The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

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In with the old in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c779c7e80680e0bd493jpeg.jpg" alt="" width="4096" height="2731"/><figcaption>Photos: AMIT MACHAMASI.</figcaption></figure>Prem Lal Shilpakar of in Bhaktapur was eleven when he first worked on the chariot for the ancient <a href="https://www.nepalitimes.com/banner/the-tug-of-tradition/">Biska Jatra</a>. The chariot, which is one of the main attractions of the festival worshipping the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-boy-gods-of-kathmandu,4158">gods Bhairav</a> and Bhadrakali, is an engineering marvel.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c7b9c7e80680e0bd494jpeg.jpg" alt="" width="960" height="720"><figcaption>Prem Lal Shilpakar. Photo: HIMAL KHABAR.</figcaption></figure>The <a href="http://archive.nepalitimes.com/news.php?id=9445#.YlOL8tNBxH0">three-storey pagoda style chariot</a> stands 10m tall, and is supported by four wooden wheels 2.5m in diameter, all fastened together without any nails or metal hooks.“I used to come with my father and grandfather every day and help,” recalls Shilpakar who has been involved in the construction of the chariot for over 50 years.Bisket Jatra begins every year in the month of Chaitra. The first day of the jatra, known as Dhwo kwabijyaigu or ‘the god carried downwards’, this year was on 10 April, and saw <a href="https://www.nepalitimes.com/banner/biska-celebrations-begin-in-bhaktapur/">throngs of devotees</a> gather in Bhaktapur to join in the festivities.Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">Makers of Machhindranath</a>, Cynthia CooTaking place over nine days and attended by devotees from the three cities of the Valley, the celebrations start four days before 1 Baisakh, which is Nepali New Year, and end four days after, with the chariot, Bhailakha, being pulled by locals in front of the <a href="https://www.nepalitimes.com/banner/a-new-nyatapola/">Nyatapola Temple</a> on both days.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c7f9c7e80680e0bd495jpeg.jpg" alt="" width="4096" height="2731"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c839c7e80680e0bd496jpeg.jpg" alt="" width="4096" height="2731"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c879c7e80680e0bd497jpeg.jpg" alt="" width="2250" height="1892">Shilpakar has been in charge of the construction of the Bhailakha for the past couple of years, which begins two months before the jatra and involves all castes, with Shilpakars building the structures, Chitrakars adding colour and paints, Nakarmis installing the roof, and Manandhars tying the ropes of the chariot.This year six artisans over the age of 40 built the Bhailakha. One of them was the 75-year-old Lal Bahadur Tamakhu, who is a farmer for ten months in a year and spends the remaining two building the chariot.“It is God's work,” he says. “Doing it gives me great pleasure and enjoyment, and we also get to make some money.”Prem Lal Shilpakar used to be paid 60 paisa a day when he started working on the chariot. Last year workers were paid Rs1,500 a day. But chariot-making is no walk in the park.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c8a9c7e80680e0bd498jpeg.jpg" alt="" width="960" height="720"><figcaption>Lal Bahadur Tamakhu. Photo: HIMAL KHABAR.</figcaption></figure>“Since the chariot is <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">built with wood</a> which was already part of the construction in previous years, it is difficult to find people with the right experience,” he says. There is much care and attention involved, Shilpakar adds, as new wood is only used to replace decayed or damaged pieces. The current Bhailakha has timber that is more than 65 years old in its structure.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c8d9c7e80680e0bd499jpeg.jpg" alt="" width="960" height="720"><figcaption></figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c909c7e80680e0bd49ajpeg.jpg" alt="" width="960" height="720">Lal Bahadur Tamakhu shows the ropes for the Bhailakha. Photo: HIMAL KHABAR.But an increasing number of <a href="https://www.nepalitimes.com/banner/who-looted-nepals-gods/">younger people are moving away</a> from this ancestral craft. At present, few artisans are as experienced as Prem Lal Shilpakar in the construction, but his own sons do not share his passion or enthusiasm.“I worry what will happen when I cannot work anymore,” he laments. “If the younger generation does not step up, this craft, this knowledge will disappear with me.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c939c7e80680e0bd49bjpeg.jpg" alt="" width="4096" height="2731"><figcaption></figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c979c7e80680e0bd49cjpeg.jpg" alt="" width="4096" height="2731">Many local traditions and heritage in Kathmandu now risk facing the same fate with the <a href="https://www.nepalitimes.com/banner/no-country-for-young-men/">younger generation moving overseas</a> for studies and work. But Aash Bahadur Lakhey Ghising Deu, who joined the Bhailakha artisans three years ago, is rather hopeful and says it is up to the people to keep them thriving.He adds: “It is a tradition <a href="http://archive.nepalitimes.com/news.php?id=15607#.YlON8tNBxH0">passed down through generations</a>. If we don’t do it, who will?”Translated from the <a href="https://www.himalkhabar.com/news/129169">Himal Khabar original</a> by Aria Parasai.Read more: <a href="http://archive.nepalitimes.com/news.php?id=18013#.YlOKbdNBxH0">Whose heritage is it  anyway?</a> Marit Bakke

