<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18a39c7e80680e0ac7d8jpeg.jpg" alt="" width="800" height="464"/>Nepal’s trans-Himalayan district of Manang is located in the rain-shadow, and is a high altitude desert. Its average annual rainfall is barely 300mm, but it got nearly double that <a href="https://www.nepalitimes.com/latest/monsoon-hits-nepal-with-a-bang/" target="_blank" rel="noopener noreferrer">rain in just one week</a> in June.The region had seen a seven-month winter drought, and was <a href="https://www.nepalitimes.com/banner/wildfires-ravage-nepal-mountains/" target="_blank" rel="noopener noreferrer">ravaged by wildfires this spring</a> that burnt for three months. Then came the monsoon: dumping 300% more rain than the average for June-July.The steep slopes scorched by wildfire could not absorb the heavy rain, and a wall of water, mud, boulders and logs washed down the Marsyangdi River, washing away highway, bridges, settlements and other infrastructure.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18a59c7e80680e0ac7d9jpeg.jpg" alt="" width="960" height="639">Three and half months later, the scars of that devastation are still seen everywhere in the towns of Chame and Taal. Residents are still waiting for help from the government, while charities and activists have provided relief material.Scientists are reluctant to blame a single weather event on the climate crisis, but there is a growing consensus that <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/" target="_blank" rel="noopener noreferrer">a hotter Himalaya </a>is leading to more erratic monsoons, droughts, floods and wildfires. The 2021 monsoon was proof of that.Minrasi Gurung and his family in Naso village of Manang used to have his hands full all year round growing vegetables in a large patch by the river. Income from selling potatoes, chilli and tomatoes to trekking lodges supported the entire household.But the <a href="https://www.nepalitimes.com/banner/drones-to-the-rescue-in-melamchi/" target="_blank" rel="noopener noreferrer">flood on the Marsyangdi River</a> on 15 June swept away the family’s farm, and the river is now flowing through a boulder-strewn debris field where the farm used to be.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18aa9c7e80680e0ac7dajpeg.jpg" alt="" width="1368" height="912"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18ad9c7e80680e0ac7dbjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18b19c7e80680e0ac7dcjpeg.jpg" alt="" width="1500" height="1000">“We have been tilling this land since the time of my great grandfather, never before has there been such a disaster,” he says.Minrasi has now moved with his wife Masini to Myagdi River on the border of Lamjung and Manang districts to open a tea shop. “The floods and landslides displaced us,” they say.The scenic town of Taal used to be a popular stopover for trekkers on the <a href="https://www.nepalitimes.com/banner/the-other-abc-trek/" target="_blank" rel="noopener noreferrer">Annapurna Circuit</a>, and there were many lodges on a ledge overlooking the Marsyangdi. The water rose so high on 15 June that it washed away the lodges, and seven of the 57 houses in the village are still liveable. None of the hotels survived however, one would be hard-pressed to even locate their ruins.Keshav Gurung of Taal spent much of his life in the <a href="https://www.nepalitimes.com/latest/where-have-all-the-guides-gone/" target="_blank" rel="noopener noreferrer">tourism business</a>, and he ploughed his earnings to upgrade his hotel, never thinking of investing elsewhere because trekking brought good income.But the flood swept away his Rs40 million hotel, and he is now living in a tent in a plot owned by his neighbours. He used to make Rs1.6 million a year in profit from the 21-room hotel.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18b59c7e80680e0ac7ddjpeg.jpg" alt="" width="1500" height="1000">Golamaya Gurung in Sirantal had a 10-room hotel, a house and half a hectare of land. All of this is now gone, she barely managed to save her own life as the floodwaters rose.A helicopter rescued Golmaya and her neighbours two days after the disaster from a cave they had fled to. Since then, she has not been able to return to what used to be her home.“There is no way I can get there at the moment. From a distance, I can see the river flowing where my house once stood, I can identify the general location of my house because of a tree that is still standing,” says Golmaya.The floods on the Marsyangdi River and its tributary, Thada Khola, caused the most damage in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Off-the-road,237" target="_blank" rel="noopener noreferrer">Taal</a> and Dharapani municipalities. The district headquarter at Chame is still cut off because the road was washed away by the flood and numerous landslides.