Kathmandu, the UNESCO-designated city of film, is all set to celebrate cinema with the 22nd edition of KIMFF from 28 May to 1 June. The <a href="https://nepalitimes.com/news/kimff-turns-21-wz756ixn">Kathmandu International Mountain Film Festival</a> this year features a selection of 65 films from all over the world on the theme of <a href="https://nepalitimes.com/here-now/knowing-our-mountains-43v4iyvo">mountains</a>. The festival opens with the Nepal premiere of Jeremy Power Regimbal’s documentary ‘Between the Mountain and the Sky’ featuring Surkhet-based educationist and CNN Hero Maggie Doyne.&nbsp; Launched in 2000 by a journalists’ collective, <a href="https://nepalitimes.com/review/kimff-2019-p8070ipt">KIMFF has evolved over the years</a>, bringing in new themes like climate breakdown, indigenous groups, tourism and Himalayan culture. “This time we are prioritising people-driven stories and, most importantly, <a href="https://nepalitimes.com/here-now/homecoming-with-music">Nepali voice</a>,” says KIMFF convener Ramyata Limbu.&nbsp; This year’s films reflect broader changes in <a href="https://nepalitimes.com/here-now/nepali-cinema-s-melodramatic-realism">Nepal’s filmmaking landscape</a>, as access to <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">technology</a> and <a href="https://nepalitimes.com/here-now/they-have-stories-to-yell">storytelling platforms</a> expand. Kimff’s Nepal Panorama section over the years has become a launchpad for many of the country’s leading independent filmmakers. This year, The festival is widening its scope with its inaugural Kathmandu DocLab. This is a five-day incubator designed for the South Asians by the <a href="https://nepalitimes.com/here-now/documenting-the-anthropocene">South Asian filmmakers</a> and aims to foster local talent from the region and equip them with the tools to craft globally resonant stories.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052209054_6ae4c176750255257e98b623cec24307747b6d6ae08bd0c7c0aeaae014219f59.jpg" data-media-id="editor_8" data-image-id="2025052209054_6ae4c176750255257e98b623cec24307747b6d6ae08bd0c7c0aeaae014219f59" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="Kimff 2025 NT"> </figure>  “DocLab is a place for filmmakers to come together to work on their ideas and to make the stories even more engaging,” says its director Alok Adhikari. “Documentaries are regarded as a boring genre. We want to change the narrative by learning to tell engaging stories.” The DocLab aims to demystify fund-raising for films outside South Asia and simulate a real-world <a href="https://nepalitimes.com/opinion/comment/documentary-films-come-of-age">film market</a>. The nine selected participants will be mentored by Anam Abbas (Pakistan-Canada), Arun Bhattarai (Bhutan), and Rintu Thomas (India). “In <a href="https://archive.nepalitimes.com/news.php?id=12940">documentary filmmaking</a>, a regional context is even more crucial, which South Asians inherently understand,” explains Adhikari. “Too often, when these ideas are pitched to Western investors, key cultural elements get lost in translation.” After the workshop, participants will pitch ideas to audiences and filmmakers. The top three projects get prize money, and DocLab will also connect them with international industry partners to secure funds.&nbsp; This year’s festival will also host a Cut.Katha Documentary Pitch, supported by the British Council, in which five <a href="https://nepalitimes.com/here-now/she-is-the-story">Nepali women filmmakers </a>will pitch short documentary projects. Other highlights include a Nikon Youth photography/filmmaking workshop and a VR installation of &nbsp;Maya: The Birth of a Superhero. “Kathmandu is now a regional hub for documentary filmmaking, offering industry connection, creative collaboration and access to the global film market much like the world’s biggest film festivals,” says Ramyata Limbu. The festival is taking place simultaneously at QFX Chhaya Centre, Astrek Park, and GAA Hall in Thamel.