The tug of tradition

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720da99c7e80680e0b78d7jpeg.jpg" alt="" width="640" height="427"/><figcaption>Photo: LIEW YU WEI/NEPALI TIMES ARCHIVE</figcaption></figure>Many great cities and civilisations in world history have collapsed, their populations forced to relocate, when their water systems ran dry. But in Kathmandu Valley, the <a href="https://www.nepalitimes.com/here-now/water-of-the-ages/">hiti </a>water supply systems built centuries ago were so robust that its cities never suffered a shortage.In the 6th century CE, Kathmandu was the only city in the world that had mastered the technology to sustainably provide drinking water to its inhabitants deep in core residential areas. Free flowing, <a href="https://www.nepalitimes.com/here-now/solution-to-kathmandus-water-crisis/">safe drinking water</a> was available in the city round the clock, throughout the year.Read more: <a href="https://www.nepalitimes.com/latest/saving-nepals-hiti-heritage/">Saving Nepal’s hiti heritage</a>, Nepali TimesGenerations of rulers, merchants and community leaders built a network of ponds, canals, underground filtration systems and artistic hiti conduits as a public service. Since ancient times, kings to common citizens regarded <a href="https://www.nepalitimes.com/here-now/day-to-worship-water-in-kathmandu/">water as a public utility</a>.Making water accessible to all living beings, human, plant and animal, was considered a social and religious duty. Many mandatorily offered water to the gods as part of the daily ritual worship.Kathmandu Valley, surrounded by a densely forested rim of mountains, provide the ideal geographical condition for natural flow of water downwards from vast <a href="http://archive.nepalitimes.com/article/nation/dont-wait-for-melamchi-nepal,3765">rainwater</a> catchment zones.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720dab9c7e80680e0b78d8jpeg.jpg" alt="" width="4032" height="3024"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720dae9c7e80680e0b78d9jpeg.jpg" alt="" width="2612" height="1629"><figcaption> </figcaption></figure>The hiti system taps into natural subsurface aquifer deposits, and channels that water to the end-point conduit. The system takes advantage of elevation difference for natural purification and a controlled flow of water based on gravitational force alone.“Considering that 70% of the terrain in Nepal is mountainous, the geography of the hills and valleys is naturally suitable for a water supply technology that depends on gravity alone, not requiring the input of any form of external energy,” explains civil engineer and researcher Hrishav Raj Joshi. “This was leveraged to its fullest when our ancestors designed the hiti system more than 1,500 years ago.”This indigenous technology reached its peak during the Lichhavi period (ca. 200-879 CE). The Mallas (1200-1769 CE) largely expanded the hiti system.  One of the oldest documented hiti, Mani Hiti in Mangal Bazar, built in 570 CE by an influential Bharavi, is still functioning today with very little maintenance and human intervention.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720db29c7e80680e0b78dajpeg.jpg" alt="" width="4032" height="3024"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720db69c7e80680e0b78dbjpeg.jpg" alt="" width="4032" height="3024"><figcaption> </figcaption></figure>Sushil Shrestha, who has two decades of experience in restoring hiti and ponds, explains why the system lasts many centuries, with minimal cleaning and minor periodic maintenance requirements.He says, “All components of the hiti system were built using locally available skills and materials like soil, wood, bricks and stone. This ensured self-sufficiency, sustainability and longevity.”The builders applied an ingenious biological intervention to keep the channels and spouts running sustainably over centuries.  