<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218749c7e80680e0baa42jpeg.jpg" alt="" width="960" height="640"/><figcaption>Photos: ICIMOD</figcaption></figure>When I arrived in February, Bahundangi in Jhapa seemed like a sleepy little town, but the quiet was often interrupted, not by traffic or noisy construction, but by wild elephants. The village is on the migratory route of generations of wild elephants that have been moving for centuries from Assam, through the lowlands of Bhutan and West Bengal to Nepal in search of food and water.However, the recent expansion of settlements and conversion of forest to agricultural land and tea estates have fragmented these routes, leading to conflict between elephants and people. Each year, this conflict results in <a href="https://www.nepjol.info/index.php/JNHM/article/view/14153" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepjol.info/index.php/JNHM/article/view/14153&amp;source=gmail&amp;ust=1653094693412000&amp;usg=AOvVaw38BA7u1LCrbbp8mJjvjcog">destruction of crops and dwellings, human injury and death, and retaliatory killing of elephants</a>. Bahundangi was particularly affected by this conflict, but things have changed over the years, thanks to a handful of conservationists including Shankar Chettri Luitel.He is a slender man in his fifties, with a sombre demeanor but a helpful disposition. He had been voluntarily working for over two decades on research and management of human-elephant conflict. Luitel had a wealth of information about the area, the history of human-wildlife contact, but I could not put a finger on why he was so passionate about elephant conservation.“The first time I got emotionally involved with elephants was when an elephant gave birth on my farm in 2001. That’s how my conservation journey began,” Luitel explained.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218779c7e80680e0baa43jpeg.jpg" alt="" width="1000" height="1061"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/6372187a9c7e80680e0baa44jpeg.jpg" alt="" width="1229" height="922"><a href="https://www.cbd.int/development/doc/biodiversity-2030-agenda-technical-note-en.pdf" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.cbd.int/development/doc/biodiversity-2030-agenda-technical-note-en.pdf&amp;source=gmail&amp;ust=1653094693412000&amp;usg=AOvVaw1j9679SFJRjl7lQg2nijK-">Human wellbeing depends on biodiversity</a>. However, activities intended to make our lives better are negatively affecting nature and ecosystems, threatening the future of biodiversity and our very existence. It is thus critical that we find ways for humans and nature to coexist.This year’s International Day of Biological Diversity celebrates the idea of coexistence with the theme ‘<a href="https://www.cbd.int/biodiversity-day" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.cbd.int/biodiversity-day&amp;source=gmail&amp;ust=1653094693412000&amp;usg=AOvVaw2IeWQ71UxZ1SSp84699evy">Building a shared future for all life</a>’. This may seem romantic and farfetched, but I realised that it is possible because of this unsung hero: Shankar Chettri Luitel.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/6372187d9c7e80680e0baa45jpeg.jpg" alt="" width="612" height="816">It was my PhD research on human-wildlife interaction that took me to Bahundangi, a small town in Nepal's easternmost plains bordering India, a part of the transboundary Kangchenjunga Landscape that spans parts of Bhutan, India, and Nepal.Despite little or no formal training in wildlife, Luitel got voluntarily involved in numerous studies, activities and plans to manage conflict in the area, where he learned much about biodiversity and conservation.Read also:<a href="https://www.nepalitimes.com/here-now/how-humans-can-live-with-wild-elephants/"> How humans can live with wild elephants</a>, Sheren Shrestha and Gokarna Jung ThapaIn time, Luitel was the go-to person for researchers hoping to learn about migrating elephants, their habitat, behaviour, and the socioeconomic impact of human-wild elephant contact. He provided critical insights into planning and managing, and this involvement also helped him learn scientific methods, such as the use of GPS tracking to monitor migratory patterns. He had become a true citizen scientist.Luitel now has a reputation as an elephant expert, making the community aware of wild elephant whereabouts and movement. Contrary to what I expected, the people here seemed tolerant of wild elephants.“It wasn’t always like this,” Luitel recalled. “People used to hate elephants, and they hated us too for trying to protect them.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/6372187f9c7e80680e0baa46jpeg.jpg" alt="" width="960" height="640">His advocacy for peaceful measures to manage wild elephants used to be met with fierce resistance, even physical threats. Elephants were the sworn enemy of the locals of Bahundangi because they pillaged crops, destroyed livelihoods, and even injured and killed people.But over time, Luitel’s relentless efforts started to change people’s perceptions. He tracked their movement, organising patrols, and recording property damage in the village. More importantly, Luitel helped affected families navigate the complicated process of claiming compensation, from writing applications on their behalf to collecting documentary evidence, and travelling to the municipality office to register the claims himself.Video: SHANKAR CHETTRI LUITELHe and a few of his colleagues were the reason why the village appeared on the radar of governments, politicians, and researchers. “Bahundangi has produced many PhDs,” says Luitel who has helped researchers develop strategies to reduce risk and diversify the income of farmers by planting cash crops such as bay leaf and tea that the elephants did not raid. “These days, the locals are not as hostile towards elephants and us anymore.”There is an <a href="https://kathmandupost.com/opinion/2015/12/01/when-man-and-elephant-collide" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://kathmandupost.com/opinion/2015/12/01/when-man-and-elephant-collide&amp;source=gmail&amp;ust=1653094693412000&amp;usg=AOvVaw1ieLrCK5DTnK9gZ8gOpFsl">18-km long electric fence</a> along the Mechi River, between the forested tracts in India where the elephants come from and the crop fields in Bahundangi. Luitel was involved in building this fence, designed to keep the elephants out.But Luitel admits that it is only a temporary solution. Eventually, he says, the only way is co-existence. For this, he feels that the government must recognise the struggles of the people of Bahundangi, provide subsidised healthcare and education, and create jobs.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218819c7e80680e0baa47jpeg.jpg" alt="" width="960" height="640">That way locals would not see the wild elephants as a threat to their livelihood, but as leverage to secure services from the government. This would make it easier for them to forgive wild elephants even if they occasionally caused trouble. Furthermore, elephants could be part of ecotourism in the area, which would effectively convert their presence and movement into an income generation opportunity.Today, Luitel is the only person in Mechi Municipality who can identify all 12 elephants that live on the Nepal side of the border. Based on this knowledge, he is developing information sheets that detail the physical features, habits, and size of each elephant, accompanied by images, for distribution to locals.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218849c7e80680e0baa48jpeg.jpg" alt="" width="1200" height="1600">The fliers help villagers identify certain elephants that are aggressive, so that they can avoid them and warn others in time. The information also helps future researchers and students learn about the elephants. Luitel’s son is studying for a bachelor’s degree in forestry, and he hopes his education will help in human-elephant coexistence.It is easy to understand Shankar Chhetri Luitel’s passion for learning to live with wild elephants – he believes that all lives on Earth are equal. He personifies the International Biodiversity Day theme for this year, and he is proof of how one person can bring positive change in the lives of humans and wildlife.There is a lesson here for all of us, on how each one of us can help solve the mammoth (!) crisis of biodiversity and habitat loss. We can co-exist, and we must.Biraj Adhikari is a Research Fellow, Ecosystem Services at <a href="https://www.icimod.org/team/biraj-adhikari/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.icimod.org/team/biraj-adhikari/&amp;source=gmail&amp;ust=1653094693412000&amp;usg=AOvVaw3XC7o2uLlEutNPUoS209q8">ICIMOD</a>.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218879c7e80680e0baa49png.png" alt="" width="77" height="109">Read more: <a href="https://www.nepalitimes.com/here-now/nepals-wild-elephants-are-also-on-the-move/">Nepal’s wild elephants are also on the move</a>, Salik Ram Chaudhary

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The elephant whisperer of Nepal

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Centennial of hunting diplomacy in Nepal