&nbsp; <h2>Watchlist</h2> <h2>Have you seen my gods?&nbsp;</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052209054_82a2592d31907b782dadc670056d256424aec941d472803839252979377faed6.jpg" data-media-id="editor_12" data-image-id="2025052209054_82a2592d31907b782dadc670056d256424aec941d472803839252979377faed6" data-rendition-name="original" width="800" height="533" loading="lazy" alt="Kimff 2025 NT"> </figure>  A compelling and deeply personal journey to track down the whereabouts of <a href="https://nepalitimes.com/here-now/nepal-s-deities-in-transit">Kathmandu’s stolen sacred deities</a>, many of which are displayed in museums across the United States. To honour his grandmother’s final wish, Joshi looks for stolen gods. &nbsp; 60 min | Nepal/United States | 2025&nbsp; English/ Nepali Director: Amitabh Joshi&nbsp; <h2>Butterfly Bhutan &nbsp;</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052209054_8e90fc879ea35a62ea29fd7a25de1d3b591805ddabaa1ee88f8b553abeebc803.jpg" data-media-id="editor_14" data-image-id="2025052209054_8e90fc879ea35a62ea29fd7a25de1d3b591805ddabaa1ee88f8b553abeebc803" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="Kimff 2025 NT"> </figure>  Sonam Phuntsho, a devoted Buddhist, starts questioning the environmental impact of acrylic prayer flags. The documentary follows Sonam as he starts removing flags, getting push back from his own community.&nbsp; 30 min | Bhutan | 2024 Dzongkha Director: Sonam Yangzom <h2>Songs of Love and Hate&nbsp;</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052209054_2cde15daafd995354ae1f84a4cd5b1c85114181768bce612244d00ccd7a220f2.jpg" data-media-id="editor_15" data-image-id="2025052209054_2cde15daafd995354ae1f84a4cd5b1c85114181768bce612244d00ccd7a220f2" data-rendition-name="original" width="1920" height="1065" loading="lazy" alt="Kimff 2025 NT"> </figure>  Prem hosts a popular radio program on relationship advice. Afflicted by a heartbreak himself, he navigates an emotional rollercoaster of love along with his listeners.&nbsp; 17 min | Nepal | 2024&nbsp; Nepali Director: Saurav Ghimire&nbsp; <h2>The Lama’s Son&nbsp;</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052209054_d70f429797cafa56b540be1b7167a6349fe0288c040645a7dfe5107f9cf8952b.jpg" data-media-id="editor_16" data-image-id="2025052209054_d70f429797cafa56b540be1b7167a6349fe0288c040645a7dfe5107f9cf8952b" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="Kimff 2025 NT"> </figure>  A Bonpo Lama waits for his sushi chef son to return from New York. But he does not want to come back threatening the family’s ancestral lineage.&nbsp; 72 min | Nepal | 2025&nbsp; Lo-Kay/Tibetan Director: Kesang Tseten&nbsp; <h2>Kottukkaali</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052209054_d02176866a12a849d966afe64a25afcb09b1b788d1e3e7422efa87e24b7e040e.jpg" data-media-id="editor_17" data-image-id="2025052209054_d02176866a12a849d966afe64a25afcb09b1b788d1e3e7422efa87e24b7e040e" data-rendition-name="original" width="2049" height="1000" loading="lazy" alt="Kimff 2025 NT"> </figure>  A woman falls in love with a man from a lower caste, and spotlights the dangerous discrimination still dormant in Indian families and society.&nbsp; 101 min | India | 2023&nbsp; Tamil Director: Vinothraj PS

Pinki Sris Rana

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Festival of mountain films

Film Southasia Festival of Documentaries, which opened on 21 November by <a href="https://nepalitimes.com/here-now/from-the-forgotten-army-to-bajrangi-bhaijaan">director Kabir Khan</a>, wrapped up on Sunday with the Best Film trophy going to <a href="https://www.imdb.com/title/tt32590036/">6-A Akash Ganga</a> directed by Nirmal Chander Dhandriyal of India. The three-member jury noted that the documentary was 'a mesmerising tribute to the enigmatic Hindustani classical musician Annapurna Devi, whose genius shaped generations yet whose life remains shrouded in mystery.' 'It was directed with sensitivity and reverence, the film masterfully combines archival footage, intimate interviews, and rare performances to peel back the layers of a recluse who became a legend,” the Jury wrote.