<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14a89c7e80680e0a998ajpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photos: MONIKA DEUPALA</figcaption></figure>Sakar Pudasaini, founder at <a href="https://www.karkhana.asia/" target="_blank" rel="noopener noreferrer">Karkhana</a> explores innovation, technology, education, and their social consequences in this new monthly column for Nepali Times.The recent release of the ‘<a href="https://www.washingtonpost.com/technology/2021/10/25/what-are-the-facebook-papers/" target="_blank" rel="noopener noreferrer">Facebook Papers</a>’ and public testimony by whistleblowers have drawn attention to the use of social media, specifically Facebook, as a tool of civic and <a href="https://qz.com/india/2088427/facebook-whistleblower-sophie-zhang-on-indian-democracy/" target="_blank" rel="noopener noreferrer">political</a> action.The ensuing firestorm has drawn much needed scrutiny and triggered a debate on how to regulate the social media giant. It has also made clear that the global governance of social media will deprioritise peripheral countries such as Nepal.Both technological and human resource solutions that regulate social media are unlikely to take local needs into account. Thus, it is incumbent on domestic actors to develop ‘herd immunity’ through social consensus on how they use Facebook and other social media to advance their agenda and, engage in contentious debate.Documents from Facebook whistleblowers show <a href="https://www.theverge.com/22743753/facebook-tier-list-countries-leaked-documents-content-moderation" target="_blank" rel="noopener noreferrer">that the company does not treat all countries equally</a>. Tier 0 (higher priority countries) such as the United States and India get strong content moderation that includes algorithmic monitoring and ‘war rooms’. Facebook develops technology to proactively identify misinformation, falsehood and inflammatory content in these high-priority markets.These technological tools, built to understand local languages and local patterns of social media use, are supplemented by local moderators with contextual knowledge.However, in Tier 3 countries like Nepal, Facebook appears to make no proactive effort to identify and moderate polarising content. Instead, it relies on user reporting to identify problematic content. In a Tier 0/1 country, content inciting violence could be proactively removed by algorithms or moderators. In a Tier 3 country, significant challenges would have to be overcome before such action is taken.To begin with, enough local users would have to flag the content as a problem. Then, a moderator who is unfamiliar with the local context would have to make a decision to remove the content. Even if such a scenario comes to pass, it is unlikely to happen fast enough to prevent significant harm in rapidly-evolving situations.It is therefore important that countries like Nepal develop mechanisms to fend for ourselves. The most important domestic actors that need to buy into the need for self-regulation are <a href="http://archive.nepalitimes.com/article/nation/Campaigning-in-cyberspace,864" target="_blank" rel="noopener noreferrer">political parties</a>.There are three reasons:First, disinformation, untruths and polarising propaganda are most prevalent around elections when both emotions are elevated and the stakes are high. With political power and its benefits at stake, political partisans will be more willing to cross the line from political posturing to problematic polarising messaging during these times. This is particularly relevant to Nepal, where federal and local elections are due in early 2023.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14ab9c7e80680e0a998bjpeg.jpg" alt="" width="1400" height="934"><figcaption> </figcaption></figure>Second, political parties have the power to <a href="https://www.nepalitimes.com/opinion/indias-new-social-media-politics/" target="_blank" rel="noopener noreferrer">amplify content</a>. Political leaders have massive followings on social media, but even more importantly, parties are nation-wide networks of people that can reshare and reinforce messaging. Recent research suggests that political influence on social media works differently from traditional advertising.In traditional advertising, messaging is carried to a large number of people by a celebrity they know and trust, which is why Nepal’s MaHa Jodi seem to be selling us everything from cement to water tanks. This is thought to drive sales by positive association with the trusted figures. Political influence on social media, however, appears to be more effective when information is (re)shared in small groups of trust, rather than by a widely followed influencer.Finally, political parties have the means and skills to craft effective messages. While it is easy to blame technology for causing the problems of disinformation, we have to remember that a human hand guides it. Political parties have skilled communicators with a deep understanding of the public's moods, desires and also prejudices.At their best, these people help advance democratic discourse by effectively representing the different streams of public sentiment in the national dialogue. However, this same skill in capturing public sentiment also allows them to construct rumours, disinformation and conspiracies that capture the public imagination and go viral.It may seem fanciful to imagine that <a href="https://www.nepalitimes.com/review/nepals-new-digital-landscape/" target="_blank" rel="noopener noreferrer">political parties</a>, especially in the heat of the battle for power, can be relied on for self-regulation. Yet, there are many examples of this in Nepal. The most obvious one is the peace process that some have poetically described as leading from the ‘bullet to the ballot box’.More encouragingly, political violence, such as ‘booth capture’, have steadily declined to the point where individual incidents are rare enough to be widely noted.This suggests that there are ways to cultivate consensus by making political forces understand the self-interest. Political violence diminishes their legitimacy to rule and increases the risk to their person and cadre. Thus, it is worth trading the momentary advantage of violence in one location to ensure advantages in the exercise of national power.Social media manipulation and polarisation through disinformation have similar, perhaps even more destructive consequences. Around the world we see what political scientists McCoy and Somer call <a href="https://www.researchgate.net/publication/328538486_Toward_a_Theory_of_Pernicious_Polarization_and_How_It_Harms_Democracies_Comparative_Evidence_and_Possible_Remedies_Forthcoming_in_a_Special_Issue_of_the_Annals_of_the_American_Academy_of_Political_and" target="_blank" rel="noopener noreferrer">pernicious polarisation</a> -- an us vs them mentality where the drive to identify with your political tribe outweighs other sociopolitical considerations, the <a href="http://healthline.com/health-news/yes-some-people-are-getting-secretly-vaccinated-for-covid-19-heres-why#What-you-can-do-to-ensure-you-get-vaccinated" target="_blank" rel="noopener noreferrer">politicisation of masking and vaccination for example</a>.Pernicious polarisation fragments social and political structures so as to make nations impossible to govern, but also creates national security risks. Highly fragmented and polarised societies are primed by their own political leaders to believe disinformation and polarising propaganda are easy targets for manipulation by international powers.It is tempting to imagine there are technological solutions to technologically enabled problems. The Facebook Papers, however, make clear that countries like Nepal must not depend on faraway technological wizards to find us solutions because we are not their priority. Technological solutions, even if they can be found, will take a long time before they can be customised for the local context. Instead, we must face Facebook ourselves.While it is not possible to prevent all attempts to infect <a href="https://www.nepalitimes.com/editorial/the-message-is-the-medium/" target="_blank" rel="noopener noreferrer">the social and political system</a> through social media manipulation, a ‘herd immunity’ that protects us from the worst of it, can be achieved by building a self-regulation consensus among key actors, chief among them political parties, with the skills and resources to mount large scale manipulation campaigns.Fortunately, this is possible in the most low tech way through face-to-face conversations over countless cups of chia and many plates of samosa.Sakar Pudasaini, Founder at Karkhana, explores innovation, technology, education, and their social consequences in Makeshift, a new monthly column in the Nepali Times. The name Makeshift gestures to the tenuous uncertain nature of new ideas and initiatives as well as their potential to drive profound change.

Sakar Pudasaini

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Face-to-face to counter Facebook