<img width="877" height="520" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02269c7e80680e0a3665jpeg.jpg" alt=""/>The <a href="https://www.nepalitimes.com/latest/police-track-india-nepal-elephant-trafficking/">illegal export of domesticated elephants</a> from Nepal to India Chitwan due to the collapse of wildlife tourism that began during last year’s lockdown has not stopped.
This in violation of the <a href="https://cites.org/sites/default/files/eng/cop/17/WorkingDocs/E-CoP17-57-01-A5.pdf" target="_blank" rel="noopener noreferrer">Convention on International Trade in Endangered Species</a> (CITES) of which Nepal is a signatory, dozens of privately-owned elephants not registered with the Department of National Parks and Wildlife Conservation (DNPWC) are being trucked across the border into India where the animals command a high price.
CITES regulations states if any person or organisation has reared or benefitted from any endangered wildlife must be registered within a year from the establishment of the regulation. This sets a deadline of 24 November, 2020 and if any unregistered, endangered animals are found they can be confiscated. 
Of the few domesticated elephants that are registered, in Nepal the rules laid out in CITES are rarely followed and elephants are being traded across the border. In March, a 50-year-old female elephant belonging to Jungle World Resort was sent to India without any procedures being followed.
Director-General of the DNPWC Dipak Kumar Kharal, says that due to the pandemic it has not been possible to enforce the rule about <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/" target="_blank" rel="noopener noreferrer">cross-border trade of endangered wildlife</a> and the requirement of their registration. 
However, the Forum for Protection of Public Interest has accused the department of endorsing the illegal trade of elephants by not enforcing their registration in accordance with CITES. 
“The department itself is in favour of keeping these animals unregistered”, says the Forum’s Sanjay Adhikari. “If the animals were registered, they would not have traded here and there so haphazardly. Without registration, these animals have no official records, and owners can do with them what they please.” 
<a href="https://www.nepalitimes.com/here-now/nepals-wild-elephants-are-also-on-the-move/">Nepal’s wild elephants are also on the move</a>, Salik Ram Chaudhary
Making an interim ruling on a writ petition, the Supreme Court on Wednesday ordered the government to stop the sale and export of domesticated elephants to India.
A hotelier in Sauraha just outside Chitwan National Park where the elephants were being used for safaris, says that the upkeep of elephants has become costly during the pandemic, since <a href="https://www.nepalitimes.com/banner/livelihoods-matter-restart-trekking-in-nepal/" target="_blank" rel="noopener noreferrer">there are no tourists </a> nd owners are renting them out to India. 
“It costs Rs100,000 a month to take care of an elephant. We have next to no income because of the pandemic so we have no choice but to rent them out to buyers in India.” says the hotelier who did not want to be named. “If the government will not allow us to rent them out, they ought to keep the elephants because we cannot afford them.” 
The hotel owner is making a distinction between outright selling of the elephants with renting, which is legally more defensible.
Chief Conservation Officer of Chitwan National Park Ananath Baral, says that he has tried to remind the hotel owners that both the sale and transport of even domesticated elephants is illegal but to no avail.
“The businessmen tell me that they cannot afford them anymore and that they will leave the elephants at our doorstep if they are not allowed to send them to India,” says Baral. “However, we are in no condition to be able to raise these animals either.” 
There are 130 domesticated <a href="https://www.nepalitimes.com/here-now/how-humans-can-live-with-wild-elephants/" target="_blank" rel="noopener noreferrer">elephants in Nepal </a> ccording to the DNPWC. There are no exact statistics for how many have been sold or rented to India. But Rishi Tiwari of the United Elephant Management Cooperative in Sauraha says there were 55 elephants in the cooperative before the lockdowns, and about 20 could have been sent to India.
“Since elephants are protected under CITES, we cannot say they have been sold,” Tiwari explains. “We have to say that they have been displaced.”
Elephants are in high demand in India, and fetch prices up to Rs10 million each. Indian landlords like to keep elephants as a status symbol, there is a demand from temples, and wedding contractors also need them for marriage processions. The Indian government also provides interest-free loans to farmers involved in elephant rearing.
“We have also asked our government for interest-free loans, veterinary doctors, insurance and pastures,” says Tiwari. “If the government had provided relief, then we would not have been forced to send some of  our elephants to India. But, they did not listen to us.” 
Baral at the Chitwan National Park says arrangements are being made for elephants to graze in allotted areas in the community forest to reduce the cost of their upkeep. 
Read also:
<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302">Born to be free</a>, Lucia De Vries
<a href="https://www.nepalitimes.com/banner/set-the-elephants-free/">Set the elephants free</a>, Michelle Szydlowski
Translated by Aryan Sitaula from Nepali <a href="https://www.himalkhabar.com/news/125810" target="_blank" rel="noopener noreferrer">original</a> in Himalkhabar.com