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241125111120_ac8cce1c9440427f2a55a34fae60d705a77c6584a8604886f710c3be0b2d3eea.jpg" data-media-id="editor_2" data-image-id="20241125111120_ac8cce1c9440427f2a55a34fae60d705a77c6584a8604886f710c3be0b2d3eea" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Film SouthAsia"> <figcaption>Prateek Shekhar of India was one of the jury winners for his film Chardi Kala – An Ode to Resilience.</figcaption> </figure>  The Jury Award was split between two films <a href="https://www.imdb.com/title/tt32058630/">Devi by Subina Shrestha</a> of Nepal and <a href="https://www.uni-goettingen.de/de/681329.html">Chardi Kala – An Ode to Resilience</a> by Prateek Shekhar of India, with the jury noting: 'The two exceptional films, each addressing the profound undercurrents of conflict in South Asia, are being awarded the Jury Prize jointly, standing together as equal bearers of the region’s most urgent stories.' This year, Film Southasia also honoured filmmaker India's Anand Patwardhan with the ‘Documentary Stalwart Award’ honouring his decades of films focused on social justice, humanity and memory.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241125111124_262cc63c1712584da7a433820e2f901fc8c345976add66bef54172d60c97aa06.jpg" data-media-id="editor_5" data-image-id="20241125111124_262cc63c1712584da7a433820e2f901fc8c345976add66bef54172d60c97aa06" data-rendition-name="original" width="2000" height="1331" loading="lazy" alt="Film Southasia"> <figcaption>Anand Patwardhan was recognised with ‘Documentary Stalwart Award’.</figcaption> </figure>  The Best Student Film Award went to <a href="https://www.imdb.com/title/tt28266636/">Hello Guyzz!</a> by Samiksha Mathur from India. The Tareque Masud Best Debut Film Award went to <a href="https://www.youtube.com/watch?v=qJYFwGgLfJo">Siege in the Air</a> by Muntaha Amin. The Best Film on Depiction of the Climate Crisis, sponsored by ICIMOD, went to <a href="https://www.youtube.com/watch?v=qNxqvsMfRl4">A Flaming Forest</a> by Salman Javeed, Vivek Singh Sangwan and Satya Ambasta.&nbsp; This year’s edition of the biennial South Asian film festival featured 47 films from 9 countries, screened over 4 days shortlisted from over 2,000 submissions. With the theme, <a href="https://nepalitimes.com/here-now/documenting-the-anthropocene">Documentary in Anthropocene</a>, this year’s festival focused on the planetary breakdown, including in South Asia, while also presenting many documentaries that touched lives across boundaries.&nbsp; The festival was also host to workshops and discussions, kicking off with a directing workshop with <a href="https://www.youtube.com/watch?v=b4rgSDu1sDw">Bollywood director Kabir Khan</a>. ‘Kathaharu’ and the ‘WOW Festival’ conducted masterclasses with Jane Mote, The Whickers, UK, and film editor Shweta Venkat, in collaboration with Film Southasia. Other discussions were held on the themes ‘Understanding the Anthropocene’, ‘The Evolution of the Nepali Documentary’’ and ‘The Sudden Runaway Success of Nepali Cinema’.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241125111124_4da31b5e8701ad4d53e41236bd83eba1d84166f6be6d0bd6e4a786d520292059.jpg" data-media-id="editor_11" data-image-id="20241125111124_4da31b5e8701ad4d53e41236bd83eba1d84166f6be6d0bd6e4a786d520292059" data-rendition-name="original" width="696" height="611" loading="lazy" alt="Kabir Khan at FSA"> <figcaption>Bollywood director Kabir Khan conducted a directing workshop at Film Southasia.</figcaption> </figure>  The jury mewmbers were Farjad Nabi (Lahore), Anitha Pottumkulam (Chennai) and Kiran Krishna Shrestha (Kathmandu). In their closing remarks, highlighted the importance and urgency of the theme related to human-induced deterioration of the environment, jury member Shrestha said, “This year’s theme—Anthropocene—is not just timely but essential. It is a stark reminder that what we share cannot be restrained by borders.”

