<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18a39c7e80680e0ac7d8jpeg.jpg" alt="" width="800" height="464"/>Nepal’s trans-Himalayan district of Manang is located in the rain-shadow, and is a high altitude desert. Its average annual rainfall is barely 300mm, but it got nearly double that <a href="https://www.nepalitimes.com/latest/monsoon-hits-nepal-with-a-bang/" target="_blank" rel="noopener noreferrer">rain in just one week</a> in June.The region had seen a seven-month winter drought, and was <a href="https://www.nepalitimes.com/banner/wildfires-ravage-nepal-mountains/" target="_blank" rel="noopener noreferrer">ravaged by wildfires this spring</a> that burnt for three months. Then came the monsoon: dumping 300% more rain than the average for June-July.The steep slopes scorched by wildfire could not absorb the heavy rain, and a wall of water, mud, boulders and logs washed down the Marsyangdi River, washing away highway, bridges, settlements and other infrastructure.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18a59c7e80680e0ac7d9jpeg.jpg" alt="" width="960" height="639">Three and half months later, the scars of that devastation are still seen everywhere in the towns of Chame and Taal. Residents are still waiting for help from the government, while charities and activists have provided relief material.Scientists are reluctant to blame a single weather event on the climate crisis, but there is a growing consensus that <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/" target="_blank" rel="noopener noreferrer">a hotter Himalaya </a>is leading to more erratic monsoons, droughts, floods and wildfires. The 2021 monsoon was proof of that.Minrasi Gurung and his family in Naso village of Manang used to have his hands full all year round growing vegetables in a large patch by the river. Income from selling potatoes, chilli and tomatoes to trekking lodges supported the entire household.But the <a href="https://www.nepalitimes.com/banner/drones-to-the-rescue-in-melamchi/" target="_blank" rel="noopener noreferrer">flood on the Marsyangdi River</a> on 15 June swept away the family’s farm, and the river is now flowing through a boulder-strewn debris field where the farm used to be.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18aa9c7e80680e0ac7dajpeg.jpg" alt="" width="1368" height="912"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18ad9c7e80680e0ac7dbjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18b19c7e80680e0ac7dcjpeg.jpg" alt="" width="1500" height="1000">“We have been tilling this land since the time of my great grandfather, never before has there been such a disaster,” he says.Minrasi has now moved with his wife Masini to Myagdi River on the border of Lamjung and Manang districts to open a tea shop. “The floods and landslides displaced us,” they say.The scenic town of Taal used to be a popular stopover for trekkers on the <a href="https://www.nepalitimes.com/banner/the-other-abc-trek/" target="_blank" rel="noopener noreferrer">Annapurna Circuit</a>, and there were many lodges on a ledge overlooking the Marsyangdi. The water rose so high on 15 June that it washed away the lodges, and seven of the 57 houses in the village are still liveable. None of the hotels survived however, one would be hard-pressed to even locate their ruins.Keshav Gurung of Taal spent much of his life in the <a href="https://www.nepalitimes.com/latest/where-have-all-the-guides-gone/" target="_blank" rel="noopener noreferrer">tourism business</a>, and he ploughed his earnings to upgrade his hotel, never thinking of investing elsewhere because trekking brought good income.But the flood swept away his Rs40 million hotel, and he is now living in a tent in a plot owned by his neighbours. He used to make Rs1.6 million a year in profit from the 21-room hotel.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18b59c7e80680e0ac7ddjpeg.jpg" alt="" width="1500" height="1000">Golamaya Gurung in Sirantal had a 10-room hotel, a house and half a hectare of land. All of this is now gone, she barely managed to save her own life as the floodwaters rose.A helicopter rescued Golmaya and her neighbours two days after the disaster from a cave they had fled to. Since then, she has not been able to return to what used to be her home.“There is no way I can get there at the moment. From a distance, I can see the river flowing where my house once stood, I can identify the general location of my house because of a tree that is still standing,” says Golmaya.The floods on the Marsyangdi River and its tributary, Thada Khola, caused the most damage in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Off-the-road,237" target="_blank" rel="noopener noreferrer">Taal</a> and Dharapani municipalities. The district headquarter at Chame is still cut off because the road was washed away by the flood and numerous landslides.