This year’s COP 29 in Baku, the capital of the oil state of Azerbaijan (fossil fuels make up 90% of the country’s exports), was dubbed the ‘finance COP’. The focus of negotiations was on a ‘new collective quantified goal’ (NCQG) for climate finance, which is supposed to support the countries of the Global South in climate change mitigation and adaptation. Current climate funding is indeed totally inadequate, hundreds of billions of dollars per year are needed. 
While international public attention was on the COP negotiations about money, other issues also played a role in Baku, including the climate-peace nexus. Let us have a closer look.
On 15 November, which was the COP 29 ‘Peace, Relief and Recovery Day’, the COP Presidency (Azerbaijan), in collaboration with Egypt, Italy, Germany, Uganda, the UAE and the UK, launched the ‘<a href="https://unfccc.int/sites/default/files/resource/COP29_Letter_to_Parties_and_observers.pdf">Baku Call on Climate Action for Peace, Relief, and Recovery</a>’. It was presented as “<a href="https://cop29.az/en/media-hub/news/cop29-presidency-launches-baku-call-on-climate-action-for-peace-relief-and-recovery">a milestone initiative aimed at addressing the urgent nexus of climate change, conflict, and humanitarian needs</a>. 
It is a response to the growing recognition that climate change’s adverse effects – such as water scarcity, food insecurity, land degradation, displacement, and livelihood disruptions – can act as catalysts for conflict and instability, especially in vulnerable regions”. 
The Baku Call draws attention to the “disproportionate impacts of climate change on the most vulnerable countries and communities”, which at the same time are often the countries and communities which suffer from violent conflict or are particularly fragile and conflict-prone.
The Baku Call addresses several issue areas which link climate change and (potential) conflict, such as water scarcity, food (in)security, land degradation, climate-induced displacement, and the security implications of “loss of land of some states caused by sea level rise, in particular for small low-lying island States”. 
It calls for “risk-informed, conflict-sensitive and peace-positive climate change adaptation and resilience-building measures in vulnerable areas”, and it promises to “foster solutions to mobilize climate finance for the most climate-vulnerable countries and communities affected also by conflict and humanitarian crisis”. 
Finally, the Baku Call established the ‘<a href="https://unfccc.int/sites/default/files/resource/COP29_Letter_to_Parties_and_observers.pdf">Baku Climate and Peace Action Hub</a>’ as a cooperative platform designed to facilitate collaboration between national, regional and international peace and climate initiatives.
The Call builds on the ‘<a href="https://www.cop28.com/en/cop28-declaration-on-climate-relief-recovery-and-peace">COP 28 Declaration on Climate, Relief, Recovery and Peace</a>’ from last year’s COP in the UAE, which in the meantime has been signed by over 90 countries. COP28 had been the first COP at which the linkages of climate change, conflict, peace and security were a prominent topic (with its own Climate, Relief, Recovery and Peace Day on 3 December 2023). 
With its activities and its Declaration, COP28 firmly established the climate/conflict/peace nexus as an issue for future COPs. And it has to be welcomed that this topic played a role again at this year’s COP and in the course of its preparations, with <a href="https://www.ecosystemforpeace.org/cop29">almost three dozen events dealing with the topic</a>, and various international networks (such as the ‘<a href="https://links-europe.eu/bonn-contact-group">Bonn Contact Group on Climate Peace and Security</a> ahead of COP29’ and Peace@COP or the UN’s Climate Security Mechanism) preparing reports and recommendations. 
This flurry of activity, however, cannot disguise the fact that no substantial progress has been made.
The Baku Call does not go beyond the COP28 Declaration, rather, it shares <a href="https://toda.org/global-outlook/2024/cop28-massive-disappointments-slight-glimmers-of-hope.html">the 2023 Declaration’s shortcomings</a>. While it addresses some important issues, commitments regarding actual activities, and financing of such activities, remain vague. 
