<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372334a9c7e80680e0c48d5jpeg.jpg" alt="" width="1536" height="2048"/>The Covid pandemic had a major impact on Nepal’s economic mainstay, overseas employment. Those stuck abroad in 2020 were unable to return to Nepal, even when they lost their jobs. Migrant workers in Nepal could not resume or start overseas employment. Many chose to stay on and hold on to jobs, even when wages and work hours were not ideal.Laid-off workers did return home en masse, only to find that lofty promises of reintegration were just that: promises. Despite all this, remittances defied predictions.In 2021, jobs abroad started reopening, even though migrants faced <a href="https://www.nepalitimes.com/here-now/nepalis-queueing-up-all-night-for-proof-of-jab/">complicated, costly and confusing requirements</a> related to vaccines and quarantines.A year on, foreign employment has not just recovered but surpassed pre-pandemic levels. More than 630,000 Nepalis left for overseas jobs in the last fiscal year — a huge jump in labour approvals from 166,698 in 2021, and 368,433 in 2020.Read also: <a href="https://www.nepalitimes.com/banner/no-country-for-young-men/">No country for young men</a>, Shristi Karki<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372334d9c7e80680e0c48d6jpeg.jpg" alt="" width="970" height="472">Nearly 78% of the permits so far this year were for just three countries: Saudi Arabia, Qatar and the UAE. And only 8% of them were obtained by female workers. The revival of overseas labour also brings relief to recruitment agencies whose business had been adversely impacted over the last two years.Under the Korea Employment Permit Scheme and Israel caregiver G2G workers underwent gruelling test and selection processes, but were unable to leave and were stranded for years. But by now, and estimated 6,000 of the 10,000 Nepalis have started EPS related employment in South Korea.Demand for jobs in Malaysia has also rebounded, and recruiters say it is difficult to find seats on flights out, and fares are expensive.A majority of Nepali workers continue to pay high fees for placements, but there are a few ethical recruitment initiatives that do not charge any fees. Recruiters attribute this to some multinationals in Malaysia have come under global scrutiny, and faced export bans due to evidence of forced labour conditions, including high recruitment fees.Read also: <a href="https://www.nepalitimes.com/here-now/painting-a-bright-future/">Painting a bright future</a>, Nepali Times<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372334e9c7e80680e0c48d7jpeg.jpg" alt="" width="709" height="553">Nepal has also announced that it will allow recruitment of workers for short-term contracts in Qatar provided the employer bears all the costs of recruitment. The labour approval process in Nepal requires that workers have a contract of at least 2 years, but given the surge in demand for hospitality workers in Qatar for the World Cup the government has made an exception.Other countries like the UK <a href="https://www.theguardian.com/global-development/2022/may/27/stop-abuse-of-migrant-workers-before-britain-becomes-the-next-dubai">have also been spotlighted</a> for high recruitment fees paid by Nepali workers in seasonal agriculture jobs. Despite that, employment in Britain is highly prized by Nepali workers who are applying in large numbers as that country faces a severe labour shortage.Despite the revival of foreign employment after the pandemic, there is poor implementation of Nepal’s policy on reintegration of returning workers due to government apathy. The newly issued reintegration guideline prioritises economic reintegration support in both wage- and self-employment while also prioritising a range of social reintegration support including psychosocial counselling for those who need it.Read also: <a href="https://www.nepalitimes.com/editorial/the-days-of-international-migration/">The Days of International Migration</a>, Editorial<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/637233519c7e80680e0c48d8jpeg.jpg" alt="" width="1536" height="2048">With the World Cup in Qatar set to start in November, there are also some employers in the hospitality industry hiring workers at zero fees. High profile projects overseas with reputational and financial risks have created a demand for ethical sourcing.Despite delays, the directive is a much needed step in the right direction. But as we have stressed before in this space, the real test lies in its implementation.The most tragic cases of returning workers are those who die overseas, and are flown back to Kathmandu airport in coffins on the very flights that are taking more migrants abroad. There were 1,242 deaths of migrant workers overseas in the last fiscal year, with most of those families receiving financial compensation from the Foreign Employment Welfare Fund.The actual number of deaths is probably higher given that this is only a tally of the families that received financial compensation for which valid labour approvals are required. The highest fatalities of Nepali workers in the past year were in Saudi Arabia (362), Malaysia (280), Qatar (239) and the UAE (208).According to government records, the most common cause of death were chronic disease (427), suicide (140), traffic accidents (119), cardiac arrest (104) and ‘natural’ deaths (171). Many of these deaths go uncompensated by foreign employers, and many unexplained fatalities are seldom properly investigated.This remains a dark reality of Nepal’s overseas employment story, and many of these deaths were probably preventable. But as we have previously reported, Nepalis are dying abroad but also dying to work abroad. And therein lies our conundrum.Read also: <a href="https://www.nepalitimes.com/banner/human-rights-referees-blow-whistle-on-world-cup-fouls/">Rights referees blow whistle on World Cup fouls</a>, Kunda Dixit