Documenting South Asia on film

Indian film director Kabir Khan is a storyteller who started out as a journalist, made documentaries, then transitioned into an acclaimed director of Bollywood mainstream cinema. Known globally for his ability to fuse political narratives with humanistic stories, Khan is in Kathmandu this week for <a href="https://filmsouthasia.org/" target="_blank">Film Southasia</a> the documentary film festival where he won his first award in 1999. Twenty-five years later, he is back as chief guest and keynote speaker at Film Southasia this week.&nbsp; That Grand Jury Award was for one of his earliest works, The Forgotten Army, a compelling narrative about the Indian National Army’s fight for independence from Britain during World War II. “It was the first award I ever got, it really got me into serious film-making,” Khan told Nepali Times. At the time he used to work as a film director with the Indian journalist <a href="https://www.youtube.com/watch?v=dviThpWKVQU" target="_blank">Saeed Naqvi</a> travelling all over the world. One visit was to Afghanistan in 2001, where an encounter with a Pakistani guerrilla fighting for the Taliban influenced his debut feature film, Kabul Express.&nbsp; Khan views his time as a documentary filmmaker as the basis, shaping his &nbsp;approach to cinema: “Documentaries teach you that what you hear on the news is not always gospel, it’s someone’s perspective.”&nbsp; This realisation influenced his cinematic language, focusing on the gaps between the evening news lineup, and the real-life stories that should have been. Entering Bollywood to make <a href="https://www.youtube.com/watch?v=NG6PUj-TUfY" target="_blank">The Forgotten Army</a>, <a href="https://www.youtube.com/watch?v=aLu_05bHj8Y" target="_blank">Kabul Express</a>, <a href="https://www.youtube.com/watch?v=7iyfUDIsC6A" target="_blank">New York</a> and the blockbuster <a href="https://www.youtube.com/watch?v=SmUl0l8qBXw" target="_blank">Ek Tha Tiger</a> was a deliberate move to get deeper into the politics of everything at a time when Indian cinema in general avoided politics. “When I started, politics was taboo in mainstream cinema,” he explains. “But coming from a documentary background, I couldn’t separate stories from their inherent politics.”&nbsp; Each of his movies carried a strong political undertone, ingrained in real-world observations. Whether crafting documentaries or mainstream dramas, Kabir Khan remains, at his core, a storyteller.&nbsp; His films are inspired by personal experiences and perspectives, and continue to bridge divides in present day India, spark conversations, and celebrate the human spirit.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112104118_239585e19a6f5c7a0de139e26cfa04cea758bd00f32225658e9e14ae2e88a5d8.jpg" data-media-id="editor_6" data-image-id="2024112104118_239585e19a6f5c7a0de139e26cfa04cea758bd00f32225658e9e14ae2e88a5d8" data-rendition-name="original" width="878" height="1197" loading="lazy" alt="From The Forgotten Army to Bajrangi Bhaijaan NT"> </figure>  “At the end of the day, storytelling is about honesty, staying true to your own voice. If you can connect with your own story, chances are the audience will too,” he says, “I don’t consciously add politics to my films, it’s part of my worldview, my gaze on life.” Khan's films are known for a balance between humanistic narratives and larger socio-political contexts. The director says he does not intentionally look to balance them but the two are inseparable in storytelling. The approach isn’t about consciously creating characters and then fitting politics into them; rather, it’s about letting the story and characters evolve naturally.&nbsp; "A lot of it is instinct," says Khan. "I feel this is the right thing to say and hope people agree with me. It’s not about over analysing or over-constructing, it’s about going with the flow."&nbsp; This was evident in <a href="https://www.theguardian.com/film/2015/jul/19/bajrangi-bhaijaan-review-salman-khan-india-pakistan-movie" target="_blank">Bajrangi Bhaijaan</a>, where the film defied expectations, not only politically but also in the character of <a href="https://www.youtube.com/watch?v=4nwAra0mz_Q&amp;t=26s" target="_blank">Bollywood action superstar Salman Khan</a>.&nbsp; The movie looked into Indian-Pakistani relations through a story steeped in love and innocence. Despite its release while tensions were running high between the two countries in 2015, the film resonated with audiences on both sides of the border, becoming one of Bollywood’s highest-grossing films.