It is generally acknowledged that fragile and conflict affected states (FCAS), which at the same time are severely affected by climate change, have immense difficulties to access climate funds, due to donor risk aversion. 
For addressing the climate-conflict nexus it would be highly important to “<a href="https://www.sfcg.org/report/navigating-the-peace-and-security-implications-of-climate-change-recommendations-on-the-climate-conflict-nexus-at-cop29/">establish direct access windows</a>” to climate finance for FCAS governments, local governments and civil society, and in particular “remove access barriers for vulnerable communities” in FCAS, at the same time “ensuring that local actors are not just consulted but are equal partners with decision-making authority”. That is missing in the Call.
A tax on the arms trade to finance climate adaptation, and taxing the arms industry more generally to fund climate action would be a good idea to help communities and people in FCAS. But ideas like that did not make it into the Baku Call, which is silent on the climate impacts of arms production, of militaries and wars. 
It is obvious that “<a href="https://www.sfcg.org/report/navigating-the-peace-and-security-implications-of-climate-change-recommendations-on-the-climate-conflict-nexus-at-cop29/">military activity is exacerbating the climate crisis</a>”. But most countries do not mention their militaries’ contributions to their GHG emissions (and in Australia’s 2022 NDCs (Nationally Determined Contributions), for example, the military is explicitly exempted from commitments). Reporting military emissions is voluntary, no country is obliged to report on the emissions caused by its military activities.
The Baku Call fails to address the massive contribution of militaries to the climate crisis and the climate impacts of wars, it does not demand action and accountability from military actors. And the “<a href="https://ceobs.org/what-to-expect-on-militarism-conflict-and-climate-at-cop29/">huge disparity between rising military spending and the developed countries’ unwillingness to mobilise funds for climate action”</a> did not figure in deliberations at COP 29 at all. Nor did the conflict-prone dangers of the green energy transition. 
This transition leads to massively increased demand for certain minerals (e.g. cobalt, lithium, copper). A huge expansion of mining can be expected, which can have massive negative environmental, social and cultural impacts in mining areas. Local, often indigenous, communities will be the victims, and there is an increasing danger of localised conflicts between mining companies, governments and communities.
More generally, the concerns and perspectives of local communities in the Global South, who are most affected by the climate emergency, did not matter in the COP29 discussions, and consequently, issues of climate, conflict and peace that go beyond Western, state-based, international hegemonic understandings and framings, were not talked about: structural, cultural, epistemic violence and more-than-human security and peace. 
Western anthropocentric understandings of climate, conflict and peace dominate the international climate/peace discourse, in Baku and beyond. Even if the aim to include peace and conflict into official COP negotiations in the future will be achieved, and even if there will be a ‘peace COP’, it is hard to imagine that it will take non-hegemonic, non-Western understandings of the issues at hand on board. 
This, however, would be indispensable in the interest of peace and the planet, given that “we are on a highway to climate hell with our foot still on the accelerator” according to the UN Secretary General Antonio Guterres. 
Let us not forget: 2023 was the hottest year on record, 2024 will be hotter still. Earth is heading towards 3 degrees Celsius of global heating – well beyond the COP 2015 Paris agreement’s threshold of 1.5C. Fossil fuel production has reached new highs, fossil fuel exporting countries, like Australia, keep approving and subsidising massive fossil fuel projects. Donald Trump will become US-President. It does not look good for the climate, the planet, and for peace.
 Volker Boege was Senior Research Fellow at Toda Peace Institute.
This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2024/cop-29-the-climate-peace-nexus-was-on-the-agenda-but.html">the original</a> with their permission.

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Climate and conflicts

It is that time of the year again, and another annual climate jamboree. Last year it was in the UAE, this year it is in another petrostate, Azerbaijan.&nbsp;
On the eve of the summit, the president of COP29 was exposed in a sting operation by World Witness while giving leads to a fake financier for fossil fuel projects in Azerbaijan. Like Dubai last year, this is another jumbo gathering with nearly 67,000 delegates. That is a large carbon footprint.