<figure><img width="1500" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfc3f9c7e80680e0a0b7ajpeg.jpg" alt=""/><figcaption>Minor girls from Nepal stopped at the Indian border at Gaddachowki last week by an anti-trafficking group. They are handed over to their parents through the police if they are suspected to be victims of smugglers. All photos: NAMRATA SHARMA</figcaption></figure>The checkpoint at the India-Nepal border here has a whole range of Nepalis crossing over: innocent Nepali workers in search of jobs in India so they can support families back home, quite a few Indian workers crossing over, <a href="https://archive.nepalitimes.com/article/nation/epicentre-trafficking-migration,3256" target="_blank" rel="noopener noreferrer">Nepali girls being trafficked to India</a>, young women snared into relationships with Indians via social media, or people travelling for medical treatment in both directions.However, the <a href="https://www.nepalitimes.com/here-now/nepali-workers-returning-to-india/" target="_blank" rel="noopener noreferrer">open India-Nepal border</a> is also associated with crime and smuggling of goods, drugs, and people. The problems seem to have got worse in the past year of the pandemic, according to participants at a crossborder conference of Indian and Nepali journalists organised by the Human Rights Journalist Association in Dhangadi last week.The conference came soon after the disappearance of a young Nepali man who plunged into the swollen Mahakali as he tried to cross Nepal’s western border into India by hanging below a wire bridge. The SSB (Indian border security force) reportedly cut the wire with a hack just as the man was crossing.The man’s body has not been found. The case got high profile coverage in the Kathmandu media, putting Nepal’s new government in a tight spot, and threatening once more to sour the rocky relations between the two countries. Indian Journalist Rakesh Tiwari of the Hindustan Times in Dharchula claimed the Indian SSB would have never cut the cable on purpose while someone was crossing. “Actually, the border guards must have been trying to stop smuggling and did not know that a person was coming across on the wire,” said Tiwari. “It would not have been done intentionally, and unlike other border points, there have always been good relations between Nepal’s Darchula and Dharchula on the Indian side even during the pandemic.” Indeed, the open border between India and Nepal allows unrestricted travel in both directions, and during the pandemic checkpoints have had to deal with tens of thousands of Nepali and Indian migrant workers returning to their own countries. <figure><img width="1500" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfc429c7e80680e0a0b7bjpeg.jpg" alt=""><figcaption>The booth of the Peace and Rehabilitation Centre (PRC) stops 5-6 minors suspected of being trafficked to India at the border near Dhangadi.</figcaption></figure>Tiwari felt the death in Darchula spotlighted the border, and gave the wrong impression that there has always been tension and acrimony between people on the two sides.Although the plight of <a href="https://www.nepalitimes.com/here-now/workers-return-to-jobless-nepal/" target="_blank" rel="noopener noreferrer">Nepalis going to India</a> is often highlighted in the Kathmandu press, there are other problems that go unnoticed. For example, although many Nepalis go to India for medical treatment, there are also Indians streaming to Dhangadi Hospital for treatment. But they are now stopped by the Nepali authorities because of the pandemic.Indian journalist Mahesh Singh Bhadauria of the Dainik Jagaran Gaurifanta says this is unfortunate because Nepalis needing hospital treatment in Delhi are allowed smooth passage even during the pandemic. “It is very inhumane for the Nepali authorities to stop Indian patients from the border region seeking treatment in Dhangadi because they are often the poorest people,” Bhadauria said.Participants at the conference agreed that small problems at the India-Nepal frontier tend to get magnified by the media in both countries, and ultimately it is the <a href="https://www.nepalitimes.com/latest/lockdown-limbo-in-no-mans-land/" target="_blank" rel="noopener noreferrer">people living near the border on both sides who suffer from new rules and restrictions</a>. This is especially true during the Covid-19 crisis when the most vulnerable people are put at even more risk by overcrowding and lack of sufficient testing and quarantine facilities. It is the poorest and most distressed Nepalis who suffer: either when they are trying to leave the country for India, or returning. This pushes them even deeper into a vicious cycle of poverty.At the Indian border near here, there are again long lines of Nepali families queued up to cross over. The pandemic has heightened their desperation as they headed out to jobs in India. <figure><img width="1500" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfc469c7e80680e0a0b7cjpeg.jpg" alt=""><figcaption></figcaption></figure><img width="1500" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfc499c7e80680e0a0b7djpeg.jpg" alt=""><img width="1500" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfc4c9c7e80680e0a0b7ejpeg.jpg" alt="">Among them is a young woman carrying a baby, and she is stopped by a member of Nepali non-profit, Peace and Rehabilitation Centre (PRC), that is working to prevent human trafficking, especially of Nepali women to India.“Where are you going in India,” asked Sanjeet Singh, at the PRC booth at the Gaddachowki checkpoint one morning last week. Although she was with an infant, she looked like a minor herself.A man standing nearby answered on her behalf that they were going to Bengaluru to work. Not convinced, Singh asked for her Nepal citizenship card which she did not have. She looked like a minor.The man looked disappointed. They could very well be telling the truth, but the girl who fit the profile of someone being trafficked, and the police tried to get in touch with her parents.At the PRC booth, there is another 18-year-old girl from Dang who is accompanied by a boy from Kailali claiming to be 22, and living and working in Bengaluru. He said they wanted to get married, even though the girl was below the minimum age for marriage.The girl said she had <a href="https://archive.nepalitimes.com/article/nation/love-in-the-time-of-facebook,2021" target="_blank" rel="noopener noreferrer">met the boy on Facebook</a>, and they had been together for four years. She said at home her parents were always fighting each other, and she wanted to escape. The boy’s story was the same: they developed relationship via Facebook but it was the first time they met. He had come from Bengaluru to take her. Suspicious, the PRC booth handed the two over to the border police who called the girl’s father to come to Dhangadi to take her home to Dang. The boy is now in prison. <img width="1056" height="872" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfc4f9c7e80680e0a0b7fjpeg.jpg" alt="">Another 21-year-old woman from Kailali was also accompanied by someone she called her “boyfriend” from Biratnagar. However, he had an Indian identity card, and said he had permission from her parents to take her to India to get married.The PRC team was trying to contact the girl’s parents to find out if this was true. She would be in a shelter run by the centre till both parents come, and if they agree they would be allowed to cross into India. “We have had 5-6 cases like these every day since the pandemic,” says Umesh Shiwakoti of PRC in Kailali district. “We are at the border round the clock with the police to stop human trafficking. Sometimes it is difficult to find the facts, but we try our best.”Such is the <a href="https://www.nepalitimes.com/here-now/nepali-workers-returning-to-india/" target="_blank" rel="noopener noreferrer">desperation of Nepali workers headed to India</a> that they are willing to risk being cheated by bus operators and others to find a job in an Indian city. Many have taken loans to make the trip, and have to work many months before they can pay back the debts.

People-to-people at India-Nepal border

<img width="1574" height="948" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131124/636ceda29c7e80680e09add9jpeg.jpg" alt=""/>Bhabindra Ghimire was admitted to Teku Hospital when his oxygen levels dropped after testing positive for Covid-19 in April. With nothing to do in isolation, Ghimire took to Facebook to pass the time. But his social media feed was inundated with news of people dying from the virus, photos of bodies being cremated, and posts paying tributes to loved ones lost to the contagion. Ghimire’s anxiety level rose, and his recovery suffered. “The death notices pouring in on social media and the terrifying pictures of cremations were making me really anxious,” says Ghimire. “I tried and failed to stop myself from looking at my phone, and there were no friends or relatives allowed to visit. I started getting a panic attack, and was certain my days were also numbered.” Ghimire did finally recover, but he has a word of advice to others who have tested positive, are in isolation at home or hospital: “I wished I had come across more stories about how patients were spending their time in isolation, and how people had overcome the disease. But such stories are few and far between.” Till 17 May, Nepal had recorded 464,218 confirmed cases of Covid-19 from 2.7 million PCR tests, and 345,523 have recovered from the virus. With the number of dead crossing 5,000, the fatality rate among infected people is a little above 1.3%.  Of the active cases, 94% are in home isolation. And with almost all of Nepal under full or partial lockdown, <a href="https://www.nepalitimes.com/here-now/coronavirus-and-the-world-wide-web/" target="_blank" rel="noopener noreferrer">social media has become a way to spend their time</a> for not just people who are infected, but for most Nepalis as they stay indoors.  <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/covid-19-aids-nepals-net-spread/" target="_blank" rel="noopener noreferrer">Recent surveys</a> have shown that up to 96% have mobile phones, of which more than 60% are smartphones, and a quarter of all Nepalis say they <a href="https://www.nepalitimes.com/latest/nepal-internet-use-increases-by-35-during-lockdown/" target="_blank" rel="noopener noreferrer">use the Internet </a>every day. Of those with smartphones, nearly 90% are on Facebook, and the number of Nepalis with Facebook accounts is now about 9 million.  <img width="1092" height="586" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131124/636ceda59c7e80680e09addajpeg.jpg" alt=""><a href="https://www.nepalitimes.com/banner/mobile-nepal-is-hooked-on-youtube/" target="_blank" rel="noopener noreferrer">Mobile Nepal is hooked on YouTube</a>, Kunda DixitMany Covid-19 patients interviewed for this report say that they have been adversely impacted by the overwhelmingly negative Covid-related content on mainstream and social media.Indeed, psychologists and physicians have said that keeping a positive mental attitude is important in recovery, and they prescribe lowering the diet of media consumption. Covid-related content on social media is harmful not only to those infected but also to families, loved ones, and caretakers. A woman taking care of her father and grandmother in Kathmandu who were hospitalised with Covid-19 used social media to occupy her time in hospital. However, the Covid-related posts shared on her timeline made her anxious and fearful. “It is in our nature to be more drawn to negative news,” she says, “but when you find yourself in the middle of the very crisis everyone is talking about, you realise how harrowing it really is.”Ramu Ghimire of Butwal has not been on social media since he tested positive for the virus, and has been seeking out positive content available on the internet. “Your first priority has to be your own recovery. Why pay attention to what is happening in the rest of the world?” Rinan Pokhrel is in isolation with his entire family in Bhaktapur after becoming infected. “Everyone in the family has tested positive, so we spend our time together, talking to each other,” he says. “More than 98 percent of those who become infected recover from the disease, but the media only chooses to focus on those who die and keep showing funeral pyres.” Psychiatrist Ritesh Thapa has been counselling people via tele-consultations during the pandemic, and says: “I have seen patients who are well on the road to recovery who become anxious and think they are going to die after seeing news of other Covid patients dying. They expressed fears of dying from the virus after they saw pictures of mass cremations in India circulating on social media.”Thapa suggests that all Nepalis limit their social media consumption, and patients in isolation not seek Covid-related updates constantly. <a href="https://www.nepalitimes.com/latest/tackling-nepals-mental-health-pandemic/">Tackling Nepal’s mental health pandemic</a>, Matrika DevkotaHe notes that mainstream media, especially television, also needs to be more responsible and careful about the kind of news it puts out during this crisis. He adds that publishing disturbing news and images of the dead to increase their ratings and circulation will only exacerbate the anxiety that people are already experiencing. Jagannath Lamichhane, activist and presenter of the interactive YouTube Channel ‘Juggernaut Mindset’, emphasises the need to stay away from fake news and misinformation during the pandemic. “It is important to get only necessary updates from a few trusted news sources, and stay away from social media altogether.”Indeed, the worst affected are Covid-19 patients in hospital who cannot see visitors, and turn to social media on their phones only to see posts on Facebook about their own friends and relatives dying.Cheena Thapa, a journalist in Biratnagar, took a break from social media after testing positive for the virus at the end of April, only going online a week later to update those close to her about her health. Thapa says she wished she had found more positive stories to see and read as she recovered.Butuwal-based journalist D R Ghimire has been isolating at home after he tested positive for Covid. Ghimire understood when in isolation how negative news added to an already stressful environment. “After having been a journalist for three decades, I now realise how feel-good stories add value and positive energy to our lives at times like this,” he added.“It is natural for people to panic at times like this, but all this negative news just spread more fear,” the Federation of Nepalese Journalists (FNJ) notes in its <a href="http://www.fnjnepal.org/np/notice/करन-covid-19-क-दसर-लहरक-बरम-समचर-समपरषण-गरद-धयन-दनपरन-करहर" target="_blank" rel="noopener noreferrer">publication</a> ‘Things to be considered while disseminating news regarding the second wave of Covid-19’. “Let us try to understand the facts about the infection, spread awareness about prevention measures, and let everyone know that early diagnosis and treatment can save lives.”Mukesh Pokhrel is a reporter for Himal Khabarpatrika and Nepali Times, and <a href="https://www.nepalitimes.com/latest/staying-positive-to-become-negative/" target="_blank" rel="noopener noreferrer">wrote last year</a> about how negative news in the media affected him during his recovery.

