<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f539c7e80680e0d6fe6jpeg.jpg" alt="" width="1024" height="768"/><figcaption>All photos: HEMANT OJHA</figcaption></figure>Nepal's <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">community forestry success story</a> has been praised internationally. Other developing countries have tried to emulate it, and in November even The New York Times noticed this success, running <a href="https://www.nytimes.com/2022/11/11/world/asia/nepal-reforestration-climate.html">a story titled ‘How Nepal Grew Back Its Forests’</a>.The Times reported: ‘Large swaths of national forest land were handed to local communities, and millions of volunteers … were recruited to protect and renew their local forests, an effort that has earned praise from environmentalists around the world.' it went to cite emerging issues including increased wildlife and rural migration.Read also: <a href="http://archive.nepalitimes.com/article/editorial/climate-climax,3651" target="_blank" rel="noopener noreferrer">Climate climax</a>, EditorialHowever, what The New York Times missed out on was how community forestry is now facing a multi-faceted and systemic crisis from dysfunctional local groups to regulatory recentralisation that I observed during my recent fieldwork in Kavre, Sindhupalchok and Lamjung districts. Kavre and Sindhupalchok were where Nepal's community forestry concept was first piloted in the 1980s, with support from an Australian aid program.“No one attends the meetings for the community forest anymore. The forest has become a jungle of weeds and unwanted shrubs, increasing the risk of fire,” a community forestry leader in Kavre told me. “Twenty years ago, people used to pay for small tree branches and even leaves, but today, people are not interested in receiving any forest products even when I offer free delivery.”Read also: <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">Who now owns Nepal's forests?</a> Sonia AwaleThis 80-year-old Kavre resident has experienced a systemic institutional decline in his community forest, so much so that he is the only member of the village committee running and keeping the group afloat.In another community forest in Kavre, mature trees had fallen and were lying on the forest floor, left there for months or perhaps even years.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f579c7e80680e0d6fe7jpeg.jpg" alt="" width="768" height="1024">“These trees have good commercial value in the market, but the forest user group is not interested in investing time and effort to clear complex regulatory requirements for sale,” explained Sarada Tiwari of ForestAction Nepal. “And they don’t need fuelwood as they buy LPG from local shops.”Indeed, in almost every site I visited, I found that community forests had become dense jungles, increasing the fire hazard. Restrictive regulations prevent communities from harvesting trees, leading to a decline in the interest of local user groups in managing forests. As a result, good market value trees are left dying.After 40 years of glorious history, community forestry in Nepal is facing a new generation of problems which threaten to undermine past gains.Perhaps the primary source of this crisis is the significant shift in people’s dependence on forests. With increased road networks and the flow of remittance from family members working abroad, people have shifted from using fuel wood to fossil fuels.  With the decline in farming, the use of other forest products has also significantly dropped. But this new forest-people relationship is yet to be reflected in plans and policies of community forestry.Read also: <a href="https://www.nepalitimes.com/opinion/protecting-nepals-parks-by-saving-buffer-zones/">Protecting Nepal’s parks by saving buffer zones</a>, Teri D AllendorfPolicymakers in Kathmandu believe that community forestry is mainly a source of subsistence livelihoods, a proposition that was true two decades ago. That is why they continue to impose restrictions on harvesting and marketing of forest products.A forest official told me: “We are careful not to encourage commercial harvesting of timber from community forest areas”.This is what happens in practice, despite formal laws being open to marketing forestry products side-by-side with what is seen as progressive community forestry policies at the federal level. <a href="https://archive.nepalitimes.com/news.php?id=19042#.Y7QEuexBzDJ">Nepal’s Forest Law 1993</a> was one of the world’s strongest forest legislations to devolve power to local communities willing to take control of an area of forest in their locality. The same spirit continues through the Forest Act 2019.Read also: <a href="https://nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">Villagers step up to protect Nepal’s tigers</a>, Teri D AllendorfHowever, in actual practice, regulatory enforcement hardly follows the policies and legal provisions in letter and spirit. A senior community forestry activist once said: “In Nepal, forest laws are undermined by rules; rules by working procedures, working procedures by written notices, and written notices by oral instructions. How can you then comply with all of them?”What’s worrying is that even community forestry activists seem to have an orthodox attitude that denies more active and sustainable use of community forests.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f599c7e80680e0d6fe8jpeg.jpg" alt="" width="1024" height="768">“We are worried that some projects aim to promote marketing of forest products which can jeopardise community forestry,” said one community forestry activist working at the national level. He seemed to have settled on the idealistic narrative of community forestry, and believed it was not necessary to think of ways in which communities could benefit from the growing market values of forest products.Even when trees are harvested as per the sustainable use plans and with necessary approvals, the wider public and the media portray it as destruction of protected woodlands. This has prompted forest officials to take a risk-averse approach, further reinforcing regulatory restrictions in marketing surplus products.To be sure, felling trees may sound synonymous with the act of deforestation. But our research has reconfirmed some of the existing scientific knowledge and community wisdom that it is possible to undertake sustainable forest harvesting without jeopardising the forest ecology. Indeed, active use of forest can also protect the forests from fire hazards and foster good ecosystem health.Read also: <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927">Seeing both forest and trees</a>, Om Astha RaiProven techniques exist to facilitate forest regeneration after harvesting mature trees. However, operational regulations and the mindset of policymakers and community leaders that forests are for subsistence farmers, prevent innovation for more active and equitable use.Nepal’s community forests are an <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927">important natural capital for locals</a>. Forests make up nearly 45% of Nepal’s land area and there are over 500 commercially tradable products, with 150 species already in trade. Across the country, over 22,000 forest user groups manage 34% of the total forest area, but only a small fraction of community forests are under active management.Yet Nepal is spending billions to import timber because domestic forests are under-utilised. Clearly, local communities as well as the national economy cannot afford this crisis in community forestry.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f5d9c7e80680e0d6fe9jpeg.jpg" alt="" width="1024" height="768">There is no one solution to tackle this impending crisis. The absence of marketing is not the only problem. What is required is a holistic socio-ecological solution that empowers communities to take action, with incentives accruing to them as per the ecologically sustainable levels of natural capital use.In a research project funded by the Australian Centre for Agricultural Research, we are analysing the political and economic roots of this crisis to inform an exploration of actionable ways to revitalise community forestry institutions at the local level. Our focus is on Kavre and Sindhupalchok where we are also tracing historical evolution of community forestry from the days of Australian project in the 80s.Read also: <a style="font-family: Georgia, sans-serif; font-size: 15.36px; font-weight: bold; letter-spacing: normal; background-color: #ffffff; outline: 0px;" href="http://nepalitimes.com/news.php?id=12130#.VuEeTX197Dc" target="blank" rel="noopener noreferrer">The greening of Nepal</a>, Marty LoganBut a problem of this scale is not solvable by a research initiative alone. It is crucial to foster critical dialogue among policymakers, communities and research groups. Every aspect of community forestry should be brought in the table for new policy discussion – from resource rights to local organisational models, from financial governance to social equity, and from business models to market linkages. How local governments and community groups can work together should be a key dialogue agenda.But dialogue without practice-based insights and research-based evidence is pointless. Moreover, change cannot happen without key policy actors appreciating the changing context of community forestry.Hemant Ojha is associate professor at the University of Canberra, and also an adjunct associate professor at Australian National University, Australia.Read more: <a href="https://www.nepalitimes.com/banner/safeguarding-the-soul-of-sal/">Safeguarding the soul of sal</a>, Lila Nath Sharma

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Reviving Nepal's community forestry success story