Even so, global climate negotiations are of critical importance, particularly to build a stronger case for Loss &amp; Damage (L&amp;D) and adaptation for countries like Nepal which are at the frontlines of climate breakdown.
Baku is billed as the ‘Finance COP’ and an agreement was signed for full operationalisation of the L&amp;D Fund to disburse money starting next year. On 13 November, Nepal also organised a prominent event in Baku to address loss and damage in mountain areas.
COP29 is also mandated to come up with a new roadmap to mobilise $100 billion every year to developing countries by the end in 2025, as agreed ten years ago in Paris. But much water has flowed down the Seine since then, and there is bickering between rich and poor countries on the New Collective Quantified Goal (NCQG). Who is going to fund the additional $671 billion annually for loss and damage, and $2.4 trillion a year by 2030 to meet emission targets?&nbsp;
The hardcore negotiations will not take place till the L&amp;D Fund board meet in Manila next month. But there are lots of things to iron out first to garner necessary political will in Baku. Who is going to pay, how much, is it going to be part of already committed development aid or is it new money, and besides, with frequent record-breaking disasters, we may need much more than $100 billion a year by 2030.&nbsp;
Nevertheless, the Nepali adviser to the LDC Chair at the United Nations Framework Convention on Climate Change (UNFCCC) Manjeet Dhakal is optimistic, and told us from Baku that this summit should build momentum to speed up the L&amp;D Fund.
The September floods in central and eastern Nepal claimed 244 lives, and damaged more than a dozen hydropower plants temporarily, slashing domestic generation capacity by half and caused billions of rupees in damage that will take years to recover. The Melamchi disaster in 2021, the Kagbeni flood in 2022 and Thame this year are other recent climate-induced calamities.
The World Weather Attribution concluded that rapid urbanisation and climate change were key drivers behind the September disaster. Evidence such as this will increase Nepal’s case for L&amp;D Funds even though encroachment and quarrying contributed to the destruction.&nbsp;
Climate impact must therefore be addressed simultaneously with urban planning, better governance, with local adaptation and mitigation plans. Nepal has to put its own house in order for its loss and damage claims to have weight at the international table.&nbsp;
Nepal has already exceeded one of its climate goals of increasing forest cover to 45% of area, and recently received Rs1.6 billion from the World Bank for increasing its carbon reserves between 2018-24 by expanding forest cover in 13 Tarai districts. Nepal has also made notable progress in transitioning to clean energy by electrifying transport and cooking. However, electricity is a mere 3.5% of Nepal’s energy mix, with biomass taking a 80% share.&nbsp;
Nepal’s strategy moving forward should be to come up with a new Nationally Determined Contribution aligned with the Paris 1.5°C goal. This also corresponds with the other top priority of COP29, which is to guide countries to submit new 1.5°C aligned NDCs next year.
Even if the L&amp;D Fund does come through, it will be inadequate to fully make up for the harm that is sure to intensify in the coming decade. Even if we did get the money, it is doubtful given the lack of transparency and Nepal’s record of poor disbursement if it will ever get to the neediest people. In other words, we are on our own.
Writing emotionally for this paper in the aftermath of the September floods, climate finance expert Rastraraj Bhandari said, “We in the climate finance sector are lost in words, actions and false promises of organisations purporting to help vulnerable countries, communities and families.”
Echoing the helplessness of the survivors, he added, “I worked on projects to mobilise millions of dollars for climate action so that those most vulnerable would be safe. Yet, this weekend’s floods have shown me that on the ground, absolutely nothing has changed.”&nbsp;
Sonia Awale

Bad COP

Thirty years ago, two years after the Rio Conference on Environment and Development in 1992, a joint research project by Swisspeace and ETH Zurich came to the following conclusion: "The dramatic intensification of global, regional and local environmental crises is making ecological destruction an increasingly important factor in conflicts."&nbsp;
At that time, field research focused on the conflict potential of drought and desertification in the Sahel, of international rivers (for example, in Central Asia) and of destructive mining (including the copper mine on Bougainville).&nbsp;
Among other things, one dissertation dealt with the contribution of the human-ecological stress situation on the "thousand hills" of Rwanda to the genocide of spring 1994. CO2 emissions and climatic changes only emerged nebulously on the horizon as factors influencing crises and conflicts.