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18b89c7e80680e0ac7dejpeg.jpg" alt="" width="1500" height="1000">Kamarkali Gurung owned Hotel Heaven in Dharapani, popular with trekkers. There is no sign of it now. She put in all her savings and spent Rs20.5 million on the hotel, and had been running it for eight years.“I invested everything in that hotel, what happened is so unexpected, so shocking, I still cannot believe that I have lost it all,” she says.Bhuturam Gurung of Chame had also been running a hotel for 15 years, but both his house and hotel were washed away by the Marsyangdi that fateful day. “I had never seen an angry river like that in my life,” he recalled. Bhuturam’s families and three others are now living in Manang’s district prison, which has been converted into a shelter.There is no exact estimate of the damage wrought by the 15 June flood yet. But according to Chief District Officer Bishnu Prasad Lamichhane, the disaster cost at least Rs1.1 billion. A municipality investigation showed a much higher number.“The government observation doesn’t match the ground situation, we estimate over Rs4 billion in damage,” says Palden Chopang Gurung, MP from Manang district. “Chame and Naso alone suffered over Rs3 billion in damaged private buildings, schools, electricity lines and roads. But that is just two municipalities, more bridges and roads have been affected.”A recently completed track from Manang to Bhartang is badly damaged with a 2km-long stretch washed away by the floods. While a new route is under construction, the terrain poses a challenge and the progress has been slow. The landslide-damaged road between Dharapani and Chame also poses risks for travellers.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18bc9c7e80680e0ac7dfjpeg.jpg" alt="" width="1440" height="664"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161128/636d18bf9c7e80680e0ac7e0jpeg.jpg" alt="" width="1440" height="664">“It’s impossible to resume smooth transport like anytime soon, we have settled for a temporary road for now,” says Chairman of Chame Village Municipality Lokendra Ghale.Following the floods, the chief minister of Gandaki Province Krishna Chandra Pokhrel has visited the disaster site three times in a helicopter, he also announced Rs200,000 in relief for each family. But three and a half months later, locals are yet to receive any help.Earlier this year,<a href="https://www.nepalitimes.com/latest/nepal-govt-fills-cabinet-after-3-months/" target="_blank" rel="noopener noreferrer"> Prime Minister Sher Bahadur Deuba’s government</a> declared Manang as a high-risk district, following which Home Minister Bal Krisha Khand and Energy Minister Pampha Bhusal also choppered in to make more promises that have not been kept.“We haven’t received any help from the central government, the only relief has been from Manang people living in Kathmandu or abroad,” adds Ghale. “All these experts in Kathmandu who have linked the disaster to climate change are also all talk and no action.”Located in the Himalayan rainshadow, Manang gets only about 300mm of rain a year. But on 15 June, it got 212mm of rain in just 24 hours. The average rainfall for March-June in Manang is about 40 mm, but this year it got 135 mm in that period.“The soil in high mountains can be easily washed away by the rain as they are not as firm,” says geography professor Subodh Dhakal at Tribhuvan University. To make matters worse, Manang saw fires burn continuously for three months last winter. Monsoon cloudbursts then hit slopes where the soil’s absorptive capacity had been reduced by previous wildfires. The runoff disgorged itself into the Marsyangdi River.“Due to the rise in average global temperature, there is more moisture in the monsoon system, and these have managed to find their way to the other side of the mountains, this is a clear link to global warming,” says climate scientist Ngamindra Dahal.The average increase in temperature in Manang is also higher than other districts at lower elevations, and is 0.09 Celsius higher than elsewhere, according to the Department of Hydrology and Meteorology.This is in line with the finding that the <a href="https://www.nepalitimes.com/editorial/a-hotter-himalaya/" target="_blank" rel="noopener noreferrer">Himalaya is getting 0.3-0.7 Celsius warmer </a>than the global average, and is a warning for a much hotter Subcontinent and <a href="https://www.nepalitimes.com/here-now/weve-seen-fire-and-weve-seen-rain/" target="_blank" rel="noopener noreferrer">more frequent disasters</a> in the coming days.