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fa99c7e80680e0c252ajpeg.jpg" alt="" width="2000" height="1333"/><figcaption>A healthy, diverse natural forest in Chitwan with three vegetation layers. All phoos: LILA NATH SHARMA.</figcaption></figure>It was sunny afternoon in December in 2018, I was sitting on a pile of logs at the Janakalyan Community Forest Office in Nawalparasi, waiting for its chair Kabiram Bhandari. I had just finished a three-day survey in the forest that his community had protected since 1996.It had not been easy to formally manage and protect aforest on which villagers depended on for fodder and fuel. At that time, the forest was severely degraded due to Illegal felling, encroachment, and <a href="https://www.nepalitimes.com/latest/protecting-nepals-forests-from-fires/">wildfires.</a>It took Bhandari, with support from the District Forest Office (DFO), 20 years to formally hand over the management of the forest to the local community. The logging mafia was livid, and he got multiple threats.With the declaration of the community forest, encroachment stopped, logging declined, villagers collectively controlled wildfires, and underserved communities at the edge of the jungle were provided access to forest products.Women and indigenous groups were represented in forest management, local institutions were strengthened and revenue from the sale of forest products were channeled into maintaining roads, water supply and supporting schools.This story of one community forest in Nawalparasi is shared by thousands of such locally protected forests around Nepal, and is <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">a success story</a> that has won international acclaim and contributed to Nepal’s forest area <a href="https://www.nepalitimes.com/banner/tree-mendous/">doubling in the past 25 years</a> through forest protection and restoration for biodiversity conservation though decentralised and participatory management.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fad9c7e80680e0c252bjpeg.jpg" alt="" width="1920" height="1080"><figcaption> </figcaption></figure>Kabiram Bhandari arrived, smiling as usual, and asked if I had finished my assessment of his forest. I could sense that he was expecting an affirmation of his struggle to protect and manage his community forest.A forest is not just a clump of trees to count and measure their girth in cubic feet, and convert that at prevailing hardwood timber prices into rupees. A forest is a social, ecological and evolutionary organism. Instead of counting trees in a forests, my training in biodiversity made me count the number of species: how many of them are rare and threatened species of plants or animals, how many are non-native.The condition of a forest is different depending on what parameters we use to examine it. Tree data within a forest is therefore a manifestation of national priority of community forests, and in this case a report card for the effort of people like Kabiram Bhandari in Nawalparasi – and the paradoxical goals of protected and unprotected forests and Nepal.To protect, but how?Nepal’s community management of forests started with <a href="http://archive.nepalitimes.com/news.php?id=12130#.YsmZvi9Q1CA">a few pilot projects in the late 1970s</a>, and was soon <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927">replicated nationwide</a> in later years. It has since been widely hailed as a model of forest protection and biodiversity conservation.However, the protectionist approach of forest management is also biased in favour of high value species to the detriment of varieties that are deemed or perceived to be of inferior value.The Dipad Community forest in Makawanpur district had recently been subjected to the much contested concept of ‘scientific forest management’. The custodians of the community forest regarded its shrubs, vines and climbers as not being ‘good’ for the forest. In fact, the undergrowth in this ‘scientifically managed’ forest was made up of only sal seedlings and saplings.Further east, the Jalthal Community Forest of Jhapa district looked more like a monoculture plantation of sal trees. “See, there are no bushes, no thorns,” said the management committee’s Chiranjibi Poudel.Be it Nawalparasi, Makawanpur, Jhapa or other other community managed forests of Nepal’s Tarai, the story is the same ­— the drive to protect sal at the cost of other species. There were fewer tree species with higher commercial value in them.In the Nawalparasi forest, for example, of the 141 tree trunks I measured, 133 were of sal. The other eight species were badkamle, kyamuna, siris and putalikath. Sal makes up 94% of the species also in other Tarai community forests, which are devoid of shrub or liana.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fb19c7e80680e0c252cjpeg.jpg" alt="" width="624" height="416"><figcaption> </figcaption></figure>Read also: <a href="http://archive.nepalitimes.com/news.php?id=12130#.YsmZvi9Q1CA">The greening of Nepal</a>, Marty LoganThe Jalthal Community Forest in Jhapa is a rectangular block 10 km long and 5.5 km wide, spanning about 6,000 hectares and located at the lowest elevation in Nepal. Jalthal is currently being managed by 22 community forest user groups and has biodiversity that is disproportionate to its physical area.Jalthal appears at first glance to be well conserved by communities. Encroachment by squatters and influential people has been stopped. Tree density has increased, with thicker canopy cover. There are fewer forest fires, poaching of wildlife and timber have been controlled. Collection of fuel and fodder is regulated, and revenue from the forest is invested in inclusive local development.The downside is that forest biodiversity has not been adequately protected, and degradation has continued. Invasive plants are affecting the indigenous vegetation of which there are only a handful of mature individuals left. <a href="https://www.nepalitimes.com/banner/protecting-pangolins-from-being-eaten-to-extinction/">The critically endangered pangolin</a> is still being illegally hunted. Community forest management does not adequately consider these biodiversity aspects of protection.The very name Jalthal implies that the forest has wetlands within it, but not much priority is given to protecting these water bodies which support biodiversity. Wild stands of latahar tree found in Eastern Nepal and eastward up to Malaysia are being depleted, with an absence of its sapling layer.Tree density has increased, but with an overwhelming share of sal. The forest is therefore homogenising. Even old growth stands of sal have been modified to make them look like a plantation forest. Healthy forests are supposed to be mixed species, but the story of Nepal’s community forestry is one of selective protection of certain species to the detriment of others.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fb39c7e80680e0c252djpeg.jpg" alt="" width="2000" height="1500"><figcaption> </figcaption></figure>A clean monoculture forest that looks like a plantation of exotic species is not what a community forest is supposed to be. Local people rely on forests daily for diverse products, with fodder being the most important. On typical day this spring, more than 2,000 people entered the Jalthal forest mostly for fodder and firewood.In the monsoon, over 500 people visit the forest everyday just to collect fiddlehead fern and other leafy vegetables.We found that people entered the forest for 12 types of products ranging from mushrooms to medicinal plants, edibles to timber.A ‘scientifically managed’ forest does not support these needs, and prioritises timber species for special protection. Liana like bhorla and bebre lahara and small trees like khasreto are not seen much anymore. Important fodder trees like kutmero, sadan and khanyu have declined. In fact, besides sal, there is a proliferation of eucalyptus and teak.Community forests are designed to support local needs, while managing and improving the vegetation. Given their multifunctional nature, Nepal’s community forests were supposed to promote diversity and coexistence of multiple species. Higher diversity entails wider ecosystem services and resilience.Managing forests only for timber overlooks the dependence of local people for a wider spectrum of ecosystem services. Besides timber, high value introduced medicinal plants are also the focus of forest management like lemon grass and citronella, turmeric oil to bio briquette, rhododendron juice to paper plates.Promoting enterprise and generating income is not a bad thing in itself, but this cannot be done at the expense of protecting an indigenous forest. I have seen a dozen or so community forests where local people have benefited from these new forest products, but only from daily wages, not to fulfil their traditional needs. Promotion of fodder trees, for example, would have been much more useful.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fb69c7e80680e0c252ejpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>How we understand a forest shapes our management objectives, decisions and routine activities.What was the original goal of Nepal’s community forestry program? Why have forests in the Tarai and elsewhere adopted similar management methods irrespective of local conditions and needs?Out definition of a forest seems to be restricted to having as many high value trees and medicinal plants as possible. There is rarely any attention paid to preserving biodiversity. The status of a forest does not just depend on a tree census, but past management of community sal forests focused mainly on maintaining or increasing tree density and cover. A ‘successful’ forest was one with increased density of sal, overlooking the forest as a complex ecosystem.Preferential protection of sal is an outcome of our policies and worldview on forests that treats a forest only as an economic resource, not an ecological treasure. The result is promotion of only high value species, be it timber or herbs, and overlooks wider spectrum of forest ecosystem services.Hariyo Ban Nepal ko Dhan was a popular slogan in Nepal’s forestry development in the 1980s. The word dhan ended up monetising forests. A new motto now is Ban Marfat Samriddi (prosperity through forests)and this is the thinking that has turned forests into a resource to be mined for timber.Nepal’s decade-long scientific forest management initiative was finally abandoned last year, but not before it hailed regeneration density in logged areas as a success, even when it was found that the original forest had been replaced by sal saplings. Treated blocks were poorer in species diversity compared to the original forests.The original conservation-oriented approach of forest management in community forests focused on retaining trees, and increasing crown and tree density. But the increase in density of the common most structural species was an outcome of the preferential protection by both Forest Department and user groups.A native sal forest is truly diverse in its associated flora and fauna with at least three vertical layers of vegetation. The canopy later has the taller trees, medium-sized trees make up the sub-canopy layer, and then there are shrubs and grasses in the forest floor which changes with the seasons.In tropical forests, liana, vines and climbers make up another important component, with some of them woody, massive and long lived – mainly in sal riverine forests. Old growth trees also support orchids and ferns with some sal supporting as many as seven species of orchids. Some trees have up to four species of ferns.Old growth forests are also rich habitats for birds, amphibians, reptiles and many insects like beetle and spiders. Old trees have cavities in the trunks and branches which shelter for animals like monitor lizards, owls, wood peckers, parrots and hornbills. Higher up in the food chain are the bigger mammals. Diversity in vegetation entails diversity in fauna as well.Read also: <a href="https://www.nepalitimes.com/latest/protecting-nepals-forests-from-fires/">Protecting Nepal’s forests from fires</a>, Dev Narayan Mandal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fba9c7e80680e0c252fjpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>Nepal’s forests are multipurpose, and people depend on them for a range of direct and indirect products. A sal is itself a multipurpose tree. A mixed and diverse forest not only delivers multiple services we need, but also has higher resilience to cope with climate uncertainty and plays a vital role in meeting food security.Today’s high value timber forest could not be further removed from the concept of what a natural forest should be. But it also has to be said that without community management, even these forests would probably be degraded and encroached.Our forests need to reflect the need to adapt to the climate emergency, and not just meet the economic needs of communities and the nation. We should build on Nepal’s community forestry success to restore natural woodlands.We therefore need to reimagine our forests. How an ecologist regards a forest is different from how an economist sees it. Nevertheless, sustainable forest management can balance diversity with meeting the need for revenue.This means conserving a forest with original biodiversity that also meets local needs. Such a forest would be diverse enough to sustain a wide spectrum of biota. Maintaining diversity does not cost more, in fact it protects Nepal’s natural wealth for this and future generations.Lila Nath Sharma has PhD in ecology from University of Bergen Norway and is with ForestAction Nepal.