The social media contagion

<img width="1574" height="948" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111148/636b858b9c7e80680e0677fcjpeg.jpg" alt=""/>Bhabindra Ghimire was admitted to Teku Hospital when his oxygen levels dropped after testing positive for Covid-19 in April. With nothing to do in isolation, Ghimire took to Facebook to pass the time. But his social media feed was inundated with news of people dying from the virus, photos of bodies being cremated, and posts paying tributes to loved ones lost to the contagion. Ghimire’s anxiety level rose, and his recovery suffered. “The death notices pouring in on social media and the terrifying pictures of cremations were making me really anxious,” says Ghimire. “I tried and failed to stop myself from looking at my phone, and there were no friends or relatives allowed to visit. I started getting a panic attack, and was certain my days were also numbered.” Ghimire did finally recover, but he has a word of advice to others who have tested positive, are in isolation at home or hospital: “I wished I had come across more stories about how patients were spending their time in isolation, and how people had overcome the disease. But such stories are few and far between.” Till 17 May, Nepal had recorded 464,218 confirmed cases of Covid-19 from 2.7 million PCR tests, and 345,523 have recovered from the virus. With the number of dead crossing 5,000, the fatality rate among infected people is a little above 1.3%.  Of the active cases, 94% are in home isolation. And with almost all of Nepal under full or partial lockdown, <a href="https://www.nepalitimes.com/here-now/coronavirus-and-the-world-wide-web/" target="_blank" rel="noopener noreferrer">social media has become a way to spend their time</a> for not just people who are infected, but for most Nepalis as they stay indoors.  <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/covid-19-aids-nepals-net-spread/" target="_blank" rel="noopener noreferrer">Recent surveys</a> have shown that up to 96% have mobile phones, of which more than 60% are smartphones, and a quarter of all Nepalis say they <a href="https://www.nepalitimes.com/latest/nepal-internet-use-increases-by-35-during-lockdown/" target="_blank" rel="noopener noreferrer">use the Internet </a>every day. Of those with smartphones, nearly 90% are on Facebook, and the number of Nepalis with Facebook accounts is now about 9 million.  <img width="1092" height="586" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111148/636b858e9c7e80680e0677fdjpeg.jpg" alt=""><a href="https://www.nepalitimes.com/banner/mobile-nepal-is-hooked-on-youtube/" target="_blank" rel="noopener noreferrer">Mobile Nepal is hooked on YouTube</a>, Kunda DixitMany Covid-19 patients interviewed for this report say that they have been adversely impacted by the overwhelmingly negative Covid-related content on mainstream and social media.Indeed, psychologists and physicians have said that keeping a positive mental attitude is important in recovery, and they prescribe lowering the diet of media consumption. Covid-related content on social media is harmful not only to those infected but also to families, loved ones, and caretakers. A woman taking care of her father and grandmother in Kathmandu who were hospitalised with Covid-19 used social media to occupy her time in hospital. However, the Covid-related posts shared on her timeline made her anxious and fearful. “It is in our nature to be more drawn to negative news,” she says, “but when you find yourself in the middle of the very crisis everyone is talking about, you realise how harrowing it really is.”Ramu Ghimire of Butwal has not been on social media since he tested positive for the virus, and has been seeking out positive content available on the internet. “Your first priority has to be your own recovery. Why pay attention to what is happening in the rest of the world?” Rinan Pokhrel is in isolation with his entire family in Bhaktapur after becoming infected. “Everyone in the family has tested positive, so we spend our time together, talking to each other,” he says. “More than 98 percent of those who become infected recover from the disease, but the media only chooses to focus on those who die and keep showing funeral pyres.” Psychiatrist Ritesh Thapa has been counselling people via tele-consultations during the pandemic, and says: “I have seen patients who are well on the road to recovery who become anxious and think they are going to die after seeing news of other Covid patients dying. They expressed fears of dying from the virus after they saw pictures of mass cremations in India circulating on social media.”Thapa suggests that all Nepalis limit their social media consumption, and patients in isolation not seek Covid-related updates constantly. <a href="https://www.nepalitimes.com/latest/tackling-nepals-mental-health-pandemic/">Tackling Nepal’s mental health pandemic</a>, Matrika DevkotaHe notes that mainstream media, especially television, also needs to be more responsible and careful about the kind of news it puts out during this crisis. He adds that publishing disturbing news and images of the dead to increase their ratings and circulation will only exacerbate the anxiety that people are already experiencing. Jagannath Lamichhane, activist and presenter of the interactive YouTube Channel ‘Juggernaut Mindset’, emphasises the need to stay away from fake news and misinformation during the pandemic. “It is important to get only necessary updates from a few trusted news sources, and stay away from social media altogether.”Indeed, the worst affected are Covid-19 patients in hospital who cannot see visitors, and turn to social media on their phones only to see posts on Facebook about their own friends and relatives dying.Cheena Thapa, a journalist in Biratnagar, took a break from social media after testing positive for the virus at the end of April, only going online a week later to update those close to her about her health. Thapa says she wished she had found more positive stories to see and read as she recovered.Butuwal-based journalist D R Ghimire has been isolating at home after he tested positive for Covid. Ghimire understood when in isolation how negative news added to an already stressful environment. “After having been a journalist for three decades, I now realise how feel-good stories add value and positive energy to our lives at times like this,” he added.“It is natural for people to panic at times like this, but all this negative news just spread more fear,” the Federation of Nepalese Journalists (FNJ) notes in its <a href="http://www.fnjnepal.org/np/notice/करन-covid-19-क-दसर-लहरक-बरम-समचर-समपरषण-गरद-धयन-दनपरन-करहर" target="_blank" rel="noopener noreferrer">publication</a> ‘Things to be considered while disseminating news regarding the second wave of Covid-19’. “Let us try to understand the facts about the infection, spread awareness about prevention measures, and let everyone know that early diagnosis and treatment can save lives.”Mukesh Pokhrel is a reporter for Himal Khabarpatrika and Nepali Times, and <a href="https://www.nepalitimes.com/latest/staying-positive-to-become-negative/" target="_blank" rel="noopener noreferrer">wrote last year</a> about how negative news in the media affected him during his recovery.