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18b89c7e80680e0ac7dejpeg.jpg" alt="" width="1500" height="1000">Kamarkali Gurung owned Hotel Heaven in Dharapani, popular with trekkers. There is no sign of it now. She put in all her savings and spent Rs20.5 million on the hotel, and had been running it for eight years.“I invested everything in that hotel, what happened is so unexpected, so shocking, I still cannot believe that I have lost it all,” she says.Bhuturam Gurung of Chame had also been running a hotel for 15 years, but both his house and hotel were washed away by the Marsyangdi that fateful day. “I had never seen an angry river like that in my life,” he recalled. Bhuturam’s families and three others are now living in Manang’s district prison, which has been converted into a shelter.There is no exact estimate of the damage wrought by the 15 June flood yet. But according to Chief District Officer Bishnu Prasad Lamichhane, the disaster cost at least Rs1.1 billion. A municipality investigation showed a much higher number.“The government observation doesn’t match the ground situation, we estimate over Rs4 billion in damage,” says Palden Chopang Gurung, MP from Manang district. “Chame and Naso alone suffered over Rs3 billion in damaged private buildings, schools, electricity lines and roads. But that is just two municipalities, more bridges and roads have been affected.”A recently completed track from Manang to Bhartang is badly damaged with a 2km-long stretch washed away by the floods. While a new route is under construction, the terrain poses a challenge and the progress has been slow. The landslide-damaged road between Dharapani and Chame also poses risks for travellers.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18bc9c7e80680e0ac7dfjpeg.jpg" alt="" width="1440" height="664"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18bf9c7e80680e0ac7e0jpeg.jpg" alt="" width="1440" height="664">“It’s impossible to resume smooth transport like anytime soon, we have settled for a temporary road for now,” says Chairman of Chame Village Municipality Lokendra Ghale.Following the floods, the chief minister of Gandaki Province Krishna Chandra Pokhrel has visited the disaster site three times in a helicopter, he also announced Rs200,000 in relief for each family. But three and a half months later, locals are yet to receive any help.Earlier this year,<a href="https://www.nepalitimes.com/latest/nepal-govt-fills-cabinet-after-3-months/" target="_blank" rel="noopener noreferrer"> Prime Minister Sher Bahadur Deuba’s government</a> declared Manang as a high-risk district, following which Home Minister Bal Krisha Khand and Energy Minister Pampha Bhusal also choppered in to make more promises that have not been kept.“We haven’t received any help from the central government, the only relief has been from Manang people living in Kathmandu or abroad,” adds Ghale. “All these experts in Kathmandu who have linked the disaster to climate change are also all talk and no action.”Located in the Himalayan rainshadow, Manang gets only about 300mm of rain a year. But on 15 June, it got 212mm of rain in just 24 hours. The average rainfall for March-June in Manang is about 40 mm, but this year it got 135 mm in that period.“The soil in high mountains can be easily washed away by the rain as they are not as firm,” says geography professor Subodh Dhakal at Tribhuvan University. To make matters worse, Manang saw fires burn continuously for three months last winter. Monsoon cloudbursts then hit slopes where the soil’s absorptive capacity had been reduced by previous wildfires. The runoff disgorged itself into the Marsyangdi River.“Due to the rise in average global temperature, there is more moisture in the monsoon system, and these have managed to find their way to the other side of the mountains, this is a clear link to global warming,” says climate scientist Ngamindra Dahal.The average increase in temperature in Manang is also higher than other districts at lower elevations, and is 0.09 Celsius higher than elsewhere, according to the Department of Hydrology and Meteorology.This is in line with the finding that the <a href="https://www.nepalitimes.com/editorial/a-hotter-himalaya/" target="_blank" rel="noopener noreferrer">Himalaya is getting 0.3-0.7 Celsius warmer </a>than the global average, and is a warning for a much hotter Subcontinent and <a href="https://www.nepalitimes.com/here-now/weve-seen-fire-and-weve-seen-rain/" target="_blank" rel="noopener noreferrer">more frequent disasters</a> in the coming days.