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Safeguarding the soul of sal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0d94b0ad905ca02f037jpeg.jpg" alt="" width="1550" height="1000"/><figcaption>A wildfire has been raging out of control for the past five days near the summit of Pathivara in Taplejung district. Photo: RSS</figcaption></figure>The raging wildfire in the forest on the 3,800m high Pathivara mountain in Taplejung has spread into the nearby Kanchenjunga Conservation Area (KCA). The fire started five days ago, and all efforts to douse it have been unsuccessful because of strong westerly winds.A Simrik Air helicopter equipped with a special 'Bambi Bucket' water bombed the flames on Monday, and although that protected the temple at the summit of the mountain, it failed to stop the fire. The smoke plume from the fire raging near the shrine was visible in a NASA World satellite image on 26 December.After the fire entered the KCA, the Lukumpa Community Forest committee got volunteers to try to control the spread. However, the rotor wash from the helicopter appears to have fanned the fires even more, and the water was dropped from a height that made it largely ineffective, said Ganesh Tiwari of KCA.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0dc4b0ad905ca02f038jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Police trying to douse the fire on the slopes of Pathivara on Monday. Photo: RSS</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0df4b0ad905ca02f039jpeg.jpg" alt="" width="641" height="855"><figcaption>Simrik Air with 'Bambi bucket' trying to douse the fire even as smoke plume from Pathivara rise up in the air.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0e14b0ad905ca02f03ajpeg.jpg" alt="" width="2248" height="1256"><figcaption>Smoke plume from the fire raging near shrine on summit was visible in this satellite image on 26 December at noon. Photo: EOSDIS Worldview</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0e44b0ad905ca02f03bjpeg.jpg" alt="" width="1366" height="625"><figcaption>The Pathibhara fire captured in closeup by the Sentinel satellite on 28 December.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0e74b0ad905ca02f03cjpeg.jpg" alt="" width="480" height="853"><figcaption>A Simrik Air helicopter lifts water from Jor Pokhari on Monday. The chopper made five sorties to the mountain. Photo: SIMRIK AIR</figcaption></figure>The Simrik Air helicopter made five sorties from the half-frozen Jor Pokhari lake to Pathivara, and did manage to save the shrine. However, several dairy farms and cow sheds are now threatened on the eastern slopes of the mountain.A large tract of forest has already been reduced to ashes, in an area that is an important habitat for the endangered red panda and other species.Simrik Air pilot Capt Surendra Poudel told RSS news agency that this is the first time aerial firefighting has been used to put out a wildfire in Nepal. He added: "We had the equipment and the trained personnel, and we could put it to use here."

Kangchenjunga wildfire visible from space

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9f59c7e80680e0878eejpeg.jpg" alt="" width="1550" height="1000"/><figcaption>A wildfire has been raging out of control for the past five days near the summit of Pathivara in Taplejung district. Photo: RSS</figcaption></figure>The raging wildfire in the forest on the 3,800m high Pathivara mountain in Taplejung has spread into the nearby Kanchenjunga Conservation Area (KCA). The fire started five days ago, and all efforts to douse it have been unsuccessful because of strong westerly winds.A Simrik Air helicopter equipped with a special 'Bambi Bucket' water bombed the flames on Monday, and although that protected the temple at the summit of the mountain, it failed to stop the fire. The smoke plume from the fire raging near the shrine was visible in a NASA World satellite image on 26 December.After the fire entered the KCA, the Lukumpa Community Forest committee got volunteers to try to control the spread. However, the rotor wash from the helicopter appears to have fanned the fires even more, and the water was dropped from a height that made it largely ineffective, said Ganesh Tiwari of KCA.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9f79c7e80680e0878efjpeg.jpg" alt="" width="1500" height="1000"><figcaption>Police trying to douse the fire on the slopes of Pathivara on Monday. Photo: RSS</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9fb9c7e80680e0878f0jpeg.jpg" alt="" width="641" height="855"><figcaption>Simrik Air with 'Bambi bucket' trying to douse the fire even as smoke plume from Pathivara rise up in the air.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9fd9c7e80680e0878f1jpeg.jpg" alt="" width="2248" height="1256"><figcaption>Smoke plume from the fire raging near shrine on summit was visible in this satellite image on 26 December at noon. Photo: EOSDIS Worldview</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636bea009c7e80680e0878f2jpeg.jpg" alt="" width="1366" height="625"><figcaption>The Pathibhara fire captured in closeup by the Sentinel satellite on 28 December.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636bea039c7e80680e0878f3jpeg.jpg" alt="" width="480" height="853"><figcaption>A Simrik Air helicopter lifts water from Jor Pokhari on Monday. The chopper made five sorties to the mountain. Photo: SIMRIK AIR</figcaption></figure>The Simrik Air helicopter made five sorties from the half-frozen Jor Pokhari lake to Pathivara, and did manage to save the shrine. However, several dairy farms and cow sheds are now threatened on the eastern slopes of the mountain.A large tract of forest has already been reduced to ashes, in an area that is an important habitat for the endangered red panda and other species.Simrik Air pilot Capt Surendra Poudel told RSS news agency that this is the first time aerial firefighting has been used to put out a wildfire in Nepal. He added: "We had the equipment and the trained personnel, and we could put it to use here."

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8de9c7e80680e0801e3jpeg.jpg" alt="" width="960" height="540"/><figcaption>All photos and videos: MUKESH POKHREL</figcaption></figure>Women members of the Chisapani Community Forest in Bardaghat in this district in Nepal’s Tarai plains used to spend much of their day in the forest. They still do, but it is no longer to gather fodder or firewood .They are busy in the care, weeding and production of herbs including citronella and lemongrass in 40 hectares of degraded community forest land. The women have formed the Laligurans Mahila Herbal Farmers Group, and harvest the valuable essential oils from the aromatic plants once every three months.Mankumari Khatri leads the women’s group and says it is a win-win-win situation – they can put degraded land to good use, increase the household income of members, and return greenery to the margins of <a href="https://www.nepalitimes.com/banner/tree-mendous/" target="_blank" rel="noopener noreferrer">the community forests</a>."Women used to spend time at home watching television or chatting with neighbours once done with their household chores. Now we use our free time tending to our herb gardens at the edge of the forests, and we now earn money from selling the oils,” adds Khatri.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8e19c7e80680e0801e4jpeg.jpg" alt="" width="640" height="360">Just this group produced 220 litres of citronella and lemongrass oil every year. Lemongrass can be sold at Rs2,200 per liter and citronella at Rs1,900. Given its economical value, some have now planted the herbs also on their private land. The group has also segregated a hectare of land for the even more lucrative mint, which produces 100 litres of oil annually, and sells at Rs4,000 per litre.The group has Rs200,000 in savings after distributing rest of the sales money among the women since they started growing the herbs for oil eight years ago. Many of the families have their <a href="http://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465" target="_blank" rel="noopener noreferrer">men folk working overseas</a> or in the cities, but this income has given the women confidence and spending power.The plantation site once used to be degraded and used for open grazing. The chair of the Federation of Community Forest User Groups of Nawalparasi West, Kamal Pariyar is also a member of the community forest and says the area has become healthier and greener with the cultivation of <a href="https://www.nepalitimes.com/here-now/the-grass-is-greener-in-nepal/" target="_blank" rel="noopener noreferrer">medicinal plants</a>.“The community forest had agreed to the proposal to cultivate herbs in order to empower women economically, but this has also allowed for natural regeneration in our forests,” Pariyar adds.The community forest user group does not charge any fee from the women for cultivating herbs art the edge of the forest. Instead, in collaboration with <a href="https://wcn.org.np/" target="_blank" rel="noopener noreferrer">Wildlife Conservation Nepal (WCN)</a>, it has installed oil processing equipment and is helping market the herbal oils for export to Europe.While <a href="https://www.nepalitimes.com/from-the-nepali-press/taking-away-forests-from-communities/" target="_blank" rel="noopener noreferrer">Nepal’s community forestry program</a> is widely acclaimed internationally for doubling Nepal’s forest cover in the past 25 years, WCN is adding value to that achievement. By supporting women's enterprises in community forests in various parts of Nepal, it augments family income while increasing Nepal’s carbon sink capacity."Conservation alone is not enough, we should involve people in livelihood which is why we have launched a campaign to also engage them in economic activities," says Sanjeevani Yonjan of WCN. “Often times we think of <a href="http://archive.nepalitimes.com/news.php?id=17226#.X3cHaWgzaUk" target="_blank" rel="noopener noreferrer">timber</a> as the only forest product, but there are valuable herbs too which can be sustainably cultivated. We want to export Nepal's forest products to the international market as a brand.”The WCN has collaborated with companies to find a market for the herbal oil produced in Nawalparasi. In fact, Nepal-made oil is now sold throughout Europe, marketed as the Himalayan Biotrade brand.https://www.youtube.com/watch?v=4mjXwWnuWFg&amp;feature=youtu.behttps://www.youtube.com/watch?v=PcTeTES85JI&amp;feature=youtu.beTen additional <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/" target="_blank" rel="noopener noreferrer">community forest</a> groups in Nawalparasi have started similar initiatives to the one in Chisapani, one of them being Sitapokhari Community Forest where 38 women have been planting lemongrass for the last three years.Apart from its ecological and economic benefits, these ventures have also helped develop women leadership in local communities. In the 2017 local election, 10 women involved in the forest group contested from different wards of Bardaghat municipality, two of them were elected.Says Kamal Pariyar: “Cultivating herbs in the forest has many benefits, we haven’t even realised all of its true potential. Women have become financially capable, and are now in leadership position. And we have helped green the planet in a small way.”