The drainage, when blocked, was cleaned with live frogs and snakes were sent down the narrow drains, and their wriggling motion as they forced their way out of the lower end of the drain, would clear up the obstruction.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720db99c7e80680e0b78dcjpeg.jpg" alt="" width="14042" height="9934"><figcaption> </figcaption></figure><a href="https://www.nepalitimes.com/banner/restoring-rest-houses-to-revive-culture/">Public open spaces</a> played an important socio-cultural role in Kathmandu's urban fabric. The classic Nepal Bhasa song <a href="https://www.youtube.com/watch?v=h8ZIGdUKJTM">Rajamati Kumati</a>, mentions three different hiti in Kathmandu. The beautiful Rajmati slips and falls while fetching water from one of these stone spouts.Adding beautiful images of different gods to the hiti gave it aesthetic value, as well as religious significance. This protected the structure from intentional harm.Most hiti had an <a href="https://www.nepalitimes.com/here-now/day-to-worship-water-in-kathmandu/">intangible support system</a> called<a href="https://www.nepalitimes.com/banner/street-vs-guthi-bill/"> guthi </a>– an association of individuals and families from a community created to undertake a specific social and cultural activity – that took care of its annual cleaning and maintenance of the water supply network.The Guthi usually had a large endowment of agricultural land, the returns from which payed for its activities adequately. Unfortunately, most Guthis have died away, also leading to the disappearance of many hiti.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720dc09c7e80680e0b78ddjpeg.jpg" alt="" width="1500" height="2000"><figcaption> </figcaption></figure>The <a href="https://www.nepalitimes.com/here-now/dont-just-blame-god-for-floods-and-landslides/">uncontrolled and unplanned urbanisation</a> Kathmandu in the last few decades is threatening the existence of this age-old system. Most public open spaces in and around the Valley that functioned as the rainwater catchment areas are now encroached upon or heavily concretised. The underground structures for piping in and filtering the water have mostly been destroyed by haphazard construction.This led to the<a href="https://www.nepalitimes.com/here-now/water-of-the-ages/"> rapid deterioration and dysfunction</a> of the stone spouts, resulting in an acute water shortage in neighbourhoods. This is further underscored by the recent natural disaster in the headworks of the <a href="https://www.nepalitimes.com/banner/still-chasing-the-melamchi-mirage/">Melamchi drinking water supply mega project</a>, construction of which began about 20 years ago at a cost of $464 million.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101140/63720dc49c7e80680e0b78dejpeg.jpg" alt="" width="640" height="427"><figcaption> </figcaption></figure>Supriya Shrestha, the current Miss Nepal Earth, has been working on the restoration of an ancient hiti in Dhobi Chaur in Kathmandu in collaboration with the local government. The numerous spouts there were a source of livelihood for the Dhobi community, whose traditional occupation is laundry.Says Shrestha, “Reviving a few hiti in Dhobi Chaur can lead to a massive movement across Kathmandu Valley so communities rehabilitate hiti in their own areas. This can eventually lead to a<a href="https://www.nepalitimes.com/banner/resurrecting-rani-pokhari-right/"> shift of public opinion to preserve the remaining spouts</a>, restoring the ones that have dried up, and building new ones as a sustainable, cost-effective solution to Kathmandu’s worsening drinking water problem. Reviving the hiti can supplement the city’s modern water supply system, which has fallen short of the demand manifold for a long time.”The author is a conservation activist. <a href="mailto:alokstuladhar@gmail.com">alokstuladhar@gmail.com</a>Read more: <a href="https://www.nepalitimes.com/here-now/water-of-the-ages/">Water of the ages</a>, Alok Siddhi Tuladhar