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Foreign employment revival

<figure><img width="1750" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721cf49c7e80680e0bd4bejpeg.jpg" alt=""/><figcaption>Photo credit: PAUL JEFFREY</figcaption></figure>Every new crisis heightens the importance of l<a href="https://www.nepalitimes.com/banner/no-country-for-young-men/">abour migration</a> for Nepal’s economy. <a href="https://www.nepalitimes.com/banner/defying-predictions-nepals-remittances-still-high/">Remittance money</a> has run this country for past centuries, right down to the present day. A succession of rulers have not offered citizens even the bare minimum to survive, so Nepalis have voted with their feet – as workers or warriors overseas. Now, <a href="https://www.nepalitimes.com/here-now/female-migrant-workers-hold-up-half-the-sky/">women have also started migrating</a>, and about 10% of Nepali workers abroad are female.Remittance accounts for more than a <a href="https://www.nepalitimes.com/editorial/high-risk-remittance/">quarter of Nepal’s GDP</a>, an ever-growing portion of which is from women workers abroad. Many are employed in India and in countries banned by the government, which means they are <a href="https://www.nepalitimes.com/latest/caring-for-nepals-women/">missing from official records</a>.The history of labour migration from Nepal has its roots in the <a href="https://www.nepalitimes.com/banner/the-start-of-the-anglo-gorkha-war/">Nepal-British India wars.</a> Even before the formal defeat of the former <a href="http://archive.nepalitimes.com/news.php?id=10937#.Yljce9NBzAM">Gurkhas were being recruited by Sikh king</a> Maharaja Ranjit Singh in Lahore having seen their bravery at the battle of Kangra in 1815. The word <a href="http://archive.nepalitimes.com/news.php?id=10937#.Yljce9NBzAM">Lahure, लाहुरे,</a> denotes soldiers and men working abroad and is derived from the British cantonment in Lahore.  Migration of Nepali men for work and/or settlement is comparatively well documented, but women not so much. Even more neglected is the sacrifice and contribution of the women left behind in Nepal.Read also: <a href="http://archive.nepalitimes.com/news.php?id=10937#.Yljce9NBzAM">'Lahureys’ prop Nepal’s economy</a>, Rajendra DahalIn his new book Lahure Women: Two Centuries of Struggle, Service and Silent Fortitude, Nepal scholar David Seddon looks at the role of the लाहुरे, the daughters, wives, mothers, sisters, aunts, grandmothers of Gurkhas and latter-day migrants in the Gulf, Malaysia and other countries.This is an attempt to bring women to the fore, and shed light on their changing role in Nepali society. The book has a brief history of Gurkhas in wars of the<a href="https://www.nepalitimes.com/here-now/looking-back-at-the-1923-nepal-britain-treaty/"> last 200 years</a>, and the role of Lahure women. Labour migration was also the beginning of women empowerment in Nepal. Women left behind had to take care of families and farms after the men left. The difference today is that the women are also leaving in greater numbers – to <a href="https://www.nepalitimes.com/here-now/demand-grows-for-nepali-caregivers-in-israel/">work as caregivers in Israel and as household help</a> in the Gulf countries.This is the driving force behind the increasing purchasing power of Nepali families, the dramatic fall in the poverty rate, and the spurt in grassroots development. Families in villages can now afford more nutritious food, healthcare and ‘boarding’ school education for their children – paid for by remittance money sent home. Many women who initially faced increased burden in absence of men are now <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">leaders of their communities</a>. They head forestry users groups, are in school management committees, volunteer as community health workers, implement drinking water projects, and are adapting to climate change.   Seddon reminds us that not all women were left behind. Even during the Anglo-Nepal war, women and children followed the Gorkhali garrisons and made up a significant portion of camp followers. Some were companions or concubines. Wives of Gorkhali soldiers even fought and died alongside their husbands in the battles of Kangra and Malaun.  Read also: <a href="https://www.nepalitimes.com/here-now/history-of-female-immobility-in-nepal/">History of female (im)mobility in Nepal</a>, Upasana KhadkaDuring the 19th century, Nepalis migrated to India to avoid high taxation, or to escape debt. As tea plantations spread in Darjeeling, entire families moved out of eastern Nepal to be pickers. From there they went on to Bhutan and Burma to work in dairy farms. It was in the late 19th century that Nepalis ventured beyond India, starting with Fiji and the West Indies, where they went as indentured labourers in British sugarcane plantations – many went with families.Seddon traces what must be one of the first documented Nepali woman migrant workers. He writes: ‘In a fascinating discussion of Indian indentured labour, involving predominantly Indian women being shipped to the West Indies and elsewhere, by Gaiutra Bahadur, mention is made of a “Nipalese woman” named Morti.’In the original document, Morti is described as refusing to acknowledge her husband and ‘if the couple had been married, it was perhaps a hastily struck depot or shipboard marriage as they were not from the same part of India, not remotely.’There were 200,000 Gurkhas deployed in the First World War, which accounted for one-fourth of the total male population in Nepal at the time. The Second World War also saw a similar number. Nearly 50,000 Nepali young men were killed in both wars, leaving us to consider what impact this loss might have had on the families in rural Nepal.Others chose not to return and settled with their families in Hong Kong, Singapore, Burma and Malaya where they had served under the British Army. By 1952-54, just over 12% of all Nepalis abroad were women. Seddon tries hard to find information on the roles Gurkhali women played, but it is scanty. The historical neglect by the state of Nepali women is reflected in the lack of documentation of their role, rendering their experience and sacrifices invisible. The book relies on reportage, including some from the Nepali Times. (Wish the author had credited the feature on Nepalis in Thailand, though.) <img width="326" height="279" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721cf69c7e80680e0bd4bfjpeg.jpg" alt="">Seddon himself acknowledges the gaps and the need for more research. Lahure Women can be seen as the start of a process for further anthropological research into this important socio-economic aspect of Nepal’s migration. Read more: <a href="http://archive.nepalitimes.com/article/nation/nepali-migrants-too-young-to-die,2811">Killed in the line of duty</a>, Om Astha Rai