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Himalayan floods a sign of worse to come

<figure><img width="900" height="673" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08409c7e80680e0a6008jpeg.jpg" alt=""/><figcaption>All photos: SMITA MAGAR</figcaption></figure>“How the dry earth must have sizzled today, kanchhi!” my sister-in-law Birmati said in delight after heavy rain finally fell in Jhumlawang village of Bhume Rural Municipality.For eight-months it had not rained here in East Rukum, destroying the wheat and barley crops and rendering surrounding forests tinder-dry. So, when the rains finally came in April, it was a welcome relief.The fires scorched the bone dry mountains this spring, shrouding the country in thick smoke for weeks. The pollution peaked in Kathmandu in March, making breathing difficult. While that was happening, up here in Jhumlawang residents were dealing with insect infestation on fodder grass, and they worried about how to manage fresh green grass for the livestock. There was looming worry about a possible famine.The residents of Jhumlawang were in their fields the day after the first rain fell, but the winter wheat crop had not fared well during the drought. The desiccated stalks was turned into cattle fodder. <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08439c7e80680e0a6009jpeg.jpg" alt=""><img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08469c7e80680e0a600ajpeg.jpg" alt="">“We only got a handful of grain when there should have been many muri of wheat,” says Jokhi Kumari Thapa. “So we fed whatever was there to the cows and goats.”As the rain began to fall in earnest, villagers ploughed their fields and began planting maize.   Maize and wheat are major food crops here in the remote mountains of East Rukum. The terraces on the steep slopes are also suitable for potato, barley, mustard, hemp seed, beans, millet and various other spices that villagers farm to feed their own families. However, the yield is not enough them for the entire year. Subsistence rain-fed farming makes food availability precarious not just here, but across central and western Nepal. And this year’s winter drought meant that even fields that had good yields in previous years did not produce any harvest this year. The rain, when it finally came was relentless, and this meant that during the threshing season the farmers could not get as much grain as they would have liked. Indeed, the wheat harvesting process needs to go through multiple carefully planned stages that require considerable effort. The wheat is first harvested and its stalks dried. Then it is threshed, and the husk separated from the grain. The grain is then dried in the sun before being moved to storage. If the crops do not get enough sun during the process, there is a possibility of the grains rotting on the stalk itself, rendering the crop useless.  <img width="900" height="673" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08489c7e80680e0a600bjpeg.jpg" alt=""><img width="900" height="646" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d084b9c7e80680e0a600cjpeg.jpg" alt="">My nieces Ritu, Swastika, and Barsha had gone to the fields to harvest the still-young crops to prevent this very problem from occurring.“Grandmother has told us to cut even the small stalks of wheat, otherwise the grain will weep,” Barsha explained to her elder sisters as she got busy in the fields. A popular folklore has been passed down from generations of farmers in Jhumlawang. In it, the smaller wheat stalks that have been left unharvested in the field gather around the harvested stalks at night, and weep.“The big grains fill bigger baskets, and we fill the smaller ones,” they say. “If not a thun (a basket similar to a doko that can retain smaller-sized grains), we could fill a phungo (a smaller basket) Then we could also feed our owners.” <img width="900" height="673" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d084f9c7e80680e0a600djpeg.jpg" alt=""><img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08539c7e80680e0a600ejpeg.jpg" alt="">My mother’s sister Hastakala Buda had gone to nearby Dangliga to harvest wheat. When my mother Bhagwati Buda asked her if the wheat there was more plentiful, my aunt laughed and said, “Poor things, those crops got neither mulch nor water, we barely got a handful of grain out of them.”Sirmaya BK had come to help us with the wheat harvest. Out here in these parts, anyone who helps with the wheat-cutting is compensated with a sack of wheat at the end of each day. But since there simply was not enough harvest this year, no one had any work for Sirmaya. As she was preparing to return home, Sirmaya asked, “You don’t have enough wheat here to tide you over either. What are you going to eat?”Meanwhile, my sister Krishna Buda, who had been stuck in her maternal home due to the coronavirus pandemic, was uprooting the wheat in the field, yanking out the dry stalks. Not a single grain had grown in them. Gesturing sadly towards the dry field she said, “Look didi, what a shameful sight. The livestock will feed on this now.”Swastika, who had been looking on in frustration as Krishna uprooted the wheat stalks, added, “Phupu, we would have been so happy to harvest the wheat if the stalks had any grain on them.”   <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08589c7e80680e0a600fjpeg.jpg" alt="">In Dallepata, my uncle Lok Bahadur Buda, who had irrigation on his terrace fields, had exactly the kind of harvest that Swastika would have been happy to help with. Where other villagers had their seeds destroyed, my uncle, thanks to irrigation water, managed to harvest four muri worth of wheat. This was two muri less than the usual yield, but it was better than nothing.Extreme weather like drought and torrential rainfall due to climate change have directly affected traditional agricultural practices in villages like Jhumlawang across Nepal, causing uncertainty and food insecurity. And while my uncle proved that irrigating the fields can result in a good yield even during periods of drought, the villagers here believe that irrigation causes the mulch and manure to settle beneath the soil and not help in improving the harvest.This is why the irrigation channels built by various organisations in these parts are barely used by local farmers. The rains are uncertain, but at least it does not mess with the soil, they believe. Mankumari Budha Bista, vice-chair of Bhume Rural Municipality, says that there is no culture of irrigation among Rukum farmers, who prefer to rely on traditional practices.  <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d085a9c7e80680e0a6010jpeg.jpg" alt="">Now, just as the drought destroyed the wheat crop, continuous rain since April has damaged crops that do not require much water. The water destroyed much of the germinating potato planted in February. There was no rain when it was needed, and too much when the crops did not require it.“It rained just as the potatoes had begun sprouting, and the water rotted the plants away,” says Birmati bhauju.Even the usually hardy raised fields have been affected by the excessive and untimely rain. Heavy rains right after the maize seeds had been planted hampered their growth. Adding to their concern was a pest infestation in maize crops throughout East Rukum, and farmers are worried there will be locust invasion similar to last year.Such a multi-pronged attack on crops means that the threat of food shortage looms large. Jhumlawang produces two major staples each year: wheat and maize. Continuous rainfall from January to September in 2020 resulted in less-than-optimum maize yield. The drought that began after September then destroyed the wheat crop. The heavy rains that began right after also wiped out the potatoes and this year’s maize.Jhumlawang’s farmers depend on their crops for food security but for a reliable source of income — they are just trying to survive hand-to-mouth. Their immediate worry this year, however, is to save the maize crop and to secure enough seeds for the winter wheat crop.Famine-like conditions in which farmers are forced to eat seeds to survive are not new here in Jhumlawang. But my relatives say that these crises have been occurring more frequently than in the past.  <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d085d9c7e80680e0a6011jpeg.jpg" alt="">Shiva Buda, who is in charge of the Jhumlawang Community Health Centre, has seen it all before. “In our village,” he says, “the destruction of one crop will bring famine, but the destruction of two staples is catastrophic.”The last two times there were deadly famines here were in 1971 and 1977. Those who were alive then remember surviving on gruel and roots of nettles. Some farmers had to mortgage their jewellery for food. Some of the villagers recall walking for five days on hungry stomachs to get some government relief. “We were born at a time of great pain,” said one farmer.There was, however, a silver lining from the famine. At that time, the village panchayat had asked the residents of Kyangsi, Seema, Morawang and Jhumlawang to dig a road from Ratwamare to Kwachiwang to transport relief materials for the 'Food for Development' program. However, that one road