Nepal’s illegal elephant export

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01739c7e80680e0a362djpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Renuka Sunar was killed in a tiger attack on 10 March earlier this year. All photos: AMIT MACHAMASI</figcaption></figure>1 0 March 2020. It was an ordinary day for Renuka Sunar collecting fodder in a forest near her home in Kathariya village. Suddenly, a tiger leaped out of the undergrowth and dragged her screaming and kicking. Neighbours heard her cries, and rushed out to help.“When we heard the screaming we ran to where the sound was coming from, but she was nowhere to be found,” recalls mother-in-law Kaushila Sunar. “Later the police found her, but she was dead.”At 60, Kaushila has been living in Kathariya for more than four decades but has never before experienced such increased frequency of <a href="https://www.nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal/" target="_blank" rel="noopener noreferrer">tiger attacks</a>. There was another close shave last month.“I suddenly saw a tiger read to pounce on my grandchild, I screamed and managed to scare it away. They are attacking us in our homes following the smell of livestock, the fear keeps me awake all night,” she adds.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01779c7e80680e0a362ejpeg.jpg" alt="" width="640" height="427"><figcaption>Kaushila Sunar wasn't able to reach her daughter-in-law Renuka on time to save her.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d017a9c7e80680e0a362fjpeg.jpg" alt="" width="640" height="427"><figcaption>Sunar now has to raise her young grandchildren as well as protect the goats all by herself.</figcaption></figure>Kaushila is a widow and her only source of livelihood is now at risk due to the fear of tigers. She now has to raise her young grandchildren as well as protect the goats all by herself. But since the attack on Renuka, she has been afraid to venture into the jungle to collect fodder for the goats.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d017e9c7e80680e0a3630jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Kathariya village in Bardia.</figcaption></figure>Four months before Renuka was killed, Dinesh Tharu of the nearby village of Madhuban who had gone into the forest to collect mushrooms was also attacked and taken by a tiger. His brother-in-law Ramesh who went looking for him suffered the same fate.Ramita Chaudhari lost both her husband and brother on the same day due to the tiger attack. Dinesh, a construction worker in Kathmandu, and Ramita were married for 10 years and have two daughters. The family is landless.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01829c7e80680e0a3631jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Ramita Chaudhari lost both her husband and brother to a tiger attack.</figcaption></figure>“He took us to Kathmandu for a visit once, and wanted to enroll our children in a school there but now after his death I cannot even afford to send them to a government school here,” says Ramita whose older daughter is in Grade 2.She adds: “I’d never known of a tiger attack before. It took both my husband and my brother together and left my family destitute. I wish someone could help me educate my daughters.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01859c7e80680e0a3632jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Ramita Chaudhari with her young daughters.</figcaption></figure>Dinesh and Ramesh had married each other’s sisters, so like Ramita, 25-year-old Puja also lost both her husband and brother on the same day. The couple has two daughters aged three and one, and the family relied on Ramesh's income as a construction worker.After the deaths, Puja took training in making potato chips but because of the Covid-19 lockdowns, she is yet to start a business. “Work is difficult to come by. But I want to send my children to school no matter how difficult.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01899c7e80680e0a3633jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Puja Tharu also lost both her husband and brother to a tiger attack. She struggles to send her children to school</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d018d9c7e80680e0a3634jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01929c7e80680e0a3635jpeg.jpg" alt="" width="640" height="427">All these three attacks took place along the Khata Wildlife Corridor that links Nepal’s Bardia National Park with India’s Katarniyaghat Wildlife Sanctuary. The corridor is used by endangered mammals like tigers, elephants and rhinos, and the wildlife in the two-country sanctuary frequently move back and forth across the border.There were a total of 87 tigers in Bardia National Park and buffer zone in the 2018 census. Another 28 big cats were recorded in Katarniyaghat in India. Similarly, a 2021 census registered a total of 120 wild elephants in Bardia and Katarniyaghat. There are also <a href="https://www.nepalitimes.com/here-now/where-have-bardias-rhinos-gone/" target="_blank" rel="noopener noreferrer">four rhinos translocated to Bardia</a> from Chitwan which have moved over to the Indian side.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01959c7e80680e0a3636jpeg.jpg" alt="" width="1500" height="1000"><figcaption>A route frequented by tigers in the Khata Wildlife Corridor.</figcaption></figure>“We have installed a camera trap in the Khata corridor to monitor wildlife movement,” says Rabin Kadaria of National Trust for Nature Conservation (NTNC) Bardia. “The corridor has made mating between the wildlife across the border possible, resulting in new offspring, and preventing genetic degradation, which means biological diversification and healthier newborns.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01999c7e80680e0a3637jpeg.jpg" alt="" width="640" height="427"><figcaption>Bardia National Park office</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d019d9c7e80680e0a3638jpeg.jpg" alt="" width="640" height="427"><figcaption>Rabin Kadaria of National Trust for Nature Conservation (NTNC) Bardia</figcaption></figure>The Khata Corridor actually lies outside Bardia National Park and beyond its buffer zone, but is a protected area under the Forest Act 1993 but Nepal’s law doesn’t recognise it as a separate entity. Presently, it is managed by the Division Forest Office, and local communities have established a conservation committee for the corridor.But the corridor is suffering from encroachment and human disturbance. It has been bifurcated by the Postal Highway, which has disrupted the north-south movement of wildlife. Though a 45m-wide wildlife bridge has been proposed in Madhuban to allow animals to cross, construction work has not started yet.Khata Corridor has contributed to wildlife conservation, but increased frequency of animal attacks have added to the <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/" target="_blank" rel="noopener noreferrer">conservation challenges </a>of endangered species in Nepal.In the past two years, 23 people (20 in Bardia, two in Banke and one in Kailali districts) have lost their lives to tiger attack, according to Bardia National Park. Of the 20 in Bardia, seven were from the Khata Corridor."The human-tiger contact has become a bigger challenge than poaching. Conservation programs should look into reducing such conflicts," adds Kadaria of the NTNC Bardia.Moreover, indigenous people and local communities rely on the forest for firewood, fodder and food, and it is impossible to prohibit them from entering the forest."Indigenous peoples have a right to forest food in the national parks, they should not be deprived of it. It is unacceptable that 23 people have been killed by wildlife in the past three years,” says Bharti Pathak of the Federation of Community Forestry Users.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01a19c7e80680e0a3639jpeg.jpg" alt="" width="1500" height="1000">The Chief Conservation Officer of Bardia National Park Bishnu Prasad Shrestha agrees, and is seeking federal government support for local communities with alternative livelihood options instead of barring them from the forest."Conservation efforts will be incomplete and unsuccessful unless <a href="https://www.nepalitimes.com/latest/the-unsung-heroes-of-conservation/" target="_blank" rel="noopener noreferrer">people living near the protected areas</a> take ownership for their protection," he says.Nepal is <a href="https://www.nepalitimes.com/editorial/fixing-what-aint-broke/" target="_blank" rel="noopener noreferrer">an international model for wildlife conservation</a>. It is the first tiger range country to meet the target of doubling its big cat population and is well on its way to achieving its commitment to <a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener noreferrer">increase that number</a> to 250 by 2022, up from 121 in 2009. But this also means an increase in the frequency of tiger attacks, especially along the Khata Corridor.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01a49c7e80680e0a363ajpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01a79c7e80680e0a363bjpeg.jpg" alt="" width="640" height="427">In fact one-third of all wildlife attacks in the Banke-Bardia area have occurred in the municipality alongside the corridor, increasing from only three between 1993-2013 to seven since 2019.In the 2021 <a href="https://bit.ly/2UA9fx8">journal article</a>, 'Complex Consequences of Conservation Success: Emerging Human-Tiger Conflict in Nepal', conservationists have warned that the current level of human-wildlife contact in the Bardia-Banke complex will pose a <a href="https://www.nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/" target="_blank" rel="noopener noreferrer">serious risk to tiger conservation </a>if not addressed on time.However, <a href="https://bit.ly/3zl8dEF">another article</a> published in the journal Oryx in 2016, 'Are Corridor Good for Tiger But Bad for People? An assessment of the Khata Corridor in Low Land Nepal', concluded that wildlife route was not any more problematic for <a href="https://www.nepalitimes.com/latest/rise-in-tiger-numbers-make-leopards-raid-livestock/" target="_blank" rel="noopener noreferrer">locals and their livestock </a>than in other national park buffer zones in Nepal.But the recent attacks and deaths in the corridor have raised questions locally about the modality of <a href="https://www.nepalitimes.com/banner/unsung-heroes-of-nepals-tiger-recovery/" target="_blank" rel="noopener noreferrer">tiger conservation</a>. Kaushila Sunar, who lost her daughter-in-law to a tiger attack in March, says, "The government is only concerned about <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/">saving tigers</a>. No one cares how we survive."(Translated by Sonia Awale from the Nepali language original in Himal Khabar.)<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01aa9c7e80680e0a363cjpeg.jpg" alt="" width="1500" height="1000"><h2>Corridors of (nature's) power</h2>If not for the pandemic and successive lockdowns, Bardia National Park this time of the year would be crowded with national and international visitors. The homestays along the Khata Wildlife Corridor that connects wilderness areas in India and Nepal used to be packed.But in the absence of tourists, wild animals have reclaimed nature and their space. Villagers have reported coming across a <a href="https://www.nepalitimes.com/here-now/nepals-wild-elephants-are-also-on-the-move/" target="_blank" rel="noopener noreferrer">large herd of elephants on the move</a> and some have even sighted tigers in the wildlife corridor.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01ad9c7e80680e0a363djpeg.jpg" alt="" width="640" height="537">Salik Ram Chaudhary of the Khata Wildlife Corridor Homestay Management Committee grew up roaming these forests near his home. Every season, he used to guide tourists and organise safaris and wildlife excursions in Bardia National Park.On 10 June, Chaudhary was on his way into the forest when he saw a herd of about 40 elephants, ranging from calves to adults, on the move just half a kilometre from the village.<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2Fsalikram.chaudhary.71%2Fvideos%2F492020552133087%2F&amp;show_text=0&amp;width=560" width="560" height="315" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe>“To say it was a sight to behold is an understatement — it is extremely rare to see such a large herd of elephants this close to human settlements,” he said.Every year during September and October, Bardia elephants travel through the Shiva Community Forest in Madhuban Municipality to the Katerniaghat Wildlife Sanctuary in India’s Uttar Pradesh. They return to Nepal when the monsoon approaches. Ancestors of these great herds have been taking this annual migratory route for tens of thousands of years.But because of lack of human movement, the herd this year did not bother to stay within the jungle corridor, and instead marched right through the village, lumbering peacefully past farms and stopping to graze along the way.<iframe style="border: none; overflow: hidden;" src="https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2Fsalikram.chaudhary.71%2Fvideos%2F471588867509589%2F&amp;show_text=0&amp;width=560" width="560" height="315" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe>The elephants, however, were not the only wildlife sightings that Chaudhary had. On 28 May, the wildlife guide came across a tiger 400m away in the outskirts of the village.“I threw caution to the winds and followed the tiger from a distance, taking photographs. The tiger knew I was there, but left me alone — both of us were at peace with the world,” says Chaudhary, who had never before seen a big cat from up close despite being a wildlife tracker and guide.Half a kilometre away from the Dalla Homestay village, the tiger stopped at a watering hole in the buffer zone of Bardia National Park. It drank deeply.During the hot summers, the water sources within the Bardia National Park that fill the natural watering holes dry up, forcing many wild animals into rivers and ponds near towns and villages.Nepal’s <a href="https://www.nepalitimes.com/here-now/nepals-tiger-conservation-too-successful/" target="_blank" rel="noopener noreferrer">conservation success</a> has also led to overcrowding of big mammals in protected areas and national parks, in turn resulting in scarcity of prey populations. This has compelled tigers and elephants to <a href="https://www.nepalitimes.com/here-now/how-humans-can-live-with-wild-elephants/" target="_blank" rel="noopener noreferrer">venture into human settlement</a>.There has been an increase in human-animal confrontation. This is more prevalent in Khata Wildlife Corridor (read the report above) compared to other parts of western Nepal.Conservation models need to include strategies to<a href="https://www.nepalitimes.com/here-now/remembering-nepals-conservation-heroes/" target="_blank" rel="noopener noreferrer"> reduce human-animal conflict</a> and local governments should introduce alternative livelihood options for the communities living near the protected areas to reduce their dependence on the forest. Similarly, infrastructure, new and those being upgraded need to include <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/nepal-needs-wildlife-friendly-highways/" target="_blank" rel="noopener noreferrer">wildlife passes to reduce road kill.</a>On the flipside, the proximity of endangered species to human settlements has made frequent sightings quite common, boosting local eco-tourism and providing indigenous communities engaged in homestay business with extra income.This was possible with the <a href="https://www.nepalitimes.com/here-now/empowering-nepalis-during-covid-19-crisis/">combined conservation effort</a> of communities, local governments and environmentalists, and there are lessons to be learned.Says Salik Ram Chaudhary: “As in Bardia, we need to ramp up conservation efforts across Nepal so that we can use the lockdown to share space and live with Nepal’s rich biodiversity.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01b19c7e80680e0a363ejpeg.jpg" alt="" width="810" height="540">Read Also: <a href="https://www.nepalitimes.com/latest/nepali-women-at-forefront-of-saving-tigers/">"</a><a href="https://www.nepalitimes.com/latest/nepali-women-at-forefront-of-saving-tigers/">Nepali women at forefront of saving tigers",</a> Kanchan Thapa

