1211">Himalayan Perceptions</a>, have been published in their Nepali edition by Himalayan Association for the Advancement of Science in 2006. There is little excuse for Nepali policy makers, journalists, donor agencies and academics in hiding mal-development behind the debunked theory of Himalayan Degradation, old or newly minted.
Dipak Gyawali is an academician at the Nepal Academy of Science and Technology.
Read <a href="https://nepalitimes.com/here-now/khumbu-since-1950-jaww4qn0">Jack Ives’ review in Nepali Times</a> of Alton Byer’s book Khumbu Since 1950.

In memoriam: Jack D Ives, 1931–2024

I was a teenager when I was first exposed to the impact of climate breakdown, while staying with a family in Phakding in the aftermath of<a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu"> the 2015 earthquake</a>.&nbsp;
The communities living along the river were so scared of the Imja Tso glacial lake bursting that they hiked a few hours up the mountain every night for safety. During the day, they came back down to run their tea houses for volunteers and tourists still up in the Khumbu.
There is a clear correlation between livelihoods and the climate crisis. Seeing first hand, ten years ago, how the impact of climate change deepens poverty profoundly shifted my perspective, and motivated me to take up a career on climate finance.
I learnt everything about the subject, worked on projects to mobilise millions of dollars for climate action so that those most vulnerable would be safe.&nbsp;
Yet, <a href="https://nepalitimes.com/news/60-dead-64-missing-in-nepal-floods">this weekend’s floods</a> have shown me that on the ground, absolutely nothing has changed. Those most at risk from climate hazards are at even more risk.
Read also: <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">When it rains it pours</a>, Sonia Awale
Read also: <a href="https://nepalitimes.com/here-now/kathmandus-flash-floods-are-4-decades-in-the-making?fbclid=IwY2xjawFrHMtleHRuA2FlbQIxMQABHRth_4qOARkJl9oz8RSAdrfer4ox2p7uQH28wKYa0SOe1ZNXaS-Oa1qj9g_aem_9kYwBCg8maslUNwV0Dn_Uw">Kathmandu's ‘flash floods’ are 4 decades in the making</a>, Tom Robertson
It is dreadful to realise that the worst is yet to come. We in the climate finance sector are lost in words, actions and false promises of organisations purporting to help vulnerable countries, communities and families.&nbsp;
There are lofty climate targets and hopeful speeches on net-zero ambitions prepared by people who have no idea of the ground reality. Young people I used to respect proudly demonstrate their saviour complex and exoticise the poor to advance their brand image on social media to gain brownie points.&nbsp;
This week, early-rising <a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">trail runners</a>, youth groups, and local communities became first responders on the muddy banks of rivers in Kathmandu Valley for rescue and recovery. From agencies claiming to work on 'disaster risk reduction', we heard only words and media campaigns.
Am I the only one losing hope in us collectively responding to what the future requires us to do? &nbsp;
Disasters are now increasingly normalised as Nepal crosses the tipping point on climate breakdown. Elitism and inequality has never been more apparent.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/guest-editorial/act-now-on-climate">Act now on climate</a>, Manjeet Dhakal
This week’s tragedy showed how the high and mighty were safe, and the lowly forced to live along river banks were not. Those who are thinking of moving away from flood-prone areas, buying home insurance and protecting themselves from future impact are perhaps the very people abetting the destruction of the natural environment.
The two rivers that saw the most devastation this week, Rosi Khola and Nakkhu Khola, had <a href="https://nepalitimes.com/banner/nepal-struggles-to-balance-nature-and-industry">unregulated sand mining and rampant quarrying</a> upstream — all happening in the name of ‘development’.
I spoke with a dairy farmer in Hatiban whose home and 13 cows were swept away by a stream that had turned into a raging mudflow. He is out in the streets now, with just the one cow that survived. He teared up telling me this. So did I.
A carpenter who lives in a small tin hut near the Karmanasa River told me he has had enough and is now headed back to his village. A neighbourhood garbage recycler has spent the past week living inside a stack of large concrete pipes meant to improve Kathmandu's drainage.&nbsp;
A decade after starting to work on climate change, I know nothing about what to actually do to adapt to the impact of the climate crisis like this one. The 800mm of rain in two days was caused by global warming, but the death toll was higher because of corruption and state negligence.
Read also: <a href="https://nepalitimes.com/editorial/climate-damage">Climate damage</a>
There are thousands of tragic stories from this flood, most of them will never be heard. Many are already forgotten.&nbsp;
The guilt coming from the privilege of even being in a position to help in times like these eats me up from the inside. I have spoken to many friends this week working tirelessly, without recognition or organisational support, to help with relief and rescue. Many share the same sentiment: the disaster swept away what little optimism we had.
Yet, there is also hope in the way we have all come together knee-deep in mud, carrying relief supplies and cash to those marooned, destitute and homeless. It is clear that top-down <a href="https://nepalitimes.com/latest/cash-for-climate">response from the government</a> or large relief organisations is always too little, too late and too ineffective. Those who lost everything do not know how to work the system.
Read also: <a href="https://nepalitimes.com/here-now/climate-breakdown-magnifies-western-nepal-s-woes">Climate breakdown magnifies western Nepal’s woes</a>, Unnati Chaudhary
In such situations, we must take matters into our own hands. We need to be aware of the impending impact of <a href="https://nepalitimes.com/opinion/the-climate-threat-multiplier">climate change</a>, and make our own decisions to build and rebuild resilience among those forced to live in harm's way. &nbsp;
The passion to tackle the climate crisis will not come if we do not have personal stories of how we ourselves are affected. Almost everyone in Kathmandu Valley, Kavre, Dhading and elsewhere now has a personal experience of this climate-induced calamity. The question is, what are we going to do about it?&nbsp;
As I write this on Thursday morning on 3 October, it is raining heavily again. &nbsp;
Rastra Raj Bhandari is a co-founder and fellow at the Himalayan Water Project, where he leads the research on climate finance opportunities for the Himalaya. He contributes regularly to Nepali Times on climate change. rastrarajbhandari@gmail.com
<h2>HOW TO HELP</h2>
· Civil society action is filling gaps in relief and rehab until bigger players take over. 9858000000
· Sudan Gurung, <a href="https://www.haminepal.org/">Hami Nepal</a>
· Saurav Rimal, <a href="https://karmayogfoundation.org/">Karmayog Foundation</a>, 9851139412&nbsp;

Flood of despair

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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