<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/6372339f9c7e80680e0c48efjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photos: PRASHANT SHRESTHA and MANGAL LAMA</figcaption></figure>The Great Himalayan Trail (GHT) is the most epic hiking route in the world. It is challenging enough to trek the 1,700km from Kanchenjunga to Humla, but an intrepid Nepali has done it on a mountain bicycle.Mangal Lama started out on 1 April, and took 88 days to solo cycle <a href="http://archive.nepalitimes.com/news.php?id=16399#.YvcPrZZBxpQ" target="_blank" rel="noopener noreferrer">the Nepal section of the GHT</a>, a part of the larger trans-Himalayan arc extending right across China, Bhutan, Nepal, India to Pakistan.Ten years after famous Everesteer Apa Sherpa and his team did the Climate Smart Celebrity Trek, Lama wanted to show that it could also be done by mountain bike. “I wanted to test myself physically and mentally,” says Lama. “The GHT is in itself very challenging, but I wanted an extra element of excitement.”The main hurdles were sections that were not suitable for bicycles. For example in eastern Nepal, Lama carried his bike for up to seven hours at a time. He got sick and had fever in the Everest region, had to change his route because <a href="https://www.nepalitimes.com/banner/monsoon-culture/" target="_blank" rel="noopener noreferrer">the monsoon</a> caught up with him, and he lost his way in the wilderness several times.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233a29c7e80680e0c48f0jpeg.jpg" alt="" width="1000" height="1500"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233a59c7e80680e0c48f1jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>The biggest challenge was crossing the 6,190m West Col in<a href="https://www.nepalitimes.com/banner/nepals-mountains-are-melting/" target="_blank" rel="noopener noreferrer"> the Makalu-Barun National Park</a> where Lama had to carry the wheels on his back and the frame on his shoulders. “That was really hard, because I also had full climbing gear, crampons, harness, rope, everything,” Lama says.While crossing the Tashi Labtsa pass into Rolwaling, a porter slipped. He was uninjured, but a bag with his tent, sleeping bag, food, gas, shoes, and spare parts fell into a crevasse. “I lost everything and I still had a long way to go,” recalls Lama. “I had some thoughts about why am I doing all this hard work if people will not even appreciate it.”Lama’s venture, titled <a href="https://ghtonwheels.com" target="_blank" rel="noopener noreferrer">GHT on Wheels</a>, came with a larger aim — to improve education and showcase under-appreciated areas of Nepal for domestic and foreign tourists both for trekking and mountain biking to raise local incomes. “I want to promote trails other than Everest,” Lama says. “Nepal has so many little known places, cultures, and so many of them spiritual.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233a89c7e80680e0c48f2jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233ab9c7e80680e0c48f3jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233af9c7e80680e0c48f4jpeg.jpg" alt="" width="1500" height="1000">Lama was born to a farming family in Kakani and as a child, did not know how to cycle. But having worked for 17 years in a cycle repair shop in Kathmandu he got interested in mountain biking. He took part in several races, and now works as an expert guide on Nepal’s plentiful singletracks in Manang, Mustang, Jumla, and Dolpo. The <a href="https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/" target="_blank" rel="noopener noreferrer">tourism collapse due to the pandemic</a> got Lama thinking about the GHT adventure.The Trail passes through some of the remotest and most under-served districts in Nepal, and Lama believes that promoting the route for mountain bikers will increase their income and improve livelihoods. Lama’s venture, titled GHT on Wheels, partnered with Vision Dolpo to raise funds for Early Childhood Development Centres. He organised all the logistics, including food and supplies, himself. He relied on GoFundMe crowdsourcing, support from friends, and equipment company sponsors.Even as he encourages more mountain biking tourism in Nepal, however, he warns international travellers to find well-recommended guides. Unlike trekking, mountain biking requires more logistical planning, safety considerations, gear, and understanding of appropriate singletrack trails.“For the GHT, you have to have a combination of time, money, and passion. If you have the time, but don’t have the money, you can’t. You need all three,” Lama explains.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233b49c7e80680e0c48f5jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233b79c7e80680e0c48f6jpeg.jpg" alt="" width="1000" height="1500">Many people in Nepal and around the world followed Mangal Lama’s adventures on social media with thousands tracking his progress on the GHT on Wheels website and Instagram.Lama is also working on a book and documentary film about his groundbreaking journey that includes spiritual lessons he learnt as he rode past some of the most tranquil and scenic places in the world. On his trip, Lama also discovered that Nepal is neither small, nor poor as he had been led to believe. After three months traversing the country, he says Nepal is vast. And except for some materially poor regions, living standards are improving and the people are rich in hospitality.“Nepalis themselves say Nepal is a poor country, and it is true that our people are not rich in the conventional sense, but they offered me food even when they had little for themselves,” he says. “Spiritually and culturally Nepalis are very rich. Go to the mountains, feel free, and come back with new ways of looking at life and the world.”Read more: <a href="https://www.nepalitimes.com/banner/pedalling-for-life/">Pedalling for life</a>, Sarah Watson

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Peddling the Great Himalayan Trail