Human-animal interface in Nepal wildlife corridor

<figure><img width="800" height="481" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b926c9c7e80680e06f149jpeg.jpg" alt=""/><figcaption>Photos: SALIK RAM CHAUDHARY</figcaption></figure>Before Covid-19 and lockdowns I would be guiding tourists around <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener noreferrer">Bardia National Park</a> this time of year. But the pandemic has meant empty homestays along the Khata Wildlife Corridor that connects wilderness areas in India and Nepal.Local villages may have lost their income from eco-tourism, but the absence of people during the lockdown means that wild animals have reclaimed their space. Even with the restrictions on travel and scorching pre-monsoon heat of the plains of western Nepal, I cannot bring myself to stay indoors.I am involved with the Khata Wildlife Corridor Homestay Management Committee, which means I used to organise jungle safaris and wildlife excursions, showing visitors what Bardia has to offer. But it is not merely a job for me — I have been roaming these forests near my home since childhood and been passionately involved in nature conservation.On 10 June, I was on my way into the forest when I saw a herd of about 40 elephants, ranging from calves to adults, moving just half a kilometre from the village. To say it was a sight to behold is an understatement — it is extremely rare to see such a large herd of <a href="https://www.nepalitimes.com/here-now/how-humans-can-live-with-wild-elephants/" target="_blank" rel="noopener noreferrer">elephants</a> this close to human settlements. Just as rare as it has been to see the closely-watched herds moving across Yunnan Province in China.<iframe src="https://www.facebook.com/plugins/video.php?height=314&amp;href=https%3A%2F%2Fwww.facebook.com%2Fsalikram.chaudhary.71%2Fvideos%2F492020552133087%2F&amp;show_text=false&amp;width=560&amp;t=0" width="560" height="314" style="border:none;overflow:hidden" scrolling="no" frameborder="0" allowfullscreen="true" allow="autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share"></iframe>Elephants in Bardia usually migrate through the Shiva Community Forest in Madhuban Municipality to the Katerniaghat Wildlife Sanctuary in India’s Uttar Pradesh during September and October, and return to Nepal as the monsoon approaches. It is a rhythm dictated by tens of thousands of years of migration of the ancestors of these great herds.And although this group was the largest I have ever seen, it is quite common to see smaller elephant herds within the Shiva Community Forest. This year, possibly because of the lack of human movement, the herd didn’t bother to stay within the jungle corridor in their annual migration back into Nepal, but marched right through the villages.  <img width="640" height="517" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b926f9c7e80680e06f14ajpeg.jpg" alt="">I followed the elephants along the village roads for quite some time, taking many photographs and videos along the way. I was so excited, there was no time to be afraid. These matriarchal herds can be nasty if they feel their calves are threatened. The herd sliced right though roads and grasslands, stopping to graze before lumbering peacefully past farms. Had there been a lack of fodder, they might have broken into the fields of maize.  <img width="810" height="540" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92729c7e80680e06f14bjpeg.jpg" alt="">I posted the photos and videos I had taken on Facebook, tagging my friends so that I could share my experience and these animals with the world. The elephants, however, were not the only bonus <a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener noreferrer">wildlife sighting</a> I have had in the past two weeks. On 28 May, I came across a tiger 400m away in the outskirts of the village. This was so unusual that I threw caution to the winds and tracked the tiger from a distance, following it, taking photographs. The tiger knew I was there, but left me alone — both of us were at peace with the world. I followed the tiger to a watering hole in the buffer zone of Bardia National Park, half a kilometre away from the Dalla Homestay village that we had built with help from the World Wildlife Fund (WWF) Nepal a decade ago. It drank deeply, raised its head, looked around, and then drank some more.  Despite being a wildlife tracker and guide, I had never seen a tiger that close before. In fact, it is quite rare to see these elusive cats. I was trembling with sheer excitement and delight at being given this opportunity. <iframe src="https://www.facebook.com/plugins/video.php?height=314&amp;href=https%3A%2F%2Fwww.facebook.com%2Fsalikram.chaudhary.71%2Fvideos%2F471588867509589%2F&amp;show_text=false&amp;width=560&amp;t=0" width="560" height="314" style="border:none;overflow:hidden" scrolling="no" frameborder="0" allowfullscreen="true" allow="autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share"></iframe>During the hot summers, the water resources within the Bardia National Park that fill the  natural watering holes for wildlife begin to dry up, forcing many wild animals to rivers and ponds near towns and villages. And as the numbers of wild animals rise because of Nepal’s conservation successes, there has also been an increase in animal-human contact. The elephants and the tiger that I had encountered during these two weeks had not veered off their usual routes or lost their way. Their proximity to human settlements was made possible because of decades of hard work and the <a href="https://www.nepalitimes.com/banner/unsung-heroes-of-nepals-tiger-recovery/" target="_blank" rel="noopener noreferrer">conservation effort of communities</a>, local governments and conservation groups.Thanks to this achievement, wildlife sightings are now quite common, making it possible for us to share these animals with the guests and visitors who use our homestay services when the lockdown is over. And as in Bardia, we need to ramp up conservation efforts across Nepal so that we can use the lockdown lull to share space and live in proximity with <a href="https://www.nepalitimes.com/banner/between-existence-and-extinction-in-nepal/" target="_blank" rel="noopener noreferrer">Nepal’s vast and rich biodiversity</a>.Salik Ram Chaudhary is Secretary of the Khata Wildlife Corridor Homestay Management Committee. <img width="209" height="227" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92749c7e80680e06f14cjpeg.jpg" alt="">Read Also: "<a href="https://www.nepalitimes.com/latest/police-track-india-nepal-elephant-trafficking/">Police track India-Nepal elephant trafficking"</a>, Alisha Sijapati and Tufan Neupane

Nepal’s wild elephants are also on the move

https://www.youtube.com/embed/SCmfLUwnPKM?fbclid=IwAR3h1k_eTwFhVoE8SrMAO8kKO15azOH-_Kmr4uQSrfQ0WUpu3iDAPPajf0IA domesticated elephant used for safaris in Chitwan National Park which was being illegally transported to India in contravention of the <a href="https://cites.org/sites/default/files/eng/cop/17/WorkingDocs/E-CoP17-57-01-A5.pdf">CITES</a> (Convention on International Trade in Endangered Species) is being tracked by Nepal police at the border. The 50-year-old female elephant belongs to Jungle World Resort, and is named ‘Ashakali’. A video of the truck showed its number to be: ना ४ ख २८२७.  Wildlife activists say more elephants have been sold to buyers in India for up to Rs9 million each since the pandemic began, and safari tourism in Nepal’s national parks collapsed. Jungle World Resort director Tokraj Khatiwada admitted he had rented Ashakali from India at Rs80,000 a month, and since there had been no tourists upkeep of the animals was difficult and he was sending her back. “You are now all raising the issue of elephant rights protection, but did any of you help feed these animals during the lockdown? The national park did not help either,” Khatiwada told us on the phone from Sauraha. He warned: “We were allowed to send back two rented elephants to India before this, so it is legal. If we are stopped, there will be an agitation here." <a href="https://www.nepalitimes.com/banner/set-the-elephants-free/">Set the elephants free</a>, Michelle Szydlowski According to CITES, endangered wild elephants cannot be domesticated, and it cannot be traded across borders. Many of the 216 captive elephants used in Nepal’s tourism industry are imported from India in contravention of Indian law. It is an irony that some of these elephants are now being sold back to India.  Hari Acharya, spokesperson of the <a href="https://tmmnepal.com/package-details/department-of-national-parks-and-wildlife-conservation">Department of National Park and Wildlife Conservation</a> says, “No one has filed for an application on transporting Ashakali, so the process is illegal. We have written to the authorities at the border to increase vigilance.” <img width="800" height="401" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd8f49c7e80680e092e6fjpeg.jpg" alt=""/>According to the convention, the CITES Management Authority in both countries have to give permission for the cross border transport for endangered species. For example, 16 captive elephants were brought from India in 1986, and 4 Nepali rhinos sent to India in exchange.CITES does not allow the export of captive elephants for commercial purposes. Sources said the elephants were being sold to a new zoo in Gujarat. Up to five elephants have been sent to India since the lockdown went into effect last March, sources said.“We think the collapse of tourism due to the pandemic has made it expensive for private owners of captive elephants to maintain them which is why they have an excuse to sell them to India,” said one conservationist at Chitwan National Park who did not want to be named because of the sensitivity of the issue.After finding out about the illegal trade, the group Pro Public this week wrote to officials in India and Nepal, including the prime minister’s office in the two countries, embassies, and Interpol to stop the transport of captive elephants from Nepal to India.CITES rules say that captive elephants need to be registered, but the national park says very few of the domesticated <a href="https://www.nepalitimes.com/latest/speaking-for-elephants/">elephants</a> in Nepal are registered. Nepal stopped capturing wild elephants to domesticate them 40 years ago. There are an estimated 200-227 wild elephants in Nepal.<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/nepal-elephant-chitwan-national-park,762">Working elephants rise up, you have nothing to lose but chains</a>, Lucia De Vries <img width="326" height="496" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd8f69c7e80680e092e70jpeg.jpg" alt="">Association Moey first posted information about the elephants being transported to India, which was later shared by Wildlife activist Shristi Singh Shrestha on her Facebook page one Thursday morning. She says safari lodges in Sauraha regard elephants only as profit generators, and she is working with other groups to let them roam in nature. Sanjeevani Yonjan of Wildlife Conservation Nepal (WCN) who has conducted sting operations to apprehend wildlife traffickers, says: “It is not just trans-border transport of elephants that is illegal, it is also illegal to domesticate wild elephants. Lodge owners cannot say they don’t want to follow the law.”Praveen Pokhrel of Rupendehi Police used to be head of Wildlife Crime Division of Nepal’s Central Investigation Bureau (CIB), and says that he had received information about the elephants being transported, and was acting on it. But deputy conservationist at Chitwan National Park Shiva Gaire says he only heard about captive elephants being transported to India on Thursday. “We warned lodge owners that it is illegal to do this, and told them that they may face action,” he added.Wildlife crime researcher Kumar Poudel says owners of captive elephants had been given one year to register their animals, but did not. He adds: “They are openly selling elephants across the border illegally, this has to be stopped immediately.”