was not adequate for Jhumlawang residents during periods of famine that would follow. Ram Kumari Thapa recalls donning her doko and namlo and going as far as Dalsinge, Dhawanne, Domai and Ratwamare — as far as the limited road system allowed — in search of rice. As she travelled, Ram Kumari realised she was not alone. “When I saw the crowds of people,” she recalls, “I realised just  how many people were on the verge of starvation.”Transportation of food has become easier ever since an unpaved road reached the village two years ago. “Now, as long as we have the money, the food can be transported right to our home,” says Ram Kumari.This year, concerns about natural and climate-induced disasters among villagers have been compounded by the Covid-19 pandemic and the ensuing restrictions.“God has sent us death and disaster simultaneously,” Birmati bhauju complains.Dilman Roka, Chairman of Bhume Ward 3, met with Municipality chair Ramsur Buda in February to discuss the food shortage, and the threat of starvation due to food shortages compounded by Covid lockdowns. “Unlike in the cities, where transportation is not an issue, floods and landslides during the monsoon here not only interrupt  good delivery, but also make it expensive,” says Roka.  <img width="400" height="535" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d085f9c7e80680e0a6012jpeg.jpg" alt="">At present, Jhumlawang Village Foundation and Jhumlawang Rural Cooperative have collaborated to transport essential food items from Dang. Village chief Chandra Singh Shrestha says that the local government has written to Kathmandu asking for relief materials for those living in areas that are threatened by food shortages.Additionally, Bhume Rural Municipality has begun making long-term plans to integrate traditional and modern agricultural practices in the region. The municipality has been testing various food crops by allocating areas for agricultural study and research in Maring and is planning to give out grants and concessions to attract prospective young farmers. But most youngsters in Jhumlawang are not interested, and would rather go away to complete higher studies or find work abroad. This has created a shortage of able-bodied adults to tend the farms, contributing to decreased agricultural production further exacerbated by weather extremes and climate change.Like many Nepalis, however, those who go overseas send money back families at home. This means there is some cash to buy food in case the crops fail — proving that much of the remittances Nepalis send home from abroad go for bare day-to-day survival.Those whose family members remain in Nepal make rounds of the village to secure loans, borrowing from local lenders at 30-40% interest, trapping them in a vicious spiral of poverty. <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08629c7e80680e0a6013jpeg.jpg" alt="">Bhim Prasad Shrestha, a young farmer in Jhumlawang, is worried about his family going hungry this year. “Why would anyone want to farm if months of hard work is destroyed due to drought and downpours like this?” says Shrestha, who returned from Saudi Arabia after working there for eight years.  He has been farming for several years, and describes some programs introduced by the government in East Rukum as impractical and unsuitable because they are more suited to the Tarai.  Shrestha says what is most urgently needed is to connect Jhumlawang to the market, and to incorporate modernised farming in the region.  Bhume rural municipality vice-chair Mankumari Budha Bista agrees. “It has become imperative to adopt timely and modern agricultural methods,” he says. “But we see that it takes time to catch on.” One evening, the lightning illuminates the mountains in pink flashes. There is a crash of thunder, and the rain again comes down in torrents.  My mother looks up to the sky and curses: “थुइया चिर्को पर्ने सर्ग! कस्तो राम देखा होलाई!” (Splitting the sky with lightning! Why such drama?) In my mother’s anger, I see the pain and the hardship of farmers here who struggle to survive and adapt to a changing climate over which they have no control. Translated from the <a href="https://www.himalkhabar.com/news/124847" target="_blank" rel="noopener noreferrer">original article</a> by Shristi Karki.

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First drought, then downpour

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

climate-induced-disasters

Himalayan floods a sign of worse to come

First drought, then downpour

The Last Days of the Khampa

Turkish to Seville

Digital protection for Nepal’s art

Being Prabal Gurung by design