Kathmandu’s ancient water spouts still functioning

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13489c7e80680e0a9915jpeg.jpg" alt="" width="3360" height="2240"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>A vast circle is crammed with densely packed houses stacked on top of one another. Drawn in black ink, their edges merge as they jostle in space.The narrow strips between the houses have fluid shadows, but in the middle of this urban universe is a white hole. “That is a doughnut,” says a visitor, at the Siddhartha Art Gallery where artist Sujan Dangol’s meticulous line drawings are on display at the <a href="https://www.siddharthaartgallery.com/exhibition-events/342-tale-of-a-city-invitation">Tales of a City exhibition</a> till the end of the month.“I cannot impose my concepts or ideas on viewers, their interpretation is just as genuine and appropriate because they view it subjectively as their own background, thoughts and feelings come into play,” Dangol explains in his studio in Koteshwor. Light bounces off his round glasses as the 40-year-old artist's gaze turns to the large window on his left.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d134b9c7e80680e0a9916jpeg.jpg" alt="" width="3024" height="4032"><figcaption> </figcaption></figure>The studio is an open space with sofas, bookstands and tables about. In one corner is a large painting — “A friend is working on that one,” Dangol says — and metal and clay sculptures sit on various shelves. He is dressed in a long, brown corduroy shirt, and his hand hangs above a work in progress: another large canvas, nearly filled to the brim with tiny houses and streets.It is clear that the drawings depict the tremendous transformation that has turned Kathmandu Valley’s rich urban-agro civilisation into <a href="http://archive.nepalitimes.com/news.php?id=19765#.YZDL21VByJA">a concrete jungle</a>. Dangol’s sketches represent dizzying, densely packed towns with teetering temples and dilapidated homes, almost like a cartoon, or satire.For Dangol, art is a three-point collaboration between an artist, the object and the viewers who exist in the space between the abstract and the real. The experience is incomplete even when only one of the three is missing. The drawings feel at once familiar and foreign — the sprawling urbanscape is part of our daily lives, but they have also acquired an almost metaphysical aspect.A giant vajra, for example, looks as though wrapped in a shawl of windows and roofs — and Dangol invites the viewers to fill in the gaps, recognise and rediscover their own stories.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d134e9c7e80680e0a9917jpeg.jpg" alt="" width="3360" height="2240">Sujan Dangol grew up in Mahabouddha near the Kathmandu Darbar Square when the historical towns of this emerald valley were still located along ridges with the slopes down to the rivers below devoted to agriculture.“I still remember the sights, sounds and smells of eating rice on the balcony during the minpachas holiday in winter,” adds Dangol, lamenting that today none of the things he used to enjoy as a child are accessible or possible.The concrete canopy of houses block out the sun, there are no public open spaces for children to run around in, there is the ever-present din of the city’s perpetual motion machine.These feelings of loss and nostalgia permeate all of Dangol’s exhibits. The artworks are rigorous and complex: each cityscape is meticulously drawn in pen and ink, filled with stark emotional and intellectual intensity. He recreates history and architecture in a visual language that is uniquely his, built on the bedrock of his own memories and infused with elements of <a href="https://www.nepalitimes.com/banner/the-legend-behind-the-myth-of-indra-jatra/">folklore</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13529c7e80680e0a9918jpeg.jpg" alt="" width="1475" height="1125"><figcaption> </figcaption></figure>Big Bell is a rendition of the one that stands in <a href="https://www.nepalitimes.com/here-now/good-as-old-after-two-earthquakes/">Patan Darbar Square</a>, but its base is crammed with little houses and temples. Dark hills stretch behind, and at the feet of the monument are slabs that look like funeral ghat with black blobs spread about them.It is an ominous piece, foreboding. The sun casts a shadow behind itself and, on closer look, the roofs are bare and have holes in them with wooden beams poking out. The bell itself looks weary, the roof above it is worn out, and it is almost like a deep sigh escapes this 38x48 inch-frame with an overwhelming sense of loss.The other drawings evoke similar pathos. Carved Malla-era windows stand next to neoclassical doors, and somewhere in the middle are tall, flat and bare walls. But between them the galli is quiet and temple eaves have come undone. The ever-watchful eyes on the stupas look aged and tired, perhaps by the desolation they have witnessed.With the touch of pen and ink, Dangol reinvents a visual vernacular of memory and loss. But Dangol does not want the messaging to be too direct or blatant. He says: “I am not a heavily conceptual artist … if I start a piece with too much intention, it disrupts my workflow.”https://youtu.be/eF4hwcbBhsAProud of his Newa heritage, Dangol aspires to develop a new grammar for Nepali contemporary art that builds on the culture and skills that he grew up around and the relics of which are still present. There is no western influence here: the styles are borrowed from gardeners, woodcarvers, tailors, masons and brick-layers, and also the struts, carved windows and exteriors of abandoned buildings.