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d0c9c7e80680e0bd4c7jpeg.jpg" alt="" width="1593" height="1000"/><figcaption>As the monsoon clouds dissipate, a view from Laurebina of (left to right) Himalchuli, Ngadi Peak and Manaslu in the morning sun. All photos: PETER HINZE</figcaption></figure>German journalist Peter Hinze always had a fascination for the Himalaya, and later for trail-running.  On one of his trips to Nepal, at Pilgrim’s Bookstore in Thamel, he came across Robin Boustead’s Nepal Trekking and the <a href="https://www.nepalitimes.com/review/nepals-grand-trek-road/" target="_blank" rel="noopener noreferrer">Great Himalayan Trail</a>. On his flight back to Munich, he decided to one day do the trek himself.‘My goal was not to break records. No, speed was not my motivation,’ Hinze writes in the prologue to his own book titled The Great Himalaya Trail and self-published in English in 2021. The German original won the International Tourismus Böurse Book Award in Berlin in 2019.The reason he made the three-month journey in 2017 was that he felt the Himalaya was at a great risk from <a href="https://www.nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya/" target="_blank" rel="noopener noreferrer">climate change</a>, ‘civilisation’, road construction and out-migration. It was to draw attention to this ‘existential danger’ to Nepal’s mountains that he wrote a book that does not just record his adventure, but highlight haphazard road-building, the erosion of culture, impact of climate damage, and also the hardiness and adaptability of the high Himalayans.With its superb photography, the book is a guide to those who want to be among the less than 150 people who have completed the entire trail, or even just do a part of this epic traverse of the Nepal Himalaya.Read also: <a href="https://www.nepalitimes.com/banner/the-other-abc-trek/">The Other ABC Trek</a>, Bimal Kadel<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d0f9c7e80680e0bd4c8jpeg.jpg" alt="" width="1194" height="1500"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d129c7e80680e0bd4c9jpeg.jpg" alt="" width="1500" height="1000">There are two Great Himalaya Trails (GHT): one is the High Route that traverses the upper passes and uninhabited valleys, and the other is the Cultural Route which moves through villages and settlements. One has only mountains, and the other has mountains and people. Hinze’s book is as much about people as it is about terrain.It is almost an <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/" target="_blank" rel="noopener noreferrer">anthropological documentation</a> of the rapidly-changing landscape and culture of Nepal. As we flip through the pages, we know that many of these places will never be the same again.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d159c7e80680e0bd4cajpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Hinze’s team of porters and guides starts in Lhonak below Kangchenjunga and already the first signs of <a href="https://www.nepalitimes.com/here-now/forests-replace-glaciers-in-the-himalaya/" target="_blank" rel="noopener noreferrer">shrinking glaciers</a> and retreating snowline are visible. Trying to cross from Khumbu into Rolwaling, the team is forced to turn back from Tashi Laptsa Pass because of heavy snow and avalanche danger.He does make it to Mt Everest Base Camp to recount the <a href="https://www.nepalitimes.com/here-now/on-everest-4-years-after-the-nepal-earthquake/" target="_blank" rel="noopener noreferrer">series of disasters </a>that have hit it in 2014 and 2015. We can see with the pandemic how over-dependence on tourism can be <a href="https://www.nepalitimes.com/nepali-times-search/?q=everest+avalanche" target="_blank" rel="noopener noreferrer">disruptive to livelhihoods</a>.Being a journalist, Hinze’s book is like a magazine longread. Instead of chapter breaks, we have sidebar interviews with people he meets along the way: the climate scientist Fidel Devkota, tourism entrepreneur Yankila Sherpa, Raju Bista, the nephew of the King of Mustang, and Robin Boustead himself.Read also: <a href="https://www.nepalitimes.com/banner/the-andes-and-himalaya-join-hands/">The Andes and Himalaya join hands</a>, Lorena Gómez Ramírez and Bibek Raj Shrestha<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d189c7e80680e0bd4cbjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Hinze avoids polemics, trying to understand the need of Nepali villagers for better roads. He quotes Raju Bista: “Mustang is not a zoo for foreigners to come and ogle at us like we’re some sort of attraction. We are also entitled to progress, wealth and a better life, the road will bring us all of this.”But Hinze is deeply worried about scars that the roads are leaving on Nepal’s nature and culture. The country’s bio- and human diversity is being erased by this accelerated rush to connect. Along the way, Hinze develops a special bond with <a href="https://www.nepalitimes.com/banner/bon-voyage/" target="_blank" rel="noopener noreferrer">Dolpo</a> and its people. It is Nepal’s largest district still largely untouched, but the world is encroaching from its north and south.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d1b9c7e80680e0bd4ccjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Ten years after the first GHT traverse, Hinze gives us a glimpse through text and images of <a href="https://www.nepalitimes.com/banner/saving-gokyo-from-itself/">change on a Himalayan scale</a>. We just hope that the book finds an international publisher so it is circulated widely. It has a useful appendix with the stages of the Trail and tips for those who want to do all 1,864 horizontal kilometres, 95,551 vertical metres, crossing 12 passes above 5,000m and 22 above 4,000m.The highest point on the trail is 5,758m, and the lowest 303m. This book is vivid proof that there are six directions in Nepal: north, south, east, west, up and down.Read also: <a href="https://www.nepalitimes.com/here-now/australias-writing-diplomat/">Australia's writing diplomat</a>, Nepali Times<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d1e9c7e80680e0bd4cdjpeg.jpg" alt="" width="254" height="237">The Great Himalayan Trailby Peter Hinze, 2021English translation: Sylvia Goulding, Emily PlankISBN: 978-3-9801939-1-7286 pagesinfo@greathimalayantrailrun.com<h2>Chat with Peter Hinze</h2> Nepali Times caught up with the author of The Great Himalayan Trail during his recent visit to Kathmandu. Excerpts of the conversation: Nepali Times: This book explores not just the Great Himalayan Trail, but also the <a href="https://www.nepalitimes.com/banner/himalayans-on-the-frontlines/" target="_blank" rel="noopener noreferrer">changes that are sweeping the land</a>. Is that what inspired yoiu to write this book? Peter Hinze: Although the book was only published a short time ago, some parts of are already in the past. That is how rapid the changes are. There is hardly any part of Nepal or the Himalayan region that are spared from these transformations. Valleys and mountains, which until recently were considered ‘inaccessible’, also for political reasons, are being ‘civilised’ and ‘developed’ at breakneck speed. The transformation is in full swing, and it will not be stopped.It is important for people to connect to a more dignified life. For Westerners, the term Himalaya still has a romantic image: prayer flags, yak butter lamps, candles, no electricity. But of course the Himalayan inhabitants also want to participate in the development towards modernity.Read also:<a href="https://www.nepalitimes.com/review/a-ray-of-hope-for-nepal/"> A ray of hope for Nepal</a>, Kunda Dixit<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d1f9c7e80680e0bd4cejpeg.jpg" alt="" width="1500" height="1000">But there has been a lot of hype about this modernisation of the mountains. The danger that traditions and social structures will be lost is real. The book attempts to visually document at least some of the traditions.One fact, however, has left me with mixed feelings: it's China's massive influence in the region. People are drawing hope from possible Chinese aid, which Nepal's government has denied for decades. But only short-term help is received, nobody wants to know anything about possible dependencies in the future, nobody wants to talk about it. But that dependency will come.The book seems to mix your role as a journalist with that of a <a href="https://www.nepalitimes.com/here-now/trail-running-trail-blazer/" target="_blank" rel="noopener noreferrer">trail-running adventurer</a>. How did you combine those two roles?As a journalist, I encounter people and situations. I'm a guest for a short time. I meet people, some of whom haven't seen a stranger for years. So I have to adapt to this situation. I'm not allowed to disturb, but I still want to learn something about the people, about their lives and their problems. What could be more useful for a reporter than people opening up to them. I had the help of two Sherpa friends but for them too we were in a different place. For many people in the Himalaya, the unfamiliar begins in the next valley. “Here is my home, here is my family and my country. Why should I go to the next valley or even further?” This I've often heard this as an astonished question. In the west, the term ‘homeland’ has acquired a somewhat questionable (because it is too traditional) connotation. In the Himalaya, home is still an affair of the heart, even for young people.Read also: <a href="https://www.nepalitimes.com/review/the-women-left-behind/">The women left behind</a>, Sonia Awale<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d239c7e80680e0bd4cfjpeg.jpg" alt="" width="1593" height="1000">Your book is as much about the place as the people. What stuck you most about the inhabitants of the high Himalaya?Between Kanchenjunga and Api-Saipal the inhabitants of the Himalaya master a life of the most extreme challenges. Deprivation, extreme weather, isolation, lack of health care, difficult access to education and increasingly the consequences of climate change. Nevertheless, there is confidence and hope for better days. Religion is the leitmotif of their will to survive. Modesty, hope, faith and confidence: these are the cornerstones of existence in the mountains. I live in Bavaria, close to the Alps. The mountain dwellers there lived the same way decades ago. It is the mountains that shape the people. No matter where, no matter what elevation. It doesn't matter what language is spoken.Young Nepalis moved down into the valleys to Kathmandu or Pokhara. They went to good schools and found a job. But more and more of them are now returning to their home villages because they see opportunities there. This is a good trend, although not very strong yet.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d269c7e80680e0bd4d0jpeg.jpg" alt="" width="1593" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111148/63721d299c7e80680e0bd4d1jpeg.jpg" alt="" width="1500" height="1000">Of all the places you walked through, you seem to have been really taken by Dolpo. Why Dolpo?I often ask taxi drivers in Kathmandu if they have heard of Dolpo. Many have not.They are a people that have been ignored for decades by Kathmandu. It is a place where the most original form of Tibetan Buddhism is still practiced, as is the Bon faith – one of the oldest in the world.In the two years of the pandemic a lot has been said and written about in Europe about a return to the simple life, of basics. If we listen to the people, and especially the religious leaders in Dolpo region they can teach us a lot about frugality, happiness and living lightly.Karma Tsering, is a yak farmer I met in Bhijer, located at 3,900m on the border with Tibet. He told me: “We have enough to eat. We have enough to wear. Why shouldn't we be happy?" He need to have said more. And that is why the Dolpopa deserve hope and help, and that is why the place is so close to my heart.Read more: <a href="https://www.nepalitimes.com/banner/the-salt-of-the-earth/">The salt of the earth</a>, Jag Bahadur Budha