Meanwhile, "climate change" is pushing all other issues into the background. When run-down regimes, such as the one in Syria, blame all problems in the country on global climate change, you have to ask whether everything is going right.&nbsp;
It was precisely this question that was critically examined at a recent joint symposium in Hamburg organised by the Institute for Peace Research and Security Policy at the University of Hamburg and the Toda Peace Institute.&nbsp;
Researchers from the Pacific Islands Countries of Fiji, Tuvalu, Cook Islands, Samoa and Vanuatu, in dialogue with participants from Germany, Japan, Australia, New Zealand, Finland, Norway and Denmark, among others, underlined the complex and multi-layered threats to the Pacific islands.&nbsp;
The action-oriented researchers opposed international "climate reductionism" and the deterministic view associated with it, according to which rising seas would mean the inevitable demise of the island world.&nbsp;
The indigenous populations counter the doomsday fantasies with an alternative narrative that draws on their rich philosophical and spiritual sources. This seems to be one of the reasons why, despite the enormous challenges, the indigenous people radiate an astonishing serenity and, contrary to the widespread 'victim' narrative, point to their own 'agency'. The indigenous researchers postulate: &nbsp;
"The whole thing must be preserved!"
The term "(Pasifika) relationality" is intended to highlight the deep and ultimately boundless relationships between man and nature, past and future, ancestors and future generations. The individual only exists as part of the whole. Or, as one participant from Samoa put it, "We have no land, we are the land. We have no sea, we are the sea."&nbsp;
The land is "the anchor of our identity", added a participant from Fiji. This means that the indigenous population has no choice but to use all their physical and spiritual strength and the innovative application of traditional knowledge that spans generations in order to maintain their "place" together with the graves of their ancestors on the land they have inherited.&nbsp;
Resettlements—if at all possible—from coastal to higher areas, for example, are therefore painful and traumatic events. It is important that resettlement is a community decision and that it is taken voluntarily and after all other adaptation steps have been exhausted. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
The indigenous people certainly see climate change as a major challenge. It is not only causing the sea to rise, but also an increase in devastating cyclones and other extreme weather events. These cause them more concern in their everyday lives than the supposed sinking of the islands. Islands are not the Titanic. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
The indigenous people experience the threat and the possible loss of their "place" in a double sense: &nbsp;
<ul>
 <li>Climate change affects the indigenous population in the form of structural violence, which is the fault of the industrialised countries and the former colonial rulers. The violence, which is perceived as global injustice, manifests itself as a growing gap between the current situation and what is possible and feasible in the future to lead the island world into a secure future.</li>
 <li>The current and expected loss of livelihoods leads to social upheaval and political tensions, especially when local governments allow themselves to be taken in by the former colonial rulers for quick "solutions" without consultation. These include evacuations, resettlement programs and forced forms of climate migration, for example, to Australia, New Zealand and the USA (especially Hawaii). The loss of land brought about by "false emergency aid" and local politics is perceived by the indigenous people as "cultural violence", which threatens the very core of the community by breaking up the holistic relationality.</li>
</ul>
Structural or cultural violence does not necessarily lead to physical or armed violence. As the Pacific islanders impressively demonstrate, they are trying to achieve innovative and peaceful results through dialogue, resilience and international diplomacy. So far, only Bougainville has seen a major civil war in the greater region, which was partly caused in the 1990s by the catastrophic environmental impact of a copper mine operated by Rio Tinto Zinc. &nbsp;
For comparison, in other geographical contexts, massive acts of violence can also be attributed to environmental changes. As the civil war and mass displacement in Darfur (West Sudan) show, the increasing pressure on land resources, changing land use rights and patterns, pronounced droughts and climate-induced desertification have fueled inter-tribal as well as regional and cross-border violent conflicts.&nbsp;