Now, Nepal’s herbal oil in Europe

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141116/636a57679c7e80680e0547e0jpeg.jpg" alt="" width="1100" height="735"/><figcaption>UP IN SMOKE: Failure of successive monsoons led to massive fires across Nepal, shown in a NASA satellite image from 12 March 2009, which covered almost the whole country in smoke. There were similar fires this spring. Photo: NASA</figcaption></figure>The global media, world leaders, celebrities and environmental activists have expressed alarm at the mass arson in the Amazon rainforest, even as Hurricane Dorian and the heatwaves of this northern hemisphere summer underline the seriousness of the climate emergency.The Amazon spans nine South American countries, and the vast continental forest was a biodiversity hotspot even before the fires were started by farmers emboldened by Brazil’s President Jair Bolsanaro’s encouragement to clear trees to make way for farms.The Amazon acts as a vast sink for atmospheric carbon. Scientists have said that preserving forests and re-greening degraded land is the single most effective way to reduce carbon dioxide in the atmosphere, even as countries globally work on slashing emissions.Mass burning of forests not only releases more carbon into the atmosphere, but also decreases the capacity of the planet to absorb carbon dioxide. Besides this, forests also fulfil critical life-affirming functions, such as maintaining water quality, sustaining bio-diversity and regulating micro-climates and weather processes.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=32836&amp;preview=true" target="_blank" rel="noopener noreferrer">Mustn't blame everything on Climate Change,</a> Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=32864&amp;preview=true" target="_blank" rel="noopener noreferrer">The Third Pole is warming faster than expected,</a> Kunda DixitHowever, Brazil does not have a monopoly on forest destruction. In 2017 and 2018, massive forest fires in California raged for weeks, killing 100 people. Fires started by farmers clearing forests for agriculture and palm oil plantations in Kalimantan and Sumatra blanket Southeast Asia in smoke every year.Forest fires have also become more common in Nepal and across the Himalaya. In March 2009, following the failure of winter rains, enormous fires raged across the country destroying more than 105,000ha of forest land, and killing 43. (See NASA satellite image below.) In the past year there have been 2,771 fires in which 89 people have been killed, according to the National Emergency Operation Centre. Damage to property and livestock totalled Rs4 billion.Big multiple fires, like these during spring, lead to black carbon or soot being transported by prevailing up-valley winds to be deposited on the snow, reducing its ability to reflect sunlight, and increasing ice melt during the spring thaw. Measurements on the Yala Glacier in Langtang have shown that up to a quarter of the ice melt is now due to dirty snow — the rest is caused by rising global average temperatures.Increasingly rapid warming of the earth’s surface, erratic rain and droughts make forests more vulnerable to fires — even in Nepal’s successful community forests, which have helped increase the country’s total canopy cover.Read also:<a href="https://www.nepalitimes.com/?p=32892&amp;preview=true" target="_blank" rel="noopener noreferrer">Tree-mendous,</a> Peter Gil<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/trees-politics-and-greed/" target="_blank" rel="noopener noreferrer">Trees, politics and greed</a>, Mukesh PokharelThere has been a global effort to compensate countries, forest dependent people and local custodians for protecting forests instead of cutting them down. After a conference in Bali in 2007, Nepal got involved in the program Reducing Emissions from Deforestation and forest Degradation (REDD+). But despite the transfer of some global funds to forest groups, uncertainty about the mechanism, technical considerations around measurement, and avoiding loss of the carbon stock have prevented REDD+ from being more effective, efficient and equitable. Moreover, in countries like Nepal with leaky bureaucracies, the benefits rarely reach local communities and the real managers of forests.Other issues, such as unclear tenure rights, limited access to resources for forest dependent people, lack of governance reforms, centralising tendencies of forest departments, inequitable benefit sharing and the poor implementation of social and environmental safeguards, continue to plague programs like REDD+. Overharvesting, illegal logging, infrastructure and conversion to plantations make conservation more difficult when we need forests more than ever before.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/mosquitoes-move-up-mountains-as-the-earth-warms/" target="_blank" rel="noopener noreferrer">Mosquitoes move up mountains as the earth warms</a>, Sonia Awale<a href="https://www.nepalitimes.com/here-now/climate-health-emergency/">Climate-health emergency</a>, Sonia AwaleForests have inherent intrinsic value: they cool the air, sustain biodiversity, provide food, absorb carbon and produce a range of other ecosystem services. Yet, rising temperatures will introduce new risks, making forest areas more susceptible to fires, including in Nepal. The land turns dry during non-monsoon months, fanning fires that in turn destroy vegetation and undergrowth, exposing more land surface to erosion during rains and increasing the sediment loads on rivers, leading to more flash floods.Already burdened with growing enough to feed their families, small-scale farmers across Nepal will find it increasingly harder to adapt to this changing reality. Without pragmatic measures involving communities and buttressing local capacity to address fires, the climate crisis will bring risks to the very idea of banking carbon in forests across the mountains, hills and plains.The Amazon fires should remind us of the urgency of formulating policies for least developed countries like Nepal, policies that emphasise building institutional capacity backed by resources to deal with potential large-scale forest fires. Without this effort, the past success of Nepal’s community forestry programs could be in serious peril.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/protecting-kathmandus-historic-roofscape/" target="_blank" rel="noopener noreferrer">Protecting Kathmandu’s historic roofscape</a>, Anne Feenstra<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/tourism-aviation-and-carbon/" target="_blank" rel="noopener noreferrer">Tourism, aviation, and carbon</a>, Sanghamitra Subba<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/climate-summit-leads-packed-un-agenda/" target="_blank" rel="noopener noreferrer">Climate Summit leads packed UN agenda</a>, Thalif DeenAjaya Dixit is research adviser at the Institute for Social and Environmental Transition (ISET-Nepal) and contributes this column Climate for Change monthly.  This story is part of <a style="background-color: #ffffff; letter-spacing: 0.15px;" href="https://www.nepalitimes.com/latest/world-joins-to-cover-climate/" target="_blank" rel="noopener noreferrer">Covering Climate Now</a>, a global collaboration of more than 250 news outlets to strengthen coverage of the climate story.