Kunda Dixit

Change on a Himalayan scale

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8329c7e80680e092e2djpeg.jpg" alt="" width="1024" height="666"/>Many of us have fond childhood memories of the जुनकिरी firefly, chasing these fascinating flashing bugs through fields and forests. Across the world and in Nepal, poets and singers have waxed eloquent about the blinking light of these nocturnal insects.But for a creature so adored, there has not been much of an effort to study the science and chemistry behind their luminescence, their distribution, or why they have declined sharply in number.Indeed, the bugs that were once ubiquitous in gardens, jungles, riverbanks, streets and playgrounds in Nepal have all but disappeared. Where did they all go?Fireflies belong to a family of beetles called Lampyridae and existed alongside dinosaurs 100 million years ago. But habitat destruction, rampant pesticide use, light pollution and climate change now threaten to put the lights out on all 2,200 species of fireflies so far identified.Fireflies are also ecologically important species as their decline indicate the degrading quality of wetlands. And yet, there is no detailed study about the status of the species in Nepal, their scope and habitat."Thousands of firefly species are found globally but the number of species and their diversity are unknown in Nepal. This is sad and researchers have not given any priority to these insects," says Hum Gurung, Regional Project Manager with Birdlife International Asia who is promoting firefly tourism in Malaysia.In the recent years, these charismatic beetles have turned into a major attraction for nature and wildlife tourists. In fact, their bioluminescent courtship displays draw over one million tourists annually to sites located in at least 12 countries, mostly in the Southeast Asia and North America.A new study published on the journal Conservation Science and Practice provides the first comprehensive review of the geographic scope, magnitude, focal species, and other attributes of the major firefly tourism sites worldwide.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8349c7e80680e092e2ejpeg.jpg" alt="" width="893" height="796"><figcaption>Tourism threatens many stages in the firefly life cycle.</figcaption></figure>Gurung, who is a co-author of the study, says that the rapid proliferation of firefly tourism provides a timely opportunity to examine how such activities may impact local firefly populations, and to highlight the biological factors that make certain species especially vulnerable to tourism-associated threats.Here in Nepal, fireflies can promote a unique, insect-based night tourism that also promote the sky at night. These can bring economic, social, and psychological benefits to local communities and tourists alike.Fireflies can also be a ‘gateway bug’ to get tourists and locals alike interested in conserving many other insects, often ignored in favor of large and small charismatic mammals.But first, proper conservation mechanism must be put in place so that spreading firefly tourism does not end up destroying the very insect it is trying to promote and save.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111152/636cd8379c7e80680e092e2fjpeg.jpg" alt="" width="2456" height="1632">“In Mexico, the rapid growth of firefly tourism over the past decade is thrilling but also alarming,” says co-author Tania López-Palafox. “We’re glad people can experience one of the world’s greatest natural wonders. But we also want to make sure the fireflies are still around for future generations to enjoy.”Lead author Sara M Lewis (co-chair of the IUCN SSC Firefly Specialist Group formed in 2018) of the Tufts University has spent three decades studying fireflies and highlights the need to recognise ecological requirements across all firefly life stages.The report further recommends minimising light pollution (bright lights from buildings, vehicles, flashlights, and even cell phones can disrupt firefly courtship rituals) to promote breeding success of firefly adults and protecting nearby habitat as the bugs spend most of their life cycle in a larval stage and require several months or even years to develop into adult form.In some sites, firefly populations have been threatened by tourists inadvertently trampling females and degrading larval habitats during their visits. A well-managed tour with trained guides is a prerequisite for sustainable firefly tourism. So is local communities educated about and motivated to protect firefly populations.Says co-author Wan F A Jusoh: “Local communities are the guardians of fireflies, and their stories and local knowledge carry the power to help protect them.”