&nbsp; “The fact that people embraced it showed they connected with its message of love and understanding,” Khan says. Asked about his most fulfilling project, Khan cites his sports biopic <a href="https://www.theguardian.com/film/2022/aug/17/nobody-gave-us-a-hope-in-hell-83-the-feelgood-film-about-indias-underdog-cricket-team" target="_blank">83</a>, based on India’s historic 1983 Cricket World Cup victory where Kapil Dev scored a record 175 not out. “It’s not just a cricket story,” he explains. “It’s about a country coming of age, gaining recognition on the global stage.” Khan worked like an investigative journalist to dig up &nbsp;lesser-known facts about the players, fans and viewers, and the result was not just a sports movie but one that celebrated both individual determination and collective triumph. Khan is deeply embedded in South Asian stories, and follows the evolving global perception of the region’s narratives. While the diaspora has amplified regional voices, he says Bollywood’s international reach remains limited.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112104118_5c5e50ed941297c73f6f42b3508bbc3ebc8824cd052ec5914534803f4587b06d.png" data-media-id="editor_10" data-image-id="2024112104118_5c5e50ed941297c73f6f42b3508bbc3ebc8824cd052ec5914534803f4587b06d" data-rendition-name="original" width="918" height="1338" loading="lazy" alt="From The Forgotten Army to Bajrangi Bhaijaan NT"> </figure>  “Cinema is a reflection of its audience, and as our stories gain more visibility, so does our culture,” says Khan, who sees his role as a cultural ambassador for the region. “I never think about catering to an audience. As an artist, you have to make the film you want to watch,” he asserts.“I don’t shy away from expressing my views on subjects and issues in my films. If your work doesn’t reflect your ideals, what’s the point?”&nbsp; Post-Covid lockdowns, people have been streaming movies at home rather than going to cinemas, leading to declining theatre footfalls. While Khan acknowledges the challenges this poses for traditional cinema, he remains hopeful because “the collective experience of watching a film in a theatre is irreplaceable, filmmakers must offer spectacles that demand the big-screen experience”. The content of Kabir Khan’s work is also ever-evolving because film-making is a dynamic medium, each film is a reaction and portrayal of the time in which it is made.&nbsp; He says, “I’m not the same person who made New York or Ek Tha Tiger. With every film, my worldview and approach change.” Kabir Khan’s new film Chandu Champion about Paralympic boxing gold medalist <a href="https://en.wikipedia.org/wiki/Murlikant_Petkar" target="_blank">Murlikant Petkar</a>, reflects his love for real-life stories, a trait he traces back to his documentary days.&nbsp; He says, “the film’s message is one of resilience and perseverance. It's a story of the triumph of the human spirit.” How about Nepal as a location for his next film? Khan says he would not just come to Nepal to shoot a song in the stunning landscape here because the connection between the story and location is inseparable. Kabul Express could only have been shot in Afghanistan, New York could only work in New York, and Bajrangi Bhaijaan needed the two sides of Kashmir. Says Khan: ”If I ever find a story that needs to be set in Nepal and can truly bring out its character, I would love to shoot here.” <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2Fb4rgSDu1sDw%3Fsi%3DppNiuE6ZsMrdgsNd&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> <a href="https://filmsouthasia.org/film-southasia-2024-schedule/" target="_blank">Film Southasia</a> Yalamaya Kendra, Patan Dhoka 21-24 November Tickets Rs50 per film

From The Forgotten Army to Bajrangi Bhaijaan

South Asians are coming together to celebrate the stories of this region at the biennial film festival, Film Southasia (FSA), which starts on 21 November. It coincides with the COP29 climate summit in Baku, Azerbaijan.&nbsp; This year’s four-day event showcases documentaries from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, and even one from Mongolia, although that country is in Central Asia.&nbsp; This year’s theme is Documentary in Anthropocene, with a lineup of films that explore human interaction with nature, especially in the context of climate breakdown. “The climate crisis has been the major challenge in the Anthropocene era and climate crisis respects no border. With one fourth of the world population in South Asia, we as neighbours should closely look into these issues together,” states FSA director Mitu Varma.