It's a jungle out there in Nepal and the Amazon

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a218d9c7e80680e041748jpeg.jpg" alt="" width="1400" height="1052"/><figcaption>Photo: KUNDA DIXIT</figcaption></figure>After degraded forests were leased out to local communities to protect and manage 40 years ago, <a href="http://archive.nepalitimes.com/news.php?id=7116#.XC7zVFUzaUk" target="_blank" rel="noopener">Nepal’s community forestry program</a> has won international praise for restoring the country’s tree cover.Barren hillsides have been replaced by thick forests, wildlife has returned, and farmers have prospered because of ample fuelwood and fodder. The 2015 Forest Resource Assessment showed that Nepal’s canopy cover increased from 29% in the 1990s to 45%, representing more than 1 billion tons of carbon stock.Although depopulation of rural Nepal due to migration played a part in reducing the pressure on forests, much of the credit goes to the 22,000 or more Community Forest User Groups across the country.“Community forestry under the 1993 Forest Act was an exemplary participatory model and a highly democratic exercise that gave villagers a clear mandate to protect, manage and utilise their forests,” says Bharat Gotame of WWF Nepal. “This gave local communities a sense of ownership, and they put in a lot of effort to protect and expand Nepal’s forest cover.”Read also: <a href="https://www.nepalitimes.com/?p=19200&amp;preview=true" target="_blank" rel="noopener">Fixing what ain't broke</a>, Editorial<a href="https://www.nepalitimes.com/?p=19252&amp;preview=true" target="_blank" rel="noopener">Nepal's silent emergency: springs going dry</a>, Ajay DixitNow, as the trees mature into commercially valuable timber, the emphasis has shifted from forest protection to its management. The question is: who should manage the forests in Nepal’s federal structure?<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21909c7e80680e041749jpeg.jpg" alt="" width="2544" height="1222"><figcaption> </figcaption></figure>Some forestry experts believe not enough was done to train local communities in the scientific management of trees to prevent degradation and fires, and picking suitable tree species.“We focused solely on preservation, and as a result forest coverage increased without contributing to the economy,” says Krishna Acharya, joint secretary at the Ministry of Forests and Environment. “Our next step should be to see how natural resources can yield economic benefit for local communities.”However, environmentalists argue that nature should be protected for its own sake, and to look for narrow economic returns from conservation is myopic. If the contribution of new growth forests to eco-system services for water supply, tourism and as a carbon sink are calculated, they say the economic contribution of Nepal’s community forestry is vast.Read also: <a href="https://www.nepalitimes.com/banner/municipalities-want-to-manage-annapurna/" target="_blank" rel="noopener">Municipalities want to manage Annapurna</a>, Yuvaraj Shrestha<a href="https://www.nepalitimes.com/?p=19229&amp;preview=true" target="_blank" rel="noopener">Hiking up the benefits of tourism</a>, Sangmin KimThey also add that forest management works well in countries with greater transparency. Given the level of corruption in Nepal, especially after many <a href="https://archive.nepalitimes.com/article/from-nepali-press/Elected-contractors,4182" target="_blank" rel="noopener">contractors got themselves elected</a> mayors, rural municipalities have been exploiting natural resources. Allowing community forests to be ‘managed’ would destroy the forests.The 2015 Constitution placed national forests under the authority of the provincial governments, but it also listed national forests as the common right of federal, provincial and local governments. Then the Local Government Operation Act of 2017 provided rural municipalities the right to protect, use, manage, monitor, regulate as well as formulate and implement laws. These contradictory provisions have created confusion about who now owns forests.To make matters worse, the recently drafted Forest Bill curtails the rights of Community Forest User Groups, the very elected local committees that were responsible for protecting the forests under the 1993 Forest Act.For example, the new bill purposes that local user groups cannot sell extra forest products without permission of the government, unlike in the past when they could independently fix prices, sell timber and other products from their protected forests.“Greater accountability at the local level helped us save the forests, but the new bill attempts to undermine that very foundation of our success,” says Bharati Pathak, chair of the Federation of Community Forestry Users Nepal (FECOFUN). She warns that the bill will result in widespread deforestation, with negative impact on the environment, biodiversity, tourism and local livelihoods.Community forests have been threatened ever since local and provincial elections last year. Many contractors, loggers and quarry owners got themselves elected to local councils, and cases of poaching, <a href="http://archive.nepalitimes.com/news.php?id=17226#.XC7zVlUzaUk" target="_blank" rel="noopener">illegal logging</a> and encroachment into community forests have shot up.Back in Singha Darbar, joint secretary Krishna Acharya says forests will actually thrive under federalism because elected governments will be closer to community forests, and thus have better oversight over its protection.In theory, that makes sense. But activists argue that stricter laws have never translated into conservation. Federalism has decentralised corruption, and the forests do not stand a chance.The reason Nepal’s community forestry program worked was because of local user committees. Transferring ownership and management to municipal or provincial councils, or interference from Kathmandu, will invite corruption and destruction of forests.Activists say such confusion over jurisdiction could wreck Nepal’s achievements in community-based forest conservation, and add that some things ought to be left alone.“Whoever ends up managing the forests, the functional modality of the community forestry program that transcended political and administrative boundaries should not be dismantled,” states the former Director General of the Department of Forests, Bijaya Paudel. “If we do, all our efforts and investment will come to naught, and the very thing we take pride in, our green forests, will be lost once again.”Paudel recommends that the government include local communities for consultation in decision making, because without user groups there will be no preservation, let alone sustainable management for economic benefits.The advice of the WWF’s Bharat Gotame is similar: “Give credit to local people for the protection of forests for the last four decades, and build on that with better management and ensure communities are accountable.”Read also: <a href="http://archive.nepalitimes.com/article/editorial/climate-climax,3651" target="_blank" rel="noopener">Climate climax</a>, Editorial<a href="https://www.nepalitimes.com/opinion/climate-for-change/the-great-himalayan-thaw/" target="_blank" rel="noopener">The great Himalayan thaw</a>, Ajay Dixit

Sonia Awale

Who now owns Nepal's forests?

<figure><img width="1400" height="1050" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21689c7e80680e04173bjpeg.jpg" alt=""/><figcaption>Photo: MONIKA DEUPALA</figcaption></figure>Despite the mountain of problems in this country, and the list of urgent to-do’s for the government, Nepal's officialdom tends to get bogged down trying to fix things that ain’t broke.In this edition of Nepali Times we carry two reports. One is of the unique eco-tourism conservation project in the <a href="https://www.nepalitimes.com/banner/municipalities-want-to-manage-annapurna/" target="_blank" rel="noopener">Annapurnas</a> that has become a model for other parts of the world. The other is Nepal’s successful effort in <a href="https://www.nepalitimes.com/?p=19245&amp;preview=true" target="_blank" rel="noopener">protecting forests</a> over the last four decades by handing over their management to local communities.Both success stories have some things in common: local communities owned the projects and made them an integral part of local development. They are also brilliant examples of grassroots democracy at work, where elected sub-local committees collectively decide what is best for the people, for nature and for the economy.Read also: <a href="https://www.nepalitimes.com/?p=19245&amp;preview=true" target="_blank" rel="noopener">Who now owns Nepal's forests?</a>, Sonia Awale<a href="https://www.nepalitimes.com/banner/municipalities-want-to-manage-annapurna/" target="_blank" rel="noopener">Municipalities want to manage Annapurna</a>, Yuvaraj Shrestha These accomplishments of the post-1990 democratic era survived the NC-UML polarisation, ten years of war, kleptocratic coalitions, and the instability of the post-conflict decade. But now both are threatened by the utter confusion and disarray wrought by ill-thought out federalism.Read also: <a href="https://www.nepalitimes.com/banner/hiking-up-the-benefits-of-tourism/" target="_blank" rel="noopener">Hiking up the benefits of tourism</a>, Sangmin KimThe Annapurna Conservation Area (ACA) project was conceived by naturalist gurus like <a href="https://www.nepalitimes.com/banner/conflict-and-conservation/" target="_blank" rel="noopener">Hemanta Mishra</a>, Chandra Gurung and Mingma Sherpa. Nepal could not adopt the national park model because, as the most densely-populated mountain region in the world, its wilderness areas had villages embedded in them.Mishra, Gurung and Sherpa came up with the novel idea of turning the Annapurna area into a model zone where nature could flourish in harmony with human habitation, indeed conservation could lift living standards of the inhabitants. Tourism income was ploughed into making households energy self-sufficient, in upgrading agro-forestry, replacing firewood in lodges, maintaining trails and building micro-hydro plants. Read also: <a href="https://www.nepalitimes.com/opinion/nepals-silent-emergency-springs-going-dry/" target="_blank" rel="noopener">Nepal's silent emergency: springs going dry</a>, Ajaya DixitThe concept has worked brilliantly since 1985, retaining its main feature of conservation with a human face. The result can be seen in the lush regrowth of forests, the proliferation of wildlife, and in the relative affluence from tourism of villages in Manang, Mustang and Kaski. But change is afoot. The Annapurna Circuit now has a motorable road up to Manang village on one side and to Muktinath on the other. The Annapurna Base Camp trail now exceeds its carrying capacity in the peak season, new trails like Khopra and <a href="https://www.nepalitimes.com/banner/go-take-a-hike/" target="_blank" rel="noopener">Mardi </a>struggle to cope with a new influx.The other success story is Nepal’s community forestry exercise. It is a vivid example of how just one piece of legislation combined with grassroots democracy can directly help preserve the natural environment. The program nearly doubled the country’s forest cover in the last 40 years, and this was solely due to the dedication of the 22,000 local forest committees all over the country. Read also: <a href="https://www.nepalitimes.com/banner/nature-without-borders/" target="_blank" rel="noopener">Nature without borders</a>, Sewa Bhattarai But now, both the Annapurna Conservation Area and the community forestry project have collided head-on with Nepal’s new federal structure. There is utter confusion about who is going to manage projects like ACA and community forests: will it be rural municipalities, provincial governments, Singha Darbar, or all three? The 16 rural municipalities in the Annapurnas have been on warpath for the past month, demanding that ACA hand over the project to them. They complain about tourism fees not being used in their villages, and strict rules about cutting trees, building roads and new hotels. The National Trust for Nature Conservation which manages ACA is under pressure to devolve its powers, but to whom? A new Forestry Bill seeks to curtail the rights of the community forestry user groups to sell forestry products on their own. The Federation of Community Forestry Users Nepal (FECOFUN) is up in arms, but in the absence of clarity about who owns and can manage forests, there is a danger that it will be free-for-all plunder.With devolution of political power under the new federal structure, there has also been decentralisation of corruption. Since it is the same political parties at the village and provincial levels, the kleptocracy has trickled down to local governments. Instead of handing control of forest conservation to rural municipalities, it may be more prudent to retain sub-local user groups at the grassroots. Allowing forests to be ‘managed’ when corruption is so pervasive will open up protected areas to wholesale logging, as has happened with quarrying and sand-mining on river ecosystms.Nepal cannot afford to squander its hard-earned gains in conservation by trying to fix something that is not broken. It will be like throwing the baby out with the bathwater.Read also: <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener">It's a jungle out there</a>, Kunda Dixit Ten years ago this week, the office of Himalmedia that published Nepali Times and Himal Khabarpatrika was attacked by two dozen Maoist cadre in retaliation for the coverage of extortion and violence by militant unions affiliated with the Maoist party. The newsroom and office was vandalised, the CEO, Nepali Times Editor, the Finance Manager and several other journalists were physically assaulted. Two of them needed to be hospitalised. Nepali Times lodged an FIR, naming two of the Maoists involved in the attack. The two were picked up by police and detained. Ten years ago this week, <a href="http://archive.nepalitimes.com/issue/432" target="_blank" rel="noopener">#432 Nepali Times</a> of 2-9 January 2018 guerrilla commander-turned-elected prime minister Pushpa Kamal Dahal was interviewed about the attack. Excerpt:What do you say about the attacks on the media? Actually I have described the attack on Himalmedia as an unacceptable crime and called for the prosecution of the guilty. There are no ‘buts’ and ‘ifs’ and the guilty should not go free. I have asked the two to be handed over to the police. Such attacks and disagreements should not be allowed and it was to resolve this that I took those steps. It’s not our policy to harass the press.<a href="http://archive.nepalitimes.com/issue/432"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a216b9c7e80680e04173cjpeg.jpg" alt="" width="511" height="815"></a>