The fading light of Nepal’s fireflies

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74319c7e80680e06237ejpeg.jpg" alt="" width="1404" height="936"/><figcaption>Apa Sherpa making way to a high pass in the higher sections of the Great Himalayan Trail. Photo: HIMALAYAN CLIMATE INITIATIVE</figcaption></figure>A broad smile lit his bearded face as Dawa Steven Sherpa strode towards us down the mountain path. The afternoon sun glinted off grey stone walls and wheeling crows croaked overhead on his approach, a dark coloured dog trotting cheerfully at his heels.Behind <a href="http://archive.nepalitimes.com/news.php?id=16260#.Xj-4JNIza70">Dawa</a>, <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/03/27/in-pursuit-of-stories/">Apa Sherpa</a> grinned broadly, a diminutive figure brimming with taut energy, followed by <a href="http://archive.nepalitimes.com/news.php?id=19291#.Xj-32tIza70">Samir</a>, the tall shy photographer hung with cameras, and an entourage of assorted small children and curious hangers-on. After a month walking the <a href="http://archive.nepalitimes.com/news.php?id=16399#.Xj-2L9Iza70">Great Himalaya Trail</a> the team were bronzed and hardened, their leg muscles solid under the dusty grime, and shoulders rippling beneath sweaty tee-shirts and big packs.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74359c7e80680e06237fjpeg.jpg" alt="" width="350" height="401"><figcaption> </figcaption></figure>“Great to see you guys. We are almost halfway!” called Dawa Steven optimistically, hugging his girlfriend who had travelled with us to Gorkha from Kathmandu that morning. “<a href="http://archive.nepalitimes.com/news.php?id=19216#.Xj-3JNIza70">The dog has been with us since Thame!</a>” After our early start, we were happy to sit with the party exchanging news over cups of milky tea in a village shop, prior to the official municipal welcome felicitations within the lofty precincts of the Gorkha palace.The Great Himalaya Trail <a href="http://archive.nepalitimes.com/blogs/thebrief/2012/01/13/the-great-himalayan-trek-begins/">Climate Smart Celebrity Trek</a> was the brainchild of <a href="http://archive.nepalitimes.com/news.php?id=19015#.Xj-4i9Iza70">Prashant Singh</a>, traversing the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2010/09/25/the-great-himalayan-trail/">1,700km length of the Nepal Himalaya</a> through 22 districts <a href="https://www.nepalitimes.com/review/nepals-grand-trek-road/">from Ghunsa in the shadow of Mt Kangchenjunga in the east to Darchula in Humla</a> on Nepal’s far western border. Its high-profile purpose was to draw attention to the effects of climate change on mountain ecosystems, and spread the word to the local communities through which they passed.The historic town of Gorkha was a convenient meeting point, although closer to one third the total length. Prashant and I had brought a bus-load of Kathmandu-based media to further publicise the initiative. And to check how they were getting on in those days before widespread cell coverage connected the hills.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74369c7e80680e062380jpeg.jpg" alt="" width="1200" height="1600"><figcaption> </figcaption></figure>Apa, the first ‘Super Sherpa’ to summit Everest 21 times, came from his Utah home for the awareness-raising event, and Dawa Steven took a break from mountaineering and climate ambassador advocacy activities. Prashant’s <a href="http://archive.nepalitimes.com/blogs/thebrief/2012/01/13/the-great-himalayan-trek-begins/">Himalayan Climate Initiative</a> was just newly formed in 2012, and keen to make its mark on the government, local NGOs and foreign donors concerned with environmental issues whom he had persuaded to fund this novel expedition.The effort was lauded by the President and Prime Minister, and several intrepid ambassadors and Kathmandu development workers accompanied sections of their hike. Messages of goodwill and “god speed” were received from international supporters such as Al Gore, Reinhold Messner and Joanna Lumley. At a roadhead in Sindhupalchok, Apa was presented with a certificate from the boss of the Guinness Book of Records in a makeshift ceremony.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74399c7e80680e062381jpeg.jpg" alt="" width="1459" height="1094"><figcaption> </figcaption></figure>Films and photos taken along the route are still being used today, showcasing some of the most rugged and breath-taking mountain landscapes on earth, and passing beneath eight of the world’s highest peaks. Both VNY2020 and Nepal Tourism Board are dedicated to promoting the Great Himalaya Trail as a long distance multi-day walk, conveniently divided into bite sized sections to encourage repeat visits. <a href="https://nepalitimes.atavist.com/rebranding-tourism-with-remodelled-plane-">Tara Airlines have painted the GHT logo</a> onto its STOL aircraft and boarding passes.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b743d9c7e80680e062382jpeg.jpg" alt="" width="1600" height="1200"><figcaption> </figcaption></figure>Himalayan Climate Initiative has since become one of Nepal’s most innovative organisations, dedicated to finding sustainable solutions and practical business responses to the rapidly escalating environmental concerns that are engulfing Nepal. Recycling plastic bottles, producing re-useable shopping bags and collecting rainwater are just some of the ideas they have turned into thriving social enterprises. Based in an expansive Budhanilkantha site, I recently listened to exciting experiments from college kids that included vertical vegetable farming, natural water purification, plastic waste for road building, and reuse of household grey water.The celebrity trek was cleverly created as part of the overall Great Himalayan Trail Development Programme, a government project supported by the British and Dutch, and designed by a TRC team of Nepali consultants of which I was team leader. Our objective was to spread tourism benefits and stimulate local livelihoods by promoting trekking beyond Sagarmatha, Langtang and Annapurna. In 2010 an estimated 95% of all trekkers to Nepal were concentrated in those popular protected areas with only 6,000 tourists venturing further afield. Today, that figure has grown to nearly 30,000, and more when Nepali trekkers are included.I certainly did not conceive this ‘iconic and globally significant new tourism product’ for Nepal, but I was the first to weave it into government plans -- the National Ecotourism Strategy and Marketing Plan first featured the Great Himalaya Trail in 2001, a long time ago.Two people had stumbled upon the GHT concept concurrently from their different perspectives – marketing and rural development. Jamie McGuinness, a Kiwi climber and trek organiser, one evening in 2000 on my pink sofaed sitting room, explained his inspired idea to film a multi-country trek along the length of the entire Hindu Kush Himalaya. Shortly afterwards, Malcolm ‘Mac’ Odell of The Mountain Institute, over lunch in his Baluwatar home, shared his brainwave to harness tourism to bring benefits and business opportunities for remote communities between and beyond the three established trek areas.We were following in the footsteps of early pioneers. Mountaineer Peter Hillary led the first high altitude traverse in 1980, Americans Arlene Blum and Hugh Swift first walked the full length from East Bhutan through Nepal and India in 1982, and the British Crane brothers first ran the Nepal Himalaya in 1983. Many adventurers have ensued including commercial trips, boosted by Robin Boustead’s 2011 book, several websites and a series of published maps.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74409c7e80680e062383jpeg.jpg" alt="" width="1200" height="1600"><figcaption> </figcaption></figure>We modified the route to maximise benefits for mountain residents, using a cobweb of lower trails winding east west through the middle hills, ensuring the widest appeal for hikers and even bikers. Like the historic Silk Road, the precise path moves with the time of year and aspiration of the trekker.Waving goodbye in the sunshine outside the glowing brick walls of the Gorkha palace, Apa, Dawa Steven, Samir and their team still had a very long way to walk. Speeding along the trails as their fitness levels increased, and despite daily stoppages to explain their mission to ever-growing crowds of interested villagers and local authorities as word spread ahead of them, they completed the traverse in just 99 days.And when they returned to Kathmandu, tired and triumphant, <a href="http://archive.nepalitimes.com/news.php?id=19057#.Xj-3ptIza70">Setuk the dog ‘with yellow eyebrows’</a> was still with them.Read Also: <a href="https://www.nepalitimes.com/opinion/no-lovelier-spot-than-kakani/" target="_blank" rel="noopener">No lovelier spot than Kakani</a>, Lisa Choegyal