With the help of the military junta of El Bashir, these culminated in the genocidal civil war that broke out in 2004, displacing millions of people. As the then leader of the janjaweed militia and war criminal Hemeti could not be handed over to the ICC, he is still able to reduce Sudan to rubble in a power struggle with General Burhan; he is doing this not least with the help of the Wagner Group and the subsequent Russian Africa Corps, which is particularly keen on the gold mines in North Darfur.&nbsp;
What is happening in Darfur today applies to the entire Sahel region: fragile statehood, military coups, terrorist and criminal violence and dysfunctional gerontocracies (Cameroon) now characterise an entire region of the world where livelihoods are already under widespread threat from climate change and local environmental degradation. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Learning from the Pacific way could also be a constructive approach elsewhere that strives for peace, security and sustainability. Against the backdrop of potential conflicts and an island population that has become vulnerable, the widely supported "Toda Pacific Declaration on Climate Change, Conflict and Peace" of 2018 is a milestone. After an introductory description of the problem, it states: "Therefore, responses to climate change adaptation require both conflict prevention measures and conflict-sensitive approaches that prioritize local contexts and the maintenance of peace."&nbsp;
A whole list of concrete measures follows, ranging from the adaptation of international environmental law and the reduction of greenhouse gas emissions to local, culturally adapted and nature-related activities. "Rights of nature" are contrasted with an anthropocentric exploitation scheme. The motto is to grow together and not at the expense of others (other people and other non-human living beings as well as future generations). &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Those who are literally in danger of losing the ground under their feet should remember their roots. "After me, the deluge" has never and nowhere been a sensible answer.
Günther Baechler, PhD, was head of the joint research project by Swisspeace and ETHZ project in the 1990s: Environmental Degradation and Conflict. After 2007, he returned to Darfur as Switzerland's special envoy. He was a mediator in the "Doha Process" led by the UN and the AU.&nbsp;
&nbsp;This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2024/we-have-no-land-we-are-the-land.-we-have-no-sea-we-are-the-sea.html">the original</a> with their permission.

We Have No Land, We Are The Land. We Have No Sea, We Are The Sea

Project Syndicate: Being especially vulnerable to climate change, the Global South is open to receiving financial, technical, and other forms of support from wherever they can get it. Are America and its allies squandering an opportunity here?
Ian Bremmer: At this point, developing economies are open to climate finance support from any quarter. With simultaneous major geopolitical conflicts, inflationary pressures, and pivotal elections happening this year, America and its allies view climate partnerships with emerging markets as a lower priority. The EU’s top priority is Ukraine, and the US has been consumed with the Gaza conflict.
The Global South will therefore strengthen ties with China and Middle Eastern countries, as we’ve seen happening since the last United Nations Climate Change Conference in Dubai (COP28). Diversifying partnerships makes sense for these governments, since wealthy countries have made it clear they won’t significantly ramp up support anytime soon. Although <a href="https://cop29.az/en/news/letter-to-parties-and-constituencies#:~:text=The%20COP29%20Presidency's%20top%20negotiating,priorities%20of%20developing%20country%20Parties." target="_blank">climate finance</a> will be a major topic at COP29 in Azerbaijan, the $1 trillion target will go unmet, leading to frustration and even more collaboration with non-traditional partners.
The donor pool is becoming a contentious topic in UN climate negotiations, because countries like Saudi Arabia, Qatar, the United Arab Emirates, South Korea, and China are not currently classified as ‘<a href="https://www.un.org/en/development/desa/policy/wesp/wesp_current/2014wesp_country_classification.pdf" target="_blank">developed economies</a>’. The United States and some EU governments are pushing to expand this list to achieve more ambitious goals, but it won’t happen. Many emerging markets support the current list because they don’t want to antagonise China, which firmly opposes being a donor and criticises developed markets for not delivering on climate finance.