Fixing what ain't broke

Architecture can be a powerful agent of change, shaping not just spaces but the way people live, connect, and experience the world.&nbsp; For Nepal, which is <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">gifted by nature</a> and rich in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/ambassador-fund-cultural-preservation-nepal,2092">cultural heritage</a>, &nbsp;reviving rural architecture with modern amenities could hold the key to more <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism </a>that benefits local people more. “<a href="https://nepalitimes.com/banner/bayalpata-hospital-in-nepal-wins-global-design-award">Design and architecture</a> are amazing tools to create a unique experience for visitors,” says Spanish architect Tomeu Esteva of Esteva i Esteva Architecture Studio. “Difficult destinations have beautiful hotels with design and comfort.” Esteva was in Kathmandu with his colleagues at an event organised by the Spanish Honorary Consulate at Dwarika’s Hotel last week to showcase buildings which Nepali architects can adapt with local material and design inputs.&nbsp; Rural architecture holds a unique significance: it is more than a shelter and must reflect <a href="https://nepalitimes.com/here-now/inking-an-idenity">local identity, culture</a> and <a href="https://nepalitimes.com/here-now/saving-humla-from-heritage-loss">heritage</a>. An area’s natural and cultural harmony can be upset by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure?fbclid=IwAR1wK0MDFlFST_2EYb3f54LS4-fPt6rYfLG1DJ1JaQsU3w8-ezyXIxGOqzk">poorly planned development</a>, speakers at the event said, but the environment can be improved and revitalised by well-integrated structures.&nbsp; Another Spanish architect, Belen Moneo, has designed hotels at elevations of 3,700m in her home country Spain that supply natural spring water spas. “<a href="https://nepalitimes.com/banner/lost-in-reconstruction">Creativity in construction</a> must be encouraged. Rural architecture always shows possibilities of what we can do better,” Moneo explains, adding that designs must enhance <a href="https://nepalitimes.com/opinion/the-healing-power-of-nature">the beauty of nature</a> and give a natural feel at a time when steel, glass and cement dominate <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">urban design</a>.&nbsp; This is why the <a href="https://nepalitimes.com/here-now/weaving-nature-into-craft">use of natural products</a> such as bamboo, local timber, straw and rammed earth are in demand from customers who want a fresh eco-friendly look encouraged in construction of rural architectural structures. The demand for boutique hotels has increased world over, with &nbsp;more and more tourists favouring aesthetics, experience and comfort over price. While creativity is an important part of <a href="https://nepalitimes.com/here-now/architecture-for-mountains">construction and architecture</a>, incentives to build and use <a href="https://archive.nepalitimes.com/article/nation/Building,370">rural construction materials</a> still remain minimal, and Moneo emphasises the significance of design and execution.&nbsp; Esteva helped design the Vana Retreat in Dehradun that kept the natural environment in focus, with the structure giving an elaborate aesthetic experience to visitors. Another example is Hotel Las Mercedes in the Dominican Republic which was designed and constructed by Moneo and the company she co-founded Moneo Brock, respecting and revaluing the traditional architecture of the area. Hotels providing such experience could attract tourists and revenue. The Spanish ambassador to Nepal Juan Antonio March Pujol said, “The role of architecture and architects in developing tourism is crucial, not only in urban areas but rural settings as well.”&nbsp; The concept of rural boutique hotels gained traction in Spain during the 1990s, particularly in regions like Majorca with economic and environmental sustainability as the main focus. In Nepal <a href="https://nepalitimes.com/opinion/12-full-opinion/guiding-nepal-s-tourism-industry">the tourism industry</a> directly employs about 1 million people, and makes up about 8% of the country’s GDP. In Nepal, the stone homes of <a href="https://nepalitimes.com/news/reviving-himalayan-vulture-and-culture">Mustang and Manang</a>, bamboo and mud structures of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai</a>, and the Kathmandu Valley’s terra cotta tile skylines, graceful temples, and tranquil bahal courtyards are all examples of <a href="https://nepalitimes.com/here-now/nepal-s-traditional-seismic-resistant-designs">Nepal’s traditional architecture</a>.&nbsp; Nepali architect Sarosh Pradhan has been working for the past eight years on the Brakka Village project in Manang Valley north of <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">the Annapurnas</a>. Other examples of this kind of rural architecture for high-end tourism are the Shinta Mani Hotel in Mustang and Khumbu Lodge below <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a>. Says Pradhan, “There are places in Nepal that radiate purity and embrace simplicity. Creating projects in such settings require deep reflection and thoughtful planning.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f.jpg" data-media-id="editor_19" data-image-id="20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f" data-rendition-name="original" width="4608" height="2184" loading="lazy" alt="A new architecture for Nepal's tourism"> </figure>  Rural architecture is not easy, and sometimes more expensive. Inflation, energy efficiency, <a href="https://nepalitimes.com/here-now/those-who-stay">the climate crisis</a>, and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">increased costs of living</a> pose obstacles to sustainable rural architecture. Read also: <a href="https://nepalitimes.com/here-now/forgotten-international-starchitects-in-nepal">Forgotten international starchitects in Nepal</a>, Anne Feenstra and Varun S Bapu Esteva says faith and trust between client and architect is necessary for any project to be successful. He adds that architects must practice being humble, the process of designing always involves learning and not imposing their ideas on clients. Nepal is uniquely positioned for the growth of <a href="https://nepalitimes.com/banner/hiking-up-the-benefits-of-tourism">rural tourism</a> because of its stunning countryside as well as its internationally renowned traditions in holistic wellness. Creating infrastructure that is small, thoughtfully planned and that respects both tradition and contemporary hospitality standards is crucial. “Projects in Nepal can be made cost effective by using materials from houses that have been brought down,” says Esteva. “Pilot projects involving <a href="https://nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people">local people </a>and simple designing also helps the process.” <a href="https://nepalitimes.com/banner/vacant-homes-become-homestays-in-nepal">The growth of homestays in Nepal</a> is a step in the right direction, but they are still a bit too rustic for the international traveller who also wants comfort and is willing to pay extra for it. Upgrading the facilities in homestays and ensuring that the <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">architectural heritage</a> of the locality is preserved using locally sourced building material could allow owners to charge more. Says Sangita Shrestha of Dwarika’s Hotel, “Our effort is to build upon rural architecture by empowering local communities and using what is available locally. We can fine tune and encourage indigenous design and training.” The vision goes beyond just boosting the economy, it is about building a future where tourism helps villages grow in a healthy and lasting way. Instead of using up resources, it gives back to the land and the people. It supports local communities by<a href="https://nepalitimes.com/opinion/staying-in-nepal-to-create-jobs"> creating jobs</a>, improving infrastructure, and protecting natural beauty. When done right, tourism can be a tool for <a href="https://nepalitimes.com/editorial/progress-and-or-preservation">preserving culture and nature</a>, not harming them. Architects must therefore see their work as more than just designing buildings, they also need to care deeply about people and places, especially in rural areas that can benefit the most.&nbsp; With global interest in sustainable and off-the-beaten-path travel increasing, Nepal stands at the cusp of a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism transformation</a> that values community-driven, eco-conscious hospitality. A mix of modern ideas and traditional knowledge could transform rural tourism in Nepal. Says Shrestha, “Young architects should spend time with <a href="https://nepalitimes.com/latest/the-unsung-heroes-of-conservation">local and indigenous communities</a>, listen to their stories, and learn from their <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">ways of living</a>. These communities have deep knowledge about the land, materials, and climate. If this wisdom is used in new designs, it can help create tourism spaces that truly benefit everyone.” &nbsp;