Lisa Choegyal

The Climate Smart Great Himalayan Trek

<figure><img width="1500" height="994" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a95cc9c7e80680e05dc2bjpeg.jpg" alt=""/><figcaption>Photo: PETER DEAN</figcaption></figure>If there is one book you must set aside, either for new year holiday reading or as a Christmas gift to a fellow traveller, it would be <a href="https://www.talesfromthehimalaya.com/" target="_blank" rel="noopener">Tales from the Himalaya</a> by the British climber-turned-trekker Henry Edmundson, which has just been published by Vajra Books.Edmundson was a boy when news came to his home in England that Hillary and Tenzing had climbed Mt Everest. His father, an outdoorsy type, immediately took the family out on a celebratory hike over the hills. Soon, Edmundson was devouring books on mountaineering and exploration. Read Also:  <a href="https://www.nepalitimes.com/?p=35947&amp;preview=true" target="_blank" rel="noopener">The Lumba Sumba Passage,</a> Henry Edmundson“It became a sort of obsession,” Edmundson said in Kathmandu this month after a trek to Lumba Sumba. His wife, and lifelong trekking partner Connie, piped in: “Not just ‘sort of’.”By age 19, Edmundson was climbing in Kashmir and in Balistan in Pakistan, and in the past nearly 50 years he has trekked almost the entire Himalayan arc, from Afghanistan to Bhutan. The Kangchenjunga Base Camp-Lumba Sumba was one of the last missing bits before he did it this year.The view from Lumba Sumba pass towards Kangchenjunga is the cover image of Tales from the Himalaya. The title may sound a bit prosaic for a personal encyclopaedia of the Himalaya spanning everything from the politics, geopolitics, geo-tectonics, geography, geology, cartography, history, adventure, culture and religion of these mountains. Vast in scope, and leaving out no details however slight, it is clear this is Edmundson’s life’s work.Graduating in mathematical logic, he worked for an oil prospecting company to bring out a technical journal, and kept a meticulous diary of all his treks, fully intending to write a book about the experiences one day. “I wanted the book to be holistic because I believe in a non-specialist approach to make the subject interesting to non-experts,” Edmundson explains. “I try to make complicated things simple and not make simple things complicated.”The book is divided into thematic chapters that are interwoven with his own personal travels across the Himalaya: Religion, Geology, Politics and Society — the last chapter dealing exclusively with Nepal’s political transition from war to peace, and up to the 2015 earthquake and Indian Blockade and their aftermath.When he first arrived in Kathmandu in 1971 as a young lad, Edmundson had three letters of introduction from John Tyson, who was part of an unsuccessful attempt on Mt Api in 1953: one to the British Ambassador, another to trekking pioneer <a href="https://www.nepalitimes.com/opinion/hiking-with-jimmy/" target="_blank" rel="noopener">Col Jimmy Roberts</a> and one to Swiss pilot <a href="http://archive.nepalitimes.com/news.php?id=9306#.XczeotIza70" target="_blank" rel="noopener">Hardy Furer</a>. That gave him all the access he needed to set off to the deep hinterland, with the help of legendary porter activist <a href="http://archive.nepalitimes.com/news.php?id=9296#.Xczez9Iza70" target="_blank" rel="noopener">Mike Cheney</a>.For his first trek, the author’s team chose one of the most difficult ones they could find: to Kanjiroba and Dhorpatan. In that respect, Edmundson was doing the Great Himalayan Trail even before the concept was invented, confining himself not just to the Nepal Himalaya but to the entire 3,000km mountain arc. Along the way, he encountered more than just adventures in the wild: he found himself in the middle of a skirmish in Kashmir, in an earthquake in Nepal and witnessing the changes to trekking brought by new mountains roads and the climate crisis.One useful thing about this book is that you do not need to read it cover to cover. Curled up on a cosy sofa by the fire, you can open up any section and start reading. There is a lucid account of Toni Hagen and his early geological exploration of Nepal, which leads directly into seismicity and the orogenesis of the 1934 and 2015 earthquakes. Backgrounds to more political upheavals in mountains are also all here, starting from the British Afghan campaign of 1847, the Chinese annexation of Tibet and the Sino-India War of 1962, right up to <a href="http://archive.nepalitimes.com/blogs/kundadixit/2013/05/26/remember-what-happened/">Nepal’s Maoist conflict</a>.Edmundson has put a huge amount of work into this book, in terms of research, gathering illustrations and maps, and the sheer exertion of undertaking trips across some of the most arduous terrain on Earth.Maybe you do not need a more exciting title when the content is so stimulating. And, finally, we have a Western writer who does not pluralise the word ‘Himalaya’.  <img width="300" height="346" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181144/636a95cf9c7e80680e05dc2cjpeg.jpg" alt="">   <a href="https://vajrabookshop.com/categories/vajra-publications/products/tales-from-the-himalaya" target="_blank" rel="noopener">Tales from the Himalaya: Religion, Science, Politics, Society</a> by Henry Edmundson <a href="https://vajrabookshop.com/" target="_blank" rel="noopener">Vajra Books</a>, Kathmandu, 2019 424 pages, Rs4,800 ISBN 978-9937-9330-3-2

A personal encyclopaedia of the Himalaya

Architecture can be a powerful agent of change, shaping not just spaces but the way people live, connect, and experience the world.&nbsp; For Nepal, which is <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">gifted by nature</a> and rich in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/ambassador-fund-cultural-preservation-nepal,2092">cultural heritage</a>, &nbsp;reviving rural architecture with modern amenities could hold the key to more <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism </a>that benefits local people more. “<a href="https://nepalitimes.com/banner/bayalpata-hospital-in-nepal-wins-global-design-award">Design and architecture</a> are amazing tools to create a unique experience for visitors,” says Spanish architect Tomeu Esteva of Esteva i Esteva Architecture Studio. “Difficult destinations have beautiful hotels with design and comfort.” Esteva was in Kathmandu with his colleagues at an event organised by the Spanish Honorary Consulate at Dwarika’s Hotel last week to showcase buildings which Nepali architects can adapt with local material and design inputs.&nbsp; Rural architecture holds a unique significance: it is more than a shelter and must reflect <a href="https://nepalitimes.com/here-now/inking-an-idenity">local identity, culture</a> and <a href="https://nepalitimes.com/here-now/saving-humla-from-heritage-loss">heritage</a>. An area’s natural and cultural harmony can be upset by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure?fbclid=IwAR1wK0MDFlFST_2EYb3f54LS4-fPt6rYfLG1DJ1JaQsU3w8-ezyXIxGOqzk">poorly planned development</a>, speakers at the event said, but the environment can be improved and revitalised by well-integrated structures.