Sonia Awale

The women left behind

<figure><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08fd9c7e80680e0a604ejpeg.jpg" alt=""/><figcaption>Photo: https://www.microbizmag.co.uk</figcaption></figure>Nepal has plenty of programmers well-versed in every coding language, designers experienced in creating logos and websites, project managers who can execute tasks on time, data experts and analysts who are able to help IT startups successfully service their clients and grow their business. Where did these talented Nepali minds mushroom from? Digital education, online training, web exposure and IT colleges, for starters. They all work from home, using a reliable laptop and an Internet connection to earn in dollars and euros.By freelancing online, young Nepali professionals have been using their digital skills to earn more than the monthly salary in a full-time office-based job. While the perks and benefits of employment at a company, public or private, are not negligible, working projects with open hours for clients based abroad provides good earnings. With freelance portal sites like <a href="https://www.upwork.com/">Upwork,</a> <a href="https://www.fiverr.com/">Fiverr</a> and <a href="https://www.freelancer.com/">Freelancer</a> that help clients find talent worldwide, sealing a freelance deal is easier than ever. The aggregator website plays a big role in keeping such transactions fair, professional and visible. Clients can browse freelancers’ portfolios, applicants can offer quotations and bid for a project in a systematic fashion, and the work can be assigned, tracked and delivered throughout to increase accountability and ensure productivity. <a href="https://www.paypal.com/np/home">PayPal,</a> <a href="https://www.payoneer.com/">Payoneer</a>, <a href="https://www.westernunion.com/us/en/home.html">Western Union</a> and direct wire transfers to bank accounts are all valid payment methods that help Nepalis receive international payments while sitting at their work desk at home. The more efficient and talented the professional, the higher the number of projects per month, therefore the higher the income. The opportunities seem endless, given the working professionals’ willingness to forego sleep, their social lives and a desire to lead an active lifestyle (considering that this kind of job usually warrants long hours of sitting in front of a computer screen).But what about those who enjoy the stability of a salaried job, working face-to-face with a supervisor who leads the project, and the security of a reputed company as an employer? Well, in this digital age, there is a solution to everything online. Companies based in Australia, South Africa, North America and the UK would much rather hire professionals working remotely from Nepal than their own country, given the lower pay scales and hard-working habits that come with the region.Website developers, graphic designers, SEO experts, data entry officers, UX/UI designers, content writers, social media managers, legal advisers and financial consultants are all able to find employment with companies that are more than happy to not pay for expensive commutes, provide lunch cafeterias or invest in quality office furniture for their cloud-based outsourced employees. A home loan business based in New South Wales, a truckers’ insurance firm in San Francisco and an animation company in California have all found talented professionals at affordable rates in Nepal, and hired them after doing several rounds of background checks, without ever meeting these candidates in person. The HR executive making the hires, too, may be a third country national, and none of it is of concern, as long as they have been properly trained to keep things professional, complete with an accent to match.What is the bad news here, you may ask. Well, digital migration causes as much of a brain drain as old-school migration. Without even issuing passports, landing work visas or buying expensive flight tickets, droves of young, smart and capable Nepalis are able to get employed abroad and escape joining local businesses and industries. This means that Nepal-based animation houses, website development companies and digital marketing agencies do not have access to the workforce that is foreign-employed. For all we know, the best digital skill professionals in Nepal could already be under the wing of some cloud-based company that works as the middleman between businesses scaling up and data-computing digital workers.On a personal level, taking on such online jobs can be taxing for an individual if the working hours are odd or keeping to a different time zone. Reporting to work at 5AM to match Australian hours is still possible, but clocking in at 8PM and working through the night for a US customer is a challenge not everybody can rise to. Quite literally, the body clock goes haywire, affecting the digestive system, menstrual cycle and mood for many people who struggle to also balance their domestic lives with such contrasting office hours. Maintaining marital relationships and sharing parenting responsibilities can be tough with work hours that are the opposite of a regular 9-5. The way remittance earnings have shouldered Nepal’s economy, online jobs could be the way forward. People can help ease their family’s financial troubles, save up to invest in assets like vehicles and property, and put their children through private schools. With lower pay grades, difficult bosses, office politics and potential discrimination (based on gender, caste or ethnicity) all being factors that may come into play with working a physical job with a local organisation in Nepal, there is every reason to explore online work opportunities.Working with international teams allows new and exciting data management software, project management systems and dynamic co-workers that make work life smooth and ideal. Why give up all that for the idea that talent must directly contribute to a local industry or Nepal-born business startup? The argument is strong, and this is only just the start to a decades-long debate on the digital-driven movement of opening up to global markets spearheaded by the Internet.Saniaa Shah runs Studio Aakar, a film production studio. Her marketing career helped her develop a keen interest in tech and digital culture.