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111132/636cd33b9c7e80680e08f958jpeg.jpg" alt="" width="1500" height="1213"/><figcaption></figcaption></figure>In the age of smartphones under pillows, screenshots, Internet of Things (IoT) devices, location trackers and free platforms that make money off our data: <a href="https://www.nepalitimes.com/opinion/facebook-and-the-future-of-online-privacy/" target="_blank" rel="noopener noreferrer">privacy</a> is rapidly becoming elusive.Ever since WhatsApp’s new privacy policy provoked a mass exit (leading users to impulsively switch to smaller messaging apps such as <a href="https://signal.org/en/" target="_blank" rel="noopener noreferrer">Signal</a> and <a href="https://telegram.org" target="_blank" rel="noopener noreferrer">Telegram</a>) privacy has been a hot topic in the media. But how many of us actually peruse privacy policies of every app, every social platform, every website and every device we allow into our lives?“Privacy is no longer a social norm,” Facebook’s Mark Zuckerberg has been quoted as saying. This is the same man who, together with his wife, purchased a home in Palo Alto, as well as four residential properties surrounding it, just to protect their privacy.It is not that people have changed their views on privacy after getting on <a href="https://www.nepalitimes.com/banner/so-you-want-to-quit-facebook/" target="_blank" rel="noopener noreferrer">social media</a>, we are simply unaware of the repercussions of sharing information with a website. And even if we do, many of us will not know where to start when it comes to protecting personal data and reducing our digital footprint.The truth is: the more private and secure you want to become, the more inconvenient your life will be. Start with your browser and Internet habits, manage your social media presence better, migrate to privacy-focused messaging platforms, control your smartphone and laptop (don’t give them access to everything), steer clear from IoT devices.Privacy is like yoga: it is not just a discipline, it is a lifestyle. If you are willing to give it a shot, let us get started:BECOME A PASSWORD PROAvoid your browser’s in-built password saving and managing features. Avoid weak passwords, or re-using the same password everywhere just because it is convenient. If hackers break through your common password, they will likely get access to all your accounts at once. Have trouble remembering all your passwords? Use a password manager, an online application that stores your login details in an encrypted vault (under a master password) and generates complex passwords for you. Some of the best free password managers out there are LastPass, <a href="https://nordpass.com/" target="_blank" rel="noopener noreferrer">NordPass</a>, <a href="https://www.remembear.com" target="_blank" rel="noopener noreferrer">RememBear</a>, <a href="https://bitwarden.com" target="_blank" rel="noopener noreferrer">Bitwarden</a> and <a href="https://www.stickypassword.com" target="_blank" rel="noopener noreferrer">Sticky Password</a>. I personally use <a href="https://www.lastpass.com" target="_blank" rel="noopener noreferrer">LastPass</a> because it’s secure, packed with useful features and easy to use.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111132/636cd33d9c7e80680e08f959jpeg.jpg" alt="" width="1500" height="919">HIKE UP YOUR SECURITY BARRIERS‘What’s your mother’s maiden name?’ ‘Which elementary school did you attend?’ and ‘What is your favourite food?’ are questions any Facebook friend of yours could answer. Do not answer any Security Question honestly, instead create cryptic answers with an inside joke. Additionally, make sure your WiFi router is protected, use WPA2 security, and enable two-factor authentication for everything, even if it adds a few extra seconds to your sign-in process.Regarding fingerprint log-ins and facial recognition features, biometric authentication and biometric identification are exceptionally secure systems, but that does not make them 100% safe. If those databases are compromised, a hacker could get access to your biometric data, or they could be used for surveillance. While this data is more vulnerable than passwords, the good news is, such high-profile data is usually secured on a stronger level as well.CONTROL PRIVACY SETTINGSDisable everything in your Google ‘My Activity’ page. Do not give web platforms information such as your home address and disable location tracking if you can help it. When using social media, utilise the Privacy Settings to strengthen control. Do not befriend strangers, avoid public posts and avoid commenting on public platforms if you do not have your personal data on limited access.USE ENCRYPTED APPSUnfortunately, this means that good old SMS is not a safe way to communicate at all. Signal Messenger is gaining popularity for its privacy-focused approach, but bear in mind that WhatsApp does still have end-to-end encryption and the option to make profile pictures and status private. Studies show that most people do not bother visiting the Privacy Settings of apps they download. Sticking to the default settings of the app is common practice, which often is not the smartest, most secure way to use it.Another logical argument is that leaving WhatsApp is not the answer if you are still using Facebook Messenger, Google Hangouts and Zoom – the last of which has been dealing with security scandals while also experiencing <a href="https://www.nepalitimes.com/opinion/home-work-during-the-lockdown/" target="_blank" rel="noopener noreferrer">monumental growth in usage during the pandemic</a>. If you wish to truly make the switch, consider less popular but extremely privacy-conscious video calling platforms such as <a href="https://www.linphone.org" target="_blank" rel="noopener noreferrer">Linphone</a>, <a href="https://meet.jit.si" target="_blank" rel="noopener noreferrer">JitsiMeet</a> and <a href="https://www.mumble.info" target="_blank" rel="noopener noreferrer">Mumble</a>.PRACTICE SAFER BROWSINGChrome, Safari or Firefox store cookies to track you, so it is important to clear temporary data frequently and use Incognito mode when necessary. <a href="https://duckduckgo.com" target="_blank" rel="noopener noreferrer">DuckDuckGo</a>, a privacy-conscious browser, recently hit 100 million searches in a single day, ranking #2 in the USA, only behind Google, beating both Bing and Yahoo.DuckDuckGo’s primary advantage is its privacy features which allow users to search without personal information being collected and sold to advertisers. <a href="https://www.startpage.com" target="_blank" rel="noopener noreferrer">StartPage.com</a> gives Google results while protecting anonymity, and <a href="https://searx.me" target="_blank" rel="noopener noreferrer">Searx.me</a> is a fully open-source ‘privacy-respecting metasearch engine’ that is quickly becoming a favourite within the security community.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111132/636cd3419c7e80680e08f95ajpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>PROTECT YOUR PHONEEvery morning, most of us reach out for our smartphones before we even step out of bed. The smartphone is a device physically closest to us, which is why we need to keep it under strict control. Phones come with powerful sensors and data trackers that are constantly turned on, making it easy to extract data that can be shared with other tech companies.Disable Analytics and go into App Settings to ensure that each app only gets permission for what they really need to perform well. Make sure you are using automatic software updates for both the operating system and applications, so that you receive the latest fixes and security updates.With new high-end phones running on Android 8.0 and up or iOS 14 (for Apple users), you get the option of MAC address randomisation. If you have these updated operating systems, this is a huge plus because this feature protects mobile devices from being tracked as they move through Wi-Fi-rich environments.Disable NFC, WiFi, Bluetooth, Radio when they are not in use, especially when moving around in public areas.Disable unnecessary features of existing apps, and control yourself from installing apps you do not need. The more apps you download, the more likely a security breach. In short, less is more.KEEP AN EYE ON YOUR COMPUTERMost of the above tips are applicable for desktop or laptop usage as well. Consider opting out of computer tracking, and disabling unused radios on your computer. Installing an application like <a href="https://www.bleachbit.org" target="_blank" rel="noopener noreferrer">Bleachbit</a> helps remove temporary data and clean your system, while also clearing disk space. Needless to add, public computers are a huge risk, but it is 2021 and the age of ‘cyber cafes’ has passed.THE DARK SIDE OF SMART TECHNOLOGYThe bad news for gadget geeks is that wearable tech devices (smartwatches, fitness bands, etc.) and gadgets that use IOT (Internet of Things) are not particularly healthy for your privacy. If data is not stored locally, you risk sharing all your personal information with third parties. What is more, hackers can potentially break through your wearable device to get your smartphone and get access to all your contacts, photos, videos and financial information.Choose your brands carefully, spend time understanding their privacy practices and minimise.PRO TIP: USE VPN WHEN YOU CANA VPN (Virtual Private Network) redirects your internet traffic, disguising where your computer, phone or other device is when it makes contact with websites. It also encrypts information you send across the internet, making it unreadable to anyone who intercepts your traffic. That includes your internet service provider. A few of the trusted VPN providers are: <a href="https://surfshark.com" target="_blank" rel="noopener noreferrer">Surfshark</a>, <a href="https://protonvpn.com" target="_blank" rel="noopener noreferrer">ProtonVPN</a>, <a href="https://www.ivpn.net/" target="_blank" rel="noopener noreferrer">IVPN</a>, <a href="https://mullvad.net/en/" target="_blank" rel="noopener noreferrer">Mullvad</a> and <a href="https://windscribe.com" target="_blank" rel="noopener noreferrer">Windscribe</a>.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111132/636cd3449c7e80680e08f95bjpeg.jpg" alt="" width="640" height="640">Saniaa Shah writes this fortnightly column, TechAway, for Nepali Times.