A new architecture for Nepal's tourism

Extract from an addendum to Nepal's Two Wars, Chapter 2 in the updated edition of Essays on Nepal: Past and Present by Sam Cowan, a retired British Army general with a long association with the Gurkhas. The book was first published in 2018, and republished earlier this month by FinePrint exclusively on Amazon. The addendum details a one-to-one conversation the author had in the <a href="https://archive.nepalitimes.com/news.php?id=8884">Royal Palace </a>with the <a href="https://archive.nepalitimes.com/news.php?id=8371">King Gyanendra</a> in November 2002 just after he had taken his initial steps on the road that ultimately led to <a href="https://archive.nepalitimes.com/news.php?id=14681">the abolition of the monarchy</a> in Nepal in 2008. In the early evening of September 16, 2002, in my role as Colonel Commandant of the Brigade of Gurkhas, I had my second and last official audience with King Gyanendra to give him an update on the Brigade’s activities over the previous 12 months. I had some 6 or 7 such audiences with <a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home">King Birendra</a>.&nbsp; These were official affairs with the British ambassador of the day present, along with key <a href="https://archive.nepalitimes.com/news.php?id=12233">palace officials</a> and a representative from Nepal's Foreign Ministry. The two monarchs were very different in character and temperament, but both treated me with the utmost civility and made the audiences as relaxed and easy for me as possible.&nbsp; It is, however, worth recording that when the official business had been covered, King Birendra, with a twinkle in his eye, often ended by asking, “Now General, what’s the gossip in London?” The second audience with <a href="https://archive.nepalitimes.com/news.php?id=8026">King Gyanendra </a>was my last official act in uniform. We came back to Kathmandu in the first week of November (after treks) to stay for a few nights with our Defence Attaché before heading back to the UK. Waiting for me was a message from the Palace saying that King Gyanendra would like to meet me informally: <a href="https://archive.nepalitimes.com/news.php?id=6933">no uniform</a> and no ambassador.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750.jpg" data-media-id="editor_7" data-image-id="20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750" data-rendition-name="original" width="1750" height="2406" loading="lazy" alt="Gyanendra crowned page 1"> <figcaption>Nepali Times Special Edition of 6-14 June 2001 with enthronement of Gyanendra. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2.jpg" data-media-id="editor_8" data-image-id="20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2" data-rendition-name="original" width="1500" height="1857" loading="lazy" alt="Royal massacre"> <figcaption>Nepali Times 22-29 June 2001 covering the royal massacre after which Gyanendra became king. </figcaption> </figure>  Although I had no idea what the purpose of the meeting might be, events in Kathmandu since I last saw the king put me on edge. On October 4, 2002, Gyanendra had dismissed Prime Minister Sher Bahadur Deuba, allegedly for failing to hold <a href="https://nepalitimes.com/news/what-goes-on-in-nepal-s-elections">elections</a>. He had put in place a new prime minister and a cabinet personally selected by him. When I heard the news on my travels, the people I met were generally supportive of the king’s actions. There was a general view that something had to be done, the country was going nowhere, and the king deserved his chance, not least to solve<a href="https://nepalitimes.com/latest/14-years-after-conflict-no-closure-in-nepal"> the Maoist </a>problem. Back in Kathmandu, views were not so sanguine. The chosen prime minister, Lokendra Bahadur Chand, was a relic from <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">the Panchayat period</a> whose party had failed to win a single seat in the last elections held in 1999. Some of the chosen cabinet ministers had, to put it mildly, dubious reputations, and others had no record of proven competence in any field. There was a fear that the king’s real motive in dismissing <a href="https://nepalitimes.com/editorial/deubas-denouement">Deuba</a> was to start to reverse the democratic gains made since 1990. I informed <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">the British ambassador</a> about the invitation. He was strongly against accepting it, which was probably the clinching reason for my decision to do the polite thing and accept it. On the evening of November 7, 2002, I presented myself at the royal palace, alone and in civilian attire.&nbsp; As in the past, the Military Secretary, Major General Vivek Shah, met and escorted me into the presence of the monarch. This time, however, he was politely asked to leave the room and shut the door behind him. King Gyanendra greeted me warmly and invited me to sit down.&nbsp; Read also:<a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal"> The ghost of monarchy returns to haunt Nepal</a>, Shristi Karki  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558.jpg" data-media-id="editor_15" data-image-id="20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558" data-rendition-name="original" width="1000" height="993" loading="lazy" alt="Gyanendra coup"> <figcaption>Nepali Times 4-10 February 2005 after king Gyanendra's coup imposed media censorship. anendra became king. </figcaption> </figure>  I had wondered, and to be truthful, had worried, not just about the purpose of the meeting, but about how the conversation might start and develop. I reduced my resolve to two points: be polite but speak candidly. The latter resolve was quickly put to the test with the king’s opening words: “Sam, [in previous meetings it had been ‘General’, you walk the highways and byways of this land more than most, tell me what the common man is thinking?” &nbsp;“Your Majesty, I have no idea what they are thinking, but they are waiting.” “Waiting?” “Yes, Your Majesty, they are waiting to see whether what you did some weeks ago in appointing your own prime minister and cabinet ministers is going to make any difference to their lives or whether it is just going to be more Kathmandu hot air.” “Everything is going to be difficult and is going to take time, a lot of time.” “Your Majesty, time is the one thing you don’t have. You must act quickly and decisively to take advantage of the opportunity you have created. Everyone knows that you have appointed these new ministers. Why don’t you get them in here one by one and tell them that they have three months to deliver a programme in their area of responsibility that is going to make a difference to people’s lives? Most will fail to do so. Sack them! It will be a powerful signal of your strong intent to deliver real change.” I can express the opening of our conversation in this way because just about every word is still etched in my mind. The king’s response to my last quoted words was to challenge me to give an example of something that could be delivered quickly. I can give a verbatim record of what I said in response to this unexpected challenge: “Health posts, Your Majesty, there is no shortage of them throughout the country as building them has been one of the sources of local corruption, but very few have any medicine to issue at present or have skilled people to assess and meet medical needs. Your Majesty, children are dying for lack of a few pills. Given the right priority, over a period, say of six months, every health post could be fully stocked with medicine and manned with trained people. This is something I could help to lead for you as I know it would have strong international backing. At last, people would know that you mean business.” As I warmed to the theme, I could see no sign of the king having any enthusiasm for the idea, and I quickly disengaged as it dawned on me, as it had clearly dawned on the king, that the reason for the deficiencies in health posts was to prevent any Maoist combatant from gaining access to any <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">medical support</a>, and if this meant people suffering, so be it. The subject of the Maoist insurgency inevitably came up, and I took the opportunity to elaborate on what is written in the final four paragraphs of the article above. I advised King Gyanendra that, self-evidently, since there were three parties in the conflict—him, the Maoists, and the political parties—it was imperative that he form an alliance with one of them, preferably the political parties; otherwise, he would find himself isolated, as the other two parties would inevitably, at some stage, form their own alliance. However, it quickly became apparent that the king’s mind was on a totally different track. On the Maoists, he told me that he had channels open to them, but he was scathing about the political party leaders. He made it clear that they would be waiting for a very long time before he gave any power back to them, and that is a polite way of expressing the actual words he used, but “crawling through the door” is a phrase which has stuck in my mind.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5.jpg" data-media-id="editor_17" data-image-id="20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5" data-rendition-name="original" width="2000" height="1317" loading="lazy" alt="fall of monarchy"> <figcaption>Nepali Times 28 April-3 May 2005 with cover image by Ajay Joshi of jubilant protesters after street demonstrations sidelined king Gyanendra, paving the way for a ceasfire and restoration of democracy. </figcaption> </figure>  As the conversation developed, it became ever clearer that King Gyanendra had decided to go in alone, relying on the misleading assurances he was constantly receiving from <a href="https://archive.nepalitimes.com/news.php?id=14954">the army</a>, and no doubt his close advisers, that the Maoists could and would be quickly defeated militarily, and taken out of the equation. This would obviate the need for him to do any deal with the political parties.&nbsp; Thus, the way would be clear for him to establish a version of his father’s Panchayat system, under a constitution that would be granted to the people by him, their sovereign, as his father and brother had done in 1962 and 1990. As in those constitutions, ultimate power would have remained in the sovereign’s hands. This proposed direction of travel was very clear from what the king said to me. In sum, King Gyanendra was motivated by a desire to emulate his immediate predecessors by granting his people a constitution that would restore his father’s Panchayat system in a modern form and give him a central role in decision-making. What was particularly dispiriting was that beyond this single objective he had no plan worthy of the name, nor demonstrably did he have the people with the skills to implement an appropriate plan even if one had existed. Crucially and depressingly, there was little or no indication from the king that he realised that such a course of action could put Nepal’s monarchy into serious jeopardy, as indeed proved to be the case. <h2>King Twice</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445.jpg" data-media-id="editor_19" data-image-id="20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445" data-rendition-name="original" width="1302" height="632" loading="lazy" alt="“Tell me what the common man is thinking!”"> </figure>  <a href="https://archive.nepalitimes.com/news.php?id=8371">Gyanendra Bir Bikram Shah has been king twice</a>. In 1950 he was enthroned briefly as a child king (left, above) by the Rana Prime Minister Mohan Shumsher when his grandfather, King Tribhuvan, fled to exile in India. In 2001 he was crowned king again after the massacre in the royal palace in which his brother King Birendra and nine other members of his family were killed by Crown Prince Dipendra.&nbsp; During his second reign, Gyanendra gradually asserted power by sacking Prime Minister Sher Bahadur Deuba in 2002, and then taking full control after the 1 February 2005 coup. He was sidelined after the ceasefire in April 2006, and became a commoner after the Constituent Assembly finally <a href="https://archive.nepalitimes.com/article/from-nepali-press/Ftnp-abolishing,624">abolished the monarchy in 2008</a>. In the past year, Gyanendra has tried to exploit public dissatisfaction with the political parties to restore the monarchy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788.jpg" data-media-id="editor_22" data-image-id="20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Essays on Nepal by Sam Cowen"> </figure>

“Tell me what the common man is thinking!”