Police track India-Nepal elephant trafficking

<figure><img width="1500" height="1002" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011114/636ccd209c7e80680e08bc5bjpeg.jpg" alt=""/><figcaption>Sudarshan Panthee and Birendra Singh Johari of the Nepal Police Central Investigation Bureau, the recipients of 2021 Asia Environmental Enforcement Awards. Photos: BIRENDRA SINGH JOHARI</figcaption></figure>Growing up in a Darchula village near the Tibetan border, a young <a href="https://archive.nepalitimes.com/article/nation/sting-operator-birendra-singh-johari,2638?fbclid=IwAR3aHqHPZlgmT-9NWNNhfahHDr8tsWBTU9mnAzG-u6PMhKch3EIu0esq3Wo" target="_blank" rel="noopener noreferrer">Birendra Singh Johari</a> was no stranger to <a href="https://www.nepalitimes.com/latest/what-drives-wildlife-poaching/" target="_blank" rel="noopener noreferrer">wildlife crimes</a>. At teashops and community gatherings, neighbours openly talked about transporting tiger pelts and elephant ivory to traders across the border to China.“They called it दुइ नम्बरी धन्दा, but it was also how people in Darchula could make a living. Since then, I had always wanted to grow up to be a cop and arrest the real bad guys,” recalls Johari, now 40, and Sub-Inspector at the Central Investigation Bureau (CIB) Wildlife Pillar 4 of the Nepal Police.Now, Johari and his colleague Inspector Sudarshan Panthee are proud recipients of the the UN’s <a href="https://www.unep.org/regions/asia-and-pacific/2020-asia-environmental-enforcement-awards" target="_blank" rel="noopener noreferrer">Asia Environmental Enforcement Awards</a> for arresting the notorious ringleader of a smuggling network accused of transporting pelts and bones of tigers from India via Nepal to China.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/wildlife-smuggler-caught-in-kathmandu-after-15-years/" target="_blank" rel="noopener noreferrer">Kunjok Lama</a> (real name Kunjok Tsering Tamang) had been in the crosshairs of police in India and Nepal as well as Interpol for two decades. His name appeared in every major seizure of wildlife parts in the region before his arrest by the CIB in June last year. <img width="606" height="580" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011114/636ccd239c7e80680e08bc5cjpeg.jpg" alt="">In 2005, in one of the biggest hauls of wildlife contraband in South Asia, a Nepal Army patrol in the Langtang National Park in Rasuwa caught four people with 5 tiger pelts, 36 leopard skins and 113kg of tiger bones on their way to <a href="https://www.nepalitimes.com/latest/better-nepal-china-connectivity-helps-wildlife-smugglers/" target="_blank" rel="noopener noreferrer">the Chinese border</a>. Every one of them mentioned Kunjok during the investigation, but it was not until his real identity was verified that the case came to its climax.“We led this investigation for years, we analysed his property, companies, citizenship and passports, and we found a clue: the personal number he was using at the time was in one of the documents,” explains Panthee. “We then found that Kunjok Lama and Kunjok Tsering Tamang was the same person.” <figure><img width="1500" height="717" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011114/636ccd259c7e80680e08bc5djpeg.jpg" alt=""><figcaption> </figcaption></figure>Tamang is now in custody at the Rasuwa Prison, after his failed attempt to challenge the Rasuwa District Court’s order at the Patan High Court and a writ of habeas corpus petition in the Supreme Court.Nepal Police has been often criticised for catching only the small fry in organised crime operations, but with the prosecution of Tamang, the officers say they are closing in on other ring leaders involved in the case in Tibet and New York, aided by new technology to analyse digital footprints and paper trails.However, a reliable central data system and proper coordination between the police and the forestry and national park officials will further assist in wildlife crime investigation, they say.But even then, smugglers caught by investigators use <a href="https://www.nepalitimes.com/banner/lax-laws-make-nepal-haven-for-tiger-poachers/" target="_blank" rel="noopener noreferrer">legal loopholes, political connections and judicial corruption</a> to get light sentences, jump nominal bail or altogether escape.“It happens more often than we can count, we dedicate all our time and effort in these investigations but they find one loophole or the other to escape, it is frustrating,” admits Johari. “But we don’t let that dishearten us, we learn from each case, we build more evidence and a stronger case for the next time.”Wildlife crime investigators also face personal security threats. Recently, some men who are believed to be involved in wildlife contraband trade visited the school where Johari’s young daughter is enrolled. They claimed that the parents were out of town for work and were sent to pick up the girl. Luckily, Johari’s daughter was back from school half an hour earlier that day.With the global coronavirus crisis, there has been a sharp rise in wildlife poaching. In April, <a href="https://www.nepalitimes.com/latest/7-musk-deer-killed-by-poachers-during-lockdown/" target="_blank" rel="noopener noreferrer">six musk deer were found dead</a> in traps laid by poachers during Covid-19 lockdown in Sagarmatha National Park. <img width="1002" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011114/636ccd289c7e80680e08bc5ejpeg.jpg" alt="">For the first time in over half a decade, Nepal wasn’t able to celebrate zero rhino poaching this year when four adult rhinos were found dead in Chitwan National Park—shot dead for their horns. Recently, the CIB has seized two tiger pelts in Dang. So far, 14 people involved in the crimes have been arrested, 12 individuals are on the run. <figure><img width="640" height="856" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011114/636ccd2a9c7e80680e08bc5fjpeg.jpg" alt=""><figcaption> </figcaption></figure>Police investigations reveal that the big fish are using social media networks to recruit locals who have lost their jobs during the pandemic for killing rhinos, tigers and other wildlife in return for quick cash.Despite Nepal’s successes in wildlife protection, law enforcement agencies cannot afford to be complacent. And conservationists say recognitions like the <a href="https://www.unep.org/regions/asia-and-pacific/2020-asia-environmental-enforcement-awards?fbclid=IwAR3-6e7vOWwJw5ZPKJgd4eqhlHO7ceBIwNrDkzEPhOe0AVz0No3aWcNU1WE" target="_blank" rel="noopener noreferrer">Asia Environmental Enforcement Award</a> provide a morale boost for these hard-working officers.“This award is an international acknowledgment of the Central Investigation Bureau’s role in controlling wildlife crime in Nepal,” says Sahakul Bahadur Thapa, chief of the CIB of the Nepal Police.Johari, who was also the recipient of the Abraham Conservation Award in 2015: “This award is a reminder that hard work pays off,  and for me personally it is a fulfilment of my childhood dream in Darchula. Our job is to catch the culprits, but it is much better if wildlife is so well protected by local people themselves that they are not killed and smuggled in the first place.”