Saniaa Shah

Privacy is power

<figure><img width="920" height="2000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be10c9c7e80680e083e28jpeg.jpg" alt=""/><figcaption>A girl worships in a locked up Ganesh temple in Kuleshwor in Kathmandu this week. All photos: Rajani Maharjan</figcaption></figure>For decades, Dhanamaya Singh concluded each day at Aakash Bhairab Temple in Indrachok in Kathmandu’s historic heart, to sing bhajan hymns.As an unmarried elder, these evening prayers were her way of engaging with her community and were the centre of her social and ritual life. But, at the end of March, with the first government-mandated lockdown to prevent the spread of Covid-19, her daily practice was stopped abruptly. Dhanamaya has not seen a single one of her relatives since the lockdown began, and even after it was lifted has to be careful. While she previously visited them frequently for feasts and rituals days, her family is strictly adhering to social distancing practices, so she now spends most of her time alone at home. She says the isolation, though protective of her physical health, has been detrimental to her mental wellbeing.  <a href="https://www.nami.org/Blogs/NAMI-Blog/December-2016/The-Mental-Health-Benefits-of-Religion-Spiritual" data-saferedirecturl="https://www.google.com/url?q=https://www.nami.org/Blogs/NAMI-Blog/December-2016/The-Mental-Health-Benefits-of-Religion-Spiritual&amp;source=gmail&amp;ust=1605372826448000&amp;usg=AFQjCNGy1PM7H-LAzL9nOponn9G9rrlPhg">Numerous studies</a> have shown the connection between religious practice and mental health benefits. The system of beliefs, the structure, and the sense of community inherent in most religions have a largely positive impact on mental wellbeing. Regardless of the belief system, including Hinduism, Christianity, Islam, all involve rituals that help people cope with difficult life events such as the death of a loved one, lessons that arise from challenging situations, as well as regularity and predictability, all of which are highly beneficial during the uncertainty of a pandemic. Additionally, religion and spirituality create a group of people who connect over shared beliefs. The benefits of feeling a sense of belonging, a place for trusting public engagement, and social connection have been shown to reduce anxiety, depression, and other forms of mental distress. <figure><img width="640" height="853" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be10f9c7e80680e083e29jpeg.jpg" alt=""><figcaption> </figcaption></figure>While the Covid-19 pandemic has affected all aspects of religious practice in Nepal, most people, regardless of their age, gender, or social position, say that it is the change in community engagement that has had the most significant impact on their lives. While many report that they are visiting temples less frequently and have reduced the scale of their rituals, people say they are still finding a way to worship and to regain the sense of community that their typical religious practice brings. To do so, more and more residents of Kathmandu are turning to technology, some for the very first time. But can tools like Facebook, messenger apps, and even virtual reality really replace the real experience?Dhanamaya’s struggle with loneliness and the way in which the Covid-19 pandemic has impacted her mental health is not uncommon in Kathmandu Valley, across Nepal, or around the world. Since the first case of Covid-19 was <a href="https://www.thelancet.com/journals/laninf/article/PIIS1473-3099(20)30067-0/fulltext" data-saferedirecturl="https://www.google.com/url?q=https://www.thelancet.com/journals/laninf/article/PIIS1473-3099(20)30067-0/fulltext&amp;source=gmail&amp;ust=1605372826448000&amp;usg=AFQjCNGg55WQDhgR0lx9yQqWW4gYDhRhRg">recorded in Nepal</a> on 23 January, the valley has been in and out of lockdowns with varying degrees of restrictions.Although restaurants and public offices have been allowed to reopen periodically, most of the city’s temples, particularly the major ones that draw the largest crowds, have remained shuttered for over seven months.Almost every country in the world has grappled with how to manage the disease burden without causing devastating impacts to the economy, and Nepal is no different in the way it has been forced to bear this struggle. However, because Nepal’s healthcare capacity is already limited, the government of Nepal instituted even more stringent lockdown actions, particularly in Kathmandu Valley, than have been seen in many other countries, including measures such as even/odd days for vehicles, grounding domestic flights, and the complete and long-term closure of businesses. The impacts of these extend far beyond purely the economic.      For example, when Maya Dangol’s mother died a couple of months ago, she and her family struggled to conduct the death rituals due to the lockdown measures. Market closures, supply shortages, and the even/odd license plate restrictions on vehicles posed a challenge when trying to obtain all the necessary material to conduct the funeral rituals. She says her family visited the temples at four in the morning to burn wick lamps in their mother’s name to enable them to return home by six to avoid vehicle restrictions and contact with other people. <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be1119c7e80680e083e2ajpeg.jpg" alt=""><figcaption> </figcaption></figure>Despite these limitations, coronavirus cases continue to increase daily and hospitals in Kathmandu are reaching capacity, some having to turn away even serious cases due to a lack of beds and other resources. The total confirmed cases in Nepal surpassed 200,000 this week, with nearly half of them just in Kathmandu Valley. The total deaths crossed 1,202 on 13 November, with 456 of them in Kathmandu. For the past weeks, the Valley is recording an average of 60% of the daily cases detected nationwide.Public health experts say the government has failed to effectively respond to the pandemic because there was little planning or work to improve healthcare facilities before they became overwhelmed. Now some, especially underprivileged families, feel they have few options if they contract the virus. There is also concern about how the government’s response to the pandemic has impacted the way religious and cultural events have been carried out. Dhiraj, a Newa environmental scientist is worried about the impact of the lockdown on some of the major festivals and rituals, including Rato Machindranath and Bisket Jatra. “The government has prevented these festivals from taking place, but other functions are allowed to continue. Major temples like Pashupati, have been closed since the beginning of the lockdown period, while other activities remain open, like markets and shops,” he explained.“Previously, the Newa community of Kathmandu Valley was especially strong in its religious beliefs, these days this is breaking down. For the first time in a very long time, people are not observing the rituals,” said Dhiraj, adding that this was partly due to fears about disease transmission, but also partially due to government regulation.  While most of the major religious events have been canceled or carried out with highly reduced numbers, residents of Kathmandu and people across Nepal have found ways to adapt and maintain spiritual and social connections despite the difficulty the pandemic poses. Dhanamaya, the bhajan singer, exemplifies this. Although she could no longer play bhajan at the temple, Dhanamaya realised she had another outlet to share her songs and worship with the community: through social media platforms such as Facebook. It was difficult for her to embrace the technology at first, she admits, and she needed help from her young nieces and nephews to navigate the platform. But Dhanamaya says: “Now, when I have leisure time, I get dressed up as if I am going out. I then position my mobile to record myself singing and if the video is nice, I post it.” When her friends and family give positive feedback, she feels less disconnected, and inspired to continue learning and sharing.  <figure><img width="600" height="872" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be1139c7e80680e083e2bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Similarly, Gyani Maharjan says she spends a most of her days on video calls and other social media platforms. Because she has high blood pressure and is therefore at a greater risk for a more serious infection if she contracts the virus, she too is limiting physical contact with others, including family. To stay healthy physically as well as mentally, she participates in a yoga class through a messenger application on her mobile. Like Dhanamaya, she says this has helped her regain a sense of community when she would otherwise be almost completely isolated. Gyani and her nine siblings changed the way they celebrated the festival season this year, but she says, this did not make them feel any less connected as a family. During recent festivals, each sibling would participate in group video calls where they would show what they had prepared for that particular day and joke with each other and laugh. Gyani said she feels less anxious and stressed when she gets to connect using these platforms and watch videos of her grandchildren. In <a href="https://restofworld.org/2020/hey-bhagwan/" data-saferedirecturl="https://www.google.com/url?q=https://restofworld.org/2020/hey-bhagwan/&amp;source=gmail&amp;ust=1605372826448000&amp;usg=AFQjCNE_XGUoyhE7Wod0TspJ2h-j-QFa-Q">India</a>, virtual reality (VR) platforms are being marketed as a way to enable people to do darshan even when they cannot physically get to the temples. This began even before the beginning of the pandemic for people who have moved out of their home state or to a foreign country, because they are elderly or ill, and for those who the major traffic jams of the Indian metropolises prevented them from visiting the temples regularly. Smartphone application downloads for VR temple experiences have increased exponentially since temples were closed in response to the spread of Covid-19. VR apps enable priests to continue to perform the rituals and maintain their livelihoods while devotees can continue to engage, though from afar.Likewise, many Americans have adopted the habit of attending virtual church from their laptops every Sunday. Even after the virus is managed and in-person worship can resume, many churches report that they will continue live streaming weekly services to accommodate those who are unable to attend the service or who prefer to worship from home.However, not everyone has embraced these changing forms of worshiping and socialising though. Baburaja Bajracharya, a priest, says he has heard that some of the Brahmin priests  are instructing people to perform puja through video calls, however, he and other Newa priests that he knows have not adopted this practice. For Baburaja and many others who are hesitant to involve technology in religious practice or who reject it outright, the experience and perceived benefits of being at a temple or in the presence of a priest during puja cannot be replicated virtually. The sense of community afforded through religious practice is not felt to the same degree when those experiences are happening on a mobile phone. <figure><img width="492" height="1024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be1159c7e80680e083e2cjpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="492" height="1024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be1179c7e80680e083e2djpeg.jpg" alt=""><figcaption> </figcaption></figure> <a href="https://journals.sagepub.com/doi/abs/10.1177/1745691617713052?journalCode=ppsa" data-saferedirecturl="https://www.google.com/url?q=https://journals.sagepub.com/doi/abs/10.1177/1745691617713052?journalCode%3Dppsa&amp;source=gmail&amp;ust=1605372826448000&amp;usg=AFQjCNHQIKJRX8DVUxp5GgqxtnVybWftvw">Research</a> has shown that social media can be effective in addressing loneliness when it is used to enhance existing relationships, like in the case of Dhanamaya and Gyani, but is counterproductive when it is relied upon to replace in-person interaction. Therefore, the benefits of this technology are largely dependent on the way they are integrated into daily lives.However, during a pandemic, many feel as though there are few other options for socialisation other than to engage on virtual platforms. This suggests that for some, the perceived benefits may end up being short-lived or unsustainable if social distancing remains necessary far into the future.  For some, though, the use of technology to conduct and share ritual, religious, and community experiences has been essential. Alok Siddhi Tuladhar, a cultural activist, says his birthday would have been a lonely and isolating day for both him and his parents if not for platforms that enable virtual connection. Because he tested Covid-19 positive, though asymptomatic, he chose to celebrate his birthday at home with only his wife and son. His elderly parents watched his wife perform the birthday puja from their house across the city over video chat. Tuladhar says he thinks “technology helped us to fill the gap that comes with social distancing when we are unable to visit each other physically.”  Although technology has helped fill that gap for some, its impact in a post-pandemic world is yet to be seen. Rajani Maharjan is an environmental anthropologist affiliated with the Small Earth Nepal (SEN), an environmental research group.Madison Wrobley is a 2019-2020 Fulbright-National Geographic Storytelling Fellow who studies water insecurity, primarily in Kathmandu Valley, and is now based in Colorado.