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Himalayan floods a sign of worse to come

<figure><img width="900" height="673" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08409c7e80680e0a6008jpeg.jpg" alt=""/><figcaption>All photos: SMITA MAGAR</figcaption></figure>“How the dry earth must have sizzled today, kanchhi!” my sister-in-law Birmati said in delight after heavy rain finally fell in Jhumlawang village of Bhume Rural Municipality.For eight-months it had not rained here in East Rukum, destroying the wheat and barley crops and rendering surrounding forests tinder-dry. So, when the rains finally came in April, it was a welcome relief.The fires scorched the bone dry mountains this spring, shrouding the country in thick smoke for weeks. The pollution peaked in Kathmandu in March, making breathing difficult. While that was happening, up here in Jhumlawang residents were dealing with insect infestation on fodder grass, and they worried about how to manage fresh green grass for the livestock. There was looming worry about a possible famine.The residents of Jhumlawang were in their fields the day after the first rain fell, but the winter wheat crop had not fared well during the drought. The desiccated stalks was turned into cattle fodder. <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08439c7e80680e0a6009jpeg.jpg" alt=""><img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08469c7e80680e0a600ajpeg.jpg" alt="">“We only got a handful of grain when there should have been many muri of wheat,” says Jokhi Kumari Thapa. “So we fed whatever was there to the cows and goats.”As the rain began to fall in earnest, villagers ploughed their fields and began planting maize.   Maize and wheat are major food crops here in the remote mountains of East Rukum. The terraces on the steep slopes are also suitable for potato, barley, mustard, hemp seed, beans, millet and various other spices that villagers farm to feed their own families. However, the yield is not enough them for the entire year. Subsistence rain-fed farming makes food availability precarious not just here, but across central and western Nepal. And this year’s winter drought meant that even fields that had good yields in previous years did not produce any harvest this year. The rain, when it finally came was relentless, and this meant that during the threshing season the farmers could not get as much grain as they would have liked. Indeed, the wheat harvesting process needs to go through multiple carefully planned stages that require considerable effort. The wheat is first harvested and its stalks dried. Then it is threshed, and the husk separated from the grain. The grain is then dried in the sun before being moved to storage. If the crops do not get enough sun during the process, there is a possibility of the grains rotting on the stalk itself, rendering the crop useless.  <img width="900" height="673" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08489c7e80680e0a600bjpeg.jpg" alt=""><img width="900" height="646" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d084b9c7e80680e0a600cjpeg.jpg" alt="">My nieces Ritu, Swastika, and Barsha had gone to the fields to harvest the still-young crops to prevent this very problem from occurring.“Grandmother has told us to cut even the small stalks of wheat, otherwise the grain will weep,” Barsha explained to her elder sisters as she got busy in the fields. A popular folklore has been passed down from generations of farmers in Jhumlawang. In it, the smaller wheat stalks that have been left unharvested in the field gather around the harvested stalks at night, and weep.“The big grains fill bigger baskets, and we fill the smaller ones,” they say. “If not a thun (a basket similar to a doko that can retain smaller-sized grains), we could fill a phungo (a smaller basket) Then we could also feed our owners.” <img width="900" height="673" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d084f9c7e80680e0a600djpeg.jpg" alt=""><img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08539c7e80680e0a600ejpeg.jpg" alt="">My mother’s sister Hastakala Buda had gone to nearby Dangliga to harvest wheat. When my mother Bhagwati Buda asked her if the wheat there was more plentiful, my aunt laughed and said, “Poor things, those crops got neither mulch nor water, we barely got a handful of grain out of them.”Sirmaya BK had come to help us with the wheat harvest. Out here in these parts, anyone who helps with the wheat-cutting is compensated with a sack of wheat at the end of each day. But since there simply was not