“It's Kathmandu.” Just as the family was sitting down for one of its extended lunches, that jubilant cry was from François Driard’s grandfather announcing the next posting for his diplomat parents.&nbsp; Driard (pictured) was 18 in the summer of 1996,<a href="https://nepalitimes.com/opinion/suburban-tales/chasing-a-nomad"> a bit of a hippie</a> already, and his life was about to change forever with the magical word “<a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu</a>”. “I was awed with that information from my grandfather, nothing else mattered … In France <a href="https://nepalitimes.com/here-now/tales-of-courage-and-suffering-cx95f89e">in the 1990s</a>, Kathmandu had a mythical aura,” Driard recalls. He came to Kathmandu for Christmas that year to visit his stepfather, the French Ambassador Michel Lummaux. It was to be the first of many visits during school holidays, before he decided to permanently settle down in Nepal. “Kathmandu, and Nepal, were very different then, it was magical, I liked the nature, the people, civilisation, temples, trees,” says Driard, who explored the country sitting on the top of buses. “Visitors talk about the crazy <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">urbanisation</a>, traffic jams today, and all that is true. But Kathmandu has not <a href="https://nepalitimes.com/here-now/loss-of-soul-and-soil">lost its soul</a>.” After his stepfather’s tenure in Nepal ended, Driard worked as a business reporter for international publications but decided he did not want to be anyone’s employee anymore. In 2007 he landed in Kathmandu with €20,000 in savings to invest.&nbsp; He knew a few crucial things about himself: he liked food and nature, which is very much tied up with his upbringing--full of lively conversations during lunch and dinner at the family table between <a href="https://nepalitimes.com/here-now/nepals-yak-cheese-is-on-world-map">abundant cheese, wine and cigars</a>. So he decided it would be cheese, and registered Himalayan French Cheese and went to the French Alps for a month to learn how to make Tomme de Savoie. “<a href="https://nepalitimes.com/banner/the-story-of-langtang-cheese">Cheese making is such an ancient craft </a>and so I thought I won’t need much money or studying which I hated and indeed, if you have a tamako bhado and fire you are set,” explains Driard. But Nepal’s temperature and humidity were not ideal, even at higher altitudes. The first customers for his cheese were the Hyatt Regency and Nina and Hager. But he needed to create a market for cheese in a country which only knew hard churpi in the north and soft paneer in the south. He started selling his cheeses at the Summit Hotel weekend market, expanding to his own 1905 Farmer’s Market which later moved to Le Sherpa in Maharajganj, where it is now, and also a market at Labim Mall in Pulchok. He had cow dairies in Nuwakot and Dhulikhel, and finally a yak cheese unit at 3,379m in Ramechhap. It was the yak blue cheese from here that went on to win a Gold Medal in France, putting Nepal’s French cheese on the world map. “People come and try our cheese at the market, they ask questions. There is a lot of education to be done about cheese,” adds Driard, who also has three cheese shops in the Valley. Driard now makes 25 types of cheese. The products are being noticed and every year he has French students coming to Nepal to learn the art of yak cheese making. “In France, one family or company makes one kind of cheese for generations. In that I’m very unique as a cheese artisan,” he says. “The students come in to learn but I tell them to also teach us something too, add another cheese to my collection.” Read also: <a href="https://nepalitimes.com/here-now/langtang-after-10-years">Langtang after 10 years</a>, Sonia Awale Being a foodie, Driard is now also dabbling in meat with his own charcuterie at Meatini with bacon, ham, sausage and pâtés. All of this is now served at his Emilio’s Pizza, a leafy hideaway in Lazimpat. His South Side in Moksh is probably the smallest wine bar in the world. “I call the process sublime,” says Driard of his ventures, which have grown organically. “You need the same temperature and humidity of 12°C and 80% for cheese, meat and wine.” Emilio’s speciality is the eight-cheese pizza (which has eight types of cheeses), and a pizza with bhutan topping (not the country but fried intestines and organs Nepali-style). He has opened a small branch at Courtyard in Pokhara.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3.jpg" data-media-id="editor_8" data-image-id="20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="8 cheese pizza"> <figcaption>Eight-cheese pizza</figcaption> </figure>  With two artisanal cheese units, two farmers’ markets, a <a href="https://nepalitimes.com/here-now/the-meat-of-the-story">meat processing unit</a>, a bakery, and wine bar he now envisions a vineyard so he can add Nepali wine to his repertoire. Another future plan is to start up an agri-tourism business where customers can drink, eat and work in peace. In the past 20 years in Nepal, Driard has not always succeeded in his ventures but this hasn’t curbed his enthusiasm. He is learning as he goes, and like an old wine, Nepal is growing on him. Its slowness suits his French art de vivre with eating slowly outdoors, having conversation, importing less.&nbsp; “I have proven that with even a little money you can do a lot of things in Nepal,” adds Driard. “In the West, they easily invest half a million euros on a cheese factory, I invested 10 times less.”&nbsp;

Fromage, vin et charcuterie Népalais

Bhuthan भुठान starts with Bishnu Bahadur KC played by <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/dhuwa-smoke-telefilm,2671">Hari Bansha Acharya</a> on a call, requesting to speak to the visa officer. By this point, he had <a href="https://nepalitimes.com/here-now/nepal-should-now-allow-visa-on-arrival">applied for a visa </a>to Bhutan 10 times, but was denied each time. KC was a <a href="https://nepalitimes.com/here-now/nepal-s-women-excel-in-sports-in-2024-z9ramyct">national football player </a>in Bhutan in 1988 before he and other Nepali-speaking Lhotsampa people were forced out of the country in the 1990s as part of the Druk regime’s ‘One Nation One People’ campaign. Over 100,000 Bhutanese Nepalis were forced out, driven across India and dumped in Nepal where they lived in seven<a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp"> refugee camps</a> supervised by the United Nations and other charities until they were resettled in the United States, Australia, New Zealand and some European countries starting in 2007. In the fictional movie with the satirical English title The World’s Happiest Man, KC has resettled in the state of Ohio in the US but wishes to visit his home country once before he dies. Between flashbacks, we learn KC has died without having fulfilled his wish. &nbsp; The drama then focuses on KC’s two families from two marriages as they debate whether to cremate him as per <a href="https://archive.nepalitimes.com/article/from-nepali-press/muslim-hindu,2996">Hindu rites </a>or give him a Christian burial. A mediator played by Hollywood actor Bruce Dern urges them to take a firm decision before it is too long.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3.jpg" data-media-id="editor_5" data-image-id="20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3" data-rendition-name="original" width="945" height="945" loading="lazy" alt="Bhutan, the movie"> </figure>  There are drawn out scenes of KC being baptised and when he is confronted by his first wife from Darjeeling played by Anuradha Majumdar, he says he changed his religion in the hope that he will be <a href="https://nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">allowed back in Bhutan</a>.&nbsp; We find out KC has a second wife, a Christian Nepali played by Puja Chand. Dayahang Rai as the younger son doesn’t have much screen time to flex his acting chops. &nbsp; Acharya competently portrays a man that is equal parts haunted by the memories of and longing for his home country. KC’s pain and loss is acute when he is teaching football to Gungun but between mid-scene, he freezes, perhaps lost in memories of being in Bhutan’s national team. &nbsp; In another scene, KC recalls his mother singing a lullaby in Dzongkha. He also has a box filled with medals, photographs and a football which he deflates with a knife in a powerful depiction of his <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home?fb_comment_id=1506516030025634">complicated emotions about his homeland</a>. KC keeps checking his mailbox in the hopes that his <a href="https://archive.nepalitimes.com/news.php?id=4977">visa application</a> has been accepted. He says in Nepali: “If a tree that has already struck roots in one place is shifted to another, it will not survive.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34.jpg" data-media-id="editor_9" data-image-id="20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34" data-rendition-name="original" width="1422" height="2048" loading="lazy" alt="Bhutan, the movie"> </figure>  Dern’s character says that the <a href="https://nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">western world</a> has become “lonely in pursuit of happiness”, another reference to Bhutan’s obsession with its Gross National Happiness index. Scenes shift quickly throughout making the story difficult to follow at times. The use of symbolism is a trite overdone. Nonetheless, भुठान is a nuanced depiction of raw pain and agony of losing one’s homeland. But one cannot help but leave the theatre feeling deflated. KC dies without having visited <a href="https://nepalitimes.com/here-now/small-bhutan-dreams-big">Bhutan</a>, but perhaps he does in his afterlife. It is up to the audience to create its own ending to this sad story of exile. भुठान Mad Monkey Films, 2025 Directed by Binod Paudel 102 minutes In cinemas in Nepal