With temples locked up, Nepalis improvise

<figure><img width="1623" height="741" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba65c9c7e80680e073717jpeg.jpg" alt=""/><figcaption></figcaption></figure>+ When <a href="1)%09https:/www.nepalitimes.com/latest/the-kathmandu-airlift-begins/">Kalim Miya in the UAE and Bhumika in Kuwait</a> found themselves stranded abroad after the onset of the Covid-19 pandemic, they took to social media via Facebook Live videos to seek help. Both of them are back in their villages in Nepal now, and attribute the early repatriation to their online outreach that drew them widespread attention.+ The Nepal Embassy in Malaysia holds <a href="2)%09https:/www.nepalitimes.com/here-now/preparing-for-nepals-returnees/">weekly Facebook sessions</a> with updates and answers to questions which are viewed by hundreds of thousands of Nepali migrants in the country.+When a video of a <a href="3)%09https:/www.nepalitimes.com/latest/nepali-guard-beaten-in-malaysia-goes-viral/">Nepali security guard getting beaten up mercilessly</a> by his supervisor in Malaysia went viral earlier this month, it drew attention of the Malaysian authorities, even though similar cases happen on a daily basis and go unnoticed.+ Soon <a href="4)%09https:/www.nepalitimes.com/latest/nepalis-caught-up-in-beirut-blast-recount-horror/">after the explosion in Beirut, Nepalis based in Lebanon</a> were quick to inform their families and each other about their safety via social media.These are just a few of recent examples where social media has played a key role in spotlighting stories of Nepali migrant communities and their families cope with this unprecedented global crisis. On the one hand, the pandemic demands isolation but on the other the Internet offers connectedness across borders.“It barely feels like we are abroad these days because we are in such close contact with frequent real-time updates,” says Yubraj, who is working in Qatar and the son of Kuma Bahadur, a 60-year-old returnee who had himself worked in Saudi Arabia in the 1990s.Yubaraj recalls growing up and writing letters to his father in longhand and mailing it by post. It would sometimes take months to get a reply.  <figure><img width="200" height="269" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba6609c7e80680e073718jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="606" height="870" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba6619c7e80680e073719jpeg.jpg" alt=""><figcaption> </figcaption></figure>“My father tried to write at least once a month. I remember he used to be very curious about tiny  details about the condition of our farm and the livestock,” Yubaraj says. “He did not share much about his life in Saudi Arabia.”Perhaps Yubaraj’s father had nothing to say about Saudi Arabia because he never got to see much of the country. He was brought straight from the airport to the majara farm where he worked, and after a few years he was taken right back to the airport to fly back to Nepal.Yubaraj’s letters to his father were mainly messages from his younger siblings, trivia from the neighbourhood, whose water buffalo gave birth, the harvest, and updates about his studies.“There wasn’t anything new or exciting to share about our lives, and the letters were more to keep him connected to home, and to let him know we missed him,” adds Yubaraj, who went to the local post office every two weeks to see if there was a letter from his father. He used to get anxious if there was no letter for over a month.Three years after Kum Bahadur left for Saudi Arabia in the 1990s, the village got its first landline phone. One day the didi from the shop rushed to Yubaraj’s house to say there was a call. My grand-aunt spoke to my father first and broke down when she heard his voice for the first time in years.“It was an emotional moment,” Yubraj says, adding that the calls were expensive. “Phone calls were short and rare, it was just to hear each others’ voices. The details were in our letters.”Years later, in 2007, it was Yubraj’s turn to seek his fortune in Qatar. By this time, there was already a landline in his house, but calls were still expensive. So, he still wrote letters to his father, but this time their roles were reversed – his father was in Nepal and he was abroad.“I still remember the first letter I wrote to my family from Qatar,” remembers Yubraj. “I told them about my struggles in the desert heat and the stark contrast with the cool air of Lamjung. I also described to them showers did not help cool off because the water was warm no matter which knob I used.”He tried to sound positive in his letters, just like his father, so his family would not worry too much. But he also wrote to them that he could have achieved more in Nepal itself, had he been willing to work as hard as he did in Qatar. One day, Yubaraj saw his manager get a new Nokia 6300, but it took him two years to be able to save enough to afford one so he could stay in touch with his family.   <figure><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba6639c7e80680e07371ajpeg.jpg" alt=""><figcaption> </figcaption></figure>Kum Bahadur used to farm in a majara in Saudi Arabia, growing watermelon and camel fodder. He had never understood what a majara was until he visited Nepalis toiling in a farm in the desert.He says: “It brought tears to my eyes, thinking about how hard my father had to struggle in Saudi Arabia. We have it much easier now. At least we are in close touch.”***In his 24 years in Qatar, Kareem Bakhsh Miya has seen how advances in communication technology have changed the way migrant workers communicate with families back home.“We used to send letters or cassettes with 60 minute voice recordings to our family members,” he recalls. “I even had pen-friends all over Nepal to whom I wrote frequently. I spent a lot on postage because my letters were so heavy. As a loyal customer, the post office rewarded my family so they were able to send six months of letters for free.” <figure><img width="640" height="492" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba6659c7e80680e07371bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Phone calls were not that frequent, and the closest shop with a landline was 22km from his house in Tanahun. Miya’s family had to be notified by the shopkeeper via messengers, including drivers of mini-buses or shoppers, about the day and time when they had to come to the shop for the next call.“The calls were very expensive, and I had to make chit-chat with the shopkeeper to return the favour,” says Miya, adding that a call usually meant there was some kind of emergency. Finally, Miya was able to send home a mobile phone in 2007, after which they could call more often.“Look how times have changed,” he says, “it is more expensive to send letters now than to make video calls.”*** <figure><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba6689c7e80680e07371cjpeg.jpg" alt=""><figcaption> </figcaption></figure>Tilu Sharma, who also spent 16 years in Qatar used to send detailed instructions to his family about how to call someone from his labour camp who had a mobile.“We dreaded calls. For me and other Nepalis in the camp, we knew that if there was a call from home, it usually meant bad news.” <figure><img width="610" height="368" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba66a9c7e80680e07371djpeg.jpg" alt=""><figcaption> </figcaption></figure>Tilu did not write too many letters home, but when he did, he made sure he sent regards and remembrances to  everyone in the community, without leaving anyone out. He also knew that the letter would be read and re-read aloud many times, so it was a public document and had to be simple and legible.“You didn’t just write to your parents and siblings, the letter had to include your neighbors and extended family out of respect,” recalls Tilu, who used to send letters with other Nepalis going home.*** <img width="593" height="1024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba66c9c7e80680e07371ejpeg.jpg" alt="">Om Thapa was in the UAE from 2001-2005 and Saudi Arabia from 2007-2016 and received the first photos of his newborn daughter by mail in the UAE. “I only got to see her for the first time when she was three. I missed a lot of her early years growing up,” says Om.Om still remembers the rush of excitement when a colleague used to walk in with a pile of envelopes, and call out the names of recipients. “There is nothing like the depth of words and emotion exchanged via letters with my wife in those days, they felt like actual conversations,” he remembers.When his second child was born, Om was working in Saudi Arabia. But by this time there was social media, so he felt more connected because of Facebook.Pictured left, Om Thapa in the UAE in 2001.*** <figure><img width="2212" height="1638" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914118/636ba66f9c7e80680e07371fjpeg.jpg" alt=""><figcaption> </figcaption></figure>Bishnu, a seasoned migrant has worked in Malaysia for the past 20 years, and seen the Nepali migrant population grow rapidly since then. He remembers how the Kuala Lumpur neighbourhood of Kotaraya evolved to be ‘Little Nepal’ because Nepalis hung out there on their days off to meet in Nepali restaurants.  “Before Facebook and phones, this is where we came hoping to meet friends and exchange news from home. We received or sent letters home through acquaintances. It was also a spot to find out if there are newcomers from our villages which was always very exciting,” Bishnu remembers. “Now we have all the news from home and information about Nepal through social media.”But Bishnu misses the old days: “There was beauty in the simplicity and longing in receiving hand-written letters, meeting someone unexpectedly from your village, or the monthly phone calls that we eagerly waited for.”