&nbsp; While some documentaries specifically explore the impact of the climate crisis on the region’s land and people, other films highlight the interconnectedness between people and time, nature, or other people divided by borders. “Humankind practices and leads life with the concept of othering and acting as if their lives are free from the connection with nature. This year’s lineup will help retrospect the interconnectedness,” adds Varma. “But it is not all doom and gloom, the movies are also hopeful about human-nature symbiosis.”&nbsp; With over 2,000 submissions, FSA selected only 47. The carefully curated lineup will be screened at Yala Maya Kendra over next week. The FSA festival has, for over two decades, been a platform that brings South Asian filmmakers and audiences together.&nbsp; Producers and directors of 27 of the documentaries will be attending the festival and may explore cross-country collaboration on future film projects. Along with the film screenings, a Director Workshop with filmmaker Kabir Khan, and panel discussions about FSA’s slogan and the evolution and success of Nepali documentaries will also be taking place. The panel discussions and film screenings will happen simultaneously, so the attendees will have to plan their schedules accordingly. Two other master classes, and a discussion on financing and editing with industry experts will also take place in collaboration with the British Council’s WOW (Women of the World) festival and audio-visual production company KathaHaru.&nbsp; FSA also organises Travelling Film Southasia tours, in which up to 15 of the selected films are screened around the globe, mostly at universities. Says Pawas Manandhar of FSA: “We want to cultivate a sense of appreciation among the younger people for documentaries in the age of 30-second TikToks.”&nbsp; <h2>In the spotlight</h2> Hello Guyzz!  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071132_f98428bad27e80d73e744b03cdeb665bff145d4d58acb0c0df1691546223cec2.jpg" data-media-id="editor_0" data-image-id="20241119071132_f98428bad27e80d73e744b03cdeb665bff145d4d58acb0c0df1691546223cec2" data-rendition-name="original" width="1920" height="914" loading="lazy" alt="Hello Guyzz NT"> </figure>  One of the student films at FSA, this 24-minute long documentary features Sumita, a social media influencer in a small town in Bengal. Sumita has an alternate identity on TikTok, and straddles identities between a mundane life as a housewife and the desired life of being a successful influencer. She also harbors hopes of maybe fulfilling her long-lost dream of becoming an actor. 21 November, 12:20PM Whispers by the River Shore&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071132_f02e3702cf79cf5de38d8bf7381bf32e0391b7313288f1f5f4011ddcd2b3a9c8.jpg" data-media-id="editor_1" data-image-id="20241119071132_f02e3702cf79cf5de38d8bf7381bf32e0391b7313288f1f5f4011ddcd2b3a9c8" data-rendition-name="original" width="1280" height="720" loading="lazy" alt="Whispers by the River Shore NT"> </figure>  River encroachment results in a Bangladeshi family’s fortunes being swept away. This 19-minute long documentary, directed by Samiur Rahman, sheds light on the humans living in encroached land near the river. It is a story all the more relevant to Kathmandu.&nbsp; 21 November, 1:50PM When the Floods Come&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071132_3c9860b2ba62293e712016ba6134ebdf269853410cf56c4d582a4ba023d08375.jpg" data-media-id="editor_2" data-image-id="20241119071132_3c9860b2ba62293e712016ba6134ebdf269853410cf56c4d582a4ba023d08375" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="When the floods come NT"> </figure>  Directed by Pakistani-American Nyal Mueenuddin, this documentary won a BAFTA Award for the portrayal of the intimate stories of people affected by the 2022 flood on the Indus River. Mueenuddin has prioritised human emotion, empathy and compassion. The subject is relatable for a Nepali audience, as climate change makes the region even more vulnerable to extreme weather.&nbsp; 22 November, 10AM Nocturnes&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071128_28f8cac4679824be8709473ed44e84c25adf266095be3717b4ee9cbbb91b0477.jpg" data-media-id="editor_3" data-image-id="20241119071128_28f8cac4679824be8709473ed44e84c25adf266095be3717b4ee9cbbb91b0477" data-rendition-name="original" width="2500" height="1318" loading="lazy" alt="Nocturnes NT"> </figure>  In a remote ecological hot spot on the India-Bhutan border, director duo Anupama Srinivasan and Anirban Dutta explore the secret world of moths. This 82-minute film takes viewers to rarely-seen places where moths gather, and urges us all to retrospect about interconnections in the natural world. 