Saniaa Shah

Digital migrants

<figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4cf9c7e80680e073689jpeg.jpg" alt=""/><figcaption>Photo: UPASANA KHADKA</figcaption></figure>The Nepal government knows how much this country is dependent on remittances from Nepalis working abroad. It pays the salaries of politicians and bureaucrats from the money they send home. They should also know how vulnerable the economy is to tensions in the Persian Gulf or Southeast Asia, or global emergencies like this pandemic. The Iraq War, the UAE and Saudi Arabian blockade of Qatar, and tension in the Straits of Hormuz between Iran and the United States highlighted the risk. In 2004, <a href="http://archive.nepalitimes.com/news.php?id=1872" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D1872&amp;source=gmail&amp;ust=1596761920051000&amp;usg=AFQjCNGHXhtxyVCRqf8_H7utduKM5dCPIg">twelve Nepali workers</a> employed by contractors at a US military base in Iraq were shot to death on video. <a href="https://www.nepalitimes.com/latest/nepali-guards-sue-canada-government/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepali-guards-sue-canada-government/&amp;source=gmail&amp;ust=1596761920051000&amp;usg=AFQjCNEKCY1YNqgQy1Rymz2rk4FUIPTY1w">Fourteen Nepalis guarding the Canadian Embassy</a> in Kabul were killed in 2016 in an attack by Taliban militants. Hundreds of Nepalis had to be evacuated from Libya when civil war broke out there in 2011. And when the massive <a href="https://www.nepalitimes.com/latest/nepalis-caught-up-in-beirut-blast-recount-horror/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepalis-caught-up-in-beirut-blast-recount-horror/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNGUeqxhgFA-ENxG2znusOs8BhJAFg">blast rent downtown Beirut</a> on Tuesday, there were Nepali domestic workers and peacekeepers who were caught up in the horror. Because Nepalis are now scattered all over the globe, any conflict or natural disaster is likely to involve nationals of this country. More Nepalis have died of COVID-19 (190) <a href="https://www.nepalitimes.com/opinion/labour-mobility/crossborder-virus-and-nepali-migrant-workers/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/labour-mobility/crossborder-virus-and-nepali-migrant-workers/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNHBK22fLRYmQVTPTh18hAon-pIR_w">in 38 countries</a>, than in Nepal itself (60) so far. The vulnerability of Nepal’s economy to over-reliance on migrant labour has been driven home by this pandemic. In Asia, Nepal is second only to Kyrgyzstan in terms of reliance on money sent home by its overseas workers – a full 28% equivalent of Nepal’s GDP comes from remittances. More than <a href="https://archive.nepalitimes.com/article/editorial/nepals-number-one-export-nepali-people,4103" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/editorial/nepals-number-one-export-nepali-people,4103&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNGEFxBT8EcGOGbP-Wp2EQ5cQ5iuaQ">15% of Nepal’s population is working abroad</a>. Of these 2.5-3 million (no one knows for sure) are in India. Of the other 2 million, 60% work in just four Gulf countries: Saudi Arabia, Qatar, UAE and Kuwait. Of these, an estimated 200,000 have returned from India. And of the 210,000 who have <a href="https://www.nepalitimes.com/latest/long-and-winding-road-home-to-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/long-and-winding-road-home-to-nepal/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNFaDtbsD6yk-2Hd7YSxM7MwfjHPvQ">registered with Nepal’s missions</a> abroad to come home, only 32,000 have been repatriated since 15 June. For the past two years, the number of Nepalis migrating overseas for work had been steadily declining, although remittances held steady. The pandemic now threatens to reduce that income.   