Do strategic and ‘national-security’ considerations surrounding climate policy and green technologies ensure a zero-sum dynamic?
This collaboration has historically set global policy expectations, laying the groundwork for milestones like the Paris climate agreement, COP26 in Glasgow and COP28 in Dubai. The outcome of the US election will be crucial, but under a Democratic administration, robust climate cooperation could continue, particularly with the right climate envoys.
During the first three years of <a href="https://www.project-syndicate.org/columnist/joseph-biden-jr">Joe Biden</a>’s presidency, US Climate Envoy <a href="https://www.project-syndicate.org/columnist/john-kerry">John Kerry</a> and his Chinese counterpart, Xie Zhenhua, demonstrated that meaningful <a href="https://www.nature.com/articles/d41586-024-00692-7" target="_blank">progress</a> can still be made despite broader tensions. After the <a href="https://www.npr.org/2022/08/05/1115878668/china-taiwan-pelosi-climate-military#:~:text=BEIJING%20%E2%80%94%20China%20declared%20Friday%20it,Nancy%20Pelosi's%20visit%20to%20Taiwan." target="_blank">suspension</a> of climate talks following US Speaker of the House Nancy Pelosi’s visit to Taiwan in 2022, Kerry and Xie’s teams were among the first to resume discussions in 2023.
Even then, separating climate issues from US-China tensions will pose a challenge. Chinese officials have stressed that climate collaboration requires “overall stable relations”.
What about under a second Trump presidency? How much damage could he do to the net-zero transition, both in the US and globally?
Donald Trump is obviously no fan of climate policies, but he supports US industry. His administration would cut Inflation Reducation Act spending, and could do so significantly with full Republican support. These cuts would then ripple through the economy. But the US would still pursue aggressive industrial policies, challenging economic trade partners. A Trump administration would favour oil and gas, but its impact would be limited.&nbsp;
On the international front, you could expect a US withdrawal from UN climate talks altogether, which could derail progress at COP30 and significantly reduce funding for developing economies. This could weaken new climate commitments from all governments by 2025, eventually pushing global temperatures higher than currently projected.
And following the strong performance by far-right parties in the European Parliament elections, should we expect Europe’s ambitions under the 2020 EU Green Deal to be scaled back?&nbsp;
The EU has temporarily peaked in its adoption of environmental policies. Looking ahead, the bloc will largely focus on implementing existing regulations. Key among these is the <a href="https://finance.ec.europa.eu/capital-markets-union-and-financial-markets/company-reporting-and-auditing/company-reporting/corporate-sustainability-reporting_en" target="_blank">Corporate Sustainability Reporting Directive</a>, which will require companies to ramp up disclosures starting next year, with France already <a href="https://www.novata.com/resources/blog/csrd-unpacked-enforcement-compliance-and-penalties/#:~:text=France%20is%20the%20only%20country,not%20publishing%20the%20sustainability%20report." target="_blank">imposing</a> strict penalties for noncompliance. 
&nbsp;
Similarly, the <a href="https://green-business.ec.europa.eu/deforestation-regulation-implementation_en#:~:text=It%20will%20start%20to%20apply,Deforestation%20Free%20Products%20(EUDR)." target="_blank">EU Deforestation Regulation</a> will take effect this December, and countries around the world are already preparing for it. Seven key commodities will be barred from the EU market if their sourcing involves any kind of deforestation, legal or illegal.