enough harvest this year, no one had any work for Sirmaya. As she was preparing to return home, Sirmaya asked, “You don’t have enough wheat here to tide you over either. What are you going to eat?”Meanwhile, my sister Krishna Buda, who had been stuck in her maternal home due to the coronavirus pandemic, was uprooting the wheat in the field, yanking out the dry stalks. Not a single grain had grown in them. Gesturing sadly towards the dry field she said, “Look didi, what a shameful sight. The livestock will feed on this now.”Swastika, who had been looking on in frustration as Krishna uprooted the wheat stalks, added, “Phupu, we would have been so happy to harvest the wheat if the stalks had any grain on them.”   <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08589c7e80680e0a600fjpeg.jpg" alt="">In Dallepata, my uncle Lok Bahadur Buda, who had irrigation on his terrace fields, had exactly the kind of harvest that Swastika would have been happy to help with. Where other villagers had their seeds destroyed, my uncle, thanks to irrigation water, managed to harvest four muri worth of wheat. This was two muri less than the usual yield, but it was better than nothing.Extreme weather like drought and torrential rainfall due to climate change have directly affected traditional agricultural practices in villages like Jhumlawang across Nepal, causing uncertainty and food insecurity. And while my uncle proved that irrigating the fields can result in a good yield even during periods of drought, the villagers here believe that irrigation causes the mulch and manure to settle beneath the soil and not help in improving the harvest.This is why the irrigation channels built by various organisations in these parts are barely used by local farmers. The rains are uncertain, but at least it does not mess with the soil, they believe. Mankumari Budha Bista, vice-chair of Bhume Rural Municipality, says that there is no culture of irrigation among Rukum farmers, who prefer to rely on traditional practices.  <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d085a9c7e80680e0a6010jpeg.jpg" alt="">Now, just as the drought destroyed the wheat crop, continuous rain since April has damaged crops that do not require much water. The water destroyed much of the germinating potato planted in February. There was no rain when it was needed, and too much when the crops did not require it.“It rained just as the potatoes had begun sprouting, and the water rotted the plants away,” says Birmati bhauju.Even the usually hardy raised fields have been affected by the excessive and untimely rain. Heavy rains right after the maize seeds had been planted hampered their growth. Adding to their concern was a pest infestation in maize crops throughout East Rukum, and farmers are worried there will be locust invasion similar to last year.Such a multi-pronged attack on crops means that the threat of food shortage looms large. Jhumlawang produces two major staples each year: wheat and maize. Continuous rainfall from January to September in 2020 resulted in less-than-optimum maize yield. The drought that began after September then destroyed the wheat crop. The heavy rains that began right after also wiped out the potatoes and this year’s maize.Jhumlawang’s farmers depend on their crops for food security but for a reliable source of income — they are just trying to survive hand-to-mouth. Their immediate worry this year, however, is to save the maize crop and to secure enough seeds for the winter wheat crop.Famine-like conditions in which farmers are forced to eat seeds to survive are not new here in Jhumlawang. But my relatives say that these crises have been occurring more frequently than in the past.  <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d085d9c7e80680e0a6011jpeg.jpg" alt="">Shiva Buda, who is in charge of the Jhumlawang Community Health Centre, has seen it all before. “In our village,” he says, “the destruction of one crop will bring famine, but the destruction of two staples is catastrophic.”The last two times there were deadly famines here were in 1971 and 1977. Those who were alive then remember surviving on gruel and roots of nettles. Some farmers had to mortgage their jewellery for food. Some of the villagers recall walking for five days on hungry stomachs to get some government relief. “We were born at a time of great pain,” said one farmer.There was, however, a silver lining from the famine. At that time, the village panchayat had asked the residents of Kyangsi, Seema, Morawang and Jhumlawang to dig a road from Ratwamare to Kwachiwang to