Upasana Khadka

From letters to landlines, phones to Facebook

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b74909c7e80680e0623a0jpeg.jpg" alt="" width="1500" height="1040"/><figcaption>Photo : BIKRAM RAI</figcaption></figure>Rama married Raju of Lalitpur, after which Raju moved to Sydney to pursue higher education. The couple talked regularly over the internet, exchanging sexually suggestive messages and intimate pictures. Rama was blindsided when she found out months later that those pictures and conversations had been sent to her relatives’ phones from fake accounts on <a href="https://www.nepalitimes.com/banner/facebook-nation/" target="_blank" rel="noopener">Facebook</a> and as links to pornographic websites.Asmita, a 12-grader from Lalitpur, had been talking to Facebook user Sanjiv. The two had never met face to face. At Sanjiv’s request, she had sent him a nude picture of herself, but one picture did not suffice. He began blackmailing Asmita for videos, threatening to leak her picture unless she complied. Her picture ended up on porn sites, which put her under extreme mental stress.Thirteen-year-old Rabina from Dhankuta was sent a nude picture with her face morphed onto it by someone she had been talking to on Facebook. She was then coerced into sending back similar pictures of herself. Afraid, she did as she was instructed, after which more nude pictures were demanded of her every day.Read also: <a href="http://archive.nepalitimes.com/article/nation/Online-violence-against-women,2915" target="_blank" rel="noopener">Online violence against women</a>,  Sahina Shrestha<a href="http://archive.nepalitimes.com/article/nation/love-in-the-time-of-facebook,2021" target="_blank" rel="noopener">Love in the time of Facebook</a>, Anjana RajbhandaryRekha of Sitapaila had responded to a job offer in Canada via Facebook when she was asked to strip naked for an online medical exam, something she found strange, but that she thought might be routine in Canada. She was asked also to show her genitals to the camera. Later, she was told that nude pictures of her would be made public if she did not pay $5,000.All four women went to the Nepal Police, who tracked down Raju’s address in Sydney, and in Asmita's, Rabina’s and Rekha's cases traced the Internet Protocol (IP) addresses of the offending Facebook users to Bangladesh, India and Canada respectively. In all four cases the police contacted law enforcement and perpetrators, but failed to get a response. The suspects were never caught.<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/swipe-right-for-extortion-online-safety,4133" target="_blank" rel="noopener">Extortion,</a> blackmail and illegal sharing of private images and videos on social media as well as the sale of such visual content to porn sites have become more prevalent as the number of Facebook users in Nepal approaches 9 million. The lack of media literacy in the population means most young people are unfamiliar with privacy settings, and naive about sharing personal images. This leaves them vulnerable to sexual predators not just from their immediate environments but from all over the world.Experts say Nepal’s cybersecurity policies and laws like the <a href="http://archive.nepalitimes.com/blogs/thebrief/page/99/" target="_blank" rel="noopener">Electronic Transaction Act 2007</a> are not applicable in the context of cyberspace at present. However, Rishiram Tiwari, joint secretary at the Ministry of Information, claims that the draft Information and Technology Bill addresses cyber-related concerns that the Electronic Transaction Act failed to.For its part, the National Cyber Security Policy 2007 does not clearly define laws or have set guidelines for investigating transnational crimes. According to the Metropolitan Crime Division, almost 20% of cybercrime complaints are transnational, and countries like Nepal are hotbeds for extortion, blackmail and breach of privacy.“Social Media Operators and Internet Service Providers who are not based in Nepal are not legally obliged to provide the police with any information,’’ says cyberlaw expert Baburam Aryal. “Because the authorities cannot access important details about the crime, they cannot build an ironclad case.”Police spokesperson DIG Sailesh Thapa Chhetri points out the difficulty of investigating cybercrimes that occur beyond our borders: “The challenge is that we have not been able to coordinate with Interpol due to time constraints and lack of personnel.”Through such coordination, parties involved in transnational crimes are usually brought under investigation through an international letter of request. But the success of this exercise depends on the diplomatic relationship between countries involved. It is possible to seek the extradition of criminals who operate across borders, but this requires bilateral extradition agreements.Advocate Aryal says developed countries use international diplomatic networks to address cross-border cybercrime. In response to the transnational nature of crimes involving cyberspace, the Council of Europe agreed on the Budapest Convention in 2001. The treaty aims to combat cyber-related crime through cooperation while recognising the different legal and technological landscapes across countries. The treaty has been ratified by 64 countries, but Japan and Sri Lanka are the only two countries from Asia to have done so.Advocate Sanjiv Ghimire states that treaties like these will make <a href="http://archive.nepalitimes.com/news.php?id=4937#.XkUZcjIzbIU" target="_blank" rel="noopener">cyber laws</a> less complex and help the international community follow a common legal policy regarding cybercrime. He says: “It is time for Nepal to take the initiative to either make treaties like these or ratify ones that already exist to protect our citizens.”(Some names have been changed.)

Crossborder cybercrime and punishment

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b6ffa9c7e80680e060052jpeg.jpg" alt="" width="1100" height="1269"/><figcaption>Illustration: DIWAKAR CHHETRI</figcaption></figure>Prime Minister K P Oli spent 14 years in jail for opposing the Panchayat absolute monarchy. He was one of the main drivers of the democratisation of the UML party, always speaking out in support of human rights, press freedom and pluralism.Whether it was to oppose Maoist violence during the conflict, or its anti-democratic behaviour after 2006, Oli was the outspoken one in the party. During constitution drafting, his was the loudest voice against ethnicity-based federalism, and later against the Indian blockade. The people rewarded him for his stance by giving the unified party a majority in 2017.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=38680&amp;preview_nonce=5c160a3237&amp;preview=true" target="_blank" rel="noopener">Rule by law,</a> Editorial<a href="https://www.nepalitimes.com/here-now/spooking-nepalis-by-snooping-on-them/" target="_blank" rel="noopener">Spooking Nepalis by snooping on them</a>, Mukesh PokhrelBut once in power, Oli has lead the charge to curtail democracy, muzzle the media and to constrict open society. After he became prime minister, he moved  the anti-money laundering office, the Revenue Investigation Department and National Investigation Bureau under the PMO.His administration has taken one step after another to introduce bills that go against everything he has stood for: the <a href="https://www.nepalitimes.com/banner/culture-revolution/">Guthi Bill</a>, <a href="https://www.nepalitimes.com/banner/long-shadows/" target="_blank" rel="noopener">Media Council Bill</a>, <a href="https://www.nepalitimes.com/editorial/nepals-human-rights-act/">Human Rights</a> Bill, among others. But after <a href="https://www.nepalitimes.com/editorial/own-worst-enemy/" target="_blank" rel="noopener">strong protests</a> on the streets and media, the government was forced to withdraw those bills.However, the controversial <a href="https://www.nepalitimes.com/here-now/spooking-nepalis-by-snooping-on-them/" target="_blank" rel="noopener">Special Services Bill</a> will allow investigation agencies to eavesdrop on citizens and tap phones without court order. This not only goes against the fundamental right of every citizen for privacy, but such surveillance is prone to misuse.Read also:<a href="https://www.nepalitimes.com/here-now/zip-up/" target="_blank" rel="noopener">Zip up</a>, Rameshwar Bohora<a href="https://www.nepalitimes.com/editorial/a-creeping-coup/" target="_blank" rel="noopener">A creeping coup</a>, EditorialThe other Information Technology Bill tries to curtail the citizens’ right to free expression by legislating stiff penalties for posts on Facebook or YouTube, and has been voted by a parliamentary committee. (<a href="https://www.nepalitimes.com/editorial/rule-by-law/" target="_blank" rel="noopener">See editorial</a>)  This bill is against the Constitution, and the way it has been voted on without taking into account amendments and changes suggested by stakeholders, is undemocratic as well.Both bills are delayed because the winter session itself has had to be pushed back by the deadlock over the choice of the new speaker to replace <a href="https://www.nepalitimes.com/banner/the-rise-and-fall-of-comrade-mahara/" target="_blank" rel="noopener">Krishna Bahadur Mahara</a>. Parliament is a casualty in the <a href="https://www.nepalitimes.com/here-now/which-way-nepali-politics-in-2020/" target="_blank" rel="noopener">power struggle at the top of the ruling NCP</a> between Oli and his co-chair Pushpa Kamal Dahal, which is also affecting ratification of the <a href="https://www.nepalitimes.com/editorial/a-millennium-challenge/" target="_blank" rel="noopener">Millennium Challenge Corporation</a> (MCC) project and other legislation.Oli’s attempts to ram though the laws shows that he is increasingly on the defensive, and wants to strengthen his grip on power. Asks one NCP Central Committee member: “Oli is being criticised more from within his own party more than from the opposition. So who is he trying to defend himself from?”