“The cross-hatching in my drawings are inspired by my wife’s straw mats,” says Dangol. Miniature installations featuring straw mats and seeds by his wife, Sharmila Shrestha are also on exhibit in Tales of a City.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13559c7e80680e0a9919jpeg.jpg" alt="" width="3360" height="2240">Sujan Dangol traces the origin of this series to 2012, when as his graduation installation he built a city of 1,500 cardboard boxes and cartons of various brand names in the Nepal Art Council. The installation was complete with streets and roads that people could walk through and interact with. Architecture and heritage have since heavily influenced his art and outlook.“It takes over 500 or 1,000 years to build and develop an urban civilisation, and nurture its language, heritage, culture and <a href="https://www.nepalitimes.com/banner/exploring-nepals-culinary-diversity/">cuisine</a>,” says Dangol. “But when I look at Kathmandu today, I am saddened by the changes in the last 20-30 years, and especially following the 2015 <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/">earthquake</a>. This is not normal. Development and progress should be gradual, not disorganised.”Houses, says Dangol, are not just places of residence. The traditional brick, timber and tiles of the buildings with their carved wooden columns, windows and doors represent an <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/saving-the-intangible,3303">invaluable legacy and expression</a> of craft, history, experience and expectations that span generations.“Individual houses are just as important as temples,” he says. And a street of houses has a collective ambience, so <a href="https://www.nepalitimes.com/here-now/deconstructing-reconstruction/">heritage conservation</a> must look beyond just monuments to these ordinary neighbourhoods and their old dwellings that are being torn down to be replaced with concrete.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13599c7e80680e0a991ajpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>The bahal, falcha and hiti are being overrun with selfishness and greed, the accelerated consumerism and obsession with money do not value the history and heritage of Swoinga, Kathmandu Valley.Being passionate about literature, art and architecture, Dangol says depicting these changes in his drawings is an outlet for his aggravation with the accelerated and irreversible change happening all around.One particularly gloomy drawing is Kalki that depicts the deity, one of the ten avatar of Vishnu, with fiery hair and wings, riding a leaping horse above a city as contrails swirl behind him. Kalki looks straight at the viewer with a deeply unsettling expression on his face — the rage in his eyes is shared by his horse which has a chain of skulls looping around his neck.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d135e9c7e80680e0a991bjpeg.jpg" alt="" width="849" height="1125"><figcaption> </figcaption></figure>Kalki is associated with destruction, and is the prophesied incarnation of Vishnu at the end of the current Kali Yug cycle of existence in Hindu cosmology. The destruction is followed by Satya Yug, when the chaos and darkness end.This is an important metaphor in Dangol’s drawing: destruction looming over a city, heritage on the verge of extinction. But, at the same time, Kalki is also the harbinger of cleansing and renewal.The exhibition ‘Tale of a City’ is open until 29 November at Siddhartha Art Gallery, Baber Mahal Revisted, Kathmandu.Read also: <a href="https://archive.nepalitimes.com/news.php?id=18013#.YZDNdlVByJA">Whose heritage is it anyway?</a>, Marit Bakke<a href="http://archive.nepalitimes.com/article/nation/a-time-to-every-purpose-occupation,3023">A time to every purpose</a>, Sahina Shrestha<a href="https://www.nepalitimes.com/banner/restoring-a-piece-of-nepals-history/">Restoring a piece of Nepal's history</a>, Sahina Shrestha

Between the lines with Sujan Dangol

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

heritage-conservation

In with the old in Nepal

The tug of tradition

Kathmandu’s ancient water spouts still functioning

Between the lines with Sujan Dangol

Kathmandu airport to cut flight hours

High living below the Himalaya

Back to the land in the cities

In with the old in Nepal