Sonia Awale

Nepal’s wildlife watchdogs honoured

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1f99c7e80680e083e7bjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Safari elephants on the streets of Sauraha. Photo: ISAZ</figcaption></figure>Humans and elephants have shared environments for thousands of years, but what might surprise readers is that a quarter of the world’s Asian elephants live in captivity.These elephants are a vital and vibrant part of Nepal’s history, and their use has been documented since at least the fifth century in areas as diverse as war machines, living monuments to regal power and wealth, rewards for service and currently as tourist transport.Elephant tourism has become a major financial windfall for businessmen in the Chitwan National Park area, and photos of elephants on the streets of Sauraha have become synonymous with the location. Visitors to the area often mention their desire to ‘see elephants’ in both the wild and in captive settings. Tourism vendors must keep up the appearance of happy animals in idyllic settings in order to maintain a steady flow of income.However, there is no ‘sound science’ supporting elephant-backed tourism as indicated in <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-elephant-dilemma/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw0cRf5xREKUphszMHgItcIk">a Nepali Times article of 4 October, 2020</a>, and no animal welfare studies that provide data that shows anything but substandard conditions in the majority of stables within the area.Waxing poetic about grand experiences on elephant-back does not change the data. In fact, I have spent the last four years as a rhino and elephant researcher in Nepal, and have just completed an assessment of not only the stables in Chitwan, but an overall review of captive elephant health and welfare throughout the US, UK and Asia.In a series of articles, Brown, et al found that elephants in tourism venues varied in weight, fecal glucocorticoid measurements (a sign of stress), and other hormonal studies depending upon their management techniques and expected performance of duties.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1fd9c7e80680e083e7cjpeg.jpg" alt="" width="640" height="412"><figcaption> </figcaption></figure>In a few studies, the elephants used in safari rides showed better weights and lower concentrations of certain stress hormones than those used in exhibition-only venues. However, while these analyses were conducted by reputable sources, <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-elephant-dilemma/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw0cRf5xREKUphszMHgItcIk">the Nepali Times article</a> misrepresents their results. Rather than conclusively exonerating elephant captivity, these studies called for further research, acknowledging that the weight differences may be due to the practice of overfeeding sweet treats such as bananas and sugar cane to elephants kept in exhibition/visitation stables.In addition, being chained or kept in one place impacts exercise habits of these individuals, and increasing their activity via non-riding activities may be needed. Further studies showed that simply being exposed to humans was a stressful event, causing spikes in the stress hormones of captive elephants.Hopefully, new measures such as an examination of secretory hormones, will allow researchers to assess positive or negative experiences in elephants. Bansiddhi, et al and others in their studies have stated that the information is of limited value until a baseline study of normal levels in wild elephants can be obtained, and a determination of harmful levels can be gathered.Without this data, comparisons between elephants under varying management styles are more informational than diagnostic. In fact, at the EMA Conference 2020 last month, the need for better assessment tools and baseline studies in order to properly assess welfare were discussed.Other oft-quoted studies used by tourism agencies to promote elephant rides include those which say that the bullhook is not a danger in and of itself. This is a very true statement, just as any weapon is essentially harmless when disconnected from a human.Sadly, much traditional mahout knowledge regarding safe elephant handling has been lost, and bullhooks are now used nearly exclusively for fear and beating-based training, along with nails, knives, and sticks.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1fe9c7e80680e083e7djpeg.jpg" alt="" width="318" height="241"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2009c7e80680e083e7ejpeg.jpg" alt="" width="320" height="240"><figcaption> </figcaption></figure>Experienced mahouts have moved on to better jobs to escape the stigma of being low-caste or poorly-paid, researchers have found, leaving younger or inexperienced men to handle elephants using dominance and violence. Beatings often take place in view of visitors, and present tourists with a negative view of Nepal. There are no laws specifically protecting elephants in Nepal, and this lack of legislation (despite support for it from various government agencies) puts an uncomfortable spotlight on the country.A reality that animal welfare advocates (both Nepali and western) must acknowledge is that one cannot simply expect elephant rides to stop overnight. Those of us working in elephant research and welfare acknowledge the need for a gradual change which provides training and better employment opportunities for mahouts, financial stability for owners, and opportunities for local community members who rely on elephant tourism for their survival.Having a long-term plan in place is key for the well-being of all stakeholders. By pushing for better elephant standards, we are not clamouring to immediately eradicate elephant tourism. In fact, most researchers realise that government-owned elephants are a necessary part of anti-poaching, emergency rescue and wildlife census activities. During the monsoon season, these elephants remain the only way to enter the park.Happy elephantsThe elephants at Tiger Tops Tharu Village, who were participants in my study as well as being mentioned in <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-elephant-dilemma/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw0cRf5xREKUphszMHgItcIk">Lisa Choegyal’s article</a>, have significantly different lives than most elephants in Nepal. These elephants are kept in chain-free enclosures, and have a large number of well-trained and experienced mahouts to care for them and are allowed more agency in their daily activities.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2019c7e80680e083e7fjpeg.jpg" alt="" width="640" height="427"><figcaption> </figcaption></figure>In addition, the staff of Tiger Tops has agreed that they will <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/elephants-born-free,3302&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw2uQ2YkyaSKvngH-Nqafm_y">no longer purchase elephants</a> once this herd passes. But these humane conditions are aberrant for captive elephants in Nepal.Surveys into the health and welfare of privately-held elephants have shown nutritional deficiencies, physical deformities and injuries, wounds from abuse and abscesses from saddles, death from preventable disorders, stillbirth and near-constant reproductive issues. Injuries and some disease processes are common in tourism venues throughout Asia, but are manageable with changes to management and husbandry styles.Furthermore, the majority of elephants in the Sauraha area are not allowed to recline for rest, get dirty or dig (a necessity for foot and joint health), but are instead chained by front and back legs. Recumbancy for sleep is incredibly important for elephant health, as is digging.  Simple, inexpensive changes to stables — such as providing dirt for the expression of natural behaviours or more appropriate nutrition — would be a game changer for the elephants of Nepal.Look, don’t touchThe captive elephants of Nepal also represent a population which may impact the life span of wild elephants in the area. Because they carry diseases such as TB, found in at least 23% of the captive population and has recently resulted in the deaths of two government-owned elephants, they risk passing along a variety of bacteria to wild populations.Furthermore, studies have shown that the pressure placed on forest resources by captive elephants impacts the availability of resources for wild elephants. Preserving these endangered species in their natural habitats should be a priority for the government of Nepal, and allowing the keeping of captive elephants in shared spaces is a risky practice.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2039c7e80680e083e80jpeg.jpg" alt="" width="480" height="640"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2059c7e80680e083e81jpeg.jpg" alt="" width="480" height="638">IllegalityBecause Nepal is a CITES signatory, the trade and sale of these endangered species is illegal. Yet, it continues unabated, and owners openly acknowledge this fact in newspaper articles and emails. No amount of description of peaceful jungle walks or ‘ethical’ activities will change the fact that the use of these animals for commercial purposes is illegal.Until the government of Nepal enforces CITES there will be no effective changes. Owners should refrain from buying or selling elephants in the future, as a sign of their commitment to creating lasting changes in Sauraha. Visitors to the area should be aware of the laws surrounding elephant trade, and consider this fact when booking travel to areas advertising elephant tourism.The upsideCurrently, there are multiple plans in place to create a non-riding sanctuary in the Chitwan National Park area of Nepal, and NGOs such as Jane Goodall-Nepal and World Animal Protection have been in talks for years with the local elephant owner’s cooperative group about this issue.If all owners agreed to stop tourist elephant riding, these organisations, and others, have indicated that there would be a great deal of financial support available. But because there have been holdouts among cooperative members, talks have stalled for the time being.There is now discussion of a cooperatively-owned facility housing a few of the members' elephants which will provide viewing of elderly individuals and riding of younger ones. However, this hardly fits the definition of a true sanctuary.Instead, Sauraha has the unique opportunity to become a completely ride-free, chain-free venue due to the relatively small number of captive elephants, and the acknowledgement by owners that these elephants now require a change in treatment and management.These owners have the chance to establish Sauraha as a more ethical tourism venue, while still creating income for themselves and maintaining employment opportunities for marginalised communities of mahouts. This is a once-in-a-lifetime chance for Nepal, and the elephant owners, to create a world-recognised facility. Hopefully, owners will embrace this opportunity and create lasting changes in the elephant industry.Luckily, there is already one smaller NGO in the Chitwan area working with local stakeholders to purchase elephants out of riding situations, and quietly transfer them to true sanctuaries. In addition, other organisations are working with hotel owners to lease elephants, keeping them off safari.In addition, there are other ethical venues open for tourist visits. One way to ensure your destinations are animal-friendly or ethical is look at the access offered to living animals. If the venue allows human touching of animals, then it is best to avoid. Use your tourist dollars to support facilities that care about animal health and welfare. Look, but don’t touch.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2069c7e80680e083e82jpeg.jpg" alt="" width="480" height="638"><figcaption> </figcaption></figure>The bottom lineNo one wishes to ban tourism in Nepal. It is a beautiful location with much to offer, and has set a high standard in preserving natural habitats for wildlife. Visitors to Nepal can enjoy jungle walks, home stays, local food and products, and enjoy the sight of wildlife crossing the Rapti River at sunset.What must change, however, is for tourists to take responsibility for their own impacts on both wild and captive elephants as well as local communities. This endangered species deserves our respect and better treatment in return for their years of hard work.They deserve a life with proper nutrition, agency, and space. Well-informed tourists will continue to visit the area, and should use their tourist dollars to support ethical activities and stay in hotels that promote chain-free corrals and well-nourished elephants.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2089c7e80680e083e83jpeg.jpg" alt="" width="155" height="200">If you would like to <a href="https://www.nepalitimes.com/latest/speaking-for-elephants/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/speaking-for-elephants/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw2quOJmNVbFWhDn_B2t3uUW">discuss elephants</a>, tourism, or my research, feel free to comment on this article, and I will reach out to you.<a href="https://socialsciences.exeter.ac.uk/ease/people/michelleszydlowski/" data-saferedirecturl="https://www.google.com/url?q=https://socialsciences.exeter.ac.uk/ease/people/michelleszydlowski/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw2zQRnF4ajftgPJeObTtrDF">Michelle Szydlowski</a> is a PhD candidate with the <a href="https://www.exeter.ac.uk/postgraduate/courses/anthropology/anthrozoology/" data-saferedirecturl="https://www.google.com/url?q=https://www.exeter.ac.uk/postgraduate/courses/anthropology/anthrozoology/&amp;source=gmail&amp;ust=1605948955641000&amp;usg=AOvVaw1UB0aiC8CQ-v65K0u8kWuD">University of Exeter Anthrozoology </a>Department. Her research focuses on pachyderm-people relationships in Nepal, captive elephant welfare, and sustainable tourism.

Set the elephants free

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181112/636be0419c7e80680e083de4jpeg.jpg" alt="" width="916" height="1377"/><figcaption>Photo: BIKRAM RAI</figcaption></figure>Lisa Choegyal’s column ‘<a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/" target="_blank" rel="noopener noreferrer">The Elephant Dilemma</a>’, 4 October 2020 elicited many comments from readers, some of which are excerpted here:<ul><li>As a group of animal welfare organisations we have to disagree with Lisa Choegyal’s stand on elephant safaris.</li></ul>Just because elephants are part of Nepal’s heritage does not mean traditions should not change. Many outdated practices have been abandoned, including widow sacrifice and child labour, because they were against the ethics of the time. In any case, even if elephant tourism stopped today, elephants would remain an integral part of Nepal’s heritage.Just because elephants in Nepal are not used in ‘alien’ environments such as beaches and temples, does not mean that Chitwan’s tourist safaris are ‘natural’. Most elephants live in ‘unnatural’ shelters, usually a simple structure of zinc sheet with 4 poles. They are tied 24/7 unless taken for a ride. With a lack of fresh greens, their diet is ‘unnatural’. Even the carrying of four tourists and a mahout is ‘unnatural’:  even though elephants look invincible, science says that their skeleton is not designed to carry great weight on top of their spines.Just because of a concern for loss of tourism, elephant riding and bathing does not need to be continued. The quick growth of non-contact tourism projects across the world shows there is great potential. Nepal introduced many humane alternatives for safaris (by canoe, car or on foot) and a pioneer company has already unchained its elephants. There is a growing market for a more ethical kind of tourism that involves elephants, be it in sanctuaries, elephant walking or viewing, kuchi and paper making, etc.We feel there is enough evidence to show that elephant safaris generally are a cruel business. We have shown that over 80% of elephants live under ‘unsuitable conditions’. This is in line with World Animal Protection’s more recent findings that claim that more than three-quarter of captive elephants are kept in ‘severely-cruel conditions’.Other groups have used video evidence to show present training techniques certainly do not ‘mostly employ kindness and positive reinforcement’. Instead sharp objects, fire, fireworks and noise continue to be used to break in young elephants. Even the presumption that Nepal’s safari elephants are no longer taken from the wild cannot be confirmed. The origins of elephants brought in from India are largely unknown as there is no proper documentation and no government control.Ms Choegyal argues that people like us ‘are shamelessly manipulating this emotion to convince the world that it is cruel to keep elephants in captivity’. This kind of languages creates an unnecessary and unbeneficial divide. We certainly do not try to manipulate anyone. We use evidence to show the realities of elephant tourism and to propose change.We also introduce feasible alternatives and are ready to support such initiatives. At present we need all parties to save Nepal’s precious wildlife and the country’s tourism industry. The sooner we join hands, the better.Animal NepalAnimal Rights ClubAssociation Moey - Helping Captive ElephantsElephant Aid InternationalHelp Animals IndiaNepal Elephant Walk Sanctuary People's Alliance for Nature NepalStand Up 4 Elephants  <ul><li>Domesticated elephants play a major role in providing employment and economic opportunities to the local people through tourism, and in also provide invaluable help to conservationists in researching and protecting Nepal’s wild places.</li></ul>Hemanta Mishra<ul><li>Cruelty to animals is a worldwide phenomenon. Dogs caged in China and Vietnam meat markets. Whale massacres in Japan. The Gadimai sacrifices in Nepal. There are so many other forms of abuse of animals that need to be stopped more urgently. I agree with Lisa Choegyal that elephant safaris in Nepal are much more benign, and many livelihoods depend on it.</li></ul>Erin Petersen<ul><li>Having seen the way elephants are taught ‘obedience’ and ‘tamed’ in Sri Lanka and Thailand, it is unconscionable that human beings in countries that practice the Buddhist ethos of compassion should be treating sentient beings in this way. In fact, elephants in the wild have a sophisticated family structure, respond to stress just like human beings when chained and confined. Elephants belong in the wild, and ‘elephant safaris’ should take on a new meaning, venturing into the jungle to observe them in their natural habitat.</li></ul>Nandita Ghosh<ul><li>Those critical of captive elephants in Chitwan’s tourism industry should not keep dogs as pets. There should only be wild dogs, and they should be allowed to roam freely in the wilderness.</li></ul>K B Limbu<ul><li>I find it astonishing that so-called elephant activists do not seem to consider the fact that their blanket call for a ban on all captive elephants would leave thousands of them with no way to be supported, nowhere to live (since there is not enough wild land to release them to), and thousands of associated families with no work. Their plight would be worse.</li> 	<li>It would be a great differentiating point for Nepal to have every elephant facility audited to a recognised set of international standards. It would be the only country to do this.</li> 	<li>I'm all for a spirited debate on captive, domesticated elephant tours that meet the highest animal welfare standards, benefit communities, contribute to the stewardship of protected areas and create high-quality nature-based visitor experiences.</li> 	<li>Without delving too deep into the nuances of the issues associated with owning elephants … the most important aspect is how you look after captive elephants and not really what you do with them. With that in mind I feel husbandry standards across the board can be improved in Nepal. Having an independent body to advise and monitor owners is a very good idea.</li> 	<li>At the moment it does look like a losing battle to keep elephants working, at least in India. If there is a ban on elephant safaris, it will mean more neglect of the captive animals.</li> 	<li>Dr Ingrid Suter makes a compelling case for captive elephant conservation and tourism. Particularly interesting is her belief in a grassroots, bottoms up consultation which I think is an excellent approach for Nepal.</li> 	<li>It is time for Nepal to end all forms of cruelty to animals, including cruel mass sacrifices, poisoning street dogs, and mistreatment of elephants in the name of tourism. If nothing else, it is bad karma.</li> 	<li>I agree, the welfare of captive elephants used for tourism is a concern in many countries and probably the certification model could address the critical welfare issue in Nepal.</li> 	<li>Nepal has always been unique in the use of domestic elephants for shoots in the old days and safari in more contemporary times. The good thing is Nepal has never used domestic elephants for work such as logging, etc.</li></ul>(Names supplied)