The monthly remittances through official channels in April this year was half the amount for April 2019, although it has picked up since. The World Bank estimates that remittances globally this year will fall 20% below last year’s level, and the Asian Development Bank (ADB) puts the losses at 28% for Nepal as its overseas workers are laid off, or get reduced salaries. <figure><img width="1280" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4d29c7e80680e07368ajpeg.jpg" alt=""><figcaption>Country wise breakdown of remittance in 2017-18. Source: NRB </figcaption></figure><figure><img width="1280" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4d59c7e80680e07368bjpeg.jpg" alt=""><figcaption>Trend in incoming remittance. Source: NRB</figcaption></figure>The $7 billion a year that Nepali workers abroad send home helps pay for Nepal’s imports, of which the highest proportion (16%) is petroleum. At the household level, surveys have shown that migrant earnings help pay for food and education of most families back home. Nepal’s absolute poverty declined by half to 25% in the past 20 years – most of this is credited to increased household income from workers abroad. A fall in remittances could set Nepal back a decade in terms of gains in maternal and child survival, nutrition and poverty rate.The hope was that many of the returnees could be re-engaged in agriculture to grow food on land that has been fallow because of out-migration. This has happened to some extent this planting season, but because no government campaign was launched to provide credit and other inputs, it will not be at levels where national food production will go up this year.There is also the argument that <a href="https://www.nepalitimes.com/here-now/nepali-overseas-workers-who-remain-behind/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/nepali-overseas-workers-who-remain-behind/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNEA9m-gqgWfPKTbKGSya8m6IIXqlQ">most Nepali workers in India and overseas still have their jobs</a>, and have not returned. Even though there is an economic downturn, host countries still need migrant workers to do the <a href="https://www.nepalitimes.com/here-now/nepali-overseas-workers-who-remain-behind/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/nepali-overseas-workers-who-remain-behind/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNEA9m-gqgWfPKTbKGSya8m6IIXqlQ">dirty, dangerous and demeaning jobs</a> that their nationals will not do. But that is a slim hope. The pandemic shows no sign of abating. And as long as structural distortions in the economy that forced Nepalis to migrate (and be exploited and abused in the process) is not addressed, it is unlikely that those who have returned will stay.There is <a href="https://www.nepalitimes.com/editorial/homecoming/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/homecoming/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNGFNpJPbN2C5ArVAlZI_HxDehBTAg">no realistic government program</a> on the horizon for <a href="https://www.nepalitimes.com/latest/where-have-we-heard-that-one-before/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/where-have-we-heard-that-one-before/&amp;source=gmail&amp;ust=1596761920052000&amp;usg=AFQjCNHPsqfIYklx5OBm9rtIpYyBthm3vg">mass job creation at home</a> for returnees, the backlog of Nepalis waiting to go abroad, and the 600,000 new entries into the labour market every year.