22 November, 2:45PM Devi  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_b5c5753dc392a8d0f486d8a9c07b7d56ebae51e040d3d21c6ebac94b299d8557.jpg" data-media-id="editor_4" data-image-id="20241119071136_b5c5753dc392a8d0f486d8a9c07b7d56ebae51e040d3d21c6ebac94b299d8557" data-rendition-name="original" width="1920" height="906" loading="lazy" alt="Devi NT"> </figure>  This feature-length documentary by Nepali journalist and director Subina Shrestha garnered attention internationally in Hot Docs, Doc Edge and DMZ Docs. It follows the life of Devi Khadka, a rebel warrior, mother and survivor of sexual violence during the civil war. This is the first time this 80-minute film will be shown in Nepal.&nbsp; 22 November, 6PM No Monastery No Village&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_a2fc110c3116ccb1b772b7bd731bed78cfc5c2121e85d60d9ff14f30bc873382.jpg" data-media-id="editor_5" data-image-id="20241119071136_a2fc110c3116ccb1b772b7bd731bed78cfc5c2121e85d60d9ff14f30bc873382" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="No Monastery No Village NT"> </figure>  High up in the secluded village of Halji in Humla, a Glacier Lake Outburst Flood threatens a century-old monastery and the village with a population of 500. This 28-minute documentary, directed by Nepali climate activist Tashi Lhazom, highlights the faith and resilience of the villagers' fight to preserve their way of life.&nbsp; 23 November, 2PM Agent of Happiness  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_6153b4bd7c3602d44309e336f9f214ef1ba36e0208b16cd4f8363a4b38bf6f19.jpg" data-media-id="editor_6" data-image-id="20241119071136_6153b4bd7c3602d44309e336f9f214ef1ba36e0208b16cd4f8363a4b38bf6f19" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="Agent of Happiness NT"> </figure>  Directed by Arun Bhattarai from Bhutan and Dorottya Zurbó from Hungary, this feature-length documentary follows a surveyor who measures happiness as per the GNH (Gross National Happiness) index in Bhutan, as he goes on a quest searching for his own happiness. This year’s opening film for FSA, this 90-minute documentary will be screened on Saturday.&nbsp; 23 November, 4:15PM Hollywoodgate  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_41dbf1181f697611d83d653cfcd013473c3b50e55d8a742de430400d6859d28a.jpg" data-media-id="editor_7" data-image-id="20241119071136_41dbf1181f697611d83d653cfcd013473c3b50e55d8a742de430400d6859d28a" data-rendition-name="original" width="1850" height="1000" loading="lazy" alt="Hollywoodgate NT"> </figure>  Director Ibrahim Nash'at documents the transformation as the US militia abandons operations in Afghanistan, and the Taliban occupy their bases and transform into a military regime. This movie was nominated for and has won internation film awards. &nbsp; 23 November, 6:30PM The World is Family  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_a52b451e30c7ed76091029a0e80ddfc610e7901f712be94840271b0dbac22f1c.jpg" data-media-id="editor_8" data-image-id="20241119071136_a52b451e30c7ed76091029a0e80ddfc610e7901f712be94840271b0dbac22f1c" data-rendition-name="original" width="1250" height="874" loading="lazy" alt="The World is Family NT"> </figure>  Born to a family of freedom fighters, director Anand Pathwardan explores his family’s connection to India’s Independence Movement. This 96-minute long documentary is a personal exploration and a window to India's past and the present. Pathwardan is a FSA alumnus.&nbsp; 24 November, 3:05PM All That Breathes  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071140_d552dde6a1ab4ef90d76559f0908fb9a0491666993c01637f65545005bc0a8bd.jpg" data-media-id="editor_9" data-image-id="20241119071140_d552dde6a1ab4ef90d76559f0908fb9a0491666993c01637f65545005bc0a8bd" data-rendition-name="original" width="1359" height="890" loading="lazy" alt="All That Breathes NT"> </figure>  This Oscar-nominated documentary tells the story of two brothers, Nadeem and Mohammad, who have dedicated their lives to protect the black kite in New Delhi. Director Shaunak Sen looks at inter-species coexistence in an urban setting in this 94-minute movie, which will be Film Southasia’s closing documentary.&nbsp; 24 November, 6PM Film Southasia 21-24 November Yala Maya Kendra Entry: Rs50 per film

Documenting the Anthropocene