Meanwhile, the recently adopted <a href="https://www.esginvestor.net/eu-approves-nature-restoration-law/#:~:text=EU%20member%20states%20have%20approved,targets%20in%20the%20bloc's%20history." target="_blank">Nature Restoration Law</a> – the EU’s flagship biodiversity legislation – requires that member states create action plans and set targets to increase their conservation and restoration efforts. The enforcement of these policies will lead to “<a href="https://www3.weforum.org/docs/WEF_Nature_Positive_Guidelines_for_the_Transition_in_Cities_2024.pdf" target="_blank">transition risks</a>.” Multinational corporations and governments that fail to comply with sustainability-related regulations will face legal action.
Another elephant in the room is India. Prime Minister Narendra Modi has set highly ambitious decarbonisation targets reaching <a href="https://www.bbc.com/news/world-asia-india-59125143" target="_blank">net-zero by 2070</a>, but India has also been hoovering up Russian hydrocarbons at a discount and <a href="https://oilprice.com/Latest-Energy-News/World-News/Indias-Coal-Consumption-and-Emissions-Hit-Record-Highs-in-Q1.html" target="_blank">increasing</a> its consumption of coal.&nbsp;
Actually, India’s net-zero target by 2070 is perceived by many as <a href="https://www.thehindu.com/news/national/indias-net-zero-emissions-target-by-2070-little-too-long-term-hardeep-singh-puri/article67398684.ece" target="_blank">insufficiently ambitious</a>. But India faces a tough balancing act between long-term decarbonisation and immediate economic priorities. It still relies on coal for domestic security and is being cautious about phasing it out until renewable-energy capacity and alternative revenue sources for coal-producing regions are well established.
Energy-storage limitations, fluctuating LNG prices, and other challenges have prompted a shift toward a combination of LNG and green hydrogen for industry, and a mix of solar and nuclear power for residential areas.
Owing to capital shortages, grid instability, minimal storage solutions, and reliance on emerging technologies, India <a href="https://economictimes.indiatimes.com/industry/renewables/india-may-miss-2030-renewable-energy-targets-as-up-punjab-haryana-lag-say-experts/articleshow/90964081.cms?from=mdr" target="_blank">will not meet</a> its 2030 targets of 500 gigawatts of non-fossil fuel power capacity and a 45% reduction in carbon intensity from 2005 levels. It is, however, expected to build its clean-energy supply chains by 2030 (leveraging a second-mover advantage), and this should help to accelerate its energy transition.
EVs are one bright spot. India has implemented <a href="https://www.reuters.com/business/autos-transportation/india-says-high-tariffs-evs-protect-chinese-imports-2024-06-14/" target="_blank">tariffs</a> to protect its budding domestic EV sector, and earlier this year it introduced a new <a href="https://pib.gov.in/PressReleasePage.aspx?PRID=2014858#:~:text=The%20Union%20Government%20has%20approved,by%20reputed%20global%20EV%20manufacturers." target="_blank">policy</a> to encourage EV manufacturing. This could attract investments worth billions of dollars from companies like Tesla or various Japanese firms.
In the past, you’ve proposed new bodies such as a World Carbon Organisation. Where does your thinking stand today in a world increasingly dominated by zero-sum strategic considerations?
Multilateral institutions will continue to face challenges, but they remain essential in an increasingly fragmented world. Their value lies in reaching global consensus and driving coordinated action, as seen with the Paris agreement’s impact on countries, companies, and communities. In that case, there was a clear ‘before and after’.
Yes, progress has been too slow, but to be fair, expectations for these negotiations are often too high, setting them up for failure. International fora should be seen as what they are: annual stocktaking exercises that help the world assess its current position and decide on necessary course corrections.
Unilateral initiatives, such as the EU’s Carbon Border Adjustment Mechanism and the Deforestation Regulation, face just as much, if not more, pushback. This highlights the need to improve multilateral systems – by creating new structures or overhauling existing ones – rather than abandoning them. Doing so is ultimately in everyone’s interest. <a href="https://www.project-syndicate.org/">© Project Syndicate</a>
Ian Bremmer is a political scientist and founder of Eurasia Group, a geopolitical risk advisory firm, and GZERO Media.

Climate security and geopolitics

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;