Speaking for elephants

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc859c7e80680e08031ejpeg.jpg" alt="" width="1523" height="1000"/><figcaption>All photos: Sravasti Ghosh Dastidar</figcaption></figure>A tourist trip to Chitwan National Park usually includes interaction with the Tharu community. But most visitors do not get to see the region’s lesser known indigenous people, the Bote.The Tharu are known for their unique culture and artistic decorations manifested on walls, verandahs and household items. And while the Tharu are known as the people of the forest, the Bote are the river people.They mostly live along the East Rapti and Narayani rivers bordering Chitwan National Park, although there are some Bote settlements in Gorkha, Tanahu and Lamjung. The Bote are one of the least known and dwindling indigenous groups in Nepal. According to the 2011 census, there are only 2,830 speaking the Bot language as a mother tongue.Whereas transmigration of mountain settlers in the 1960s cleared the forests and displaced the Tharu, the expansion of Chitwan’s highway towns and a tourism boom encroached on the habitation of the Bote along the riverbanks. When traditional fishing and foraging of the Bote was restricted after the Chitwan National Park was established, the community moved to agriculture.Lately, they have also adapted to other trades like carpentry, motorcycle repairs and even auto rickshaw driving. However, in a Bote village near Sauraha three or four households still fish among the rhinos and crocodiles at the edge of the Chitwan National Park.Dusk settles stealthily on the banks of the meandering East Rapti which marks the boundary between the Chitwan National Park and the tourist village of Sauraha, semi-deserted these days because of the pandemic.Asian Pied-Hornbills, spotted doves and kingfishers flit from one branch to another of tall sal trees surrounding the tiny village. A group of men loiters around the thatched mud hut of Rishiram Bote (right).Rishiram’s wife and daughters go about the household chores of feeding their pet dogs, hen and goats, sweeping mud floors and washing utensils at the tube well. The boys play football. In between all the activities, everyone keeps looking towards the river expectantly.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc889c7e80680e08031fjpeg.jpg" alt="" width="400" height="514">The sun is now low in the hazy sky, and in the golden light two small dugouts carved out of simal logs pull up at the bank. Unlike the longer canoes that ferry tourists and forest department personnel, these boats accommodate only two people.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc8a9c7e80680e080320jpeg.jpg" alt="" width="1546" height="1000"><figcaption> </figcaption></figure>The women and children run towards the canoes with plastic basins and sharp machetes. Rishiram and three fishermen jump off the boats with small handheld fishing nets that are brimming with bighead carps, silver carps, rohu, naini, mrigal, silver fish, catfish and eels.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc8d9c7e80680e080321jpeg.jpg" alt="" width="395" height="300">There are 120 species of fish found in the cool, slow-moving waters of the Rapti. Some of them are big, and there have been catches of up to 10kg. The licensed Bote fishermen are not allowed by the national park to use longer nets which would entangle crocodiles, and also make fishing unsustainable. The Bote fish for their own community, and have to be satisfied with whatever they can haul in their smaller nets.The women unload the fish, weigh and sell them to the men who have gathered to inspect the evening catch. They are regular customers, mostly hotel and restaurant owners from Sauraha who wait around for the boats to return. They can resell the fish at triple the cost price in town. Within minutes, the entire lot is gone. It has been a good day.On other days when there are some unsold, the Bote dry the fish and consume it themselves. The catch varies from day to day, with fewer fish in winter. Rishiram leaves at 6AM when it is still dark, paddling into the thick fog of the Rapti and returning late. The national park rules do not allow them to fish at night, and the Bote existence is hand-to-mouth.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc8e9c7e80680e080322jpeg.jpg" alt="" width="169" height="250"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdc8f9c7e80680e080323jpeg.jpg" alt="" width="1546" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdc949c7e80680e080324jpeg.jpg" alt="" width="1572" height="1000"><figcaption> </figcaption></figure>Living on the edgeThe Bote literally live on the edge – the edge of jungle, and the edge of the rapidly urbanising inner plains of Chitwan Valley. Modernisation has pushed them to adapt to a monetised, mostly tourism dependent economy of the district. And the national park, with its endangered and protected animals, keeps them out. This is life along the periphery of human habitation, and at the fringes of a protected nature reserve.It can be dangerous floating along these crocodile infested waters and the tall grass of the Rapti floodplain which is the favourite habitat of tigers and rhinos. Sometimes, fish-eating gharial crocodiles get entangled in the nets, and although setting them free can be dangerous, the Bote are forbidden from harming the rare reptiles.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdc989c7e80680e080325jpeg.jpg" alt="" width="1573" height="1000"><figcaption> </figcaption></figure>Gharials, with their long snouts and razor sharp teeth have to be disentangled with great care, and there are always park rangers watching through binoculars from sentry towers along the river. The Park warden has trained them to follow instructions on fishing, the do’s and dont’s. For example, after disentangling them, the gharials have to be taken to the breeding centre at Kasara.The larger mugger crocodiles are even more dangerous, and the Bote have lost friends and family to them. A few months ago, Rishiram’s friend’s body was found 50km downstream from where he was last seen. During the monsoon, the Rapti’s waters rise and the crocodiles come right up to the huts. They are shooed away with sticks, sometimes unsuccessfully.In the misty winter mornings, the tall, thick elephant grass has rhinoceroses, tigers and sometimes even wild elephants, lurking in them. The fishermen and rhinos frequently cross paths. On one such cold morning, Rishiram’s uncle had gone into the forest with his nets, and he saw the rhino too late. It charged, and gored him.Encountering tigers and wild elephants can be a risky affair. Especially if it happens to be Ronaldo, a rogue elephant which keeps himself entertained by entering villages and mauling inhabitants every year. Villagers usually ward off the wild elephants that come in search of food with electrified barbed wire fences.However, the intelligence quotient of elephants is legendary. They know when there is a power cut and listen to the sounds of generators, and vibrations in the wires, to determine when the wires do not carry a current. The villagers then have to resort to lighting fires to keep the animals out, as well as keep themselves warm.Sidelined existenceThe main livelihood of the Bote is fishing, paddling boats, gold-panning, collecting wood, and harvesting elephant grass and edible ferns from the forest. However, since the Chitwan National Park was established, fishing activities have been regulated with strict guidelines. Some now grow crops in their limited land by the river. They also sell chicken, eggs and elephant grass, and buy dal, rice and buffalo meat to supplement their own supply of fish, mutton, chicken and homegrown vegetables.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdc9b9c7e80680e080326jpeg.jpg" alt="" width="1500" height="1017"><figcaption> </figcaption></figure>They now have solar-powered lights, but the homes are still plastered with mud and cow dung. The roofing is made from elephant grass, which is harvested once a year in spring when the Park is open for collection, and have to be rethatched annually. Rishiram and his brothers Parshuram, Dipak and Pardeep are the last few members of the Bote community in Sauraha. There are a few more Botes living down the river in Pathiani. Chitwan is, however, dominated by the better-known Tharu who have cleverly showcased their culture to attract tourists.Very few people have heard of the Bote, even in Nepal. Being  more under-served than the Tharu, the Bote and Majhi communities of Chitwan are at the bottom of the socio-economic ladder. The Bote language, dress, dances and songs are indigenous, and endangered as the way of life of these people is transformed.The Bote language is Indo-European but does not have a script, and is distinct from the Tharu and other indigenous languages here. The link language with other communities is therefore Nepali, and as children go to school, they are losing touch with their mother tongue.Origin and relocationThere are two possible origins of the name ‘Bote’. Besides fishing, the community was known for laying tree trunks or branches across rivers to build makeshift seasonal bridges to allow people to cross. ‘Bot’ means a tree, and it could be that Nepali speakers started calling them Bote.The other possibility might be that since they did not own land or houses, and took shelter under trees on the waterfront, they  came to be known as Bote, since their existence revolved around the river.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdc9f9c7e80680e080327jpeg.jpg" alt="" width="1504" height="1000"><figcaption> </figcaption></figure>Many members of the community have moved on from Chitwan in search of greener pastures. The traditional livelihoods are being gradually replaced by agriculture and other trading activities that generate better income. The Chitwan National Park, which restricted their fishing tradition, has given some of them auto-rickshaws under an instalment scheme as an alternative to their traditional lifelihood.But Rishiram’s family has stayed on, and is one of the few that still make a living from fishing. He could not continue his studies as he had to become the provider of the family from a young age. But he encourages his own children to get an education and pursue their dreams.The four children and Parshuram’s two sons want to continue their studies though they are yet unsure of their professional goals. Their school timings do not allow them to go fishing with their fathers, hence their interest in the traditional occupation of their community has waned. The girls go to school where they learn Nepali, English and Mathematics. They also help in the housework. They speak a smattering of Hindi, thanks to watching popular Hindi movies on television.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdca29c7e80680e080328jpeg.jpg" alt="" width="1558" height="1000"><figcaption> </figcaption></figure>The transformation of Bote lives, their adversities and poverty, have not been able to erode their filial bonds. Community ties are still strong. Bote families find dignity in working together, and they approach life with plenty of smiles and pride in who they are.As with other communities in Nepal, change is rapid and relentless. Literacy and income generation can help Rishiram Bote and others lift themselves from their subsistence lifestyles without erasing too much of their precious culture, heritage. Programs to uplift their socio-economic status involving tourism and conservation could combine their traditions with modernity, and help preserve what is best in the Bote way of life.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdca69c7e80680e080329jpeg.jpg" alt="" width="1391" height="1000"><figcaption> </figcaption></figure>Distance from Kathmandu to Chitwan: 175 kmFly to Chitwan: Daily flights from Pokhra and Kathmandu to Bharatpur airport, NepalFlight duration: 20 minsBy road: Prithvi Highway from Kathmandu, turn south at MuglingDriving time: 4-5 hoursBest time to go: October to MarchWildlife viewing: April-MayJungle Tours: Half-day, Full-Day Jeep Safaris, Overnight homestays in the jungle, Jungle treksBote village: Your local guide can take you (no scheduled tours)Tharu cultural village tour: 3 hours any day, any seasonSauraha and Pathiani: Auto-rickshaws available on hire<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110918110/636bdcaa9c7e80680e08032ajpeg.jpg" alt="" width="1523" height="1000"><figcaption> </figcaption></figure>Sravasti Ghosh Dastidar is a photographer, travel and lifestyle journalist. She has a content writing firm Sravasti's and <a href="https://sravastis.com/" data-saferedirecturl="https://www.google.com/url?q=https://sravastis.com/&amp;source=gmail&amp;ust=1604192000570000&amp;usg=AFQjCNEwF63inGYoIyzYQ86L-Rp1vRFRIw">an e-commerce website</a> for eco-friendly greeting cards and pens.