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e0e9c7e80680e0bd522jpeg.jpg" alt="" width="807" height="605"/><figcaption>Behind the scenes still from Urmi with director Limbu (left) and Purna Gurung (right). Photos: ASHISH DHAKAL.</figcaption></figure>Pranay <a href="http://archive.nepalitimes.com/news.php?id=14302#.YmTykidBxpQ" target="_blank" rel="noopener noreferrer">Limbu</a>’s Urmi (उर्मि) opens with the early hours of dawn in Buddha Chok of Dharan. The sky is velvet black, crickets chirp in the background. Every once in a while, a motorcycle or a car rushes by and the screen turns momentarily bright, filled with the rattle of engines.At the centre of the shot is a lonely house, its first floor bathed in an eerie yellow falling squarely upon figures that look almost alive from a distance. Slowly, the sun creeps in from all directions, signalling the start of another day.The house gains more colour, more features. A blue signboard at the top reads, ‘Late Poet Bimal Gurung Memorial Library’ in Nepali and English. Purna Gurung, can be seen walking about inside, arranging books. He pauses occasionally, his calloused hands run across the tables and the books, eyes rippling and wandering like pools of water in the monsoon.Urmi is a story primarily of absence, where every note is sustained and every shot lingered. The protagonist is an ex-<a href="https://www.nepalitimes.com/here-now/gurkha-grandparents/" target="_blank" rel="noopener noreferrer">British Gurkha</a> coming to terms with his son’s death 28 years ago. But there is no way the grief can be truly expressed, even after all this time. Purna Gurung says so himself early in the film: “I don’t know how to explain.”Bimal Gurung, the son, was 20 when he died in a bus accident in 1991. Always abroad on duty, Purna never really got to spend time with his son and truly bond. So, he establishes the <a href="https://www.nepalitimes.com/latest/pandemic-revives-reading-culture-in-nepal/" target="_blank" rel="noopener noreferrer">library</a> in his son's name, as he was a voracious reader.Purna also visits his old teachers and friends, flips through the family album, reads Bimal’s passionate and politically charged poems – all in an attempt to understand and build the character that was his son.Shot in nine days over two years, the film is a strange blend of documentary and drama. Certain events, such as when a real estate broker from Kathmandu dressed garishly in denim struts into the library to try and buy it from Gurung, are the amalgamation of various middlemen who continue to try and coax Gurung into selling the property.“I am a businessman,” says the smooth-talking broker with a glint of malice slipping through his teeth, “I do not only think of my own benefit, I think of yours too.”But Purna Gurung is a patient man. The deep lines on his face are testament to his devotion to the memory of his son and family. “I will think about it,” he says, and in the end leaves Tolstoy’s <a href="http://www.online-literature.com/tolstoy/2738/" target="_blank" rel="noopener noreferrer">How Much Land Does a Man Need?</a> bookmarked in a story collection for the businessman to read.Another impressive dramatisation is the haunting voice that reads Bimal’s poems, punctuating the film in what feels like a series of exclamation marks. To be fair, the drama would fall flat without the interviews with Gurung himself. But without the drama, the film’s background and direction perhaps would not have been possible to convey either.The emotional climax of the film comes when Gurung wells up, saying “When I am with these books, I feel like I am with my son … his soul is in these books.” Purna trembles, and says later: “About Bimal, I have no words.”It is a risky mix, certainly, of fact and fiction – not in that the parts of the story are untrue, but only so far as they are metaphors – but Urmi is successful because of that risk taken.The word ‘उर्मि’ means a wave of sorrow and pain – and in the film, the viewer follows a father, who has recently turned 80, in search of his lost son, piecing together the images and memories others have of him. To tell this story entirely through interviews would have missed the point. How else can one show absence, that heavy abstract feeling of nothingness?Urmi was screened at the <a href="https://www.nepalitimes.com/latest/documenting-the-subcontinent-for-a-generation/" target="_blank" rel="noopener noreferrer">25th Film Southasia</a> in Yalamaya Kendra on 23 April 2022.URMI (उर्मि)Nepali | 85 minutes | 2022Directed by Pranay LimbuCinematography by Deepak BajracharyaEdited by Chandan Dutta

In the name of the son

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

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