transport relief materials for the 'Food for Development' program. However, that one road was not adequate for Jhumlawang residents during periods of famine that would follow. Ram Kumari Thapa recalls donning her doko and namlo and going as far as Dalsinge, Dhawanne, Domai and Ratwamare — as far as the limited road system allowed — in search of rice. As she travelled, Ram Kumari realised she was not alone. “When I saw the crowds of people,” she recalls, “I realised just  how many people were on the verge of starvation.”Transportation of food has become easier ever since an unpaved road reached the village two years ago. “Now, as long as we have the money, the food can be transported right to our home,” says Ram Kumari.This year, concerns about natural and climate-induced disasters among villagers have been compounded by the Covid-19 pandemic and the ensuing restrictions.“God has sent us death and disaster simultaneously,” Birmati bhauju complains.Dilman Roka, Chairman of Bhume Ward 3, met with Municipality chair Ramsur Buda in February to discuss the food shortage, and the threat of starvation due to food shortages compounded by Covid lockdowns. “Unlike in the cities, where transportation is not an issue, floods and landslides during the monsoon here not only interrupt  good delivery, but also make it expensive,” says Roka.  <img width="400" height="535" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d085f9c7e80680e0a6012jpeg.jpg" alt="">At present, Jhumlawang Village Foundation and Jhumlawang Rural Cooperative have collaborated to transport essential food items from Dang. Village chief Chandra Singh Shrestha says that the local government has written to Kathmandu asking for relief materials for those living in areas that are threatened by food shortages.Additionally, Bhume Rural Municipality has begun making long-term plans to integrate traditional and modern agricultural practices in the region. The municipality has been testing various food crops by allocating areas for agricultural study and research in Maring and is planning to give out grants and concessions to attract prospective young farmers. But most youngsters in Jhumlawang are not interested, and would rather go away to complete higher studies or find work abroad. This has created a shortage of able-bodied adults to tend the farms, contributing to decreased agricultural production further exacerbated by weather extremes and climate change.Like many Nepalis, however, those who go overseas send money back families at home. This means there is some cash to buy food in case the crops fail — proving that much of the remittances Nepalis send home from abroad go for bare day-to-day survival.Those whose family members remain in Nepal make rounds of the village to secure loans, borrowing from local lenders at 30-40% interest, trapping them in a vicious spiral of poverty. <img width="900" height="600" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08629c7e80680e0a6013jpeg.jpg" alt="">Bhim Prasad Shrestha, a young farmer in Jhumlawang, is worried about his family going hungry this year. “Why would anyone want to farm if months of hard work is destroyed due to drought and downpours like this?” says Shrestha, who returned from Saudi Arabia after working there for eight years.  He has been farming for several years, and describes some programs introduced by the government in East Rukum as impractical and unsuitable because they are more suited to the Tarai.  Shrestha says what is most urgently needed is to connect Jhumlawang to the market, and to incorporate modernised farming in the region.  Bhume rural municipality vice-chair Mankumari Budha Bista agrees. “It has become imperative to adopt timely and modern agricultural methods,” he says. “But we see that it takes time to catch on.” One evening, the lightning illuminates the mountains in pink flashes. There is a crash of thunder, and the rain again comes down in torrents.  My mother looks up to the sky and curses: “थुइया चिर्को पर्ने सर्ग! कस्तो राम देखा होलाई!” (Splitting the sky with lightning! Why such drama?) In my mother’s anger, I see the pain and the hardship of farmers here who struggle to survive and adapt to a changing climate over which they have no control. Translated from the <a href="https://www.himalkhabar.com/news/124847" target="_blank" rel="noopener noreferrer">original article</a> by Shristi Karki.

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First drought, then downpour

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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