High-risk remittance

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57d89c7e80680e054804jpeg.jpg" alt="" width="6000" height="4000"/><figcaption>When she is not at university, Anita Sapkota, 27, helps her husband manage and run the Shiva Mahal restaurant in Naha.</figcaption></figure>Five years ago, 27-year-old Anita Sapkota left behind friends and family in Kathmandu to seek a better life on Japan’s tropical island of Okinawa. Sapkota is now married to another Nepali who runs the Shiva Mahal restaurant in Naha, speaks fluent Japanese and is at university studying to be an English teacher.She was working in a travel agency in Kathmandu, but decided to take the leap to pursue her studies 4,000km away. “At first I cried a lot, was homesick and did not want to leave my parents,” recalls Sapkota. “I did not know when I would be back.”The <a href="https://archive.nepalitimes.com/article/nation/nepalis-from-chitwan-to-chidoya,4110">number of Nepalis in Japan has grown</a> 10-fold in the last ten years to at <a href="https://www.japantimes.co.jp/news/2017/02/21/national/social-issues/migrants-exploiting-refugee-applicant-loophole-work-labor-scarce-japan/#.XX9uQfAza72">least 80,000 today</a>, and many of them have decided to settle in Okinawa, which is warmer and more relaxed than the main islands of Japan. Nepalis make up the biggest proportion of foreign workers in Okinawa at 24.6% -- followed by Vietnam (16.4%) and the Philippines (12.5%).<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57db9c7e80680e054805jpeg.jpg" alt="" width="5833" height="3889"><figcaption> </figcaption></figure>Nepali students like to come to Okinawa because they are allowed to work part-time for up to 28 hours a week during school term, much longer than in Australia, another popular destination for Nepalis. This allows them to study and work to pay off tuition fees and living expenses.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57df9c7e80680e054806jpeg.jpg" alt="" width="5801" height="3867"><figcaption> </figcaption></figure>Another reason is that international students have a higher chance of getting employed in Japan now as the government is encouraging Japanese companies to employ more foreigners, under the Japan Revitalisation Strategy.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57e49c7e80680e054807jpeg.jpg" alt="" width="6000" height="4000"><figcaption> </figcaption></figure>Many Nepali workers choose to work in convenience stores because they can practice their Japanese by interacting with customers. Last year, the number of foreign nationals working in Japan’s four major chains exceeded 55,000.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57e79c7e80680e054808jpeg.jpg" alt="" width="5000" height="3750"><figcaption> </figcaption></figure>But Nepali migrants pay a price to pursue their dreams in Okinawa. It costs nearly 1,256,000 yen ($11,500) a year to do a two-year course at a Japanese language school. Many Nepali students have to work to pay off the loans they took to come here. Even if they work the full 28 hours, many still struggle financially given the 800 yen ($7.4) hourly wage, and risk deportation to take multiple jobs.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57eb9c7e80680e054809jpeg.jpg" alt="" width="6000" height="3691"><figcaption> </figcaption></figure>After 6pm, instead of driving south to his home in Itoman City, Laxman Ojha heads in the opposite direction to Urasoe, where he attends a karate class in a dojo three days a week. Ojha has been living in Okinawa for eight years, and said that while he does not have any issues integrating with Okinawans, newcomers struggle because of language and cultural differences.“If nobody teaches them, they could make mistakes, which will not be good for both communities,” said the 32-year-old.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57ef9c7e80680e05480ajpeg.jpg" alt="" width="6000" height="3750"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57f39c7e80680e05480bjpeg.jpg" alt="" width="3000" height="2000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57f69c7e80680e05480cjpeg.jpg" alt="" width="2500" height="1667"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57fa9c7e80680e05480djpeg.jpg" alt="" width="6000" height="4000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57fe9c7e80680e05480ejpeg.jpg" alt="" width="5422" height="3615"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58029c7e80680e05480fjpeg.jpg" alt="" width="5652" height="3768"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58069c7e80680e054810jpeg.jpg" alt="" width="5700" height="3800"><figcaption> </figcaption></figure>Despite her struggles, Nepalis like Anita Sapkota are hopeful about the future: “Okinawa has taught me the meaning of hard work and the importance of family and friends. My aim is not only to work here, but to get a reputable job where I can earn respect before heading home.”Charlene Chua is at the Wee Kim Wee School of Communication and Information at Singapore’s Nanyang Technological University. She was part of the Going Overseas for Advanced Reporting program.

Why Nepalis are flocking to Okinawa

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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