&nbsp; Another Spanish architect, Belen Moneo, has designed hotels at elevations of 3,700m in her home country Spain that supply natural spring water spas. “<a href="https://nepalitimes.com/banner/lost-in-reconstruction">Creativity in construction</a> must be encouraged. Rural architecture always shows possibilities of what we can do better,” Moneo explains, adding that designs must enhance <a href="https://nepalitimes.com/opinion/the-healing-power-of-nature">the beauty of nature</a> and give a natural feel at a time when steel, glass and cement dominate <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">urban design</a>.&nbsp; This is why the <a href="https://nepalitimes.com/here-now/weaving-nature-into-craft">use of natural products</a> such as bamboo, local timber, straw and rammed earth are in demand from customers who want a fresh eco-friendly look encouraged in construction of rural architectural structures. The demand for boutique hotels has increased world over, with &nbsp;more and more tourists favouring aesthetics, experience and comfort over price. While creativity is an important part of <a href="https://nepalitimes.com/here-now/architecture-for-mountains">construction and architecture</a>, incentives to build and use <a href="https://archive.nepalitimes.com/article/nation/Building,370">rural construction materials</a> still remain minimal, and Moneo emphasises the significance of design and execution.&nbsp; Esteva helped design the Vana Retreat in Dehradun that kept the natural environment in focus, with the structure giving an elaborate aesthetic experience to visitors. Another example is Hotel Las Mercedes in the Dominican Republic which was designed and constructed by Moneo and the company she co-founded Moneo Brock, respecting and revaluing the traditional architecture of the area. Hotels providing such experience could attract tourists and revenue. The Spanish ambassador to Nepal Juan Antonio March Pujol said, “The role of architecture and architects in developing tourism is crucial, not only in urban areas but rural settings as well.”&nbsp; The concept of rural boutique hotels gained traction in Spain during the 1990s, particularly in regions like Majorca with economic and environmental sustainability as the main focus. In Nepal <a href="https://nepalitimes.com/opinion/12-full-opinion/guiding-nepal-s-tourism-industry">the tourism industry</a> directly employs about 1 million people, and makes up about 8% of the country’s GDP. In Nepal, the stone homes of <a href="https://nepalitimes.com/news/reviving-himalayan-vulture-and-culture">Mustang and Manang</a>, bamboo and mud structures of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai</a>, and the Kathmandu Valley’s terra cotta tile skylines, graceful temples, and tranquil bahal courtyards are all examples of <a href="https://nepalitimes.com/here-now/nepal-s-traditional-seismic-resistant-designs">Nepal’s traditional architecture</a>.&nbsp; Nepali architect Sarosh Pradhan has been working for the past eight years on the Brakka Village project in Manang Valley north of <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">the Annapurnas</a>. Other examples of this kind of rural architecture for high-end tourism are the Shinta Mani Hotel in Mustang and Khumbu Lodge below <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a>. Says Pradhan, “There are places in Nepal that radiate purity and embrace simplicity. Creating projects in such settings require deep reflection and thoughtful planning.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f.jpg" data-media-id="editor_19" data-image-id="20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f" data-rendition-name="original" width="4608" height="2184" loading="lazy" alt="A new architecture for Nepal's tourism"> </figure>  Rural architecture is not easy, and sometimes more expensive. Inflation, energy efficiency, <a href="https://nepalitimes.com/here-now/those-who-stay">the climate crisis</a>, and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">increased costs of living</a> pose obstacles to sustainable rural architecture. Read also: <a href="https://nepalitimes.com/here-now/forgotten-international-starchitects-in-nepal">Forgotten international starchitects in Nepal</a>, Anne Feenstra and Varun S Bapu Esteva says faith and trust between client and architect is necessary for any project to be successful. He adds that architects must practice being humble, the process of designing always involves learning and not imposing their ideas on clients. Nepal is uniquely positioned for the growth of <a href="https://nepalitimes.com/banner/hiking-up-the-benefits-of-tourism">rural tourism</a> because of its stunning countryside as well as its internationally renowned traditions in holistic wellness. Creating infrastructure that is small, thoughtfully planned and that respects both tradition and contemporary hospitality standards is crucial. “Projects in Nepal can be made cost effective by using materials from houses that have been brought down,” says Esteva. “Pilot projects involving <a href="https://nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people">local people </a>and simple designing also helps the process.” <a href="https://nepalitimes.com/banner/vacant-homes-become-homestays-in-nepal">The growth of homestays in Nepal</a> is a step in the right direction, but they are still a bit too rustic for the international traveller who also wants comfort and is willing to pay extra for it. Upgrading the facilities in homestays and ensuring that the <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">architectural heritage</a> of the locality is preserved using locally sourced building material could allow owners to charge more. Says Sangita Shrestha of Dwarika’s Hotel, “Our effort is to build upon rural architecture by empowering local communities and using what is available locally. We can fine tune and encourage indigenous design and training.” The vision goes beyond just boosting the economy, it is about building a future where tourism helps villages grow in a healthy and lasting way. Instead of using up resources, it gives back to the land and the people. It supports local communities by<a href="https://nepalitimes.com/opinion/staying-in-nepal-to-create-jobs"> creating jobs</a>, improving infrastructure, and protecting natural beauty. When done right, tourism can be a tool for <a href="https://nepalitimes.com/editorial/progress-and-or-preservation">preserving culture and nature</a>, not harming them. Architects must therefore see their work as more than just designing buildings, they also need to care deeply about people and places, especially in rural areas that can benefit the most.&nbsp; With global interest in sustainable and off-the-beaten-path travel increasing, Nepal stands at the cusp of a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism transformation</a> that values community-driven, eco-conscious hospitality. A mix of modern ideas and traditional knowledge could transform rural tourism in Nepal. Says Shrestha, “Young architects should spend time with <a href="https://nepalitimes.com/latest/the-unsung-heroes-of-conservation">local and indigenous communities</a>, listen to their stories, and learn from their <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">ways of living</a>. These communities have deep knowledge about the land, materials, and climate. If this wisdom is used in new designs, it can help create tourism spaces that truly benefit everyone.” &nbsp;