Chitwan’s Bote people in a changing world

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

As soon as she milks her cow, 52-year-old Punam B K is off, pedaling her bicycle furiously along the highway with a blue milk can in the front basket.&nbsp; By the time she arrives at the Jaya Shiva Ganesh Dairy Producers Cooperative in Gopalganj village, others are already there, their bicycles parked on the roadside. The farmers are all holding on to their blue milk cans, and are chatting away.&nbsp; “We keep what is needed for the family, and sell whatever remains here at the cooperative,” says B K, as the volume, fat and non-fat solid content of her milk is measured. It is then poured into a bigger vat to be mixed with milk from other farmers. B K collects her receipt with the value of her milk, and prepares to head home. The farmers are reimbursed on a quarterly basis.&nbsp; Read also: <a href="https://nepalitimes.com/multimedia/a-family-that-works-together-stays-together">A family that works together stays together</a>, Sahina Shrestha “Everyone around here has at least a cow or buffalo to provide milk for the family, the cowdung is used for fertiliser, and we can bring whatever is left over to the cooperative,” says B K who, like the others, brings her milk by bicycle twice a day, once in the morning and again in the evening.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395.jpg" data-media-id="editor_1" data-image-id="20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  All this may seem like nothing special, just an ordinary farmer selling her milk. But it has to be seen in the context of dairy farmers overcoming subsistence and increasing household income. Nearly 200,000 dairy farmers from over 1,200 cooperatives have not been paid by the government-run DDC for their milk for a year or more.&nbsp; The DDC has fixed a quota for buying milk from cooperatives that limits production even during the peak winter months. Farmers in Chitwan are so fed up, they have staged demonstrations in Kathmandu and even poured milk on the East-West Highway in protest.&nbsp; Punam B K’s milk ends up in Bhawani Dairy, a milk processing plant in Chitwan that buys milk from various cooperatives in the district. It was established six years ago by three entrepreneur cousins Devrath Baral, Drishya Baral and Subash Paudel and is now being supported by the Commercial Agriculture for Smallholders and Agribusiness (CASA) project.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e.jpg" data-media-id="editor_2" data-image-id="20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e" data-rendition-name="original" width="1500" height="1102" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  This UK-funded project implemented by Swisscontact in Nepal has been supporting agro-businesses in 23 countries in Asia and Africa. They focus on improving the capacity of private dairy and vegetable farmers to find markets and build a sustainable supply chain for their produce. It helps dairies like the one in Chitwan with branding and marketing, as well to track business through a Dairy Management System (DMS) digital database.&nbsp; Bhawani Dairy also got support to conduct orientation for cooperative farmers to learn about new ways to boost productivity with breeding, cowshed management and hygiene maintenance. Many commercial farmers in Chitwan, some with up to 60 cows and buffaloes, have benefited.&nbsp; B K says she only has six cows, so not everything she hears at the orientation about increasing cowshed area is applicable. “We are just happy our milk is not wasted, and we can earn some cash from the surplus,” she says.&nbsp; Bhawani Dairy’s clientele is based entirely in Chitwan and in towns along the East-West Highway. But building on its success here, the company is looking to expand nationwide and target the Kathmandu market. Being a perishable product, the <a href="https://nepalitimes.com/opinion/so-far-so-good/nepal-s-milk-heartland-rebounds">diary business is challenging</a>. Businesses also need investment and technical support to diversify into value-added milk products like cheese, yoghurt, ice cream or powdered milk.&nbsp; “For now, the best thing we as a dairy business can do for farmers is to buy their milk at a decent price and pay them in time,” says Drishya Baral of Bhawani Dairy.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953.jpg" data-media-id="editor_4" data-image-id="20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  Another agro-industry supported by CASA since 2018 is Himalayan Supervores, a venture that sources farm produce to supply vegetables and other foods to restaurants and hotels in the city, and even export Halal-certified produce to Gulf countries.&nbsp; CASA helped with cold chain management system to keep vegetable produce fresh so that the products earn trust about quality in the national and international market. Himalayan Supervores is already exporting to UAE and Qatar, and is targeting other Gulf countries next. “The guidance provided by the international expert was invaluable, we could not have bought that knowledge even with money,” says Nelson Shrestha of Himalayan Supervores. “It was not about fancy hardware, but how to minimise wastage, increase productivity, save time and money.”&nbsp; Though Himalayan Supervores collects vegetables from vegetable cooperatives, it indirectly works with a network of thousands of cooperative farmers. Its catchment area therefore is enormous, and it has enhanced their knowledge about organic farming methods, bio-pesticides, and the right way to handle and package vegetables. CASA’s most recent tie-up is with Pokhara-based Poshilo Foods, which specialises in increasing the shelf-life of local nutritional food items. During the Covid lockdown <a href="https://www.instagram.com/p3bparajuli/">Prithwi Kallyan Parajuli</a> saw an opportunity to supply nutritional foods that stayed longer, and set up Poshilo.&nbsp; It took traditional satu flour made from dry-roasted pulse, added more nutrients, and packaged it. Four flavours of satu with nutrient values differentiated for various age groups now line the shelves of supermarket chains like KK Mart, Saleways. Poshilo is now exploring the export market in India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf.jpg" data-media-id="editor_6" data-image-id="20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  In the five years of helping Nepali agribusinesses, CASA has already teamed up with 35 established companies. Parajuli heaps fulsome praise on the catalytic support and guidance he got early on, not just for product design, but to explore market viability, branding and marketing.&nbsp; He has participated in government-led programs before, but says those are one-off and focus only on technical solutions and do not pay much attention to the important back-end work with management and sales.&nbsp; Says Devrath Baral of Bhawani Dairy in Chitwan: “We would probably have eventually got to where we are now, but it would have taken years longer without CASA. And now we can share our experience with other agribusinesses in Nepal.”

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