No freedom after expression

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b6ffd9c7e80680e060053jpeg.jpg" alt="" width="1000" height="1058"/><figcaption>Illustration: SUBHAS RAI</figcaption></figure>Nepal’s ruling unified Marxist-Leninist-Maoists have in the past year <a href="https://www.nepalitimes.com/banner/gagging-the-press-in-installments/" target="_blank" rel="noopener">incrementally constricted freedom of expression</a>, thinking no one will notice if they do it bit by bit.It <a href="https://www.nepalitimes.com/here-now/zip-up/" target="_blank" rel="noopener">has not gone unnoticed</a>. There is an uproar in social media and <a href="https://www.nepalitimes.com/latest/ifj-asks-nepal-to-revoke-media-gag/" target="_blank" rel="noopener">journalists have been speaking out</a>, but the government is using its numerical might in Parliament <a href="https://www.nepalitimes.com/banner/suppressed/" target="_blank" rel="noopener">to pass bills that blatantly flout</a> constitutional guarantees of basic individual freedoms.Read also: <a href="https://www.nepalitimes.com/?p=38663&amp;preview_nonce=77341ce79f&amp;preview=true" target="_blank" rel="noopener">No freedom after expression</a>, Kiran nepal2019 saw <a href="https://www.nepalitimes.com/opinion/creeping-control-over-the-press-in-nepal/" target="_blank" rel="noopener">censorship in installments</a>, and it started with a revision of <a href="https://www.nepalitimes.com/banner/strongman-rule/" target="_blank" rel="noopener">the Penal Code</a> that criminalised ridicule, satire, <a href="https://www.nepalitimes.com/from-the-nepali-press/press-freedom-must-be-defended-by-its-maximum-application/" target="_blank" rel="noopener">photoshopped images of politicians</a>, and even banned reporters publishing personal information of public figures. <a href="https://www.nepalitimes.com/latest/nepal-undermining-free-expression-hrw/" target="_blank" rel="noopener">The Media Council Bill</a>, a brainchild of Information Minister Gokul Banskota, sought to criminalise free speech on vague grounds.The latest attack is the Information Technology Bill which was passed by a Parliament committee this week, and is sure to be voted through when the winter session begins. It has hefty fines and jail terms for any content deemed ‘offensive or demeaning’ -- infringement of Clause 83 is a fine of Rs1 million and/or jail term of up to five years, and any content that violates Clause 94 (ridicule and hate speech) carries a fine of Rs1.5 million and/or 5 years in jail. Strangely, the punishment for social media infractions are in fact much heavier than physical assault, libel or defamation in the legacy media.Read also:<a href="https://www.nepalitimes.com/here-now/spooking-nepalis-by-snooping-on-them/" target="_blank" rel="noopener">Spooking Nepalis by snooping on them</a>, Mukesh Pokhrel<a href="https://www.nepalitimes.com/editorial/censuring-censorship/" target="_blank" rel="noopener">Censuring censorship</a>, Editorial'It is wrong for this bill that is supposed to regulate Information Technology to be misused to address issues for which there are existing laws,' wrote Kantipur in a strong editorial on Wednesday. 'Since the definition of defamation is so broad, this law will have a dampening effect on free expression, and foster self-censorship.'Indeed, what constitutes objectionable content is intentionally so broadly defined that anyone can be hauled in for any online post at any time. There is even a new directive against satire painted in the backs of trucks. The government has not even waited for this Act to be passed to arbitrarily put people behind bars for Facebook posts, <a href="https://www.nepalitimes.com/opinion/nepal-has-press-freedom-but-no-freedom-after-press/" target="_blank" rel="noopener">YouTube satire</a>, or beat up someone for posting a video that painted an unflattering image of the Tourism Minister.For formality’s sake, the bill was put to debate in the parliamentary committee, and the opposition Nepali Congress did push several amendments, none of which were accepted by NCP lawmakers. Now, the arithmetic of the full House means that the IT Act is sure to become law. Fundamental rights of citizens, guaranteed by the 2015 Constitution, are going to be severely curtailed.Read also:<a href="https://www.nepalitimes.com/opinion/creeping-control-over-the-press-in-nepal/" target="_blank" rel="noopener">Creeping control over the press in Nepal</a>, Ajay Pradhan<a href="https://www.nepalitimes.com/banner/gagging-the-press-in-installments/" target="_blank" rel="noopener">Gagging the press in installments</a>, Sewa Bhattarai“It is the government that will decide what you can say and what you cannot,” says NC MP Gagan Thapa in an online video. “Just because a government has a majority, it does not mean it can violate the basic principle of the Constitution.”But Thapa is a voice in the wilderness, none of the other opposition politicians have bothered to speak up in defence of freedom of expression even when the attack is so systematic. Under the new law, internet service providers will be liable for content of users, and global platforms like Facebook, Twitter and TikTok would be required to register in Nepal.Other provisions of the IT bill would <a href="https://www.nepalitimes.com/here-now/spooking-nepalis-by-snooping-on-them/" target="_blank" rel="noopener">allow the state to snoop on anyone’s data</a>, tap phones and intercept emails. Politicians want their privacy protected from media, but do not respect the individual’s right to privacy.The ruling NCP seems to have decided that it can pressure the press by withholding advertising, making media moguls beholden to it for business, and tightening regulation.For example, the NCP-affiliated Press Organisation surprised many by being inaugurated this week at the prime minister’s residence, where journalists took oaths to follow the party line on socialism. At least they did not swear by communism.Read also: <a href="https://www.nepalitimes.com/here-now/zip-up/" target="_blank" rel="noopener">Zip up</a>, Rameshwar Bohora<a href="https://www.nepalitimes.com/editorial/a-creeping-coup/" target="_blank" rel="noopener">A creeping coup</a>, EditorialThe state sees the free-wheeling nature of the Internet and its impact on public opinion as more of a threat. Hence the attempt to restrict critical content on social media <a href="https://www.nepalitimes.com/editorial/the-message-is-the-medium/" target="_blank" rel="noopener">as its reach grows</a>. More than 90% of Nepalis now <a href="https://www.nepalitimes.com/editorial/new-news/" target="_blank" rel="noopener">have mobile phones</a>, half of them are smart phones, and this proportion is growing. The Internet has become synonymous with Facebook as almost everyone with a smartphone has an account on that platform.Why is Nepal’s kakistocracy in such a tearing hurry to pass this bill when much more urgent legislation on federalism and other laws languish in Parliament? Journalists and citizens may not be arrested right away, but clearly the intention is detention. This is not rule of law, but a draconian rule by law.<h2>10 years ago this week</h2>Ten years ago Nepali Times marked the end of a year and a decade of war, and tried to be hopeful about the future. As feared, the 2010-2019 was a lost decade. Excerpt from a publisher’s note on the front page of issue<a href="http://archive.nepalitimes.com/issue/483" target="_blank" rel="noopener"> #483 </a>of 1-6 January 2010:Back in 2000, we had no idea just how dramatic the decade ahead was going to be. The first (nearly) 500 issues of this newspaper coincided with a period of great transformation. Guerrillas went from the bullet to the ballot and emerged as the single largest party, and the most inclusive assembly in our country's history was elected. Nepal became a model for non-violent political change: a case study that proved revolutions don't necessarily have to be bloody. Imagine how much more progress we would have made if there had been a stable political climate and a more accountable government committed to basic needs. Let's hope that in the next decade we will live in less interesting times.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b6fff9c7e80680e060054jpeg.jpg" alt="" width="332" height="500">That our coverage will be less obsessed with the political quarrel of the day, and celebrate the ability of individual Nepalis to overcome adversity. We hope that by 2020 we will have made up for lost time.

Rule by law

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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