A new architecture for Nepal's tourism

Extract from an addendum to Nepal's Two Wars, Chapter 2 in the updated edition of Essays on Nepal: Past and Present by Sam Cowan, a retired British Army general with a long association with the Gurkhas. The book was first published in 2018, and republished earlier this month by FinePrint exclusively on Amazon. The addendum details a one-to-one conversation the author had in the <a href="https://archive.nepalitimes.com/news.php?id=8884">Royal Palace </a>with the <a href="https://archive.nepalitimes.com/news.php?id=8371">King Gyanendra</a> in November 2002 just after he had taken his initial steps on the road that ultimately led to <a href="https://archive.nepalitimes.com/news.php?id=14681">the abolition of the monarchy</a> in Nepal in 2008. In the early evening of September 16, 2002, in my role as Colonel Commandant of the Brigade of Gurkhas, I had my second and last official audience with King Gyanendra to give him an update on the Brigade’s activities over the previous 12 months. I had some 6 or 7 such audiences with <a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home">King Birendra</a>.&nbsp; These were official affairs with the British ambassador of the day present, along with key <a href="https://archive.nepalitimes.com/news.php?id=12233">palace officials</a> and a representative from Nepal's Foreign Ministry. The two monarchs were very different in character and temperament, but both treated me with the utmost civility and made the audiences as relaxed and easy for me as possible.&nbsp; It is, however, worth recording that when the official business had been covered, King Birendra, with a twinkle in his eye, often ended by asking, “Now General, what’s the gossip in London?” The second audience with <a href="https://archive.nepalitimes.com/news.php?id=8026">King Gyanendra </a>was my last official act in uniform. We came back to Kathmandu in the first week of November (after treks) to stay for a few nights with our Defence Attaché before heading back to the UK. Waiting for me was a message from the Palace saying that King Gyanendra would like to meet me informally: <a href="https://archive.nepalitimes.com/news.php?id=6933">no uniform</a> and no ambassador.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750.jpg" data-media-id="editor_7" data-image-id="20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750" data-rendition-name="original" width="1750" height="2406" loading="lazy" alt="Gyanendra crowned page 1"> <figcaption>Nepali Times Special Edition of 6-14 June 2001 with enthronement of Gyanendra. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2.jpg" data-media-id="editor_8" data-image-id="20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2" data-rendition-name="original" width="1500" height="1857" loading="lazy" alt="Royal massacre"> <figcaption>Nepali Times 22-29 June 2001 covering the royal massacre after which Gyanendra became king. </figcaption> </figure>  Although I had no idea what the purpose of the meeting might be, events in Kathmandu since I last saw the king put me on edge. On October 4, 2002, Gyanendra had dismissed Prime Minister Sher Bahadur Deuba, allegedly for failing to hold <a href="https://nepalitimes.com/news/what-goes-on-in-nepal-s-elections">elections</a>. He had put in place a new prime minister and a cabinet personally selected by him. When I heard the news on my travels, the people I met were generally supportive of the king’s actions. There was a general view that something had to be done, the country was going nowhere, and the king deserved his chance, not least to solve<a href="https://nepalitimes.com/latest/14-years-after-conflict-no-closure-in-nepal"> the Maoist </a>problem. Back in Kathmandu, views were not so sanguine. The chosen prime minister, Lokendra Bahadur Chand, was a relic from <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">the Panchayat period</a> whose party had failed to win a single seat in the last elections held in 1999. Some of the chosen cabinet ministers had, to put it mildly, dubious reputations, and others had no record of proven competence in any field. There was a fear that the king’s real motive in dismissing <a href="https://nepalitimes.com/editorial/deubas-denouement">Deuba</a> was to start to reverse the democratic gains made since 1990. I informed <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">the British ambassador</a> about the invitation. He was strongly against accepting it, which was probably the clinching reason for my decision to do the polite thing and accept it. On the evening of November 7, 2002, I presented myself at the royal palace, alone and in civilian attire.&nbsp; As in the past, the Military Secretary, Major General Vivek Shah, met and escorted me into the presence of the monarch. This time, however, he was politely asked to leave the room and shut the door behind him. King Gyanendra greeted me warmly and invited me to sit down.&nbsp; Read also:<a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal"> The ghost of monarchy returns to haunt Nepal</a>, Shristi Karki  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558.jpg" data-media-id="editor_15" data-image-id="20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558" data-rendition-name="original" width="1000" height="993" loading="lazy" alt="Gyanendra coup"> <figcaption>Nepali Times 4-10 February 2005 after king Gyanendra's coup imposed media censorship. anendra became king. </figcaption> </figure>  I had wondered, and to be truthful, had worried, not just about the purpose of the meeting, but about how the conversation might start and develop. I reduced my resolve to two points: be polite but speak candidly. The latter resolve was quickly put to the test with the king’s opening words: “Sam, [in previous meetings it had been ‘General’, you walk the highways and byways of this land more than most, tell me what the common man is thinking?” &nbsp;“Your Majesty, I have no idea what they are thinking, but they are waiting.” “Waiting?” “Yes, Your Majesty, they are waiting to see whether what you did some weeks ago in appointing your own prime minister and cabinet ministers is going to make any difference to their lives or whether it is just going to be more Kathmandu hot air.” “Everything is going to be difficult and is going to take time, a lot of time.” “Your Majesty, time is the one thing you don’t have. You must act quickly and decisively to take advantage of the opportunity you have created. Everyone knows that you have appointed these new ministers. Why don’t you get them in here one by one and tell them that they have three months to deliver a programme in their area of responsibility that is going to make a difference to people’s lives? Most will fail to do so. Sack them! It will be a powerful signal of your strong intent to deliver real change.” I can express the opening of our conversation in this way because just about every word is still etched in my mind. The king’s response to my last quoted words was to challenge me to give an example of something that could be delivered quickly. I can give a verbatim record of what I said in response to this unexpected challenge: “Health posts, Your Majesty, there is no shortage of them throughout the country as building them has been one of the sources of local corruption, but very few have any medicine to issue at present or have skilled people to assess and meet medical needs. Your Majesty, children are dying for lack of a few pills. Given the right priority, over a period, say of six months, every health post could be fully stocked with medicine and manned with trained people. This is something I could help to lead for you as I know it would have strong international backing. At last, people would know that you mean business.” As I warmed to the theme, I could see no sign of the king having any enthusiasm for the idea, and I quickly disengaged as it dawned on me, as it had clearly dawned on the king, that the reason for the deficiencies in health posts was to prevent any Maoist combatant from gaining access to any <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">medical support</a>, and if this meant people suffering, so be it. The subject of the Maoist insurgency inevitably came up, and I took the opportunity to elaborate on what is written in the final four paragraphs of the article above. I advised King Gyanendra that, self-evidently, since there were three parties in the conflict—him, the Maoists, and the political parties—it was imperative that he form an alliance with one of them, preferably the political parties; otherwise, he would find himself isolated, as the other two parties would inevitably, at some stage, form their own alliance. However, it quickly became apparent that the king’s mind was on a totally different track. On the Maoists, he told me that he had channels open to them, but he was scathing about the political party leaders. He made it clear that they would be waiting for a very long time before he gave any power back to them, and that is a polite way of expressing the actual words he used, but “crawling through the door” is a phrase which has stuck in my mind.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5.jpg" data-media-id="editor_17" data-image-id="20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5" data-rendition-name="original" width="2000" height="1317" loading="lazy" alt="fall of monarchy"> <figcaption>Nepali Times 28 April-3 May 2005 with cover image by Ajay Joshi of jubilant protesters after street demonstrations sidelined king Gyanendra, paving the way for a ceasfire and restoration of democracy. </figcaption> </figure>  As the conversation developed, it became ever clearer that King Gyanendra had decided to go in alone, relying on the misleading assurances he was constantly receiving from <a href="https://archive.nepalitimes.com/news.php?id=14954">the army</a>, and no doubt his close advisers, that the Maoists could and would be quickly defeated militarily, and taken out of the equation. This would obviate the need for him to do any deal with the political parties.&nbsp; Thus, the way would be clear for him to establish a version of his father’s Panchayat system, under a constitution that would be granted to the people by him, their sovereign, as his father and brother had done in 1962 and 1990. As in those constitutions, ultimate power would have remained in the sovereign’s hands. This proposed direction of travel was very clear from what the king said to me. In sum, King Gyanendra was motivated by a desire to emulate his immediate predecessors by granting his people a constitution that would restore his father’s Panchayat system in a modern form and give him a central role in decision-making. What was particularly dispiriting was that beyond this single objective he had no plan worthy of the name, nor demonstrably did he have the people with the skills to implement an appropriate plan even if one had existed. Crucially and depressingly, there was little or no indication from the king that he realised that such a course of action could put Nepal’s monarchy into serious jeopardy, as indeed proved to be the case. <h2>King Twice</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445.jpg" data-media-id="editor_19" data-image-id="20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445" data-rendition-name="original" width="1302" height="632" loading="lazy" alt="“Tell me what the common man is thinking!”"> </figure>  <a href="https://archive.nepalitimes.com/news.php?id=8371">Gyanendra Bir Bikram Shah has been king twice</a>. In 1950 he was enthroned briefly as a child king (left, above) by the Rana Prime Minister Mohan Shumsher when his grandfather, King Tribhuvan, fled to exile in India. In 2001 he was crowned king again after the massacre in the royal palace in which his brother King Birendra and nine other members of his family were killed by Crown Prince Dipendra.&nbsp; During his second reign, Gyanendra gradually asserted power by sacking Prime Minister Sher Bahadur Deuba in 2002, and then taking full control after the 1 February 2005 coup. He was sidelined after the ceasefire in April 2006, and became a commoner after the Constituent Assembly finally <a href="https://archive.nepalitimes.com/article/from-nepali-press/Ftnp-abolishing,624">abolished the monarchy in 2008</a>. In the past year, Gyanendra has tried to exploit public dissatisfaction with the political parties to restore the monarchy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788.jpg" data-media-id="editor_22" data-image-id="20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Essays on Nepal by Sam Cowen"> </figure>

“Tell me what the common man is thinking!”

“It's Kathmandu.” Just as the family was sitting down for one of its extended lunches, that jubilant cry was from François Driard’s grandfather announcing the next posting for his diplomat parents.&nbsp; Driard (pictured) was 18 in the summer of 1996,<a href="https://nepalitimes.com/opinion/suburban-tales/chasing-a-nomad"> a bit of a hippie</a> already, and his life was about to change forever with the magical word “<a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu</a>”. “I was awed with that information from my grandfather, nothing else mattered … In France <a href="https://nepalitimes.com/here-now/tales-of-courage-and-suffering-cx95f89e">in the 1990s</a>, Kathmandu had a mythical aura,” Driard recalls. He came to Kathmandu for Christmas that year to visit his stepfather, the French Ambassador Michel Lummaux. It was to be the first of many visits during school holidays, before he decided to permanently settle down in Nepal. “Kathmandu, and Nepal, were very different then, it was magical, I liked the nature, the people, civilisation, temples, trees,” says Driard, who explored the country sitting on the top of buses. “Visitors talk about the crazy <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">urbanisation</a>, traffic jams today, and all that is true. But Kathmandu has not <a href="https://nepalitimes.com/here-now/loss-of-soul-and-soil">lost its soul</a>.” After his stepfather’s tenure in Nepal ended, Driard worked as a business reporter for international publications but decided he did not want to be anyone’s employee anymore. In 2007 he landed in Kathmandu with €20,000 in savings to invest.&nbsp; He knew a few crucial things about himself: he liked food and nature, which is very much tied up with his upbringing--full of lively conversations during lunch and dinner at the family table between <a href="https://nepalitimes.com/here-now/nepals-yak-cheese-is-on-world-map">abundant cheese, wine and cigars</a>. So he decided it would be cheese, and registered Himalayan French Cheese and went to the French Alps for a month to learn how to make Tomme de Savoie. “<a href="https://nepalitimes.com/banner/the-story-of-langtang-cheese">Cheese making is such an ancient craft </a>and so I thought I won’t need much money or studying which I hated and indeed, if you have a tamako bhado and fire you are set,” explains Driard. But Nepal’s temperature and humidity were not ideal, even at higher altitudes. The first customers for his cheese were the Hyatt Regency and Nina and Hager. But he needed to create a market for cheese in a country which only knew hard churpi in the north and soft paneer in the south. He started selling his cheeses at the Summit Hotel weekend market, expanding to his own 1905 Farmer’s Market which later moved to Le Sherpa in Maharajganj, where it is now, and also a market at Labim Mall in Pulchok. He had cow dairies in Nuwakot and Dhulikhel, and finally a yak cheese unit at 3,379m in Ramechhap. It was the yak blue cheese from here that went on to win a Gold Medal in France, putting Nepal’s French cheese on the world map. “People come and try our cheese at the market, they ask questions. There is a lot of education to be done about cheese,” adds Driard, who also has three cheese shops in the Valley. Driard now makes 25 types of cheese. The products are being noticed and every year he has French students coming to Nepal to learn the art of yak cheese making. “In France, one family or company makes one kind of cheese for generations. In that I’m very unique as a cheese artisan,” he says. “The students come in to learn but I tell them to also teach us something too, add another cheese to my collection.” Read also: <a href="https://nepalitimes.com/here-now/langtang-after-10-years">Langtang after 10 years</a>, Sonia Awale Being a foodie, Driard is now also dabbling in meat with his own charcuterie at Meatini with bacon, ham, sausage and pâtés. All of this is now served at his Emilio’s Pizza, a leafy hideaway in Lazimpat. His South Side in Moksh is probably the smallest wine bar in the world. “I call the process sublime,” says Driard of his ventures, which have grown organically. “You need the same temperature and humidity of 12°C and 80% for cheese, meat and wine.” Emilio’s speciality is the eight-cheese pizza (which has eight types of cheeses), and a pizza with bhutan topping (not the country but fried intestines and organs Nepali-style). He has opened a small branch at Courtyard in Pokhara.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3.jpg" data-media-id="editor_8" data-image-id="20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="8 cheese pizza"> <figcaption>Eight-cheese pizza</figcaption> </figure>  With two artisanal cheese units, two farmers’ markets, a <a href="https://nepalitimes.com/here-now/the-meat-of-the-story">meat processing unit</a>, a bakery, and wine bar he now envisions a vineyard so he can add Nepali wine to his repertoire. Another future plan is to start up an agri-tourism business where customers can drink, eat and work in peace. In the past 20 years in Nepal, Driard has not always succeeded in his ventures but this hasn’t curbed his enthusiasm. He is learning as he goes, and like an old wine, Nepal is growing on him. Its slowness suits his French art de vivre with eating slowly outdoors, having conversation, importing less.&nbsp; “I have proven that with even a little money you can do a lot of things in Nepal,” adds Driard. “In the West, they easily invest half a million euros on a cheese factory, I invested 10 times less.”&nbsp;

Fromage, vin et charcuterie Népalais

Bhuthan भुठान starts with Bishnu Bahadur KC played by <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/dhuwa-smoke-telefilm,2671">Hari Bansha Acharya</a> on a call, requesting to speak to the visa officer. By this point, he had <a href="https://nepalitimes.com/here-now/nepal-should-now-allow-visa-on-arrival">applied for a visa </a>to Bhutan 10 times, but was denied each time. KC was a <a href="https://nepalitimes.com/here-now/nepal-s-women-excel-in-sports-in-2024-z9ramyct">national football player </a>in Bhutan in 1988 before he and other Nepali-speaking Lhotsampa people were forced out of the country in the 1990s as part of the Druk regime’s ‘One Nation One People’ campaign. Over 100,000 Bhutanese Nepalis were forced out, driven across India and dumped in Nepal where they lived in seven<a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp"> refugee camps</a> supervised by the United Nations and other charities until they were resettled in the United States, Australia, New Zealand and some European countries starting in 2007. In the fictional movie with the satirical English title The World’s Happiest Man, KC has resettled in the state of Ohio in the US but wishes to visit his home country once before he dies. Between flashbacks, we learn KC has died without having fulfilled his wish. &nbsp; The drama then focuses on KC’s two families from two marriages as they debate whether to cremate him as per <a href="https://archive.nepalitimes.com/article/from-nepali-press/muslim-hindu,2996">Hindu rites </a>or give him a Christian burial. A mediator played by Hollywood actor Bruce Dern urges them to take a firm decision before it is too long.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3.jpg" data-media-id="editor_5" data-image-id="20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3" data-rendition-name="original" width="945" height="945" loading="lazy" alt="Bhutan, the movie"> </figure>  There are drawn out scenes of KC being baptised and when he is confronted by his first wife from Darjeeling played by Anuradha Majumdar, he says he changed his religion in the hope that he will be <a href="https://nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">allowed back in Bhutan</a>.&nbsp; We find out KC has a second wife, a Christian Nepali played by Puja Chand. Dayahang Rai as the younger son doesn’t have much screen time to flex his acting chops. &nbsp; Acharya competently portrays a man that is equal parts haunted by the memories of and longing for his home country. KC’s pain and loss is acute when he is teaching football to Gungun but between mid-scene, he freezes, perhaps lost in memories of being in Bhutan’s national team. &nbsp; In another scene, KC recalls his mother singing a lullaby in Dzongkha. He also has a box filled with medals, photographs and a football which he deflates with a knife in a powerful depiction of his <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home?fb_comment_id=1506516030025634">complicated emotions about his homeland</a>. KC keeps checking his mailbox in the hopes that his <a href="https://archive.nepalitimes.com/news.php?id=4977">visa application</a> has been accepted. He says in Nepali: “If a tree that has already struck roots in one place is shifted to another, it will not survive.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34.jpg" data-media-id="editor_9" data-image-id="20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34" data-rendition-name="original" width="1422" height="2048" loading="lazy" alt="Bhutan, the movie"> </figure>  Dern’s character says that the <a href="https://nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">western world</a> has become “lonely in pursuit of happiness”, another reference to Bhutan’s obsession with its Gross National Happiness index. Scenes shift quickly throughout making the story difficult to follow at times. The use of symbolism is a trite overdone. Nonetheless, भुठान is a nuanced depiction of raw pain and agony of losing one’s homeland. But one cannot help but leave the theatre feeling deflated. KC dies without having visited <a href="https://nepalitimes.com/here-now/small-bhutan-dreams-big">Bhutan</a>, but perhaps he does in his afterlife. It is up to the audience to create its own ending to this sad story of exile. भुठान Mad Monkey Films, 2025 Directed by Binod Paudel 102 minutes In cinemas in Nepal